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21st Adventure. The three Burgundian princes escort their sister to the Danube and, taking leave of her there, allow her to proceed with Rudiger to Passau, where her uncle, Bishop Pilgrin, gives her a warm welcome. Thence the travellers proceed to Rudiger's castle, where his wife and daughter entertain their future queen, who bestows upon them costly treasures. Resuming her journey, Kriemhild is now met on all sides by the ovations of her future subjects.

22d Adventure. When Etzel and his chief noblemen finally meet her, Kriemhild courteously kisses her future spouse, as well as the men whom he points out as worthy of such distinction. Among these is Dietrich of Bern, one of the heroes of the poem, and it is under his escort that the king and queen of Hungary proceed to Vienna, where their marriage festivities last seventeen days.

23d Adventure. Seven years elapse, and, although Kriemhild has a son by Etzel, she still grieves for Siegfried and continually broods over her wrongs. One day she suddenly suggests that King Etzel invite her kinsmen to Hungary, and, when he consents, gives special instructions to the bards who bear the message to make sure that Hagen accompanies her brothers.

24th Adventure. After fourteen days' journey the minstrels reach Worms and deliver their message. All are in favor of accepting this invitation save Hagen, who remarks that such friendliness seems suspicious. When his master retorts a guilty conscience harbors fear, Hagen stoutly avers he is ready to serve as guide, suggesting, however, that they journey fully armed, with an escort of a thousand men, so as to cope with treachery should such occur.

 
  "Turn, while there's time for safety, turn, warriors most and least;
  For this, and for this only, you're bidden to the feast,
  That you perforce may perish in Etzel's bloody land.
  Whoever rideth thither, Death has he close at hand."
 

25th Adventure. Dismissed with the old queen's blessing, the Burgundians leave Brunhild and her son in charge of a steward, and set out. As they are now sole possessors of the great Nibelung hoard, the poet terms them Nibelungs in the remainder of his work. Under the guidance of Hagen, who alone knows the way, the party reaches the banks of the Danube, where, finding no vessels to ferry them across, Hagen bids them wait until he provide means of transportation. Walking down the river, he surprises three swan-maidens bathing, and by capturing their garments induces them to predict the future. Although one promises him all manner of pleasant things to recover her plumes, her companions, having secured theirs, warn Hagen that none but the priest will return safely to Burgundy, and inform him that he can secure a boat by assuring the ferry-man on the opposite bank that his name is Amalung.

Thanks to this hint, Hagen induces the ferry-man to cross the river and springs into his boat, before the man, discovering the trick, attacks him with his oar. Forced to defend himself, Hagen slays the ferry-man, takes possession of his boat, and then proceeds to convey relays of the Burgundian army across the river. During his last trip, perceiving the chaplain on board and wishing to give the lie to the swan-maidens' prophecy, Hagen flings the priest into the water; but the long ecclesiastical garments buoy up their wearer and enable him to regain the bank which he has just left, whence he makes his way back to Burgundy. On perceiving the priest's escape, Hagen realizes none of the rest will return, so grimly destroys the boat as soon as he is through with it. Then he directs his friends to ride onward, leaving him to guard their rear, for he knows the boatman's friends will pursue and attack them.

26th Adventure. Although Hagen's apprehensions are soon justified, the Burgundians fight so bravely that their assailants are defeated. A little farther on they find a man sleeping by the roadside, and discover it is Ekkewart, lying in wait to warn them that Kriemhild cherishes evil intentions. But, undeterred by this warning also, the Burgundians continue their journey, and visit Bishop Pilgrin and Rudiger on their way.

27th Adventure. While at Rudiger's,—where the ladies welcome all save Hagen with a kiss, and where the host lavishes gifts upon his guests,—Hagen suggests that a marriage be arranged between Giseler, the youngest Burgundian prince, and Rudiger's daughter. In compliance with this suggestion, a formal betrothal takes place.

 
  Then had the bride and bridegroom within a ring to stand,
  For such was then the custom; a merry stripling band
  Encircled the fair couple, and gaz'd on them their fill,
  And thought the while as idly as think young people still.
 

This ceremony over, Rudiger prepares to guide the Burgundians to Etzel's court, where Kriemhild is rejoicing to think they will soon appear.

