INTRODUCTORY NOTE
The twelfth of February, 1909, was the hundredth anniversary of the birth of Abraham Lincoln. In New York, as in other cities and towns throughout the Union, the day was devoted to commemoration exercises, and even in the South, in centres like Atlanta (the capture of which in 1864 had indicated the collapse of the cause of the Confederacy), representative Southerners gave their testimony to the life and character of the great American.
The Committee in charge of the commemoration in New York arranged for a series of addresses to be given to the people of the city and it was my privilege to be selected as one of the speakers. It was an indication of the rapid passing away of the generation which had had to do with the events of the War, that the list of orators, forty-six in all, included only four men who had ever seen the hero whose life and character they were describing.
In writing out later, primarily for the information of children and grandchildren, my own address (which had been delivered without notes), I found myself so far absorbed in the interest of the subject and in the recollections of the War period, that I was impelled to expand the paper so that it should present a more comprehensive study of the career and character of Lincoln than it had been possible to attempt within the compass of an hour's talk, and should include also references, in outline, to the constitutional struggle that had preceded the contest and to the chief events of the War itself with which the great War President had been most directly concerned. The monograph, therefore, while in the form of an essay or historical sketch, retains in certain portions the character of the spoken address with which it originated.
It is now brought into print in the hope that it may be found of interest for certain readers of the younger generation and may serve as an incentive to the reading of the fuller histories of the War period, and particularly of the best of the biographies of the great American whom we honour as the People's leader.
I have been fortunate enough to secure (only, however, after this monograph had been put into type) a copy of the pamphlet printed in September, 1860, by the Young Men's Republican Union of New York, in which is presented the text, as revised by the speaker, of the address given by Lincoln at the Cooper Institute in February, – the address which made him President.
This edition of the speech, prepared for use in the Presidential campaign, contains a series of historical annotations by Cephas Brainerd of the New York Bar and Charles C. Nott, who later rendered further distinguished service to his country as Colonel of the 176th Regiment, N.Y.S. Volunteers, and (after the close of the War) as chief justice of the Court of Claims.
These young lawyers (not yet leaders of the Bar) appear to have realised at once that the speech was to constitute the platform upon which the issues of the Presidential election were to be contested. Not being prophets, they were, of course, not in a position to know that the same statements were to represent the contentions of the North upon which the Civil War was fought out.
I am able to include, with the scholarly notes of the two lawyers, a valuable introduction to the speech, written (as late as February, 1908) by Judge Nott; together with certain letters which in February, 1860, passed between him (as the representative of the Committee) and Mr. Lincoln.
The introduction and the letters have never before been published, and (as is the case also with the material of the notes) are now in print only in the present volume.
I judge, therefore, that I may be doing a service to the survivors of the generation of 1860 and also to the generations that have grown up since the War, by utilising the occasion of the publication of my own little monograph for the reprinting of these notes in a form for permanent preservation and for reference on the part of students of the history of the Republic.
G.H.P.
NEW YORK, April 2, 1909.
I
THE EVOLUTION OF THE MAN
On the twelfth of February, 1909, the hundredth anniversary of the birth of Abraham Lincoln, Americans gathered together, throughout the entire country, to honour the memory of a great American, one who may come to be accepted as the greatest of Americans. It was in every way fitting that this honour should be rendered to Abraham Lincoln and that, on such commemoration day, his fellow-citizens should not fail to bear also in honoured memory the thousands of other good Americans who like Lincoln gave their lives for their country and without whose loyal devotion Lincoln's leadership would have been in vain.
The chief purpose, however, as I understand, of a memorial service is not so much to glorify the dead as to enlighten and inspire the living. We borrow the thought of his own Gettysburg address (so eloquent in its exquisite simplicity) when we say that no words of ours can add any glory to the name of Abraham Lincoln. His work is accomplished. His fame is secure. It is for us, his fellow-citizens, for the older men who had personal touch with the great struggle in which Lincoln was the nation's leader, for the younger men who have grown up in the generation since the War, and for the children by whom are to be handed down through the new century the great traditions of the Republic, to secure from the life and character of our great leader incentive, illumination, and inspiration to good citizenship, in order that Lincoln and his fellow-martyrs shall not have died in vain.
It is possible within the limits of this paper simply to touch upon the chief events and experiences in Lincoln's life. It has been my endeavour to select those that were the most important in the forming or in the expression of his character. The term "forming" is, however, not adequate to indicate the development of a personality like Lincoln's. We rather think of his sturdy character as having been forged into its final form through the fiery furnace of fierce struggle, as hammered out under the blows of difficulties and disasters, and as pressed beneath the weight of the nation's burdens, until was at last produced the finely tempered nature of the man we know, the Lincoln of history, that exquisite combination of sweetness of nature and strength of character. The type is described in Schiller's Song of the Founding of the Bell:
Denn, wo das strenge mit dem zarten,
Wo mildes sich und starkes paarten,
Da giebt es einen guten Klang.
