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Strong emotion was excited among all the barons and knights who stood round, as they saw the resigned countenances, pale and thin with patiently endured hunger, of these venerable men, offering themselves in the cause of their fellow townsmen. Many tears of pity were shed; but the King still showed himself implacable, and commanded that they should be led away, and their heads stricken off. Sir Walter Mauny interceded for them with all his might, even telling the King that such an execution would tarnish his honor, and that reprisals would be made on his own garrisons; and all the nobles joined in entreating pardon for the citizens, but still without effect; and the headsman had been actually sent for, when Queen Philippa, her eyes streaming with tears, threw herself on her knees amongst the captives, and said, 'Ah, gentle sir, since I have crossed the sea, with much danger, to see you, I have never asked you one favor; now I beg as a boon to myself, for the sake of the Son of the Blessed Mary, and for your love to me, that you will be merciful to these men!'
For some time the King looked at her in silence; then he exclaimed: 'Dame, dame, would that you had been anywhere than here! You have entreated in such a manner that I cannot refuse you; I therefore give these men to you, to do as you please with.'
Joyfully did Queen Philippa conduct the six citizens to her own apartments, where she made them welcome, sent them new garments, entertained them with a plentiful dinner, and dismissed them each with a gift of six nobles. After this, Sir Walter Mauny entered the city, and took possession of it; retaining Sir Jean de Vienne and the other knights and squires till they should ransom themselves, and sending out the old French inhabitants; for the King was resolved to people the city entirely of English, in order to gain a thoroughly strong hold of this first step in France.
The King and Queen took up their abode in the city; and the houses of Jean Daire were, it appears, granted to the Queen—perhaps, because she considered the man himself as her charge, and wished to secure them for him—and her little daughter Margaret was, shortly after, born in one of his houses. Eustache de St. Pierre was taken into high favor, and placed in charge of the new citizens whom the King placed in the city.
Indeed, as this story is told by no chronicler but Froissart, some have doubted of it, and thought the violent resentment thus imputed to Edward III inconsistent with his general character; but it is evident that the men of Calais had given him strong provocation by attacks on his shipping—piracies which are not easily forgiven—and that he considered that he had a right to make an example of them. It is not unlikely that he might, after all, have intended to forgive them, and have given the Queen the grace of obtaining their pardon, so as to excuse himself from the fulfillment of some over-hasty threat. But, however this may have been, nothing can lessen the glory of the six grave and patient men who went forth, by their own free will, to meet what might be a cruel and disgraceful death, in order to obtain the safety of their fellow- townsmen.
Very recently, in the summer of 1864, an instance has occurred of self- devotion worthy to be recorded with that of Eustache de St. Pierre. The City of Palmyra, in Tennessee, one of the Southern States of America, had been occupied by a Federal army. An officer of this army was assassinated, and, on the cruel and mistaken system of taking reprisals, the general arrested ten of the principal inhabitants, and condemned them to be shot, as deeming the city responsible for the lives of his officers. One of them was the highly respected father of a large family, and could ill be spared. A young man, not related to him, upon this, came forward and insisted on being taken in his stead, as a less valuable life. And great as was the distress of his friend, this generous substitution was carried out, and not only spared a father to his children, but showed how the sharpest strokes of barbarity can still elicit light from the dark stone—light that but for these blows might have slept unseen.
THE BATTLE OF SEMPACH
1397
Nothing in history has been more remarkable than the union of the cantons and cities of the little republic of Switzerland. Of differing races, languages, and, latterly, even religions—unlike in habits, tastes, opinions and costumes—they have, however, been held together, as it were, by pressure from without, and one spirit of patriotism has kept the little mountain republic complete for five hundred years.
Originally the lands were fiefs of the Holy Roman Empire, the city municipalities owning the Emperor for their lord, and the great family of Hapsburg, in whom the Empire became at length hereditary, was in reality Swiss, the county that gave them title lying in the canton of Aargau. Rodolf of Hapsburg was elected leader of the burghers of Zurich, long before he was chosen to the Empire; and he continued a Swiss in heart, retaining his mountaineer's open simplicity and honesty to the end of his life. Privileges were granted by him to the cities and the nobles, and the country was loyal and prosperous in his reign.
