Kostenlos

Twice Told Tales

Text
iOSAndroidWindows Phone
Wohin soll der Link zur App geschickt werden?
Schließen Sie dieses Fenster erst, wenn Sie den Code auf Ihrem Mobilgerät eingegeben haben
Erneut versuchenLink gesendet

Auf Wunsch des Urheberrechtsinhabers steht dieses Buch nicht als Datei zum Download zur Verfügung.

Sie können es jedoch in unseren mobilen Anwendungen (auch ohne Verbindung zum Internet) und online auf der LitRes-Website lesen.

Als gelesen kennzeichnen
Schriftart:Kleiner AaGrößer Aa

The interior aspect of the meeting-house was rude. The low ceiling, the unplastered walls, the naked woodwork and the undraperied pulpit offered nothing to excite the devotion which without such external aids often remains latent in the heart. The floor of the building was occupied by rows of long cushionless benches, supplying the place of pews, and the broad aisle formed a sexual division impassable except by children beneath a certain age.

Pearson and Dorothy separated at the door of the meeting-house, and Ilbrahim, being within the years of infancy, was retained under the care of the latter. The wrinkled beldams involved themselves in their rusty cloaks as he passed by; even the mild-featured maidens seemed to dread contamination; and many a stern old man arose and turned his repulsive and unheavenly countenance upon the gentle boy, as if the sanctuary were polluted by his presence. He was a sweet infant of the skies that had strayed away from his home, and all the inhabitants of this miserable world closed up their impure hearts against him, drew back their earth-soiled garments from his touch and said, "We are holier than thou."

Ilbrahim, seated by the side of his adopted mother and retaining fast hold of her hand, assumed a grave and decorous demeanor such as might befit a person of matured taste and understanding who should find himself in a temple dedicated to some worship which he did not recognize, but felt himself bound to respect. The exercises had not yet commenced, however, when the boy's attention was arrested by an event apparently of trifling interest. A woman having her face muffled in a hood and a cloak drawn completely about her form advanced slowly up the broad aisle and took place upon the foremost bench. Ilbrahim's faint color varied, his nerves fluttered; he was unable to turn his eyes from the muffled female.

When the preliminary prayer and hymn were over, the minister arose, and, having turned the hour-glass which stood by the great Bible, commenced his discourse. He was now well stricken in years, a man of pale, thin countenance, and his gray hairs were closely covered by a black velvet skull-cap. In his younger days he had practically learned the meaning of persecution from Archbishop Laud, and he was not now disposed to forget the lesson against which he had murmured then. Introducing the often-discussed subject of the Quakers, he gave a history of that sect and a description of their tenets in which error predominated and prejudice distorted the aspect of what was true. He adverted to the recent measures in the province, and cautioned his hearers of weaker parts against calling in question the just severity which God-fearing magistrates had at length been compelled to exercise. He spoke of the danger of pity – in some cases a commendable and Christian virtue, but inapplicable to this pernicious sect. He observed that such was their devilish obstinacy in error that even the little children, the sucking babes, were hardened and desperate heretics. He affirmed that no man without Heaven's especial warrant should attempt their conversion lest while he lent his hand to draw them from the slough he should himself be precipitated into its lowest depths.

The sands of the second hour were principally in the lower half of the glass when the sermon concluded. An approving murmur followed, and the clergyman, having given out a hymn, took his seat with much self-congratulation, and endeavored to read the effect of his eloquence in the visages of the people. But while voices from all parts of the house were tuning themselves to sing a scene occurred which, though not very unusual at that period in the province, happened to be without precedent in this parish.

