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Traces of the old buffalo wallows are occasionally met with, even to this day. The great animals "rolled successively in the same hole, and each carried away a coat of mud," which, baking in the sun, served to protect them against the great swarm of flies, gnats and insects that infested the marshes and prairies of that early time. One of these wallows, in a perfect state of preservation, exists in the northwest quarter of section thirty, in township twenty-five north, range six west, in Benton County, Indiana. It is several yards in diameter, hollowed out to a depth of four or five feet, and its periphery is almost an exact circle. It is situated on a rather high, springy knoll, commanding a view of the surrounding plain for several miles. A great number of Indian arrow heads have been picked up in the immediate vicinity, showing that the Indiana had previously resorted thither in search of game.
CHAPTER V
THE WABASH AND THE MAUMEE
– Chief line of communication with the tribes of the Early Northwest. The heart of the Miami Country.
To give a detailed description of the many beautiful rivers, valleys and forests of the northwest at the opening of the last century, would be difficult. It was, as before mentioned, a vast domain, well watered and fertile, and containing some of the best lands in the possession of the federal government. Two rivers, however, assume such historical importance, as to merit a more particular mention. Along their courses two Indian confederacies were organized under the spur of British influence, to oppose the advance of the infant republic of the United States. These two rivers were the Wabash and the Maumee, both leading to the principal center of the fur trade of the northwest, the town of Detroit.
The valley of the Wabash, famed in song and story, and rich in Indian legend, is now filled with fields of corn and prosperous cities. At the close of the Revolution, the great stream swept through an unbroken wilderness of oak, maple and sycamore from its source to the old French settlement of Vincennes. Its bluffs, now adorned with the habitations of a peaceful people, then presented the wild and rugged beauty of pristine days; its terraces, stretching back to the prairies of the north and west, were crowned with forests primaeval; while naked Miamis, Weas and Potawatomi in canoes of bark, rounded its graceful courses to the waters of the Ohio.
For one who has ridden over the hills to the west and south of Purdue University, and viewed the gorgeous panorama of the Wea plain, or who has glimpsed in the perspective the wooded hills of Warren and Vermilion from the bluffs on the eastern side of the river, it is not hard to understand why the red man loved the Wabash. An observer who saw it in the early part of the last century pens this picture: "Its green banks were lined with the richest verdure. Wild flowers intermingled with the tall grass that nodded in the passing breeze. Nature seemed clothed in her bridal robe. Blossoms of the wild plum, hawthorn and red-bud, made the air redolent." Speaking of the summer, he says: "The wide, fertile bottom lands of the Wabash, in many places presented one continuous orchard of wild plum and crab-apple bushes, over-spread with arbors of the different varieties of the woods grape, wild hops and honeysuckle, fantastically wreathed together. One bush, or cluster of bushes, often presenting the crimson plum, the yellow crab-apple, the blue luscious grape, festoons of matured wild hops, mingled with the red berries of the clambering sweet-briar, that bound them all lovingly together."
Through all this wild and luxurious wilderness of vines, grasses and flowers flitted the honey bee, called by the Indians, "the white man's fly," storing his golden burden in the hollow trunks of the trees. While on the march from Vincennes, in the last days of September, 1811, Captain Spier Spencer's Yellow Jackets found three bee trees in an hour and spent the evening in cutting them down. They were rewarded by a find of ten gallons of rich honey.
The great river itself now passed between high precipitous bluffs, crowned with oak, sugar, walnut and hickory, or swept out with long graceful curves into the lowlands and bottoms, receiving at frequent intervals the waters of clear, sparkling springs and brooks that leaped down from rocky gorges and hillsides, or being joined by the currents of some creek or inlet that in its turn swept back through forest, glade and glen to sun-lit groves and meadows of blue grass.
Everywhere the waters of the great stream were clear and pellucid. The plow-share of civilization had not as yet turned up the earth, nor the filth and sewerage of cities been discharged into the current. In places the gravelly bottom could be seen at a great depth and the forms of fishes of great size reposing at ease. "Schools of fishes – salmon, bass, red-horse and pike – swam close along the shore, catching at the bottoms of the red-bud and plum that floated on the surface of the water, which was so clear that myriads of the finny tribe could be seen darting hither and thither amidst the limpid element, turning up their silvery sides as they sped out into deeper water."
