VI
His Father's Friendship – His Sister's Death – The Silent River
One of the best things that Hugh's professional life had brought him was a friendship with his father; their relations had been increasingly tense all through the undergraduate days; if Hugh had not been of a superficially timorous temperament, disliking intensely the atmosphere of displeasure, disapproval, or misunderstanding, among those with whom he lived, there would probably have been sharp collisions. His father did not realise that the boy was growing up; active and vigorous himself, he felt no diminution of energy, no sense of age, and he forgot that the relations of the home circle were insensibly altering. He took an intense interest in his son's university career, but interfered with his natural liberty, expecting him to spend all his vacations at home, and discouraging visits to houses of which he did not approve. He was very desirous that Hugh should ultimately take orders, and was nervously anxious that he should come under no sceptical influences. The result was that Hugh simply excluded his father from his confidence, telling him nothing except the things of which he knew he would approve, and never asking his advice about matters on which he felt at all keenly; because he knew that his father would tend to attempt to demolish, with a certain bitterness and contempt, the speculations in which he indulged, and would be shocked and indignant at the mere beckoning of ideas which Hugh found to be widely entertained even by men whom he respected greatly. His father's faith indeed, subtle and even beautiful as it was, was built upon axioms which it seemed to him a kind of puerile perversity to deny. Religion came to him in definite and traditional channels, and to seek it in other directions appeared to him a species of wanton profanity.
The result was an entire divergence of thought, of which Hugh was fully conscious; but it did not seem to him that there was anything to be gained by candid avowal. He was at one with his father in the essential doctrines of Christianity; and being by nature of a speculative turn, he considered the discrimination of religious truth, the criticism of religious tradition, to be rather a stimulating and agreeable mental pastime than a question of ethics or morals. Thus he was led into practising a kind of hypocrisy with his father in matters of religion. He felt that it was not worth while engaging in argument of a kind that would have distressed his father and irritated himself, upon matters which he believed to be intellectual, while his father believed them to be ethical. Hugh often pondered over this condition of things, which he felt to be unsatisfactory, but no solution occurred to him; he said to himself that he valued domestic peace rather than a frank understanding upon matters to which he and his father attached a wholly different value. But meantime he drifted further and further away from the ecclesiastical attitude, though his fondness for ecclesiastical art and ceremony effectually disguised from his father the speculative movement of his mind.
But his independent entrance upon his professional life had given him an emancipation of which he was not at first fully conscious. He did not act from set purpose, and only became aware later that if he had thought out a diplomatic scheme of action, he could not have devised a more effectual one. He simply made his own arrangements for the holidays; he travelled, he paid visits; he came home when it was convenient to him; but the result was that in the early years of his professional life he was very little at home. Hugh supposed afterwards that his father must have felt this deeply; but he did not show it, except that suddenly, almost in a day and an hour, Hugh became aware that their relations had completely altered. He found himself met with a deference, a courteous equality which he had never before experienced. Instead of giving him advice, his father began to ask it, and consulted him freely on matters which he had hitherto kept entirely in his own hands. The result was at once an extraordinary expansion of affection and admiration on Hugh's part. He realised, as he had never done before, the richness and energy of his father's mind within certain limits, his practical ability, his high-mindedness, his amazing moral purity. Once freed from the subservient relation imposed upon him by habit, Hugh saw in his father a man of real genius and effectiveness. The effectiveness he had hitherto taken as a matter of course; he had thought of his father as effective in the same way that he had thought of him as severe, dignified, handsome – it had seemed a part of himself; but he now began to compare his father with other men, and to realise that he was not only an exceptional man, but a man with a rare intensity of nature, whose whole life was lived on a plane and in an atmosphere that was impossible to easy, tolerant, conventional natures. He realised his father's capacity for leadership, his extraordinary and unconscious influence over all with whom he came in contact, the burning glow of his fervid temperament, his scorn and detestation of all that was vile or mean. It did not at once become easier for Hugh to speak freely of what was passing in his own mind; indeed he realised that his father was one of those whose prejudices were so strong, and whose personal magnetism was so great, that not even his oldest and most intimate friends could afford to express opposition to him in matters on which he felt deeply. But Hugh saw that he must accept it as an unalterable condition of his father's nature, and realising this, he felt that he could concede him an honour and a homage, due to one of commanding moral greatness, which he had never willingly