Kostenlos

The Great Pestilence (A.D. 1348-9)

Text
0
Kritiken
iOSAndroidWindows Phone
Wohin soll der Link zur App geschickt werden?
Schließen Sie dieses Fenster erst, wenn Sie den Code auf Ihrem Mobilgerät eingegeben haben
Erneut versuchenLink gesendet

Auf Wunsch des Urheberrechtsinhabers steht dieses Buch nicht als Datei zum Download zur Verfügung.

Sie können es jedoch in unseren mobilen Anwendungen (auch ohne Verbindung zum Internet) und online auf der LitRes-Website lesen.

Als gelesen kennzeichnen
Schriftart:Kleiner AaGrößer Aa

Meanwhile another wave of pestilence passed into Switzerland from the side of France. Avignon had been attacked, as it has been shown, in the early part of 1348, and thence the infection was carried up the Rhone Valley to the Lake of Geneva. Thence one stream passed in a north-easterly direction over Switzerland, and a second followed the course of the river Rhone. By the 17th of March, 1349, the plague was at Ruswyl, in the neighbourhood of Lucerne, having passed through Berne on its way.100 At Lucerne alone 3,000 people are said to have died of the disease. It must have remained about the neighbourhood of this lake for some months, for it was not until September, 1349, that it is known to have manifested its presence in the high and healthy valley of Engelberg. "This year (1349)," says the chronicler of the Abbey of Engelberg, "the pestilence or mortality was great, and, indeed, most great, in this valley, so that more than twenty houses were left empty without an inhabitant. In the same year from the feast of Our Lady's nativity, September 8th, to the feast of the Epiphany 116 of our nuns died in the cloister. One of the first to die was the Superior Catherine; about the middle (of the epidemic) the venerable Mother Beatrix, Countess of Arberg, formerly Superior; and on the morrow of Holy Innocents, Mechtilde of Wolfenschiessen, the new Superior likewise passed away. And of our own numbers (there died) two priests and five scholars."101 Basle was attacked, and is said to have lost some 14,000 people about the middle of the year; Zurich about September 11th; and Constance some time during the winter.

It is unnecessary to follow the wanderings of the great mortality in detail further through Europe. The annals of almost every country prove incontestably that most places were in turn visited, and more or less depopulated, by the epidemic. By April 4th, 1349, it was reported in Venice that the pestilence was raging in Hungary, and by June 7th the King could declare "that by Divine mercy it had now ceased in our kingdom." It must consequently have commenced in the country in the early part of the year, although there is evidence that it was still to be found in some parts in October of the same year. Poland was attacked about the same time as Hungary. Here it is said many of the nobility died. There seemed no help for the daily misfortunes. The sickness rendered desolate not alone numberless houses, but even towns and villages.102

It has been already pointed out that the pestilence had reached Neuberg, in Styria, by the autumn of the year 1348. It was only the following year, about the feast of St. John the Baptist, June 24th, 1349, that such a plague as never before was either heard or seen was raging in Vienna.

It commenced seemingly about Easter time, and lasted till St. Michael's, and a third part of the population was carried off by it.103 Each day there died 500 or 600, and one day 960.104 The dead were buried in trenches, each of which, according to one chronicle, contained some 6,000 corpses. The parish of St. Stephen lost 54 ecclesiastics during the course of the epidemic, and when it passed some 70 families were found to be entirely extinct, whilst the property of many more had passed into the hands of very distant relations.

Another account declares that in the city and neighbourhood barely a third of the population survived. "Because of the odour, and horror inspired by the dead bodies, burials in the church cemeteries were not allowed; but as soon as life was extinct the corpses were carried out of the city to a common burial-place (called) 'God's acre.' There the deep and broad pits were quickly filled to the top with the dead. And this plague lasted from Pentecost to St. Michael's; and not alone in Vienna, but in the surrounding country it raged with great fury. It spared not the monks and the nuns, for in (the Cistercian Abbey of) Heiligenkreuz 53 religious at the same time passed out of this life."105