There is a tendency to apply the term "miraculous" to the career of every hero, and in a sense such description is, of course, true. The life of every man, however restricted its range, is something of a miracle; but the course of a single life, like that of humanity, is assuredly based on a development that proceeds from a series of causations. Holmes says that the education of a man begins two centuries before his birth. We may recall in this connection that Lincoln came of good stock. It is true that his parents belonged to the class of poor whites; but the Lincoln family can be traced from an eastern county of England (we might hope for the purpose of genealogical harmony that the county was Lincolnshire) to Hingham in Massachusetts, and by way of Pennsylvania and Virginia to Kentucky. The grandfather of our Abraham was killed, while working in his field on the Kentucky farm, by predatory Indians shooting from the cover of the dense forest. Abraham's father, Thomas, at that time a boy, was working in the field where his father was murdered. Such an incident in Kentucky simply repeated what had been going on just a century before in Massachusetts, at Deerfield and at dozens of other settlements on the edge of the great forest which was the home of the Indians. During the hundred years, the frontier of the white man's domain had been moved a thousand miles to the south-west and, as ever, there was still friction at the point of contact.
The record of the boyhood of our Lincoln has been told in dozens of forms and in hundreds of monographs. We know of the simplicity, of the penury, of the family life in the little one-roomed log hut that formed the home for the first ten years of Abraham's life. We know of his little group of books collected with toil and self-sacrifice. The series, after some years of strenuous labour, comprised the Bible, Aesop's Fables, a tattered copy of Euclid's Geometry, and Weems's Life of Washington. The Euclid he had secured as a great prize from the son of a neighbouring farmer. Abraham had asked the boy the meaning of the word "demonstrate." His friend said that he did not himself know, but that he knew the word was in a book which he had at school, and he hunted up the Euclid. After some bargaining, the Euclid came into Abraham's possession. In accordance with his practice, the whole contents were learned by heart. Abraham's later opponents at the Bar or in political discussion came to realise that he understood the meaning of the word "demonstrate." In fact, references to specific problems of Euclid occurred in some of his earlier speeches at the Bar.
A year or more later, when the Lincoln family had crossed the river to Indiana, there was added to the "library" a copy of the revised Statutes of the State. The Weems's Washington had been borrowed by Lincoln from a neighbouring farmer. The boy kept it at night under his pillow, and on the occasion of a storm, the water blew in through the chinks of the logs that formed the wall of the cabin, drenching the pillow and the head of the boy (a small matter in itself) and wetting and almost spoiling the book. This was a grave misfortune. Lincoln took his damaged volume to the owner and asked how he could make payment for the loss. It was arranged that the boy should put in three days' work shucking corn on the farm. "Will that work pay for the book or only for the damage?" asked the boy. It was agreed that the labour of three days should be considered sufficient for the purchase of the book.
The text of this biography and the words of each valued volume in the little "library" were absorbed into the memory of the reader. It was his practice when going into the field for work, to take with him written-out paragraphs from the book that he had at the moment in mind and to repeat these paragraphs between the various chores or between the wood-chopping until every page was committed by heart. Paper was scarce and dear and for the boy unattainable. He used for his copying bits of board shaved smooth with his jack-knife. This material had the advantage that when the task of one day had been mastered, a little labour with the jack-knife prepared the surface of the board for the work of the next day. As I read this incident in Lincoln's boyhood, I was reminded of an experience of my own in Louisiana. It happened frequently during the campaign of 1863 that our supplies were cut off through the capture of our waggon trains by that active Confederate commander, General Taylor. More than once, we were short of provisions, and, in one instance, a supply of stationery for which the adjutants of the brigade had been waiting, was carried off to serve the needs of our opponents. We tore down a convenient and unnecessary shed and utilised from the roof the shingles, the clean portions of which made an admirable substitute for paper. For some days, the morning reports of the brigade were filed on shingles.