conceded to his paternal authority. The result was a great and growing happiness. Sometimes indeed Hugh made mistakes, beguiled by the increasing freedom of their intercourse; he allowed himself to discuss lightly matters on which he could hardly believe that any one could feel passionately. But a real and deep friendship sprang up between the two, and Hugh was at times simply astonished at the confidence which his father reposed in him. There were still, indeed, days when the tension was felt. But Hugh became aware that his father made strong efforts to banish his own depression and melancholy when he was with his son, that it might not cloud their intercourse. Signs such as these came home to Hugh with intense pathos, and evoked an affection which became one of the real forces of his life. His father had consented to Hugh's entering the Civil Service, but he continued to hope that his son might ultimately decide to take orders; he had cherished that hope from Hugh's earliest years, and seeing Hugh's fondness for the externals of religion, while he knew nothing of his mental attitude, he still believed and prayed that Hugh might be led to enter the service of the Church. Hugh realised that this was still his father's deep preoccupation, and perceived that he avoided any direct expression of his wishes, exercising only a transparent diplomacy which was infinitely touching – so touching indeed that Hugh sometimes debated within himself whether he might not so far sacrifice his own bent, which was more and more directed to the maintenance of an independent attitude, in order to give his father so deep and lasting a delight. But he was forced to decide that the motive was not cogent enough, and that to adopt a definite position, involving the suppression of some of his strongest convictions, for the sake of giving one he loved a pleasure, was like exposing the ark to the risks of battle. He knew well enough that if he had declared his full mind on the subject to his father, the extent to which he felt forced to suspend his judgment in religious matters, his father would have desired the step no longer.
With the rest of the family circle, in these years, Hugh's relations were affectionate but colourless. With his natural reticence, he shrank from speaking of the thoughts which predominated in his mind; especially while there was an abundance of interesting and uncontroversial topics which afforded endless subjects of conversation; and the tendency to leave matters alone which, if debated, might have caused distress, was heightened by the death of one of Hugh's sisters.
She was a girl of a very deep, loyal, and generous nature, full of activities and benevolences, and at the same time of a reflective order of mind. She had been a strong central force in the family; and Hugh found it strange to realise, after her death, that each member of the family had felt themselves in a peculiar relation to her, as the object of her special preoccupation. The event, which was strangely sudden, stirred Hugh to the bottom of his soul. The vacant chair, the closed loom, the sudden cessation of a hundred activities, brought sharply to his mind the dark mystery of death. That a door should thus have been suddenly opened, and one of the familiar band bidden to enter, and that the loving heart that had left them should be unable to communicate the slightest hint of its presence to those who desired her in vain, seemed to him a horrible and desperate thing. For the first time in his life the terrible secrets of identity opened before his eyes. He could not bring himself to believe in the extinction of so vital, so individual a force, but he recognised with a mournful terror that, so far as scientific evidence went, the whole preponderating force of facts tended to prove that the individuality was, if not extinguished, at least merged in some central tide of life, and that the only rebutting evidence was the cry of the burdened heart that dared not believe a possibility so stern, so appalling. He wrestled dumbly and darkly against these sad convictions, and how many times, in miserable solitude, did he send out a wistful prayer that, if it were possible, some hint, some slender vision might be granted him as a proof that one so dear, so desired, so momently missed, was still near him in spirit. But no answer came back from the dark threshold, and, leaning in, he could but discern a landscape of shapeless horror, in which no live thing moved by the shore of a grey and weltering sea. Little by little a dim hint came to comfort him; he thought of all the unnumbered generations of men who had lived their brief lives in sun and shade, full of hopes and schemes and affections. One by one they had lain down in the dust. In the face of so immutable, so absolute a law, it seemed that rebellion and questioning was fruitless. God gives, God takes away, He makes and mars, He creates, He dissolves; and if we cannot trust the Will that bids us be and not be, what else in this shifting world, full of dark secrets, can we trust? It cannot be said that this thought comforted Hugh, but it sustained him. He learnt again to suspend his hopes and fears, and to leave all confidently in the hands of God; and time, too, had its healing balm; the bitter loss, by soft gradations, became a sweet and loving memory, and a memory that sweetened the thought of the dark world whither too he must sometime turn his steps. For if indeed our individuality endures, he could realise that one who loved so purely, so loyally, so intensely, would not fail him on the other side of the silent river, but would welcome him with unabated love, perhaps only feeling a tender wonder that those who yet had the passage to make should find it to be so terrible, so unendurable.