His son Albert, the same who was slain by his nephew Johann, as before- mentioned, permitted those tyrannies of his bailiffs which goaded the Swiss to their celebrated revolt, and commenced the long series of wars with the House of Hapsburgor, as it was now termed, of Austria—which finally established their independence.
On the one side, the Dukes of Austria and their ponderous German chivalry wanted to reduce the cantons and cities to vassalage, not to the Imperial Crown, a distant and scarcely felt obligation, but to the Duchy of Austria; on the other, the hardy mountain peasants and stout burghers well knew their true position, and were aware that to admit the Austrian usurpation would expose their young men to be drawn upon for the Duke's wars, cause their property to be subject to perpetual rapacious exactions, and fill their hills with castles for ducal bailiffs, who would be little better than licensed robbers. No wonder, then, that the generations of William Tell and Arnold Melchthal bequeathed a resolute purpose of resistance to their descendants.
It was in 1397, ninety years since the first assertion of Swiss independence, when Leopold the Handsome, Duke of Austria, a bold but misproud and violent prince, involved himself in one of the constant quarrels with the Swiss that were always arising on account of the insulting exactions of toll and tribute in the Austrian border cities. A sharp war broke out, and the Swiss city of Lucerne took the opportunity of destroying the Austrian castle of Rothemburg, where the tolls had been particularly vexatious, and of admitting to their league the cities of Sempach and Richensee.
Leopold and all the neighboring nobles united their forces. Hatred and contempt of the Swiss, as low-born and presumptuous, spurred them on; and twenty messengers reached the Duke in one day, with promises of support, in his march against Sempach and Lucerne. He had sent a large force in the direction of Zurich with Johann Bonstetten, and advanced himself with 4,000 horse and 1,400 foot upon Sempach. Zurich undertook its own defense, and the Forest cantons sent their brave peasants to the support of Lucerne and Sempach, but only to the number of 1,300, who, on the 9th of July, took post in the woods around the little lake of Sempach.
Meanwhile, Leopold's troops rode round the walls of the little city, insulting the inhabitants, one holding up a halter, which he said was for the chief magistrate; and another, pointing to the reckless waste that his comrades were perpetrating on the fields, shouted, 'Send a breakfast to the reapers.' The burgomaster pointed to the wood where his allies lay hid, and answered, 'My masters of Lucerne and their friends will bring it.'
The story of that day was told by one of the burghers who fought in the ranks of Lucerne, a shoemaker, named Albert Tchudi, who was both a brave warrior and a master-singer; and as his ballad was translated by another master-singer, Sir Walter Scott, and is the spirited record of an eyewitness, we will quote from him some of his descriptions of the battle and its golden deed.
The Duke's wiser friends proposed to wait till he could be joined by Bonstetten and the troops who had gone towards Zurich, and the Baron von Hasenburg (i.e. hare-rock) strongly urged this prudent counsel; but—
'O, Hare-Castle, thou heart of hare!'
Fierce Oxenstiern he cried,
'Shalt see then how the game will fare,'
The taunted knight replied.'
'This very noon,' said the younger knight to the Duke, 'we will deliver up to you this handful of villains.'
'And thus they to each other said,
'Yon handful down to hew
Will be no boastful tale to tell
The peasants are so few.'
Characteristically enough, the doughty cobbler describes how the first execution that took place was the lopping off the long-peaked toes of the boots that the gentlemen wore chained to their knees, and which would have impeded them on foot; since it had been decided that the horses were too much tired to be serviceable in the action.
'There was lacing then of helmets bright,
And closing ranks amain,
The peaks they hewed from their boot points
Might well nigh load a wain.'
They were drawn up in a solid compact body, presenting an unbroken line of spears, projecting beyond the wall of gay shields and polished impenetrable armor.
The Swiss were not only few in number, but armor was scarce among them; some had only boards fastened on their arms by way of shields, some had halberts, which had been used by their fathers at the battle of Morgarten, others two-handed swords and battleaxes. They drew themselves up in the form of a wedge and
'The gallant Swiss confederates then
They prayed to God aloud,
And He displayed His rainbow fair,
Against a swarthy cloud.'
