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CHAPTER II.
ETHIOPIAN BRANCH

The African populations which we class with the Brown Race have a resemblance in the formation of the body to those of the White Race, but their skin is darker in colour, being intermediate between that of the Negro and that of the White. The natives constituting this branch have never attained to any appreciable degree of civilization, and there is a complete void of positive notions as to their origin or migrations, while even the different languages in use among them, are partly unknown to us. We shall distinguish in the Ethiopian branch, two great families, the Abyssinian and the Fellan.

Abyssinian Family

165. – ABYSSINIAN.

That portion of Eastern Africa which bears the name of Abyssinia, contains several tribes, speaking different languages. These tribes are ranked by many ethnologists as belonging to the White Race, and their complexion, though darker invariably than that of the European, is fairer than that of the negro. Their hair, which is generally frizzled, their lips usually thick, and their nose less flat than that of the Negro, are so many characteristics which assign to them a place intervening between the Black and the White races. These tribes doubtless spring from a union of black inhabitants, aborigines of the country, with the Orientals who conquered them.

166. – NOUERS OF THE WHITE NILE.

We shall instance among the principal groups belonging to this family, the Abyssinians, the Barabras, the Tibbous, and the Gallas, about any of whom, with the exception of the first named, little is as yet known.

Abyssinians.– Most authors place this people in the White Race and the Semitic family. There is, in fact, reason to believe that Abyssinia was many times overrun, and perhaps civilized, by the nations of Western Asia; but the colour of their skin, which is very much darker than that of the Arameans, is a proof that the conquerors intermarried with the conquered, and that from this union the present Abyssinian race has sprung.

According to Dr. Rüppel, there are two predominant types existing among the people of this country, the more widely spread approaching to that of the Arabs, while the second approximates closely to the Negro.

The Abyssinians forming the first group, are finely formed, showing resemblance to the Bedouins in feature and expression of countenance. Their peculiar characteristics are, an oval face, a long, thin, finely cut nose, a well proportioned mouth with lips of moderate thickness, lively eyes, regular teeth, slightly crisp or smooth hair, and a middle stature. Most of the people dwelling on the high mountains of Samen, and the plains surrounding Lake Tzana, belong to this branch, which also includes the Falæshas, or Jews, the Garnants, who are idolators, and the Agows.

The second type is chiefly distinguishable by a shorter and broader nose, slightly flattened; thick lips; long eyes, with little animation in them; and very curly and almost woolly hair, which is so close, that it stands straight out from the head. A portion of the population along the coast, in the province of Hamasen and other neighbouring districts, belongs to this second group.

The results of Baron Larrey’s comparison of the Abyssinian with the Negro, are, that the eyes of the former are larger and of a more agreeable look, and have the inner angle slightly more inclined. In the Abyssinian the cheek-bones and the zygomatic arches are more prominent than in the Negro; the cheeks form a more regular triangle with the angle of the mouth and the corner of the jaw; the lips are thick without being turned out like a Negro’s; the teeth are handsome, well set and less projecting; and the alveolar ridges are not so prominent. The complexion of the Abyssinian is not so black as that of the Negro in the interior of Africa. Baron Larrey adds, that the features which he has described above, belonged to the genuine Egyptians of olden times, and that they are to be found in the heads of Egyptian statues, and above all in that of the Sphinx.

167. – A NOUER CHIEF.

168. – CHIEF OF THE LIRA.

In the account which he published in 1865, of his journey through Abyssinia two years previously, M. Guillaume Lejean has given considerable information as to this part of Africa and its inhabitants, and the victorious enterprise undertaken by England in 1866, afforded an opportunity of establishing the accuracy of the French traveller’s statements.

At the moment when the British expedition was directed against him, the army of the Abyssinian potentate, the Negus Theodorus, numbered about 40,000 men. The infantry carry a spear, shield, and long curved sabre, and they attack their enemy impetuously at close quarters. The light cavalry is excellent. The horsemen, when charging, let go their bridles, fight with both hands, and guiding and urging their horses with leg and knee only, make them perform the most prodigious feats. Each man has a sword and two lances; the latter always hit the mark, and their wound is deadly. They are used like javelins, and are about two yards long. Every horseman is followed by an attendant retainer, whose duty it is to dash among the enemy, sword in hand, in order to recover his master’s weapon, and bring it back to him. These horsemen charge headlong against an infantry square, making their horses bound into its midst over the heads of the soldiers, and then backing them in order to break its formation.