VII
Liberty – Cambridge – Literary Work – Egotism
The question which, when he resigned his appointment, occupied Hugh, was where he should live. He would have preferred to settle in the country, loving, as he did, silence and pure air, woods and fields. He had never liked London, though it had become endurable to him by familiarity. He decided, however, that at first, at all events, he must if possible find a place where he could see a certain amount of society, and where he would be able to obtain the books he expected to need. He was afraid that if he transferred himself at once to the country, he might sink into a morbid seclusion, as he had no strong sociable impulses. His thoughts naturally turned to his own university. He thought that if he could find a small house at Cambridge, suitable to his means, he would be able to have as much or as little society as he desired, while at the same time he would be on the edge of the country. Moreover the flat fenland, which is generally supposed to be unattractive, had always possessed a peculiar charm for Hugh. He spent some time at home, revelling in his freedom, while he made inquiries for a house. The thought of a long perspective of days before him, without fixed engagements, without responsibilities, so that he could come and go as he pleased, filled him with delight.
His father had not at all disapproved of the decision. Hugh had shown him that he was pecuniarily independent; but he was aware that in the background of his father's mind lay the hope that, even so late in life, he might still be drawn to enter the ministry of the Church. At all events he thought that Hugh might gain some academical position; and thus he gave a decidedly cordial assent to the change, only expressing a hope that Hugh would not make a hurried decision.
Hugh did not delay to sketch out a plan of work. But whereas before he had worked only when he could, he now found himself in the blessed position of being able to work when he would. Instead of becoming, as he had feared, desultory, he found that his work exercised a strong attraction over him – indeed that it became for him, with an amazing swiftness, the one pursuit in the world about which exercise, food, amusement, grouped themselves as secondary accessories. This was no doubt in part accounted for by the fact that he had acquired a habit of regular work, a craving for steady occupation; but it was also far more due to the fact that Hugh had really, and almost as though by accident, discovered his ruling passion. He was in truth a writer, a word-artist; his only fear was, whether, in the hard-worked unmitigated years of specified toil, he had not perhaps lost the requisite mental agility, whether he had not failed to acquire the elastic use of words, the almost instinctive sense of colour and motion in language, which can only be won through constant and even unsuccessful use. That remained to be seen; and meanwhile his plans settled themselves. He found a small, picturesque, irregularly-built house crushed in between the road and the river, which in fact dipped its very feet in the stream; from its quaint oriel and gallery, Hugh could look down, on a bright day, into the clear heart of the water, and survey its swaying reeds and poising fish. The house was near the centre of the town; yet from its back windows it overlooked a long green stretch of rough pasture-land, now a common, and once a fen, which came like a long green finger straight into the very heart of the town. There was a great sluice a few yards away, through which the river poured into a wide reach of stream, so that the air was always musical with the sound of falling water, the murmur of which could be heard on still nights through the shuttered and curtained casements. The sun, on the short winter days, used to set, in smouldering glory, behind the long lines of leafless trees which terminated the fen; and in summer the little wooded peninsula that formed part of a neighbouring garden, was rich in leaf, and loud with the song of birds. The little house had, in fact, the poetical quality, and charmed the eye and ear at every turn, the whisper of the little weir outside seeming to brim with sweet contented sound every corner of the quaint, irregular, and low-ceiled rooms, with their large beams and dark corners.
So Hugh settled here after his emancipation, and for the first time in his life realised what it meant to be free. He woke day after day to the sensation that he had no engagements, no ties; that he could arrange his hours of work and liberty as he liked, go where he would; that no one would question his right, interfere with his independence, or even take the least interest in his movements. His freedom was at first, to his dismay, something of a burden to him; he had been used to ceaseless interruptions, multifarious engagements; the one struggle, the one preoccupation, had been to win a few hours for solitude, for reflection, for literary work. But now that the whole of time was at his disposal, he found himself unable to concentrate his mind, to apply himself. He had several friends at Cambridge; but the strain of making new acquaintances, of familiarising himself with the temperaments and the tastes of the new set of personalities, was very great. It was impossible for Hugh to enter upon neutral, civil, colourless relations. He could not meet a man or a woman without endeavouring to find some common ground of sympathy and understanding. And this was made more difficult to him at Cambridge by the swift monotony in which the years had flowed away. Time seemed to have stood still there in those twenty years. Many of the men that he remembered seemed still to be there, contentedly pursuing the customary round, circulating from their rooms to Hall, from Hall to Combination-room, and back again. Thus Hugh, picking up the thread where he had laid it down, appeared to himself to be youthful, inexperienced, insignificant; while to those who made his acquaintance he seemed to be a grave and serious man of affairs, with a standing in the world and a definite line of his own.