In Bohemia the winter cold apparently put a stop to the sickness at its commencement. "The mortality commenced to be severe in Bohemia, but the recent cold and snow stayed it." However, "in the year 1350 the plague again devastated various countries, and then in Bohemia likewise it was to be found."106

The wave of pestilence which passed up the Rhine Valley and attacked Basle passed on to Colmar, and appeared in Strasburg in July, 1349.107 At the end of the same year, about December 18th, it had reached Cologne. "In the first year of archbishop William von Gennep (who succeeded to the See of that city on the above date) there was," says the chronicle, "a great pestilence in Cologne and its neighbourhood."108

Meanwhile the wave had divided lower down the valley of the Rhine, for in the summer of 1349 the plague was raging at Frankfort. "In that year," writes Caspar Camentz, "from the feast of St. Mary Magdalene (June 22nd) to the feast of the Purification following (February 2nd, 1350) the universal pestilence was at Frankfort. In the space of 72 days more than 2,000 people died. Every second hour they were buried without bell, priest, or candle. On one day 35 were buried at one time."109

During 1349 and 1350 the pestilence was rife in the towns and country places of Prussia. In the latter year it attacked Bremen in the far north, and in the following year the authorities of the city took a census of the numbers that had been carried off by it. "In the year of our Lord 1350," the account says, "the plague had gone round the world and had visited Bremen, and the Council determined to take the number of the dead, and it was found that of known and named people there were (entered on the list) in the parish of St. Mary 1,816; in that of St. Martin, 1,415; in St. Anschar's, 1,922; and in St. Stephen's, 1,813; moreover, numberless people had died in the fields beyond the walls and in cemeteries, the number of whom, as known and described, reached almost 7,000."110

From Flanders, where the pestilence was at Tournay in December, 1349, as before reported, the epidemic spread into Holland. Here in the following year its progress was marked by the same great mortality, especially among those who lived together in monasteries and convents. "At this time," writes the chronicler, "the plague raged in Holland as furiously as has ever been seen. People died walking in the streets. In the Monastery of Fleurchamps 80 died, including monks and lay brethren. In the Abbey of Foswert, which was a double monastery for men and women, 207 died, including monks, nuns, lay brethren, and lay sisters."111

 

This brief review of the progress of the plague in Europe will be sufficient to show that the mortality and consequent distress were universal. The northern countries of Denmark, Norway, and Sweden received the infection from England. As will be seen subsequently, the northern parts of England were troubled with the epidemic in the late summer and autumn of 1349, and either from a port on the eastern coast, or from London, the plague was brought over in a ship. Lagerbring, a Swedish historian of repute, says that a ship with a cargo of woollen cloth sailed out of the port of London early in the summer of 1349.112 The plague had been very great in the English capital, and all the crew died whilst the ship was at sea. Driven about by the winds and currents the fatal bark was cast on the shore at Bergen, in Norway. The epidemic spread quickly over the entire country. The Archbishop of Drontheim and all his Chapter, with one single exception, died, and the survivor was nominated Archbishop. Most of his suffragans were also carried off.113 Several families who had fled from Bergen to avoid the infection died in the mountains to which they had retired.

Another Swedish historian states that in the country of West-Gotland alone 466 priests were swept away by the plague. In that district then there were about 479 churches, many of which were served by more than one priest, so that the number given may not be altogether improbable.114 It is stated that in Norway there long existed what were called Find-dale– wildernesses – in which were unmistakable traces of cultivation, and after the plague there is evidence of a state of exhaustion and a dearth of inhabitants, which lasted for several generations, so that forests grew where there had once been churches and villages.

Some interesting particulars may be gathered about the town of Wisby, on the Isle of Gotland. The annals of the Franciscan convent note that the plague raged in 1350. In the necrology of the same house are entered the names of a great number of friars and many novices who died in this fatal year, and the comparison of one portion of the necrology with another, in which the names are collected into groups, shows that the worst time at Wisby was in July, August, and September, 1350.115 In all twenty-four friars, a very large proportion of the convent, appear to have been carried off by the epidemic. In the Cathedral of Wisby five sepulchral slabs are still preserved with the date 1350, whilst of such memorials as have escaped destruction not more than a single one remains for any other year.