The skirmishers are Tigré mountaineers, of cool, resolute courage, and their aim is remarkably good.

The Emperor Theodorus seldom occupied his palace. His real capital was his camp, which he kept incessantly moving from one end of his dominions to the other. He maintained strict discipline in his household and on his staff, among the members of which the bastinado was often liberally used.

Two fifths of the Abyssinian population are in the service of the wealthier classes, and probably there is no country in the world where servitude is more widely spread. A person possessed of an income equal to £160 a year, keeps at least eight dependants. M. Lejean had no fewer than seventeen attendants during his journey, and his travelling companion, an Englishman, as many as seventy.

The religion of this country forms a rare exception in Africa, as the inhabitants are Christians. The head of the Abyssinian church is styled the “Abouna,” and his theocratic powers are almost boundless. King and pontiff entertain a mutual hatred of one another, each dreading his rival and keeping close watch upon his movements. Whichever of the two possesses greater courage and energy gains the upper hand.

Monks and priests are common in Abyssinia.

The natives take a decoction of kousso once a month as a cure for the tapeworm. The fact is, that in consequence of some local circumstances, the meat used in the country is full of cysts, which, getting into the stomach along with the food, generate in the intestines this troublesome guest that must be got rid of from time to time. This remedy for tapeworm has been recently introduced into Europe.

Barabras.– The Barabras are the natives of Nubia. They occupy that part of the valley comprised between the southern frontier of Egypt and Sennaar, that is to say, Nubia.

This race differs widely from the Arabs, and all adjoining nations. They dwell on the banks of the Nile, and, wherever the soil is found favourable, plant date trees, sink wells for irrigation, and sow various kinds of leguminous plants.

Blumenbach was forcibly struck with the resemblance of the Barabras to the figures and paintings to be met with on the different monuments of ancient Egypt. This people, like the Egyptians, have a reddish black skin, but of a much darker tint. The characteristic features of the pure Barabras are oval and somewhat long faces, with aquiline noses, very well formed and slightly rounded towards the point, lips thick without being protruding, a receding chin, thin beard, animated eyes, very curly but never frizzled hair, a body perfectly in proportion and usually of the middle height, and lastly a bronze-coloured skin.

The Barabras are classed in three groups, each of which has a dialect of its own, namely, the Noubas or Nubians, the Kenous, and the Dongoulahs; all of whom inhabit the Nile valley.

According to Burckhardt the Noubas differ in many respects from the Negroes, especially in the softness of their skin, which is very smooth and flexible, while the palm of a genuine Negro’s hand is rough and as hard as wood. Their noses, too, are less flat, their lips less thick, and their cheek-bones less prominent than those of a Negro. Pritchard’s opinion is that the Barabras probably migrated from Kordofan.

A description of this race is also to be found in the “Voyage en Egypte,” by MM. Henri Cammas and André Lefèvre, by whom the country was explored in 1860, and from its pages we take the following extract: —

“We are in Nubia, and Arabic is no longer spoken. The inhabitants, though usually inoffensive, have nevertheless a warlike gait; the dagger hanging by a strap to their arm, their ironwood bow and their buckler of crocodile hide are the tokens and protectors of their liberty. Their rulers obtain nothing from them except by force.

“The moment the river recedes, these vigorous husbandmen dispute with it for the fertilizing slime which suffices for a fourfold harvest.

“Do not imagine that they labour: it is enough for them when they have sown pinches of corn in shallow holes, for nature does all the rest.

“So favoured a climate, as may well be imagined, does not impose on the Nubian the inconvenience of having to wear clothing. The majority carry nothing more upon them than a few weapons and their dusky skins. The women’s costumes are oddly fashioned. They stain their lips and twist their hair into numberless tiny plaits, which are not re-made every day. Egyptian females would look on them as indecent, for allowing the lower part of the face to be seen; and more than that even, the girls, up to the time of their marriage, wear no covering beyond a narrow girdle. The villages are rather near each other, and seldom consist of more than fifteen or twenty earthen huts, having flat roofs thatched with palm branches. In front of the cabins are ranged, as at Dolce for instance, large jars, in which the corn is kept stored.