The whole valley of the Wabash abounded with deer, and their tiny hoofs wrought foot paths through every hollow and glen. The small prairies bordered with shady groves, the patches of blue-grass, and the sweet waters of the springs, were great attractions. The banks of the Mississinewa, Wild Cat, Pine Creek, Vermilion, and other tributaries, were formerly noted hunting grounds. George Croghan, who described the Wabash as running through "one of the finest countries in the world," mentions the deer as existing in great numbers. On the march of General Harrison's men to Tippecanoe, the killing of deer was an every day occurrence, and at times the frightened animals passed directly in front of the line of march. Raccoons were also very plentiful. On a fur trading expedition conducted by a French trader named La Fountaine, from the old Miamitown (Fort Wayne), in the winter of 1789-90, he succeeded in picking up about eighty deer skins and about five hundred raccoon skins in less than thirty days. He descended the Wabash and "turned into the woods" toward the White River, there bartering with the Indians for their peltries.
As to wild game, the whole valley was abundantly supplied. In the spring time, great numbers of wild ducks, geese and brant were found in all the ponds and marshes; in the woody ground the wild turkey, the pheasant and the quail. At times, the sun was actually darkened by the flight of wild pigeons, while the prairie chicken was found in all the open tracts and grass lands.
The bottom lands of this river, were noted for their fertility. The annual inundations always left a rich deposit of silt. This silt produced excellent maize, potatoes, beans, pumpkins, squashes, cucumbers and melons. These, according to Heckewelder, were important items of the Indian food supply.
To the Indian we are indebted for ash-cake, hoecake, succotash, samp, hominy and many other productions made from the Indian maize. The Miamis of the Wabash, with a favorable climate and a superior soil, produced a famous corn with a finer skin and "a meal much whiter" than that raised by other tribes. How far the cultivation of this cereal had progressed is not now fully appreciated. In the expedition of General James Wilkinson against the Wabash Indians in 1791, he is said to have destroyed over two hundred acres of corn in the milk at Kenapacomaqua, or the Eel river towns, alone, and to have cut down a total of four hundred and thirty acres of corn in the whole campaign. In General Harmar's campaign against Miamitown in the year 1790, nearly twenty thousand bushels of corn in the ear were destroyed. On the next day after the battle of Tippecanoe the dragoons of Harrison's army set fire to the Prophets Town, and burned it to the ground. Judge Isaac Naylor says that they found there large quantities of corn, beans and peas, and General John Tipton relates that the commissary loaded six wagons with corn and "Burnt what was estimated at two thousand bushel."
Of the many other natural advantages of this great valley, much might be written. Wheat and tobacco, the latter of a fine grade, were growing at Vincennes in 1765, when Croghan passed through there. Wild hemp was abundant in the lowlands. The delicious pecan flourished, and walnuts, hazelnuts and hickory nuts were found in great plenty. The sugar maple existed everywhere, and the Indians, who were the original sugar makers of the world, made large quantities of this toothsome article. In addition to this the whole valley was filled with wild fruits and berries, such as blackberries, dewberries, raspberries, gooseberries, and the luscious wild strawberry, that grew everywhere in the open spaces and far out on the bordering prairies.
This sketch of the Wabash and its wonderful possibilities may not be more aptly closed, than by appending hereto the description of Thomas Hutchins, the first geographer of the United States. It appears in his "Topographical Description," and mention is made of the connection of the Wabash by a portage with the waters of Lake Erie; the value of the fur trade at Ouiatenon and Vincennes, and many other points of vital interest.