28th Adventure. So patent are Kriemhild's evil intentions, that Dietrich of Bern and his faithful henchman Hildebrand also caution the Burgundians to be on their guard. This second warning impresses the visitors, who at Hagen's suggestion announce they will retain their weapons for three days. When they arrive at the palace, Kriemhild cordially embraces her youngest brother, but refuses the same welcome to the two others, and grimly asks Hagen whether he has brought her gold. When he bluntly rejoins her treasures will remain in the Rhine until Doomsday, she abruptly turns her back upon him, and invites the rest to enter the palace, leaving their arms at the door. Thereupon Hagen announces his masters have vowed to spend the next three days in arms, a measure which Dietrich openly approves, informing Kriemhild to her very face that he is sure she means no good.

29th Adventure. Although the three royal brothers accompany Kriemhild into the palace, Hagen lingers at the door, and, inviting the minstrel Volker to sit on the bench beside him, confides to him his fears, entreating him to stand by him, and promising to do the same in his behalf should the need occur.

 
  "Tell me now, friend Volker, will you stand me by,
  If these men of Kriemhild's would my mettle try?
  Show me, if you love me, faithful friend and true!
  And when you need my service I'll do as much for you."
 

On seeing her foe so close at hand, Kriemhild summons four hundred warriors, and bids them attack Hagen, for at present he is the only one against whom she has sinister designs. To prove to the men that Hagen is guilty, she offers to meet and question her foe in their presence. On seeing her coming, Volker suggests they rise in token of respect, but Hagen grimly rejoins Kriemhild would merely take such politeness as a proof of weakness. Instead of rising, he therefore ostentatiously lays Siegfried's sword across his lap. After taunting Hagen with slaying her husband,—a charge he does not deny,—Kriemhild orders her men to slay him, but a single glance of his fiery eyes sends them back cringing, and the queen cannot prevail upon them to renew the attack. Seeing this, Volker and Hagen boldly join their friends in the banquet-hall, where Etzel—who is depicted as an inoffensive, unsuspicious old man—cordially bids them welcome.

30th Adventure. On their way to their sleeping quarters that night, the Burgundians are jostled by some Huns, who, instigated by Kriemhild, are evidently seeking to provoke a quarrel. In spite of their efforts, however, the Burgundians reach their dormitory in safety, where Hagen and Volker watch all night at the door to guard against surprise. It is well for them they do so, because at midnight Kriemhild dispatches a force to attack them, but again the Huns shrink away appalled on meeting Hagen's menacing glance.

31st Adventure. At dawn the Burgundians, still fully armed, march off to church, and after service proceed with the king and queen to view a tournament held in their honor. In these games Rudiger and Dietrich both refuse to take part, lest an accident should occur. Their previsions are justified, for, when Volker inadvertently slays a Hun, Kriemhild loudly clamors for vengeance, although her husband implores that peace be maintained. Fomented by Kriemhild's secret efforts, such bad feelings have arisen among the Huns against their guests, that Etzel's own brother finally undertakes to compass their death. Meantime the old king, having invited the Burgundians to a banquet, is surprised to see the princes arrive fully armed, but tries to show his friendship by promising they shall bring up his son.

32d Adventure. While the Burgundians are banqueting with the king of Hungary, their men are resting in the hall where they slept, under the charge of Dankwart, Hagen's brother. There they are suddenly attacked by some Huns, and, although they manage to slay most of their first assailants, the deaths they deal kindle lasting animosity in the breast of the rest of the Huns. New forces therefore press into the hall, until all the Burgundians are slain, save Dankwart, who, cutting his way through the enemy's serried ranks, rushes into the hall where his brother is feasting, and reports what has occurred.

 
  "Be stirring, brother Hagen, you're sitting all too long.
  To you and God in heaven our deadly strait I plain;
  Yeomen and knights together lie in their quarters slain."
 

33d Adventure. No sooner has this cry reached his ear, than Hagen, whipping out his sword, cuts off the head of Etzel's child, which bounces into its mother's lap. Then, calling to his brother to prevent any escape, Hagen shears off the hand of the minstrel who invited them to Hungary, before he begins slashing right and left. Paralyzed by the sight of their headless son, Etzel and Kriemhild sit immovable on their thrones, while Hagen despatches Volker to help Dankwart guard the door, and bids his masters make use of their weapons while they may. Although the Burgundians now slay ruthlessly, mindful of the kindness shown by Dietrich and Rudiger they refrain from attacking them or their men. When these noblemen therefore beg permission to pass out safely with their friends, their request is unquestionably granted. Grasping the king and queen by the hand, Dietrich then leads them out of the hall, closely followed by Rudiger and their respective men, while the Burgundians continue the massacre until not a living foe is left in the hall.