Then they rushed upon the serried spears, but in vain. 'The game was nothing sweet.'
The banner of Lucerne was in the utmost danger, the Landamman was slain, and sixty of his men, and not an Austrian had been wounded. The flanks of the Austrian host began to advance so as to enclose the small peasant force, and involve it in irremediable destruction. A moment of dismay and stillness ensued. Then Arnold von Winkelried of Unterwalden, with an eagle glance saw the only means of saving his country, and, with the decision of a man who dares by dying to do all things, shouted aloud: 'I will open a passage.'
'I have a virtuous wife at home,
A wife and infant son:
I leave them to my country's care,
The field shall yet be won!'
He rushed against the Austrian band
In desperate career,
And with his body, breast, and hand,
Bore down each hostile spear;
Four lances splintered on his crest,
Six shivered in his side,
Still on the serried files he pressed,
He broke their ranks and died!'
The very weight of the desperate charge of this self-devoted man opened a breach in the line of spears. In rushed the Swiss wedge, and the weight of the nobles' armor and length of their spears was only encumbering. They began to fall before the Swiss blows, and Duke Leopold was urged to fly. 'I had rather die honorably than live with dishonor,' he said. He saw his standard bearer struck to the ground, and seizing his banner from his hand, waved it over his head, and threw himself among the thickest of the foe. His corpse was found amid a heap of slain, and no less then 2000 of his companions perished with him, of whom a third are said to have been counts, barons and knights.
'Then lost was banner, spear and shield
At Sempach in the flight;
The cloister vaults at Konigsfeldt
Hold many an Austrian knight.'
The Swiss only lost 200; but, as they were spent with the excessive heat of the July sun, they did not pursue their enemies. They gave thanks on the battlefield to the God of victories, and the next day buried the dead, carrying Duke Leopold and twenty-seven of his most illustrious companions to the Abbey of Konigsfeldt, where they buried him in the old tomb of his forefathers, the lords of Aargau, who had been laid there in the good old times, before the house of Hapsburg had grown arrogant with success.
As to the master-singer, he tells us of himself that
'A merry man was he, I wot,
The night he made the lay,
Returning from the bloody spot,
Where God had judged the day.'
On every 9th of July subsequently, the people of the country have been wont to assemble on the battlefield, around four stone crosses which mark the spot. A priest from a pulpit in the open air gives a thanksgiving sermon on the victory that ensured the freedom of Switzerland, and another reads the narrative of the battle, and the roll of the brave 200, who, after Winkelried's example, gave their lives in the cause. All this is in the face of the mountains and the lake now lying in summer stillness, and the harvest fields whose crops are secure from marauders, and the congregation then proceed to the small chapel, the walls of which are painted with the deed of Arnold von Winkelried, and the other distinguished achievements of the confederates, and masses are sung for the souls of those who were slain. No wonder that men thus nurtured in the memory of such actions were, even to the fall of the French monarchy, among the most trustworthy soldiery of Europe.
THE CONSTANT PRINCE
1433
The illustrious days of Portugal were during the century and a half of the dynasty termed the House of Aviz, because its founder, Dom Joao I. had been grand master of the military order of Aviz.
His right to the throne was questionable, or more truly null, and he had only obtained the crown from the desire of the nation to be independent of Castile, and by the assistance of our own John of Gaunt, whose daughter, Philippa of Lancaster, became his wife, thus connecting the glories of his line with our own house of Plantagenet.