"The Wabash, is a beautiful river, with high and upright banks, less subject to overflow than any other river (the Ohio excepted) in this part of America. It discharges itself into the Ohio, one thousand twenty-two miles below Fort Pitt, in latitude thirty-seven degrees, forty-one minutes. At its mouth, it is two hundred and seventy yards wide; is navigable to Ouiatenon (four hundred twelve miles) in the spring, summer, and autumn with bateaux and barges, drawing about three feet of water. From thence, on account of a rocky bottom, and shoal water, large canoes are chiefly employed, except when the river is swelled with rains, at which time, it may be ascended with boats, such as I have just described (197 miles further) to the Miami carrying place, which is nine miles from the Miami village (Author's note: Miamitown or Fort Wayne), and this is situated on a river of the same name (Author's note: The Maumee was formerly called "Miami of the Lake"), that runs into the southwest part of Lake Erie. The stream of the Wabash, is generally gentle to Fort Ouiatenon, and nowhere obstructed with falls, but is by several rapids, both above and below that post, some of which are pretty considerable. There is also a part of the river for about three miles, and thirty miles from the carrying place, where the channel is so narrow, that it is necessary to make use of setting poles instead of oars. The land on this river is remarkably fertile, and several parts of it are natural meadows, of great extent, covered with fine long grass. The timber is large, and in such variety, that almost all the different kinds growing upon the Ohio, and its branches (But with a greater proportion of black and white mulberry trees), may be found. A silver mine has been discovered about 28 miles above Ouiatenon, on the northern side of the Wabash, and probably others may be found hereafter. The Wabash abounds with salt springs, and any quantity of salt may be made from them, in the manner now done at the Saline in the Illinois country. The hills are replenished with the best coal, and there is plenty of lime and freestone, blue, yellow and white clay, for glass works and pottery."
"Two French settlements are established on the Wabash, called Post Vincent and Ouiatenon; the first is 150 miles, and the other 262 miles from its mouth. The former is on the eastern side of the river, and consists of sixty settlers and their families. They raise corn, wheat and tobacco of an extraordinary good quality, superior, it is said, to that produced in Virginia. They have a fine breed of horses (Brought originally by the Indians from the Spanish settlements on the western side of the Mississippi), and large flocks of swine and black cattle. The settlers deal with the natives for furs and deer skins, to the amount of about 5,000 pounds annually. Hemp of good texture grows spontaneously in the lowlands of the Wabash, as do grapes in the greatest abundance, having a black, thin skin, and of which the inhabitants in the autumn, make a sufficient quantity (for their own consumption) of well-tasted red wine. Hops, large and good, are found in many places, and the lands are particularly adapted to the culture of rice. All European fruits, apples, peaches, pears, cherries, currants, gooseberries, melons, etc., thrive well both here and in the country bordering on the river Ohio."
"Ouiatenon (Author's note: Just below Lafayette), is a small stockaded fort on the western side of the Wabash, in which about a dozen families reside. The neighboring Indians are the Kickapoos, Musquitons, Pyankeshaws, and a principal part of the Ouiatenons. The whole of these tribes consists, it is supposed, of about one thousand warriors. The fertility of soil, and the diversity of timber in this country, are the same as in the vicinity of Post Vincent. The annual amount of skins and furs obtained at Ouiatenon is about 8,000 pounds. By the river Wabash, the inhabitants of Detroit move to the southern parts of Ohio, and the Illinois country. Their route is by the Miami river (Maumee) to a carrying place (Author's note: Miamitown or Fort Wayne), which, as before stated, is nine miles to the Wabash, when this river is raised with freshies; but at other seasons, the distance is from eighteen to thirty miles, including the portage. The whole of the latter is through a level country. Carts are usually employed in transporting boats and merchandise, from the Miami to the Wabash river."
No less wonderful was the valley of the Maumee, directly on the great trade route between the Wabash and the post of Detroit. Croghan, who was a good judge of land, and made careful observations, found the Ottawas and Wyandots here in 1765, the land of great richness, and game very plentiful. It was a region greatly beloved by the Indian tribes, and the scene after the revolution, of many grand councils of the northwestern confederacy. In a letter of General Anthony Wayne, written in 1794, he asserts that: "The margins of these beautiful rivers, the Miamis of the Lake (Maumee), and the Au Glaize (A southern tributary), appear like one continued village for a number of miles, both above and below this place, Grand Glaize, nor have I ever before beheld such immense fields of corn in any part of America, from Canada to Florida."
After General Wayne's army had defeated the Indians at the battle of Fallen Timbers on this river in 1794, they spent many days after that conflict in destroying the fields of grain. One who marched with the army, in August of the above year, describes Indian corn fields extending for four or five miles along the Au Glaize, and estimated that there were one thousand acres of growing corn. The whole valley of the Maumee from its mouth to Fort Wayne, is described as being full of immense corn fields, large vegetable patches, and old apple trees, and it is related that Wayne's army, while constructing Fort Defiance for a period of eight days, "obtained their bread and vegetables from the corn fields and potato patches surrounding the fort."