The King of Sweden, Magnus II., in 1350 addressed letters patent to his people, wherein he says that "God for the sins of man has struck the world with this great punishment of sudden death. By it most of the people in the land to the west of our country (i. e., Norway) are dead. It is now ravaging in Norway and Holland, and is approaching our kingdom of Sweden." The king therefore summons them to abstain on every Friday from all food but bread and water, or "at most to take only bread and ale," to walk with bare feet to their parish churches, and to go in procession round about the cemeteries attached to them, carrying with them the holy relics.

In the capital of Sweden, when the plague burst upon the country, it is recorded that "the streets were strewn with corpses," and among the victims are named Hacon and Knut, two brothers of the king.

Denmark and Sleswig Holstein suffered from the pestilence at the same time as Norway and Sweden. In one chronicle it is called "a most grievous plague of buboes;" in another it is recorded that in the year 1350 "a great plague and sudden death raged both in the case of men and in that of cattle."116 The accounts of the Bishopric of Roskild, on the Isle of Zealand, about the year 1370, or twenty years after this plague had passed, show the state of universal desolation to which the country was reduced. Lands are described as lying idle and uncultivated, villages and houses desolate and uninhabited. Property that formerly used to bring in four marks, or 48 "pund," now produced only 18 "pund." The same story is repeated on almost every page throughout these long accounts.117

A few words only need now be said of the desolation which everywhere throughout Europe was naturally the consequence of the great pestilence. Of North Italy John of Parma writes that "at the time (1348) labourers could not be got, and the harvest remained on the fields, since there was none to gather it in."118 Twenty years after the pestilence, in 1372, it is said of Mayence that "it is indubitable and notorious that because of the terrible character of the pestilence and mortality which suddenly swept away labourers, copyholders (parciarios) and farmers, even the most robust, labourers are to-day few and rare, for which reason many fields remain uncultivated and deserted."119 Again, in 1359, Henry, Bishop of Constance, impropriated to the monastery of St. Gall, in Switzerland, the Church of Marbach and others, to enable the abbey "to keep up its hospitality, bestow alms, and fulfil its other duties," and he assigns as a reason why it cannot now do this "that by the epidemic or mortality of people, which by permission of God has existed in these parts, the number of farmers and other retainers of both sexes of this abbey, belonging by law of service to the said monastery, which has passed from this life to the Lord (has been so great) that many of the possessions of this monastery have remained, on account of the said death, uncultivated, and no proper return comes from them."120

CHAPTER V.
THE PLAGUE REACHES ENGLAND

The plague first attacked England in the autumn of 1348. It has already been pointed out that Northern France was suffering under the scourge in the summer of that year, and that in August the pestilence had visited Normandy and was found at Calais, then in possession of the English. Probably, also, at this time, Jersey and Guernsey, with which England was in constant communication, were decimated by the disease. So greatly did these islands suffer that the King's taxes, usually raised upon the fishing industries, could not be levied. "By reason," writes the English King to John Mautravers, the Governor, "of the mortality among the people and fishing folk of these islands, which here as elsewhere has been so great, our rent for the fishing, which has been yearly paid us, cannot be now obtained without the impoverishing and excessive oppression of those fishermen still left."121

Rumours of the coming scourge reached England in the early summer. On August 17th, 1348, the Bishop of Bath and Wells, Ralph of Shrewsbury, sent letters through his diocese ordering "processions and stations every Friday, in each collegiate, regular, and parish church, to beg God to protect the people from the pestilence which had come from the East into the neighbouring kingdom," and granting an indulgence of forty days to all who, being in a state of grace, should give alms, fast or pray, in order, if possible, to avert God's anger.122