“Ruins belonging to all ages and every ancient divinity are to be found in Nubia.”

The inhabitants of Eastern Nubia are merely wandering tribes who traverse the country included between the Nile and the Red Sea; the dwellers in the northern part are known as the Ababdehs.

The Bicharyehs spread themselves as far as the Abyssinian frontiers, and the Hadharebs are still more to the south, reaching to Souakin on the Red Sea. The Souakins belong to the last-named race.

The Bicharyehs are savage and inhospitable, and it is asserted that they drink the still warm blood of living animals. They are chiefly nomadic, and maintain themselves on the flesh or the milk of their flocks. All travellers agree in representing them as fine men with regular features, large, expressive eyes, light, elegant frames, and a dark chocolate-coloured complexion. Their method of wearing the hair is very curious. Those who possess it in sufficient length to reach below the ear, allow it to hang in straight, tangled locks, each of which terminates in a curl. This headgear is impregnated with grease, and is so much matted that there would be a difficulty in getting a comb through it. They refrain, besides, from touching it, and in order not to spoil its arrangement are always provided with a bit of pointed stick, like a large needle, which they put into requisition whenever scratching becomes necessary.

The head-dress of the Souakins is equally extraordinary, and the scratching pin is also an obligatory accompaniment of their toilet.

The Ababdehs have hair from two and a half to three inches long; their lips are slightly thick, their noses rather long, and in complexion they are almost black. They are nomadic, and live in the same way as the Bedouins.

Tibbous.– The Tibbous, who wander over the country to the east of the Sahara, have been looked upon as belonging to the Berber family, but their complexion is darker and they do not speak the Arab tongue. Their noses are aquiline, their lips but slightly thick, they have intelligent faces, and are of slender build. Their activity is very great and they are addicted to robbing caravans.

Gallas.– The Gallas are strangers to civilization, the majority scattered over the plains which extend to the south of Abyssinia, leading a pastoral and nomadic life. They are divided into a great many independent tribes, being kept united, however, by origin and language. They are warlike, cruel, and given to plunder. Their colour is very handsome and their hair usually curly or woolly; they have coarse, short features and large lips. Islamism has been embraced by a few tribes, but the greater number remain attached to the old African Paganism.

Fellan Family

The Fellans, who are also called Fellatahs, Pouls, or Peuhls, have not been long known except by some tribes who inhabit Senegambia and who sometimes penetrated the Soudan. Their skin is extremely dark, inclining sometimes to a reddish, and sometimes to a copper colour, but being never really black; they have rather long hair, smooth and silky; their nose is not flattened; the shape of their face is oval; their stature tall and slight; the extremities of the limbs delicate and small; their step light and commanding.

We class among the Fellan family the people dwelling in the western part of Africa, such as the inhabitants of Nigritia and Bambara.

The capital of Nigritia, Sego or Segou, is a tolerably large town situated on the Niger.

Probably many other nations of Western Africa ought to be placed side by side with the Fellans and a comparison should also be established between them and the people of Madagascar, the Owas.

All these races differ from the Negroes, although dwelling on the confines of the country belonging to the latter branch, with which some authors erroneously confound them, but the physical characteristics that mark them as distinct are well-established.

CHAPTER III.
MALAY BRANCH

This branch approaches closely to the Indo-Chinese. The races composing it are of medium height, regularly made and with well-proportioned limbs; their skin varies from an olive-yellow to a brown hue, and their hair is smooth, black, or occasionally brown. They appear susceptible of civilization and are often divided into regular nations.

Dumont d’Urville has distinguished among these races three divisions which he has designated by the appellations of Malays, Polynesians, and Micronesians; and these groups will be treated here as so many families.

Malay Family

The Malay family, which inhabits Malaysia and the peninsula of Malacca, is made up of a vast number of nations, the widely varied characteristics of which partake more or less of those of the Indo-Chinese, the Hindoos, and even the Negroes. We shall specify in this family the Malays, Javanese, Battas, Bugs, or Bougis, the Macassars, Dyaks, and Tagals.