Philippa was greatly beloved in Portugal, and was a most noble-minded woman, who infused her own spirit into her children. She had five sons, and when they all had attained an age to be admitted to the order of knighthood, their father proposed to give a grand tournament in which they might evince their prowess. This, however, seemed but play to the high-spirited youths, who had no doubt fed upon the story of the manner in which their uncle, the Black Prince, whose name was borne by the eldest, had won his spurs at Crecy. Their entreaty was, not to be carpet—knights dubbed in time of peace, and King Joao on the other hand objected to entering on a war merely for the sake of knighting his sons. At last Dom Fernando, the youngest of the brothers, a lad of fourteen, proposed that their knighthood should be earned by an expedition to take Ceuta from the Moors. A war with the infidel never came amiss, and was in fact regarded as a sacred duty; moreover, Ceuta was a nest of corsairs who infested the whole Mediterranean coast. Up to the nineteenth century the seaports along the African coast of the Mediterranean were the hives of pirates, whose small rapid vessels were the terror of every unarmed ship that sailed in those waters, and whose descents upon the coasts of Spain, France, and Italy rendered life and property constantly insecure. A regular system of kidnapping prevailed; prisoners had their fixed price, and were carried off to labour in the African dockyards, or to be chained to the benches of the Moorish ships which their oars propelled, until either a ransom could be procured from their friends, or they could be persuaded to become renegades, or death put an end to their sufferings. A captivity among the Moors was by no means an uncommon circumstance even in the lives of Englishmen down to the eighteenth century, and pious persons frequently bequeathed sums of money for the ransom of the poorer captives.
Ceuta, perched upon the southern Pillar of Hercules, was one of the most perilous of these dens of robbery, and to seize it might well appear a worthy action, not only to the fiery princes, but to their cautious father. He kept his designs absolutely secret, and contrived to obtain a plan of the town by causing one of his vessels to put in there as in quest of provisions, while, to cover his preparations for war, he sent a public challenge to the Count of Holland, and a secret message at the same time, with the assurance that it was only a blind. These proceedings were certainly underhand, and partook of treachery; but they were probably excused in the King's own mind by the notion, that no faith was to be kept with unbelievers, and, moreover, such people as the Ceutans were likely never to be wanting in the supply of pretexts for attack.
Just as all was ready, the plague broke out in Lisbon, and the Queen fell sick of it. Her husband would not leave her, and just before her death she sent for all her sons, and gave to each a sword, charging them to defend the widow and orphan, and to fight against the infidel. In the full freshness of their sorrow, the King and his sons set sail from the Bay of Lagos, in the August of 1415, with 59 galleys, 33 ships of war, and 120 transports; the largest fleet ever yet sent forth by the little kingdom, and the first that had left a Peninsular port with the banners and streamers of which the more northern armaments were so profuse.
The governor of Ceuta, Zala ben Zala, was not unprepared for the attack, and had collected 5,000 allies to resist the Christians; but a great storm having dispersed the fleet on the first day of its appearance, he thought the danger over, and dismissed his friends On the 14th August, however, the whole fleet again appeared, and the King, in a little boat, directed the landing of his men, led by his sons, the Infantes Duarte and Henrique. The Moors gave way before them, and they entered the city with 500 men, among the flying enemy, and there, after a period of much danger, were joined by their brother Pedro. The three fought their way to a mosque, where they defended themselves till the King with the rest of his army made their way in. Zala ben Zala fled to the citadel, but, after one assault, quitted it in the night.
The Christian captives were released, the mosque purified and consecrated as a cathedral, a bishop was appointed, and the King gave the government of the place to Dom Pedro de Menezes, a knight of such known fidelity that the King would not suffer him to take the oath of allegiance. An attempt was made by the Moors four years later to recover the place; but the Infantes Pedro and Henrique hurried from Portugal to succor Menezes, and drove back the besiegers; whereupon the Moors murdered their King, Abu Sayd, on whom they laid the blame of the disaster.
On the very day, eighteen years later, of the taking of Ceuta, King Joao died of the plague at Lisbon, on the 14th of August, 1433. Duarte came to the throne; and, a few months after, his young brother, Fernando, persuaded him into fitting out another expedition to Africa, of which Tangier should be the object.
Duarte doubted of the justice of the war, and referred the question to the Pope, who decided against it; but the answer came too late, the preparations were made, and the Infantes Henrique and Fernando took the command. Henrique was a most enlightened prince, a great mathematician and naval discoverer, but he does not appear to have made good use of his abilities on the present occasion; for, on arriving at Ceuta, and reviewing the troops, they proved to have but 8,000, instead of 14,000, as they had intended. Still they proceeded, Henrique by land and Fernando by sea, and laid siege to Tangier, which was defended by their old enemy, Zala ben Zala. Everything was against them; their scaling ladders were too short to reach to the top of the walls, and the Moors had time to collect in enormous numbers for the relief of the city, under the command of the kings of Fez and Morocco.