The "neighbouring kingdom" spoken of by the Bishop in his letter may be taken almost certainly to refer to France. From Calais it is probable that the pestilence was brought into England in certain ships conveying some who were anxious to escape from it. Most of the contemporary accounts agree in naming the coast of Dorsetshire as the part first infected. Thus Galfrid le Baker, a contemporary, says "it came first to a seaport in Dorsetshire, and then into the country, which it almost deprived of inhabitants, and from thence it passed into Devon and Somerset to Bristol."123 Two or three of the chronicles, also, more particular than the rest, name Melcombe Regis as the memorable spot where the epidemic first showed itself in England. "In the year of our Lord 1348, about the feast of the Translation of St. Thomas (July 7th)," writes the author of the chronicle known as the Eulogium Historiarum, who was a monk of Malmesbury at this time, "the cruel pestilence, terrible to all future ages, came from parts over the sea to the south coast of England, into a port called Melcombe, in Dorsetshire. This (plague) sweeping over the southern districts, destroyed numberless people in Dorset, Devon, and Somerset."124 So, too, a continuation of Trivet's chronicle, taken down to the death of Edward III. by a canon of Bridlington, who was thus probably a contemporary of the event, says that "the great plague came into England to the southern districts, beginning by some (ships) putting in from the sea into a town called Melcombe."125

 

Melcombe Regis, or Weymouth, was at that time a port of considerable importance. In 1347–8, for example, it furnished Edward III., for his siege of Calais, with 20 ships and 264 mariners; whilst Bristol sent only 22 ships and 608 sailors, and even London but 25 boats and 662 men.126 This fact is of interest, not merely as showing the importance of Melcombe Regis as a port on the southern coast, but as evidence actually connecting the place at this very period with Calais, and, doubtless, with other coast towns of France. It is not at all improbable that by the return of some of the Melcombe boats from Calais, the epidemic may have been conveyed into the town. No evidence is known to exist as to the mortality in the port itself; but an item of information as to the effect of the disease in the neighbourhood is afforded at a subsequent period. Three years after the plague had passed the King, by his letters patent, forbade any of the inhabitants of the island of Portland to leave their homes there, or, indeed, to sell any of their crops out of the district, "because," he says, "as we have learnt, the island of Portland, in the county of Dorset, has been so depopulated in the time of the late pestilence that the inhabitants remaining are not sufficiently numerous to protect it against our foreign enemies."127

The actual date when the pestilence first showed itself in Dorsetshire has been considered somewhat doubtful. The earliest day suggested is that assigned by the monk of Malmesbury in his Eulogium Historiarum, who names July 7th (1348) as the time when it commenced at Melcombe Regis. The latest date is that given by Knighton, the sub-contemporary canon of Leicester, who mentions generally that it began in the autumn of the year 1348. One chronicle gives July 25th, and two others August 1st, whilst another merely names August as the month. Under these circumstances, and in view of the fact that its arrival in England was apparently unknown to the Bishop of Bath and Wells, who was then in his diocese, in the middle of August, it seems more than likely that the terrible scourge did not make itself felt in the West of England until after the middle of that month and not later than its end.

The early commencement of the disease is borne out by a document in the archives of the Dean and Chapter of Canterbury. Archbishop Strafford died on St. Bartholomew's Eve, August 23rd, 1348, and before the end of September the Prior of Canterbury, acting with archiepiscopal power during the vacancy, addressed a mandate to the Bishop of London, as the Dean of the College of Bishops, to issue directions to the suffragans of Canterbury to hold public processions in their respective dioceses to pray God's aid against "the mortality" which was already assuming alarming proportions.128

The summer and autumn of 1348 were abnormally wet in England, and the chronicles record that from St. John the Baptist's Day (June 24th) to Christmas it rained either by night or by day with hardly an exception. In such a season, naturally unhealthy, the sickness, of its own nature most deadly, found every condition suitable for its rapid development.

Starting from Melcombe Regis, the wave of contagion spread itself very quickly over Dorset, Devon, and Somerset, with the other counties comprised in the dioceses of Salisbury, Exeter, and Wells. "It passed," writes Robert of Avesbury, the contemporary Registrar of the Court of Canterbury, "most rapidly from place to place, swiftly killing ere mid-day many who in the morning had been well, and without respect of persons (some few rich people excepted), not permitting those destined to die to live more than three, or at most four, days. On the same day twenty, forty, sixty, and very often more corpses were committed to the same grave."129 In fact, over the West of England during the late autumn of 1348 and the first months of the following year the words of the old play must have had only too true an application —

 
"One news straight came huddling on another
Of death, and death, and death."
 