Malays.– The Malays constitute the most numerous and remarkable branch of this family. They are spread over the peninsula of Malacca, the islands of Java, Borneo, Sumatra, and Celebes, and in the Moluccas, etc. This group of islands was formerly known as the Indian Archipelago, and owes its name of Malaysia to the naturalist Lesson.

The chief characteristics of the Malays are a lithe and active body, medium stature, somewhat slanting eyes, prominent cheekbones, a flat nose, smooth glossy hair, and a scanty beard. Their limbs are elegantly formed and their hair is black and curling. The flatness of their noses is attributable to an artificial cause, as, immediately on the birth of an infant, this feature is compressed until the cartilage is broken, for a broad flat face is considered a point of beauty, and a projecting nose would be looked on as a snout. Their lips are deformed by the inordinate chewing of the betel leaf, and become ultimately repulsive in appearance on account of their exaggerated redness and the extravasated blood beneath their surface. The yellow colour of their skin is heightened still more by artificial means, for it is regarded as an attraction, and is the aristocratic tint; daily rubbing with henna or turmeric bring it to a saffron tinge. The natural complexion of the women is pale and dull; brown is predominant among the men. The princes and dignitaries stain a dark yellow every part of the body exposed to view.

A Malay’s clothing is of a very light description, consisting, both for men and women, of two large pieces of stuff skilfully arranged and confined at the waist by a scarf. Princes and moneyed persons alone wear a kind of drawers.

The indolence of the Malays is excessive. With the exception of the slaves, no one works. They are in fact an utterly demoralized people; murder, pillage, and outrage are familiar to them, they possess neither honour nor gratitude, and have no respect for their pledged word. Play is with them a passion, a frenzy. They gamble away their property, their wives and children, everything, in fact, except their own persons. They are victims of opium and the betel plant. Nevertheless some laws have existence among them, for murder and robbery are punishable by fines and corporal punishments.

The Malays of the Malacca peninsula are not, like the inhabitants of the Archipelago, violent, passionate, and lazy. They are an energetic, provident, trading, industrious race, but quite as rapacious and as tricky as the others. Like the inhabitants of Malaysia, too, they are prone to vengeance, and when under the influence of opium this sentiment becomes inflamed, and turns into a kind of fury, directed not only against the person of the offender but also against harmless passers-by. The Malay who is a prey to this double paroxysm of opium and frenzy, snatches up a sharp weapon, dashes forth furiously, shouting “Kill! Kill!” and strikes everyone who crosses his path.

169. – MALAY “RUNNING A MUCK.”

The police of the country employ a small body of very strong and active men whose special duty it is to seize these raging maniacs. They hunt the miserable wretch through the streets, and having caught him by the neck in a kind of fork, throw him on the ground and pin him there until a sufficient reinforcement arrives to enable them to tie him hand and foot, when he is brought before a court of justice and nearly always sentenced to death (fig. 169).

Javanese.– These people, who inhabit the island of Java, are rather light in complexion, and bear a close resemblance to the Indo-Chinese. For the following information about the population of this wonderful and splendid country, we are indebted to M. de Molins, who made a stay of two years there, and whose notes have been arranged and published by M. F. Coppée, in the “Tour du Monde.”

The stranger traversing Batavia, the chief town of Java, cannot be an uninterested observer of the motley crowd perpetually renewing itself before his eyes. Among the numberless half-clothed men he sees none but brawny shoulders and wiry, muscular frames. He is struck by the dull, dark brown complexion of the Indian, whose hue appears to vary with the district where he happens to be located; for his skin which seems brick-red on the sea coast assumes a violet and pinkish tinge near masses of vegetation, and becomes almost black in a dusty region. The perfectly naked children gambolling in the full rays of the sun look like fine antique bronzes, so graceful are their attitudes and so faultless their mould. The Malay in his turban, tight-fitting green vest, and grey petticoat striped with whimsical patterns, has quite a handsome head. His face is oval with eyes of almond shape and a thin, straight nose; the mouth is shaded by a slight, glossy black moustache and his high broad forehead is admirably formed. All do not perhaps possess so many advantages, but they are without exception finely made, with beautiful black, smooth, and silky hair.