Is it any wonder that along these wonderful basins should be located the seats of power of the Miami Indians, the leaders of the western confederacy that opposed the claims of the United States to the lands north of the Ohio; that from the close of the Revolutionary war until Wayne's victory in 1794, the principal contest was over the possession of the Miami village, now Fort Wayne, which controlled the trade in both the Wabash and the Maumee Valleys, and that President George Washington, consummate strategist that he was, foresaw at once in 1789, the first year of his presidency, that the possession of the great carrying place at Miamitown would probably command the whole northwest and put an end to the Indian wars?
CHAPTER VI
THE TRIBES OF THE NORTHWEST
– A description of the seven tribes of savages who opposed the advance of settlement in the Northwest. Their location. Kekionga, the seat of Miami power.
We have now to consider those Indian tribes and confederacies, which at the close of the Revolutionary war, inhabited the northwest territory.
Chief among them were the Wyandots, Miamis, Shawnees, Delawares, Ottawas, Chippewas and Potawatomi. These were the seven tribes known in after years as the "western confederacy," who fought so long and bitterly against the government of the United States, and who were at last conquered by the arms and genius of General Anthony Wayne in the year 1794.
The Ottawas, Chippewas and Potawatomi formed a sort of loose confederacy known as the Three Fires, and Massas, a Chippewa chief, so referred to them at the Treaty of Greenville.
The Miamis, the most powerful of the confederates, were subdivided into the Eel Rivers, the Weas, and the Piankeshaws. The Kickapoos, a small tribe which lived on the Sangamon, and the Vermilion of the Wabash, were associated generally with the Potawatomi, and were always the allies of the English. The Winnebagoes of Wisconsin were of the linguistic family of the Sioux; were generally associated with the confederates against the Americans, and many of their distinguished warriors fought against General Harrison at Tippecanoe. The decadent tribes known in early times as the Illinois, did not play a conspicuous part in the history of the northwest.
While the limits of the various tribes may not be fixed with precision, and the boundary lines were often confused, still there were well recognized portions of the northwest that were under the exclusive control of certain nations, and these nations were extremely jealous of their rights, as shown by the anger and resentment of the Miamis at what they termed as the encroachment of the Potawatomi at the Treaty of Fort Wayne, in 1809.
The Wyandots, for instance, were the incontestable owners of the country between the Cuyahoga and the Au Glaize, in the present state of Ohio, their dominion extending as far south as the divide between the waters of the Sandusky river and the Scioto, and embracing the southern shore of Lake Erie from Maumee Bay, to the mouth of the Cuyahoga. Large numbers of them were also along the northern shores of Lake Erie, in Canada. Their territory at one time probably extended much farther south toward the Ohio, touching the lands of the Miamis on the west, but certainly embracing parts of the Muskingum country, to which they had invited the ancient Delawares, respectfully addressed by them as "grandfathers." Intermingled with the Wyandots south and west of Lake Erie were scattered bands of Ottawas, but they were tenants of the soil by sufferance, and not as of right.
The Miamis have been described by General William Henry Harrison as the most extensive landowners in the northwest. He stands on record as saying that: "Their territory embraced all of Ohio, west of the Scioto; all of Indiana, and that part of Illinois, south of the Fox river and Wisconsin, on which frontier they were intermingled with the Kickapoos and some other small tribes." Harrison may have been right as to the ancient and original bounds of this tribe, but Little Turtle, their most famous chieftain, said at the Treaty of Greenville, in 1795: "It is well known by all my brothers present, that my fore-father kindled the first fire at Detroit; from thence, he extended his lines to the head-water of Scioto; from thence, to its mouth; from thence, down the Ohio, to the mouth of the Wabash, and from thence to Chicago, on Lake Michigan." The truth is, that the ancient demesne of the Miamis was much curtailed by the irruption of three tribes from the north in about the year 1765, the Sacs and Foxes, the Kickapoos and the Potawatomi, who conquered the old remnants of the Illinois tribes in the buffalo prairies and divided the country among themselves.