In dealing with a case of this kind a first object is to control as far as possible, by means of definite statistics, the general and vague statements of chroniclers and other contemporary writers; whilst in the absence of such statistics lies one of the great difficulties in dealing with the history of the Middle Ages. Owing partly to the troublesome and intricate nature of the subject, as well as to the poverty of the material and the inherent dryness of such matters, modern writers have made little advance to a more correct knowledge of the population of European countries in those ages. Much, however, might be done. As usual, the ecclesiastical documents form the surest basis for any calculation, and the episcopal registers enable us to arrive at actual numbers. Accordingly, in the present inquiry, these registers are of the highest importance, and it is necessary constantly to recur to them, as they furnish the only means of arriving at any adequate knowledge of the proportion of the population swept away by the plague. Possibly the mortality may have been greater among ecclesiastics than among lay persons; but only from the number of the clergy carried off by the epidemic can an estimate be formed as to the number of lay people who died. Accordingly, in the course of this work, the mortality of the clergy is systematically investigated.

To understand the nature and value of the evidence thus afforded as to the extent of the mortality, a few words of explanation are necessary. In each diocese there was kept by the Bishop's Registrar a list of all the institutions made to vacant benefices by the Bishop. As a rule, not only was the name of the place and of the out-going and the incoming incumbent, together with the date expressed, but the reason of the vacancy was stated, whether arising from death, exchange, or resignation. These lists, then, for the fatal period, or the autumn of 1348 and the year 1349, afford some means of gauging the extent of the mortality among the clergy. It must, however, be borne in mind that these registers record only the institutions of the actual incumbents, and take no account of the larger body of curates and chaplains, to say nothing of the monks, canons, and friars of a diocese. It has been calculated by a recent writer that non-beneficed clergy more than equal in numbers the holders of benefices, and that the total number of institutions of a diocese may fairly be doubled in estimating the deaths of the clergy during this epidemic.130 These Books of Institutions, moreover, by furnishing the dates of the appointments made to various livings, afford a means of determining, at least approximately, the time when the plague was rife in a district, and even, making allowances for any delay in filling up the benefice, in any given place.

Besides the special register of each diocese a series of official state documents, called the Patent Rolls, contains much evidence of the destructive powers of the disease. On these rolls, amongst every variety of public document, are entered royal grants, licenses, and presentations made by the Sovereign to such vacant ecclesiastical livings as were at the time in the royal gift. These were ordinarily —

(1) Benefices of which the King was by right the patron.

(2) Those to which he presented, as guardian of the sons of tenants in capite during their minority, and

(3) Livings to which bishops and abbots of sees and monasteries, then vacant, ordinarily presented. At this period, 1348–9, moreover, the royal presentations were largely augmented by the patronage attached to the alien religious houses existing in England, the possession of which, "by reason of his war with France," as the official phrase runs, "the King had seized into his own hands."

The evidence of the mortality among the beneficed clergy during the great pestilence, as witnessed by the entries on the patent rolls, may be here briefly summarised. In 1348, in the period from January to May, the King presented to 42 livings, and to 36 during the following four months; so that in the eight months, immediately before the arrival of the plague in England, the average number of presentations monthly was below ten, the previous yearly average being hardly more than a hundred. The roll, upon which are entered the grants and presentations from September to the close of the year, affords conclusive proof that in the last four months of the year 1348 death had been busy among those holding royal preferments. Eighty-one more livings had to be filled up by the Sovereign during that period.

The patents for 1349, in the same way, occupy three parts, or rolls. On the first part are enrolled the presentations from January 25th to the end of May. This large roll is a curiosity, since a very great part of the parchment record is devoted to the entry of Royal presentations to the vacant livings, no fewer than 249 being recorded, as against 42 during the same period of the previous year. The second part registers the livings filled by King Edward from June to the middle of September, 1349, when the number reaches the extraordinary figure of 440, as against 36 in the corresponding period of 1348.