The little Christian army was caught as in a net, and, after a day's hard fighting, saw the necessity of re-embarking. All was arranged for this to be done at night; but a vile traitor, chaplain to the army, passed over to the Moors, and revealed their intention. The beach was guarded, and the retreat cut off. Another day of fighting passed, and at night hunger reduced them to eating their horses.
It was necessary to come to terms, and messengers were sent to treat with the two kings. The only terms on which the army could be allowed to depart were that one of the Infantes should remain as a hostage for the delivery of Ceuta to the Moors. For this purpose Fernando offered himself, though it was exceedingly doubtful whether Ceuta would be restored; and the Spanish poet, Calderon, puts into his mouth a generous message to his brother the King, that they both were Christian princes, and that his liberty was not to be weighed in the scale with their father's fairest conquest.
Henrique was forced thus to leave his brave brother, and return with the remnants of his army to Ceuta, where he fell sick with grief and vexation. He sent the fleet home; but it met with a great storm, and many vessels were driven on the coast of Andalusia, where, by orders of the King, the battered sailors and defeated soldiers were most kindly and generously treated.
Dom Duarte, having in the meantime found out with how insufficient an army his brothers had been sent forth, had equipped a fresh fleet, the arrival of which at Ceuta cheered Henrique with hope of rescuing his brother; but it was soon followed by express orders from the King that Henrique should give up all such projects and return home. He was obliged to comply, but, unable to look Duarte in the face, he retired to his own estates at the Algarve.
Duarte convoked the States-general of the kingdom, to consider whether Ceuta should be yielded to purchase his brother's freedom. They decided that the place was too important to be parted with, but undertook to raise any sum of money for the ransom; and if this were not accepted, proposed to ask the Pope to proclaim a crusade for his rescue.
At first Fernando was treated well, and kept at Tangier as an honorable prisoner; but disappointment enraged the Moors, and he was thrown into a dungeon, starved, and maltreated. All this usage he endured with the utmost calmness and resolution, and could by no means be threatened into entreating for liberty to be won at the cost of the now Christian city where his knighthood had been won.
His brother Duarte meantime endeavored to raise the country for his deliverance; but the plague was still desolating Portugal, so that it was impossible to collect an army, and the infection at length seized on the King himself, from a letter which he incautiously opened, and he died, in his thirty-eighth year, in 1438, the sixth year of his reign and the second of his brother's captivity. His successor, Affonso V., was a child of six years old, and quarrels and disputes between the Queen Mother and the Infante Dom Pedro rendered the chance of redeeming the captivity of Fernando less and less.
The King of Castille, and even the Moorish King of Granada, shocked at his sufferings and touched by his constancy, proposed to unite their forces against Tangier for his deliverance; but the effect of this was that Zala ben Zala made him over to Muley Xeques, the King of Fez, by whom he was thrown into a dungeon without light or air. After a time, he was brought back to daylight, but only to toil among the other Christian slaves, to whom he was a model of patience, resignation, and kindness. Even his enemies became struck with admiration of his high qualities, and the King of Fez declared that he even deserved to be a Mahometan!
At last, in 1443, Fernando's captivity ended, but only by his death. Muley Xeque caused a tall tower to be erected on his tomb, in memory of the victory of Tangier; but in 1473, two sons of Muley being made prisoners by the Portuguese, one was ransomed for the body of Dom Fernando, who was then solemnly laid in the vaults of the beautiful Abbey of Batalha on the field of Aljubarota, which had given his father the throne. Universal honor attended the name of the Constant Prince, the Portuguese Regulus; and seldom as the Spanish admire anything Portuguese, a fine drama of the poet Calderon is founded upon that noble spirit which preferred dreary captivity to the yielding up his father's conquest to the enemies of his country and religion. Nor was this constancy thrown away; Ceuta remained a Christian city. It was held by Portugal till the house of Aviz was extinguished in Dom Sebastiao, and since that time has belonged to the crown of Spain.