Lincoln's work as a farm-hand was varied by two trips down the river to New Orleans. The opportunity had been offered to the young man by the neighbouring store-keeper, Gentry, to take part in the trip of a flat-boat which carried the produce of the county to New Orleans, to be there sold in exchange for sugar or rum. Lincoln was, at the time of these trips, already familiar with certain of the aspects and conditions of slavery, but the inspection of the slave-market in New Orleans stamped upon his sensitive imagination a fresh and more sombre picture, and made a lasting impression of the iniquity and horror of the institution. From the time of his early manhood, Lincoln hated slavery. What was exceptional, however, in his state of mind was that, while abominating the institution, he was able to give a sympathetic understanding to the opinions and to the prejudices of the slave-owners. In all his long fight against slavery as the curse both of the white and of the black, and as the great obstacle to the natural and wholesome development of the nation, we do not at any time find a trace of bitterness against the men of the South who were endeavouring to maintain and to extend the system.
It was of essential importance for the development of Lincoln as a political leader, first for his State, and later in the contest that became national, that he should have possessed an understanding, which was denied to many of the anti-slavery leaders, of the actual nature, character, and purpose of the men against whom he was contending. It became of larger importance when Lincoln was directing from Washington the policy of the national administration that he should have a sympathetic knowledge of the problems of the men of the Border States who with the outbreak of the War had been placed in a position of exceptional difficulty, and that he should have secured and retained the confidence of these men. It seems probable that if the War President had been a man of Northern birth and Northern prejudices, if he had been one to whom the wider, the more patient and sympathetic view of these problems had been impossible or difficult, the Border States could not have been saved to the Union. It is probable that the support given to the cause of the North by the sixty thousand or seventy thousand loyal recruits from Missouri, Kentucky, Tennessee, Maryland, and Virginia, may even have proved the deciding factor in turning the tide of events. The nation's leader for the struggle seems to have been secured through a process of natural selection as had been the case a century earlier with Washington. We may recall that Washington died but ten years before Lincoln was born; and from the fact that each leader was at hand when the demand came for his service, and when without such service the nation might have been pressed to destruction, we may grasp the hope that in time of need the nation will always be provided with the leader who can meet the requirement.
After Lincoln returned from New Orleans, he secured employment for a time in the grocery or general store of Gentry, and when he was twenty-two years of age, he went into business with a partner, some twenty years older than himself, in carrying on such a store. He had so impressed himself upon the confidence of his neighbours that, while he was absolutely without resources, there was no difficulty in his borrowing the money required for his share of the capital. The undertaking did not prove a success. Lincoln had no business experience and no particular business capacity, while his partner proved to be untrustworthy. The partner decamped, leaving Lincoln to close up the business and to take the responsibility for the joint indebtedness. It was seventeen years before Lincoln was able, from his modest earnings as a lawyer, to clear off this indebtedness. The debt became outlawed in six years' time but this could not affect Lincoln's sense of the obligation. After the failure of the business, Lincoln secured work as county surveyor. In this, he was following the example of his predecessor Washington, with whose career as a surveyor the youngster who knew Weems's biography by heart, was of course familiar. His new occupation took him through the county and brought him into personal relations with a much wider circle than he had known in the village of New Salem, and in his case, the personal relation counted for much; the history shows that no one who knew Lincoln failed to be attracted by him or to be impressed with the fullest confidence in the man's integrity of purpose and of action.
II
WORK AT THE BAR AND ENTRANCE INTO POLITICS
In 1834, when he was twenty-five years old, Lincoln made his first entrance into politics, presenting himself as candidate for the Assembly. His defeat was not without compensations; he secured in his own village or township, New Salem, no less than 208 out of the 211 votes cast. This prophet had honour with those who knew him. Two years later, he tried again and this time with success. His journeys as a surveyor had brought him into touch with, and into the confidence of, enough voters throughout the county to secure the needed majority.
Lincoln's active work as a lawyer lasted from 1834 to 1860, or for about twenty-six years. He secured in the cases undertaken by him a very large proportion of successful decisions. Such a result is not entirely to be credited to his effectiveness as an advocate. The first reason was that in his individual work, that is to say, in the matters that were taken up by himself rather than by his partner, he accepted no case in the justice of which he did not himself have full confidence. As his fame as an advocate increased, he was approached by an increasing number of clients who wanted the advantage of the effective service of the young lawyer and also of his assured reputation for honesty of statement and of management. Unless, however, he believed in the case, he put such suggestions to one side even at the time when the income was meagre and when every dollar was of importance.