34th Adventure. Weary of slaughter, the Burgundians now sit down for a moment to rest, but, finding the presence of so many corpses distasteful, they fling seven hundred victims down the steps, those who are merely wounded being killed by the fall. The Huns, who come to pick up their dead, now set up so loud and persistent a cry for revenge, that their monarch is compelled to prepare a force to oust the Burgundians from his banquet-hall. Seeing the aged monarch himself advance at the head of the troops, Hagen, who guards the door, loudly jeers at him, whereupon Kriemhild offers an immense reward to any one who will bring her his head.

35th Adventure. The first to try to earn this guerdon is a Dane, who not only succeeds in entering the hall but in effecting a retreat. When, emboldened by this first success, he advances a second time with a new force, he is killed as well as his men.

36th Adventure. After a second brief rest, the Burgundians prepare to meet a new assault directed by Kriemhild, whose wrath now involves all her kinsmen, although at first she meditated the death of Hagen alone. The murder of his child has incensed even Etzel, and the Huns plan a general massacre to avenge their slain. Although the Burgundians offer to meet Etzel's forces in fair fight provided they can return home unmolested if victorious, Kriemhild urges her husband to refuse unless Hagen is delivered up to their tender mercies. Deeming it dishonorable to forsake a companion, the Burgundians reject these terms, whereupon Kriemhild, whose fury has reached a frantic point, orders the hall set on fire.

Although the queen fancies the Burgundians will be roasted alive, the hall being built of stone offers them a place of refuge, and, as they quench in blood all the sparks that enter, they succeed in maintaining their position.

 
  'Twas well for the Burgundians that vaulted was the roof;
  This was, in all their danger, the more to their behoof.
  Only about the windows from fire they suffer'd sore.
  Still, as their spirit impell'd them, themselves they bravely bore.
 

The intensity of the heat causes such thirst, however, that Hagen bids his companions quench that too in the blood of the slain. Thus, six hundred Burgundians are found alive when a new Hungarian force bursts into the hall.

37th Adventure. Having failed in this third attempt, Kriemhild reminds Rudiger of his solemn oath, and bids him redeem his promise by slaying the Burgundians. Although this nobleman pleads with the queen, offering instead to relinquish all he owns and leave her land a beggar, she insists upon his obedience to her commands. Fully armed, Rudiger, therefore, finally marches toward the hall and, arriving at the foot of the staircase, explains his position to the Burgundians. Knowing his generosity, Hagen, whose shield has been cut to pieces, begs for the one Rudiger carries, and, after receiving it, declares he will give a good account of himself before he yields. The signal for battle is then given and Rudiger and his men enter the hall, where, after many have fallen on both sides, Gernot, one of Kriemhild's brothers, and Rudiger slay each other.

38th Adventure. A new batch of corpses having been flung down stairs, such a lament arises among the Huns that Dietrich of Bern inquires what it may mean. On learning that Rudiger has been slain, Dietrich bids Hildebrand go and claim his corpse, but, instead of acting merely as ambassador, this warrior first bandies words with Volker and then slays him. Seeing this, Hagen drives him down the stairs, and discovers that all the Burgundians have now been slain, and that he and Gunther alone remain alive in the hall. Meantime Hildebrand having reported to Dietrich all that has occurred, this chief, hearing most of his men have perished, sallies forth to avenge them.

39th Adventure. On approaching the hall, Dietrich summons Hagen and Gunther to surrender, promising to use his influence to secure their safe return home; but the two Burgundians, feeling sure Kriemhild will show no mercy, refuse to yield. A duel, therefore, takes place between Dietrich and the exhausted Hagen, in the course of which, by means of a sudden feint, Dietrich seizes and binds his foe. Then, leading him to Kriemhild, he implores her to be merciful to this prisoner, while he returns to secure Gunther also.

 
  "Fair and noble Kriemhild," thus Sir Dietrich spake,
  "Spare this captive warrior who full amends will make
  For all his past transgressions; him here in bonds you see;
  Revenge not on the fetter'd th' offences of the free."
 