The third period, ending on January 24th, 1350, shows a decline in the number, although it still stands at the considerable total of 205. Altogether, therefore, from January 25th, 1349, to the same date in 1350, the King alone presented to 894 livings, which had become vacant. Comparing the figures thus obtained with the normal period of 1348 it may be said roughly that out of the 1,053 presentations, made by King Edward in the two years, at least 800 must have been due to the mortality caused by the great plague. This will be seen to be sufficiently terrible when it is remembered that, even allowing for the large number of presentations then in the hands of the King, they would form but a very small portion of the total number of institutions to vacant livings at this period.

The whole question of statistics in their details, as also any special indications of the effects which followed upon the ravages of the plague, will be dealt with in subsequent chapters in order to interfere as little as possible with the consecutive story of the visitation itself. Among the presentations made by the King, in the autumn of this year, frequent mention is made of vacancies in the diocese of Sarum, in which the county of Dorset is situated. From October 8th, 1348, to January 10th, 1349 – that is, in the space of three months – the Crown presented to no fewer than 30 livings in the diocese. Most of these were in the county of Dorset, and Abbotsbury Abbey, apparently the first monastery attacked, and Bincombe rectory, to which Edward III. presented on October 8th, 1348, were both close to Melcombe Regis, where the plague commenced its ravages.

Judged merely by the few royal presentations it is curious to observe how closely the epidemic in this country clung to the rivers and water-courses. The neighbourhood of Blandford, for instance, must have suffered severely enough during the November and December of 1348, the two Winterbournes and Spettisbury, together with Blandford – all four close on the river Stour – losing their incumbents. To Spettisbury, indeed, the King presented thrice in a very short space of time. Even before John le Spencer, of Grimsby, to whom the living was granted on December 7th, could have been installed in his cure – in fact, probably even before the grant was made – he was dead, for on December 10th, only three days later, another letter patent is issued, upon the death of Spencer, to Adam de Carleton. Adam in his turn did not hold the benefice long, and on January 4th, 1349, Robert de Hoveden was appointed in his place. Nor are these the only instances, even among the few presentations recorded on the patent rolls, of Dorset incumbents following one another in rapid succession during the last months of 1348.

Looking at the number of institutions in each month of this period, and making due allowance for the fact that the vacancy had probably occurred some little time before it was filled up, it is evident that the epidemic was prevalent in the county of Dorset from October, 1348, to February, 1349, and the mortality was highest in December and January.131 The existence of the epidemic begins to be manifest in the institutions for October, 1348. Previously only twelve institutions are recorded during that year. West Chickerell, a place close to Weymouth, received a new incumbent on October 14th, whilst to Bincombe, close by, which was then vacant, as is proved by the King's presentation on the 8th of the month, no new incumbent was inducted till November 4th. Warmwell and Combe Kaynes, a little to the eastward, received new parish priests on October the 9th and 19th, and Dorchester, the capital, was attacked apparently about the same time.

Following the indications afforded by the Bishop's registers the ravages of the pestilence are apparent on the coast early in November, when many vacancies begin to be noted in the coast towns. Bridport, East Lulworth, Tynham, Langton, and Wareham had all been visited by this time, whilst before the end of the month the epidemic had crossed the county and appeared at Shaftesbury. On December 3rd two vicarages in the south, quite close together, Abbotsbury and Portesham, received new incumbents.

At Shaftesbury appointments were made to St. Laurence's on the 29th of November, to St. Martin's on the 10th of December, to St. John's on the 6th of January, 1349, and to St. Laurence's again on the 12th of May. At Wareham, the small alien priory became vacant before November 4th, for on that day the King appointed a successor to Michael de Molis, lately dead,132 and appointments were made to St. Martin's, Wareham, on the 8th of December, to St. Peter's on the 22nd of December, to St. John's on the 29th of May, and to St. Michael's on the 17th of June. Three changes were registered as having taken place at Winterbourne St. Nicholas, between December 27th and May 3rd. As far as can be judged by the dates of these institutions it would appear as if a fresh outbreak of peculiar violence occurred towards the end of April.