The Javanese wear hats of bamboo, the plaiting of which is perfect. These are of all patterns, large and small, round, pointed, or made in the shape of shields, extinguishers, or basins. Their costume varies; some of the men wear Arab vests and wide trousers; some would be naked but for a sort of drawers; while a few swathe their loins in a piece of Indian calico which displays the form; and others are clad in a very narrow petticoat that produces a most picturesque effect. The natives make all their garments out of a broad piece of stuff manufactured in the country, the devices and colours of which manifest extraordinary variety and astonishing taste.

The women’s head-dress consists of a handkerchief which is tied and arranged in a more or less artistic manner.

P. Sellier, p.^t

Imp. Dupuy, 22, R. des Petits Hôtels

G. Regamey, lith.

POLYNESIAN

MALAY

BROWN RACE

At Sourabaya the traveller mingled in the throng, composed of a sprinkling of Chinese, Malays, and natives of Madura, but throughout which the Javanese element predominated. The typical costume of the country may be said to consist of the long-folded sahrong, a very close-fitting vest, and a kind of sunshade on the head, covered in blue cloth interwoven with gold and silver thread, and lined with red. The colours used here are not very gaudy, and the priests may at once be recognized by their ample turbans and white muslin vests. A few palanquins were moving about through the crowd; those of the Javanese are formed of a hammock suspended from a bamboo cross-stick and sheltered from the rays of the sun by a little roof of bamboo or palm-leaf matting. Long boats laden with cargo and having gracefully curved prows were passing up and down the river.

On fête days all the components of this motley multitude are drawn together by the performances of the Javanese bayaderes, or dancing girls (fig. 172).

170. – MALAY.

When visiting the cemetery M. de Molins saw the native Prince of Soerabaya, who had come there to pray at the tomb of his forefathers. His excessively simple costume was only distinguished from that of ordinary Javanese by a loop of diamonds stuck in the very small turban enveloping his head, and by a beautiful gold clasp fastening the belt of his sahrong.

171. – JAVANESE.

In the Javanese Kampong our traveller saw copper articles; such as betel-roll boxes, bowls, and water vases; which were ornamented in charming and fantastic taste with engraved arabesques representing the flowers, fruits, and animals of the country; and he was struck with surprise at the goldsmiths being able to form such marvellous trinkets with tools of the most primitive description. He went to see one of the large manufactories where are made the curious sahrongs worn by the inhabitants, the shades of colour in which rival those of the most valuable cashmeres in brilliancy, harmony, and richness. The process of making these fabrics is a slow and difficult one. A fine sahrong is worth more than £4 and does not exceed two and a half yards in length by one yard in width.

172. – JAVANESE DANCING GIRLS.

In one of his excursions M. de Molins met a wedding procession. The happy couple, who belonged to two equally rich families, were in a very pretty palanquin surmounted by a canopy ornamented with palm leaves and a trellis-work of bamboos and reeds. The garments of the newly married pair were of red silk brocaded with gold embroidery, and their heads, necks, arms and hands were covered with jewellery. Children ran alongside and in front shouting and making the air resound with the noise of gongs, tom-toms, and cymbals (fig. 173). Four men in yellow breeches, with blue and white girdles, their hips adorned by long pointed strips of blue and yellow silk, and their heads bound with a tightly-fitting turban of the same colours, carried at the end of long poles, bright, waving bouquets made of tiny rosettes of blue, yellow, and white paper attached to thin canes. Relatives, friends, and all those who expected to partake of the repast which was generously provided, followed the palanquin.

Ceremonies of different kinds precede this solemn procession; and for several days before it takes place the betrothed couple are obliged to submit to a public exhibition and general hubbub, and are condemned to remain nearly completely motionless and in almost total abstinence, lest they should in any way damage their clothes.

This marriage festival is the grand occasion for displaying all the resources of Javanese culinary art. The fruits are served at the beginning of the banquet, and steamed rice only slightly cooked forms the principal dish.

The feast would be a sorry one, if the bill of fare did not include pickles, salt fish dried in the sun while alive, half-hatched eggs also salted, a hash of meats perfumed with roses and jessamine, the seeds of various plants, and slices of cocoa-nut rolled in pimento. The first time a European tastes these dishes he feels a dreadful sensation of burning, which passes from the mouth to the stomach and seems to be ever increasing. But people soon appear to grow accustomed to these spicy ragouts; and M. de Molins says that in a short time this kind of cookery, which greatly tends to stimulate the appetite, becomes indispensable.