While Dietrich is securing Gunther in the same way, the queen, left alone with Hagen, again demands her treasures. Hagen rejoins that, having promised never to reveal their hiding-place as long as his lords live, he cannot reveal the secret to her. Hearing this statement, Kriemhild, whose cruelty now knows no bounds, orders Gunther—her last brother—slain, and herself carries his head to Hagen, as proof there is no more reason for guarding the secret. Proudly informing her, since it now depends upon him alone, it will remain secret forever, Hagen so exasperates Kriemhild that, drawing from its scabbard the sword which once belonged to Siegfried, she hews off her prisoner's head with one revengeful stroke! Although neither her husband nor Hildebrand have been quick enough to forestall this crime, the latter is so exasperated by Kriemhild's cruelty that he now slays her in his turn.

 
  Hildebrand the aged, fierce on Kriemhild sprung;
  To the death he smote her as his sword he swung.
  Sudden and remorseless he his wrath did wreak.
  What could then avail her her fearful thrilling shriek!
 

It is, therefore, in the presence of her corpse that Dietrich and Etzel utter the loud lament with which the Nibelungenlied closes.

There is, however, another poem called the Nibelungenklage, or the Lament of the Nibelungs, wherein Etzel, Dietrich, Hildebrand, Bishop Pilgrin, and the rest utter successive laments over the slain. Then the spoil of the Burgundians is sent back to Worms, where these lamentations are continued, each mourner reciting the deeds of the man whose fate he bewails. This poem is, however, greatly inferior to the real Nibelungenlied, and was evidently not composed by the same bard.

 
  "'Tis more than I can tell you what afterward befell,
  Save that there was weeping for friends belov'd so well
  Knights and squires, dames and damsels, were seen lamenting all.
  So here I end my story. This is the Nibelungers' Fall."
 

STORY OF THE HOLY GRAIL

The Anglo-Norman trouvères rightly considered the Story of the Holy Grail the central point of interest of the Arthurian cycle, or the grand climax in the legend.

So many versions of the tale have been written by poets of different nationalities and different ages—all of whom have added characteristic touches to the story—that, instead of following the text of any one particular version, a general outline of the two principal Holy Grail legends will be given here. Although all the poets do not mention the origin of the Holy Grail, or sacred vessel, a few trace its history back to the very beginning. They claim that when Lucifer stood next to the Creator, or Father, in the heavenly hierarchy, the other angels presented him with a wonderful crown, whose central jewel was a flawless emerald of unusual size.

The advent of the Son, relegating Lucifer to the third instead of the second place, occasioned his apostasy, which, as Milton explains, was followed by war in heaven and by the expulsion of the rebel angels. During his fall from the heights of heaven to the depths of hell, the emerald, dropping out of Satan's crown, fell upon earth. There it was fashioned into the cup or dish which Our Lord used during the Last Supper, and in which Joseph of Arimathea caught a few drops of blood which flowed from His side. After the Crucifixion the Jews walled Joseph alive in a prison, where he was sustained in good health and spirits by the Holy Grail, which he had taken with him. In this prison Joseph lingered until Vespasian, hearing the story of Christ's passion, sent messengers to Palestine for relics, hoping they might cure his son Titus of leprosy. Restored to health by the sight of St. Veronica's handkerchief,—which had wiped away the bloody sweat from Our Lord's brow and bore the imprint of his feature,—Titus proceeded to Jerusalem, where he summoned the Jews to produce the body of Christ. Not being able to comply, they accused Joseph of having stolen it. Thereupon Titus, continuing his investigations, found Joseph alive and well in the prison where he was supposed to have perished. Free once more, yet dreading further persecution, Joseph embarked, with his sister and brother-in-law Brons, in a vessel bound for Marseilles, the Holy Grail supplying all their needs during the journey. On landing in France, Joseph was divinely instructed to construct a table, around which he and his companions could be seated, and where the Holy Grail supplied each guest with the food he preferred. But one seat at this table, in memory of Judas, was to remain empty until a sinless man came to occupy it. A sinner, once attempting to seat himself in it, was swallowed up by the earth, and Joseph was informed that the enchanter Merlin would in time make a similar table, where a descendant of Brons would have the honor of occupying this "Siege Perilous." From Marseilles, by gradual stages, and meeting with every kind of adventure on the way, Joseph, or his descendants, conveyed the Holy Grail to Glastonbury in England, where it remained visible until people became too sinful for it to dwell any more in their midst. It was then borne off to Sarras, an island city,—presumably located in the Mediterranean,—where, according to one legend King Evelake mounted guard over the treasure.