Lincoln's record at the Bar has been somewhat obscured by the value of his public service, but as it comes to be studied, it is shown to have been both distinctive and important. His law-books were, like those of his original library, few, but whatever volumes he had of his own and whatever he was able to place his hands upon from the shelves of his friends, he mastered thoroughly. His work at the Bar gave evidence of his exceptional powers of reasoning while it was itself also a large influence in the development of such powers. The counsel who practised with and against him, the judges before whom his arguments were presented, and the members of the juries, the hard-headed working citizens of the State, seem to have all been equally impressed with the exceptional fairness with which the young lawyer presented not only his own case but that of his opponent. He had great tact in holding his friends, in convincing those who did not agree with him, and in winning over opponents; but he gave no futile effort to tasks which his judgment convinced him would prove impossible. He never, says Horace Porter, citing Lincoln's words, "wasted any time in trying to massage the back of a political porcupine." "A man might as well," says Lincoln, "undertake to throw fleas across the barnyard with a shovel."
He had as a youngster won repute as a teller of dramatic stories, and those who listened to his arguments in court were expecting to have his words to the jury brightened and rendered for the moment more effective by such stories. The hearers were often disappointed in such expectation. Neither at the Bar, nor, it may be said here, in his later work as a political leader, did Lincoln indulge himself in the telling a story for the sake of the story, nor for the sake of the laugh to be raised by the story, nor for the momentary pleasure or possible temporary advantage of the discomfiture of the opponent. The story was used, whether in law or in politics, only when it happened to be the shortest and most effective method of making clear an issue or of illustrating a statement. In later years, when he had upon him the terrible burdens of the great struggle, Lincoln used stories from time to time as a vent to his feelings. The impression given was that by an effort of will and in order to keep his mind from dwelling too continuously upon the tremendous problems upon which he was engaged, he would, by the use of some humorous reminiscence, set his thoughts in a direction as different as possible from that of his cares. A third and very valuable use of the story which grew up in his Washington days was to turn aside some persistent but impossible application; and to give to the applicant, with the least risk of unnecessary annoyance to his feelings, the "no" that was necessary. It is doubtless also the case that, as has happened to other men gifted with humour, Lincoln's reputation as a story-teller caused to be ascribed to him a great series of anecdotes and incidents of one kind or another, some of which would have been entirely outside of, and inconsistent with, his own standard and his own method. There is the further and final word to be said about Lincoln's stories, that they were entitled to the geometrical commendation of "being neither too long nor too broad."
In 1846, Lincoln was elected to Congress as a Whig. The circle of acquaintances whom he had made in the county as surveyor had widened out with his work as a lawyer; he secured a unanimous nomination and was elected without difficulty in a constituency comprising six counties. I find in the record of the campaign the detail that Lincoln returned to certain of his friends who had undertaken to find the funds for election expenses, $199.90 out of the $200 subscribed.
In 1847, Lincoln was one of the group of Whigs in Congress who opposed the Mexican War. These men took the ground that the war was one of aggression and spoliation. Their views, which were quite prevalent throughout New England, are effectively presented in Lowell's Biglow Papers. When the army was once in the field, Lincoln was, however, ready to give his Congressional vote for the fullest and most energetic support. A year or more later, he worked actively for the election of General Taylor. He took the ground that the responsibility for the war rested not with the soldiers who had fought it to a successful conclusion, but with the politicians who had devised the original land-grabbing scheme.
In 1849, we find Lincoln's name connected with an invention for lifting vessels over shoals. His sojourn on the Sangamon River and his memory of the attempt, successful for the moment but ending in failure, to make the river available for steamboats, had attracted his attention to the problem of steering river vessels over shoals.
In 1864, when I was campaigning on the Red River in Louisiana, I noticed with interest a device that had been put into shape for the purpose of lifting river steamers over shoals. This device took the form of stilts which for the smaller vessels (and only the smaller steamers could as a rule be managed in this way) were fastened on pivots from the upper deck on the outside of the hull and were worked from the deck with a force of two or three men at each stilt. The difficulty on the Red River was that the Rebel sharp-shooters from the banks made the management of the stilts irregular.
In 1854, Douglas carried through Congress the Kansas-Nebraska Bill. This bill repealed the Missouri Compromise of 1820, and cancelled also the provisions of the series of compromises of 1850. Its purpose was to throw open for settlement and for later organisation as Slave States the whole territory of the North-west from which, under the Missouri Compromise, slavery had been excluded. The Kansas-Nebraska Bill not only threw open a great territory to slavery but re-opened the whole slavery discussion. The issues that were brought to the front in the discussions about this bill, and in the still more bitter contests after the passage of the bill in regard to the admission of Kansas as a Slave State, were the immediate precursors of the Civil War. The larger causes lay further back, but the War would have been postponed for an indefinite period if it had not been for the pressing on the part of the South for the right to make Slave States throughout the entire territory of the country, and for the readiness on the part of certain Democratic leaders of the North, of whom Douglas was the chief, to accept this contention, and through such expedients to gain, or to retain, political control for the Democratic party.