The Bridport Corporation records show that four bailiffs held office in 1349, in place of the usual two, on account of the pestilence.133 In common with most places in the land, Poole, which was then of sufficient importance to be called upon to furnish four ships and 94 men for the siege of Calais, suffered greatly from the pestilence, and received a considerable check to its prosperity. "At Poole," writes Hutchins, "a spot on the projecting slip of land, known as the Baiter, is still pointed out as the burial-place of its victims."134 And the same writer adds that the country did not entirely recover for the next 150 years; since, in the reign of Henry VIII., "Poole and other towns in Dorsetshire" were included in that numerous list of places whose desolated buildings were ordered to be restored.

100Ibid.
101Annales Engelbergenses, in Mon. Germ., xvii, 281.
102Dlugoss, Historia Polonica, in Philippe, ut sup., p. 94.
103Kalendarium Zwetlense, in Mon. Germ., ix, 692.
104Annales Matscenses, Ibid., 829.
105Continuatio Novimontensis, Ibid., 675.
106Chronicon Pragense, ed. Loserth (in Fontes rerum Austriacarum, Scriptores, t. viii) p. 603.
107Lechner, ut sup., p. 35.
108Ibid., p. 38.
109Boehmer, Fontes rerum Germ., iv, 434.
110Hoeniger (R.), Der schwarze Tod in Deutschland (Berlin, 1882), p. 26.
111Philippe, ut sup., p. 124.
112Historia, iii, 406.
113Finn Jonsson, Hist. eccl. Islandiæ, ii, p. 198, says that most of the Bishops died, and that Ormus, Bishop of Holar, in Iceland, who happened then to be in Norway, solus fere evasit. It appears that the archbishopric of Nidaros, or Drontheim, at that time comprised seven sees. Changes appear in six of these at this time, including Drontheim and Bergen; and of Solomon, Bishop of Oslo, it is said that "he was the only Bishop who survived the plague" (Gams, Series Episcoporum, 336). The same account is given in the monastic chronicles of Iceland (Ftateyjarbok, iii, p. 562).
114Henric Jacob Sirers, Historisk Beskrifning om then Pesten, p. 23.
115Langebeck, Scriptores rerum Danicarum, vi, 564. I am indebted for much assistance in all that regards the plague in the north of Europe to Dr. Lindstrom, of the Riksmusei, Stockholm. He kindly examined for me the original MS. of the Franciscan Necrology at Wisby.
116Langebeck, ut sup., i, 307, 395.
117Ibid., vii, p. 2, et seqq.
118Pezzana, Storia di Parma, i, 52.
119Henricus de Hervordia, Chronicon ed. Potthast, 274.
120Lechner, ut sup., p. 73.
121Originalia Roll, 24 Ed. III., m. 2.
122B. Mus., Harl. MS. 6965, f. 132.
123Chronicon Galfridi le Baker, ed. E. M. Thompson, p. 98.
124Eulogium Historiarum (ed. Rolls series), iii, p. 213. It seems not at all improbable that this account was written whilst the plague was still confined to the west of England.
125Harl. MS. 688, f. 361.
126Hutchins, History of Dorset (3rd ed.), ii, p. 422.
127Rot. Pat., 26 Ed. III., pars 3, m. 5.
128Historical Manuscripts Commission, Eighth Report, App., p. 338.
129De Gestis Edwardi III. (ed. Rolls series), p. 406.
130As will be seen subsequently, this estimate of Dr. Jessopp is certainly too low, and it is probably more correct to suppose that the non-beneficed clergy, including under that head the religious, were four times as numerous as those holding benefices.
131The following table will show the actual number of institutions in Dorsetshire for some months: —
132Originalia Roll, 22 Ed. III., m. 4.
133Hist. MSS. Comm., Sixth Report, p. 475.
134History of Dorset, i, p. 5.