According to another legend, a pilgrim knight laid a golden cross on the Holy Sepulchre, ardently praying for a son, whom at his birth he named Titurel and dedicated to the service of the Lord. After this Titurel had spent years in warfare against the Saracens and in doing good to the poor, an angel announced to him that he had been chosen to guard the Holy Grail, which was about to descend once more to earth, and take up its abode on Montsalvatch. This vision sufficed to send Titurel off on a quest for the Holy Mountain,—which some authorities identify with the place of the same name on the east coast of Spain,—whither he was safely led by a guiding cloud.

After ascending the steep mountain, Titurel was favored with a glimpse of the Holy Grail, and he and a number of knights—also brought thither by miraculous means—erected a marvellous temple, whose foundations were laid by the angels, who labored at the edifice while the volunteer builders were at rest. In a marvellously short time a temple of transcendent beauty was thus finished, and, as soon as it was consecrated, the Holy Grail stole down from heaven on a beam of celestial light, to abide in its midst. Titurel, king and guardian of the Holy Grail, always presided at the table around which his knights gathered, and where one and all were miraculously fed. Besides, there appeared from time to time on the edge of the sacred vase, in letters of fire, instructions bidding a knight go out into the world to defend some innocent person or right some wrong. The Knights of the Holy Grail, or Templars, as they were indifferently styled, then immediately sallied forth to fulfil this behest, which according to their vows had to be accomplished without revealing their name or origin. Once the command was that Titurel should marry, whereupon he wooed a Spanish maiden, by whom he had a son and daughter. This son, marrying in the same way, had in time two sons and three daughters, one of whom became the mother of Parzival.

Old and weary of reigning, Titurel finally resigned the care of the Holy Grail, first to his son,—who was slain in war,—and then to his grandson Amfortas. But the latter proved restless also, went out into the world, and, instead of serving the Holy Grail, lived a life of pleasure and adventure. Wounded by a thrust from a poisoned lance,—some authors claim it was the one which wounded the Saviour's side,—Amfortas sadly returned to Montsalvatch, where the mere thought of the veiled Holy Grail increased his pain by intensifying his remorse. There, one day, he read on the rim of the cup, that his wound was destined to be healed by a guileless fool, who would accidentally climb the mountain and, moved by sympathy, would inquire the cause of his suffering and thereby make it cease.

We have already mentioned the fact that Parzival was a great-grandson of Titurel; his mother, fearing he would die young, like his father, were he to become a knight, brought him up in seclusion, telling him nothing about knights, fighting, or the world. Straying in the forest one day this youth encountered a couple of knights, whom he mistook for angels, owing to their bright array, and offered to worship. The knights, however, refused his homage, and good-naturedly advised him to hasten to Arthur's court and learn to become a knight too.

Parzival now left his mother,—who died of grief,—went to court (meeting sundry adventures on the way), and there asked to be knighted. He was told, however, he must first procure a horse and armor, whereupon he followed and slew an insolent knight who defied King Arthur. But Parzival did not know how to remove the armor from his dead foe, until a passing knight obligingly showed him how it was done.

Parzival now spent a time of apprenticeship at court where he learned among other things, that a knight should never be unduly inquisitive, then went to the rescue of a persecuted and virtuous queen, whom he wooed and married. He soon left her, however, to visit his mother, of whose death he was not aware. On his way home Parzival came to a lake, where a richly dressed fisherman informed him he might find a night's lodging in the castle on the hill, where he offered to conduct him. Thus Parzival penetrated into the castle on Montsalvatch and was duly led into the banqueting hall. Awed by the splendor of his surroundings, the young candidate for knighthood silently noted that his host seemed to be suffering from a secret wound, and perceived that all the other guests were oppressed by overwhelming sadness. Then suddenly the doors opened wide, and a strange procession entered the hall, slowly circled around the table, and again passed out! In this procession marched a servant bearing a bloody lance, at the sight of which all present groaned, then came maidens carrying the stand for the Holy Grail, which was reverently brought in by Titurel's grand-daughter. The vase was, however, closely veiled, and it was only after repeated entreaties from the knights present that the host unveiled it, uttering the while heart-rending groans.