Thus the first months were months of some depression. Not that he would have gone back if he could, or that he ever doubted of the wisdom, the inevitableness of the step; even in moments of dejection it cheered him to feel that he was not eating his heart out in fruitless work, or solemnly performing a duty, which relied for seriousness upon its outer place in a settled scheme, rather than upon any intrinsic value that it possessed. But his life soon settled down into a steady routine. He gave his morning to letters, business, and reading; his afternoons to exercise, his evenings to writing and academical sociabilities. His aim began gradually to be to make the most of the sacred hours of the late afternoon, when his mind was most alert, and when he seemed to possess the easiest mastery of language. He consecrated those hours to his chosen work, and it was his object to fit himself, as by a species of training, to make the most and best of that good time, which lay like gold among the débris of the day. It seemed to him that the solid, unimaginative work of the morning cleared away a certain heaviness and sluggishness of apprehension, which was the shadow of sleep; that the open air, the active movement of the afternoon, removed the clumsier and grosser insistence of the body; and that there resulted a frame of mind, when the imagination was lively and alert, and when the willing brain served out its stores with a cordial rapidity. There was a danger perhaps of selfish absorption in such a scheme of life; but at least no artist ever more sedulously cultivated the best and most fruitful conditions for the practice of his art. Hugh grew to have an almost morbid sense of the value of time. Interruptions, social entertainments, engagements which interfered with his programme, he resented and resolutely avoided. He became indeed aware that other people, to whom the value of his work was not apparent, were apt to regard the jealous arrangement of his hours as the mere whim of a self-absorbed dilettante. But that troubled Hugh little, because he realised that his only hope of doing sound and worthy work lay in making a sacrifice of the ordinary and trifling occupations of life, of forming definite habits, for the want of which so many capable and brilliant persons sink into unproductiveness.
Yet the life had a danger which Hugh did not at first perceive. It tended to concentrate his thoughts too much upon himself. His writings took on a personal colour, a warm, self-regarding light, of which his candid friends did not hesitate to make him aware. The bitterness of the slow progress of a book, and of the long time that must elapse between its execution and its appearance, is that the readers of it tend to consider that it reflects the exact contemporary thought of its writer. Hugh's mind and personality grew fast in those days; and by the time that his friends were criticising a book as the outcome of his immediate thought, he was feeling himself that it was but a milestone on the road, marking a spot that he had left leagues behind him.
But the creative instinct, which had struggled fitfully with the hard practical conditions of his professional life, now took a sudden bound forward. His writing became the one important thing in the world for Hugh. He had gained, he found, through constant practice, dry as the labour had been, a considerable fluency and firmness of touch: now sentences shaped themselves under his hand like living things; words flowed easily from their abundant reservoir. Yet the peril, which he soon grew to perceive, was that his outfit of emotional experience, his knowledge of human life in its breadth and complexity, was very narrow and limited. He had seen life only under a single aspect, and that an aspect which, poignant and intense as it was, did not easily lend itself to artistic treatment. The result was that his outlook was a narrow one, and his mind was driven back upon itself. The need to speak, to express, to shape thoughts in appropriate words, so long repressed, so instinctive to him, became almost fearfully imperative. He was haunted by a hundred ardent speculations in art, in literature, in religion, in metaphysics, all of a vague rather than a precise kind. His mind had been always of a loose, poetical type, turning to the quality of things rather than to outward facts or practical questions. Temperaments, individualities, appealed to him more than national movements or aspirations; and then the old love of nature came back like a solemn passion.
This sudden growth of egotism and introspection tended to alarm and disquiet Hugh's friends; they put it down to his severance from practical activities, and began to fear a morbid and self-regarding attitude. Yet Hugh knew that it would right itself; it was but the completion of a process, begun in his college days, and checked by his early entry into professional life; it was a return of his youth, the natural fulfilment of that period of speculative thought, which a young man must pass through before he can put himself in line with the world. And in any case it was inevitable; and Hugh was content as before to leave himself in the hand of God, only glad at least that a process which would naturally have been finished under the overshadowing of the melancholy of youth, could thus be worked out with the temperate tranquillity, the serenity of manhood.