Says Hiram Beckwith, in speaking of the Potawatomi: "Always on friendly terms with the Kickapoos, with whom they lived in mixed villages, they joined the latter and the Sacs and Foxes in the exterminating war upon the Illinois tribes, and afterwards obtained their allotment of the despoiled domain." The Potawatomi advancing by sheer force of numbers, rather than by conquest, finally appropriated a large part of the lands in the present state of Indiana, north of the Wabash, commingling with the Kickapoos at the south and west, and advancing their camps as far down as Pine creek. The Miamis were loud in their remonstrances against this trespassing, and denounced the Potawatomi as squatters, "never having had any lands of their own, and being mere intruders upon the prior estate of others," but the Potawatomi were not dispossessed and were afterwards parties to all treaties with the United States government for the sale and disposal of said lands. The Miamis also lost a part of their lands on the lower west side of the Wabash to the Kickapoos. Pressing eastward from the neighborhood of Peoria, the Kickapoos established themselves on the Vermilion, where they had a village on both sides of that river at its confluence with the main stream. They were, says Beckwith, "Greatly attached to the Vermilion and its tributaries, and Governor Harrison found it a difficult task to reconcile them to ceding it away."
To the last, however, the Miamis remained the undisputed lords and masters of most of the territory watered by the two Miamis of the Ohio, and by the Wabash and its tributaries down to the Ohio. The great head and center of their power was at Kekionga (now Fort Wayne), always referred to by President Washington as "the Miami Village." It was a pleasant situation in the heart of the great northwest, at the junction where the swift flowing St. Joseph and the more gentle stream of the Saint Marys, formed the headwaters of the Maumee. On the eastern side of the St. Joseph was the town of Pecan, a head chief of the Miami, and the same savage who had supplied deer and buffalo meat for Brigadier General Harmar on his mission to Kaskaskia in 1787. Pecan was an uncle of the famous chief, Peshewah, or Jean Baptiste Richardville, who after the death of Little Turtle in 1812, became the head chief of the Miami tribe, and was reputed to be the richest Indian in North America. The southern end of this town was near the point of juncture of the St. Marys and St. Joseph, and the village extended north along what is now known as Lakeside, in the present city of Fort Wayne, a pleasant drive revealing at times the rippling waters of the river to the west. To the south of this village lay the Indian gardens, and east of the gardens the extensive corn fields and meadows. On the northern side of the town more corn fields were found, and north and west of it extended the forests. The banks of the Maumee just below the junction, and south of this old village, are quite high and steep, and along the northern side now runs the beautiful avenue known as Edgewater. Traveling down Edgewater to the eastward one comes to a great boulder with a brass tablet on it. You are at Harmar's Ford, and at the exact point where the regulars crossed the river just after sunrise of October 22nd, 1790, to attack the Indians. Here it was that Major John Wyllys fell leading the charge. Along the southern bank of the Maumee the ground is elevated and crowning these elevations were the forests again. It was through these forests that Hardin's forces approached the fatal battlefield.
On the western bank of the St. Joseph was a mixed village of French and Indians known as LeGris' Town, and it in turn was surrounded by more corn fields. LeGris was also an important chief of the Miamis, and named in Henry Hay's journal as a brother-in-law of the Little Turtle. He signed the treaty of Greenville under the Indian name of Na-goh-quan-gogh. Directly south of this village ran the St. Marys, and to the west of it was a small wooded creek known as Spy Run.
To these villages in August, 1765, came George Croghan on his way to Detroit. He describes the carrying-place between the Wabash and the Maumee systems to be about nine miles in length, "but not above half that length in freshes." He reported navigation for bateaux and canoes between the carrying place and Ouiatenon as very difficult during the dry season of the year on account of many rapids and rifts; but during the high-water time the journey could be easily made in three days. He says the distance by water was two hundred forty miles and by land about two hundred ten. Within a mile of Miamitown he was met by a delegation of the Miami chiefs and immediately after his entrance into the village the British flag was raised. He describes the villages as consisting of about forty or fifty cabins, besides nine or ten French houses. He entertained no very high opinion of the French and describes them as refugees from Detroit, spiriting up the Indians against the English. He describes the surrounding country as pleasant, well watered, and having a rich soil.