173. – JAVANESE WEDDING.

During this gentleman’s stay at Soerabaya, the Dutch Governor-General of Java was there on his tour of inspection of the island, which takes place every five years. High festivities had been ordered for the reception of this exalted personage, and M. de Molins gives us a sketch of the princes who were present at a grand revel. The skin of many was blue; their perfectly delicate and regular features bore the melancholy, stamp peculiar to Orientals, and their movements were full of ease and grace. Their sahrong, woven in silk of the most beautiful shades, was fastened at the waist by a flowing girdle that fell over extremely tight pantaloons, and sparkled with gold embroidery; their chest, shoulders, and arms were left naked, and had been thickly coated with saffron-coloured powder for the occasion. Their head-gear consisted of a truncated cone, either blue, red, or black, braided with gold or silver lace; and their ears were adorned with a kind of wing, in goldwork of the most exquisite finish and lightness. The princes were accompanied by the officers of their suite, among whom the Umbrella-Bearer was conspicuous. The enormous sunshades carried by those functionaries bear a double resemblance to a shield and a lance, and are at once warlike-looking and foppish. They are gilt or silvered, green, blue, or black, and produce the most uncommon effect.

Battas.– The Battas, who inhabit the island of Sumatra, exhibit a very singular mixture in their habits, as they unite with ideas of order and civilization practices quite as ferocious as those of the most savage people.

Bougis and Macassars.– The Bougis and Mankasses (Mangkassars, which Europeans have turned into Macassars) occupy the Celebes Islands, and are renowned for their courage.

The former nation is looked on as the most ancient and enlightened race in the Celebes group. Not only have they a secret and sacred language, but a second idiom which is familiar to all classes, and in addition a written tongue. They possess a system of writing, and even a literature. These men are upright, faithful to their promise, and thoroughly loyal in diplomatic and commercial dealings. Their mere word is of more value than the most solemn oaths of the inhabitants of Java, Sumatra, and Borneo.

Tagales.– The Tagales and Bissayes who dwell in the Philippines, the former in Luzon, and the latter in the centre group, speak dialects very different from those of the Malays, properly so-called. The anonymous author who has described the voyage of the Austrian frigate Novara, has supplied us with some details as to the varied and amusing aspect of the population of Manilla, the chief town of Luzon.

The padres, in long black soutanes, and spout-shaped felt hats, stroll under the shade of the palm trees; Christian Brothers jostle Confraternities of the Virgin and Fathers of the Conception and of the Nativity. Make way for grey, yellow, and brown-frocked monks, and for those who discipline themselves with hair shirts and whips! Galley-slaves, chained two and two, are quietly moving hither and thither with pails of water. Charming senoritas, mostly Spanish half-bloods, with mantillas falling like a cascade of black lace along their raven and glossy tresses, in which green leaves and scarlet blossoms intertwine, compel us to admire their listless mien and their well-arched eyebrows shading their almond-shaped eyes. After the half-breeds, come the native Tagales, of pure or of mixed blood; Chinese women; and little negresses selling fruit and bouquets, or lounging about with cigarettes in their mouths.

The Tagales whom M. de Molins saw at Manilla, were small and weak. Their faces were by no means disagreeable, their colour a little lighter than that of other Malays, and their hair black without being woolly. The combinations of this race with the Negroes and Chinese, appeared to him most interesting.

Many travellers have described the natives of the Philippines. They are well-made men, of elegant, easy figure, and medium stature. Their feet and hands are small, exhibiting extreme delicacy at the point where they join the limbs. They have oval faces, with small but regular noses, well-coloured lips, and teeth that are long and white until they become spoiled by chewing the betel-leaf. The men’s hair is silky and curled; that of the women, soft, fine, and glossy.

The brown tint of the complexion is very changeable among these islanders, varying from the dark shade which belongs to those living in the open air, such as fishermen, hunters, and tillers of the soil, to the fair skins of the upper and sedentary classes. That portion of the people which has not been subjected to foreign influence is ingenious, industrious, and active. The men are warlike, and make excellent boat-builders. Their junks made of plaited bamboo, and manned by a couple of hundred warriors and rowers, spread such powerful sails and possess such speed, that they are the envy of the Spanish ship-builders.