All present were now served with the food they most desired, which they ate in silence, and then the knights marched out of the hall, gazing reproachfully at Parzival, who silently wondered what all this might mean. His hunger sated, Parzival was conducted to luxurious sleeping apartments, but, when he was ready to leave on the morrow, all the castle seemed deserted, and it was only when he had crossed the drawbridge and it had been raised behind him, that a harsh voice was heard vehemently cursing him. Shortly after, on learning that a sympathetic inquiry would have dispelled the gloom in the palace, he had just left, Parzival attempted to return, but the mysterious castle was no longer to be found. Such was our hero's remorse for his sin of omission that he continued the quest for years, doing meanwhile all manner of noble and heroic deeds. In reward, he was knighted by Arthur himself, and bidden by Merlin occupy "the Siege Perilous" where his name suddenly appeared in letters of gold.

Our version of the story explains that, just as he was about to sit down in the Siege Perilous, the witch Kundrie arrived, and hotly denounced him as an unfeeling wretch, a sufficient reminder to make Parzival immediately renew his quest. Adequate penance having been done at last, and the young knight having stood every test without losing his purity, Parzival was finally allowed to atone for his unconscious fault. Once more he arrived at the castle, once more entered the banquet hall, and once more beheld the mystic procession. Strengthened by silent prayer, Parzival then asked the momentous question; whereupon Amfortas' wound was instantly healed, the aged Titurel released from the pain of living, Kundrie baptized, and Parzival unanimously hailed as future guardian of the Grail, an office he humbly yet proudly assumed.

Another legend claims that his son Lohengrin, ordered by the Holy Grail to go and defend Elsa of Brabant, received from his father a magic horn, by means of which he was to announce his safe arrival at his destination, and to summon help whenever he wished to return. Instead of riding a charger, Lohengrin was conveyed in a swan-drawn skiff to Brabant, where he found Elsa praying for a champion to defend her against Frederick of Telramund's accusation of having slain her little brother, who had mysteriously disappeared.

Lohengrin, having proved the falsity of the charge by defeating the accuser in a judicial duel, married Elsa, warning her she must never seek to discover his name or origin, under penalty of seeing him depart as suddenly as he had arrived. The machinations of Frederick of Telramund, and of his artful wife, finally drove Elsa to propound the fatal question, and, as soon as Lohengrin has sorrowfully answered it, the swan appeared and bore him away! But, as Lohengrin departed, Elsa's brother reappeared to serve as her protector.³²

This—mostly German—version of the Grail legend—has been used by Wolfram von Eschenbach for a long and famous epic, and by Wagner for his operas Parzival and Lohengrin. In the French and particularly in the English versions of the Quest for the Holy Grail, or Sangreal, Percival is with the other knights of Arthur's Round Table when they take this vow. He seeks for it, perceives it through a veil, but never entirely achieves the quest, since that privilege is reserved for the peerless Galahad.

The versions of the Holy Grail Story of which Galahad is hero run about as follows: Galahad is the son of Launcelot and Elaine, the latter's nurse having, by means of enchantment, made her to appear as Guinevere—whom Launcelot loved. Deserted by the accidental father of her coming child, this Elaine—daughter of King Pelles—took refuge in a nunnery, where she gave birth to Galahad, whom when dying she entrusted to the nuns. Brought up by those holy women and strengthened in early infancy by frequent glimpses of the Holy Grail,—whose light was blinding to all but the perfectly pure,—Galahad reached manhood as pure as when he was born. One day Sir Launcelot and Sir Bors were summoned from Camelot to a small church near by, to act as sponsors for a young candidate for knighthood, who was presented to them by some nuns. Launcelot and Bors, having thus heard Galahad take his vows, were not surprised to see him brought into their midst on a gala day, by Merlin or by the spirit of Joseph, and to hear him warmly welcomed by Arthur. Some versions claim that Galahad, led to the Siege Perilous, found his name miraculously inscribed on it in letters of gold, and was told he alone should occupy that place at the Round Table.

According to some accounts, it was while all the knights were thus seated around Arthur's board on this occasion, that the Holy Grail suddenly appeared in their midst, its radiance so veiled by its coverings that one and all vowed—when it had disappeared—never to rest until they had beheld it unveiled. Arthur, knowing this boon would be granted only to the absolutely pure and that they were all but one sinful men in various degrees, keenly regretted they should have made a vow which would entail a hopeless quest, and would at the same time leave him bereft of the very knights who had hitherto helped him to right the wrong and keep the pagans at bay. The knights hastened to church to receive a blessing before they departed, and then went off, singly or in small groups, to seek the Holy Grail.