Recently another account of these villages has been given to the world by the publication of the diary of one Henry Hay, who, as a representative of certain merchants and traders of Detroit, visited these villages in the winter of 1789-1790, while they were still under the influence of the British agents at Detroit, although the soil was within the jurisdiction of the United States government. It was then one of the most important trading places for the Indian tribes in the northwest, and in close proximity to the great council grounds of the northwestern Indian confederacy in the valley of the Maumee. Le Gris, was there, and Jean Baptiste Richardville, then a youth; also the Little Turtle himself, about to become the most famous and wily strategist of his day and time.
Let there be no mistaken glamour cast about this scene. Already the disintegration of the Indian power was setting in. The traders among them, both English and French, seem to have been a depraved, drunken crew, trying to get all they could "by foul play or otherwise," and traducing each other's goods by the circulation of evil reports. Hay says, "I cannot term it in a better manner than calling it a rascally scrambling trade." Winter came on and the leading chiefs and their followers went into the woods to kill game. They had nothing in reserve to live upon, and in a hard season their women and children would have suffered. The French residents here seem to have been a gay, rollicking set, playing flutes and fiddles, dancing and playing cards, and generally going home drunk from every social gathering. The few English among them were no better, and we have the edifying spectacle of one giving away his daughter to another over a bottle of rum. The mightiest chieftains, including Le Gris, did not scruple to beg for whiskey, and parties of warriors were arriving from the Ohio river and Kentucky, with the scalps of white men dangling at their belts.
There was still a considerable activity at this place, however, in the fur trade, and the English thought it well worth holding. Raccoon, deer, bear, beaver, and otter skins were being brought in, although the season was not favorable during which Hay sojourned there on account of it being an open winter. Constant communication was kept up with Detroit on the one hand and the Petit Piconne (Tippecanoe) and Ouiatenon on the other. La Fountaine, Antoine LaSalle, and other famous French traders of that day were doing a thriving business in the lower Indian country.
That these Miami villages were also of great strategical value from the military standpoint, and that this fact was well known to President Washington, has already been mentioned. The French early established themselves there, and later the English, and when the Americans after the Revolution took dominion over the northwest and found it necessary to conquer the tribes of the Wabash and their allies, one of the first moves of the United States government was to attack the villages at this place, break up the line of their communication with the British at Detroit, and overawe the Miamis by the establishment of a strong military post.
To the last, the Miamis clung to their old carrying place. Wayne insisted at the peace with the Miamis and their allies, at Greenville, Ohio, in 1795, that a tract six miles square around the newly established post at Fort Wayne should be ceded to the United States, together with "one piece two miles square on the Wabash river, at the end of the portage from the Miami of the Lake (Maumee), and about eight miles westward from Fort Wayne." This proposal was stoutly resisted by the Little Turtle, who among other things said: "The next place you pointed to, was the Little River, and you said you wanted two miles square at that place. This is a request that our fathers, the French or British, never made of us; it was always ours. This carrying place has heretofore proved, in a great degree, the subsistence of your younger brothers. That place has brought to us in the course of one day, the amount of one hundred dollars. Let us both own this place and enjoy in common the advantage it affords." Despite this argument, however, Wayne prevailed, and the control of Kekionga and the portage passed to the Federal government; that ancient Kekionga described by Little Turtle as "the Miami village, that glorious gate, which your younger brothers had the happiness to own, and through which all the good words of our chiefs had to pass from the north to the south, and from the east to the west."
Returning to the Potawatomi, it will be seen that this tribe, which originally came from the neighborhood of Green Bay, was probably from about the middle of the eighteenth century, in possession of most of the country from the Milwaukee river in Wisconsin, around the south shore of Lake Michigan, to Grand River, "extending southward over a large part of northern Illinois, east across Michigan to Lake Erie, and south in Indiana to the Wabash." The Sun, or Keesass, a Potawatomi of the Wabash, said at the treaty of Greenville, that his tribe was composed of three divisions; that of the river Huron, in Michigan, that of the St. Joseph of Lake Michigan, and the bands of the Wabash. In the year 1765, George Croghan, Indian agent of the British government, found the Potawatomi in villages on the north side of the Wabash at Ouiatenon, with a Kickapoo village in close proximity, while the Weas had a village on the south side of the river. This would indicate that the Potawatomi had already pushed the Miami tribe south of the Wabash at this place and had taken possession of the country.