In one of the long series of debates in Congress on the question of the right to take slaves into free territory, a planter from South Carolina drew an affecting picture of his relations with his old coloured foster-mother, the "mammy" of the plantation. "Do you tell me," he said, addressing himself to a Free-soil opponent, "that I, a free American citizen, am not to be permitted, if I want to go across the Missouri River, to take with me my whole home circle? Do you say that I must leave my old 'Mammy' behind in South Carolina?" "Oh!" replied the Westerner, "the trouble with you is not that you cannot take your 'Mammy' into this free territory, but that you are not to be at liberty to sell her when you get her there."
Lincoln threw himself with full earnestness of conviction and ardour into the fight to preserve for freedom the territory belonging to the nation. In common with the majority of the Whig party, he held the opinion that if slavery could be restricted to the States in which it was already in existence, if no further States should be admitted into the Union with the burden of slavery, the institution must, in the course of a generation or two, die out. He was clear in his mind that slavery was an enormous evil for the whites as well as for the blacks, for the individual as for the nation. He had himself, as a young man, been brought up to do toilsome manual labour. He would not admit that there was anything in manual labour that ought to impair the respect of the community for the labourer or the worker's respect for himself. Not the least of the evils of slavery was, in his judgment, its inevitable influence in bringing degradation upon labour and the labourer.
The passage of the Kansas-Nebraska Act made clear to the North that the South would accept no limitations for slavery. The position of the Southern leaders, in which they had the substantial backing of their constituents, was that slaves were property and that the Constitution, having guaranteed the protection of property to all the citizens of the commonwealth, a slaveholder was deprived of his constitutional rights as a citizen if his control of this portion of his property was in any way interfered with or restricted. The argument in behalf of this extreme Southern claim had been shaped most eloquently and most forcibly by John C. Calhoun during the years between 1830 and 1850. The Calhoun opinion was represented a few years later in the Presidential candidacy of John C. Breckinridge. The contention of the more extreme of the Northern opponents of slavery voters, whose spokesmen were William Lloyd Garrison, Wendell Phillips, James G. Birney, Owen Lovejoy, and others, was that the Constitution in so far as it recognised slavery (which it did only by implication) was a compact with evil. They held that the Fathers had been led into this compact unwittingly and without full realisation of the responsibilities that they were assuming for the perpetuation of a great wrong. They refused to accept the view that later generations of American citizens were to be bound for an indefinite period by this error of judgment on the part of the Fathers. They proposed to get rid of slavery, as an institution incompatible with the principles on which the Republic was founded. They pointed out that under the Declaration of Independence all men had an equal right to "life, liberty, and the pursuit of happiness," and that there was no limitation of this claim to men of white race. If it was not going to be possible to argue slavery out of existence, these men preferred to have the Union dissolved rather than to bring upon States like Massachusetts a share of the responsibility for the wrong done to mankind and to justice under the laws of South Carolina.
The Whig party, whose great leader, Henry Clay, had closed his life in 1852, just at the time when Lincoln was becoming prominent in politics, held that all citizens were bound by the compact entered into by their ancestors, first under the Articles of Confederation of 1783, and later under the Constitution of 1789. Our ancestors had, for the purpose of bringing about the organisation of the Union, agreed to respect the institution of slavery in the States in which it existed. The Whigs of 1850, held, therefore, that in such of the Slave States as had been part of the original thirteen, slavery was an institution to be recognised and protected under the law of the land. They admitted, further, that what their grandfathers had done in 1789, had been in a measure confirmed by the action of their fathers in 1820. The Missouri Compromise of 1820, in making clear that all States thereafter organised north of the line thirty-six thirty were to be Free States, made clear also that States south of that line had the privilege of coming into the Union with the institution of slavery and that the citizens in these newer Slave States should be assured of the same recognition and rights as had been accorded to those of the original thirteen.
The Missouri Compromise permitted also the introduction of Missouri itself into the Union as a Slave State (as a counterpoise to the State of Maine admitted the same year), although almost the entire territory of the State of Missouri was north of the latitude 36° 30'.
We may recall that, under the Constitution, the States of the South, while denying the suffrage to the negro, had secured the right to include the negro population as a basis for their representation in the lower House. In apportioning the representatives to the population, five negroes were to be counted as the equivalent of three white men. The passage, in 1854, of the Kansas-Nebraska Act, the purpose of which was to confirm the existence of slavery and to extend the institution throughout the country, was carried in the House by thirteen votes. The House contained at that time no less than twenty members representing the negro population. The negroes were, therefore, in this instance involuntarily made the instruments for strengthening the chains of their own serfdom.