The muffled female, who had hitherto sat motionless in the front rank of the audience, now arose and with slow, stately and unwavering step ascended the pulpit stairs. The quaverings of incipient harmony were hushed and the divine sat in speechless and almost terrified astonishment while she undid the door and stood up in the sacred desk from which his maledictions had just been thundered. She then divested herself of the cloak and hood, and appeared in a most singular array. A shapeless robe of sackcloth was girded about her waist with a knotted cord; her raven hair fell down upon her shoulders, and its blackness was defiled by pale streaks of ashes, which she had strewn upon her head. Her eyebrows, dark and strongly defined, added to the deathly whiteness of a countenance which, emaciated with want and wild with enthusiasm and strange sorrows, retained no trace of earlier beauty. This figure stood gazing earnestly on the audience, and there was no sound nor any movement except a faint shuddering which every man observed in his neighbor, but was scarcely conscious of in himself. At length, when her fit of inspiration came, she spoke for the first few moments in a low voice and not invariably distinct utterance. Her discourse gave evidence of an imagination hopelessly entangled with her reason; it was a vague and incomprehensible rhapsody, which, however, seemed to spread its own atmosphere round the hearer's soul, and to move his feelings by some influence unconnected with the words. As she proceeded beautiful but shadowy images would sometimes be seen like bright things moving in a turbid river, or a strong and singularly shaped idea leapt forth and seized at once on the understanding or the heart. But the course of her unearthly eloquence soon led her to the persecutions of her sect, and from thence the step was short to her own peculiar sorrows. She was naturally a woman of mighty passions, and hatred and revenge now wrapped themselves in the garb of piety. The character of her speech was changed; her images became distinct though wild, and her denunciations had an almost hellish bitterness.

"The governor and his mighty men," she said, "have gathered together, taking counsel among themselves and saying, 'What shall we do unto this people – even unto the people that have come into this land to put our iniquity to the blush?' And, lo! the devil entereth into the council-chamber like a lame man of low stature and gravely apparelled, with a dark and twisted countenance and a bright, downcast eye. And he standeth up among the rulers; yea, he goeth to and fro, whispering to each; and every man lends his ear, for his word is 'Slay! Slay!' But I say unto ye, Woe to them that slay! Woe to them that shed the blood of saints! Woe to them that have slain the husband and cast forth the child, the tender infant, to wander homeless and hungry and cold till he die, and have saved the mother alive in the cruelty of their tender mercies! Woe to them in their lifetime! Cursed are they in the delight and pleasure of their hearts! Woe to them in their death-hour, whether it come swiftly with blood and violence or after long and lingering pain! Woe in the dark house, in the rottenness of the grave, when the children's children shall revile the ashes of the fathers! Woe, woe, woe, at the judgment, when all the persecuted and all the slain in this bloody land, and the father, the mother and the child, shall await them in a day that they cannot escape! Seed of the faith, seed of the faith, ye whose hearts are moving with a power that ye know not, arise, wash your hands of this innocent blood! Lift your voices, chosen ones, cry aloud, and call down a woe and a judgment with me!"

Having thus given vent to the flood of malignity which she mistook for inspiration, the speaker was silent. Her voice was succeeded by the hysteric shrieks of several women, but the feelings of the audience generally had not been drawn onward in the current with her own. They remained stupefied, stranded, as it were, in the midst of a torrent which deafened them by its roaring, but might not move them by its violence. The clergyman, who could not hitherto have ejected the usurper of his pulpit otherwise than by bodily force, now addressed her in the tone of just indignation and legitimate authority.

"Get you down, woman, from the holy place which you profane," he said, "Is it to the Lord's house that you come to pour forth the foulness of your heart and the inspiration of the devil? Get you down, and remember that the sentence of death is on you – yea, and shall be executed, were it but for this day's work."

"I go, friend, I go, for the voice hath had its utterance," replied she, in a depressed, and even mild, tone. "I have done my mission unto thee and to thy people; reward me with stripes, imprisonment or death, as ye shall be permitted." The weakness of exhausted passion caused her steps to totter as she descended the pulpit stairs.

The people, in the mean while, were stirring to and fro on the floor of the house, whispering among themselves and glancing toward the intruder. Many of them now recognized her as the woman who had assaulted the governor with frightful language as he passed by the window of her prison; they knew, also, that she was adjudged to suffer death, and had been preserved only by an involuntary banishment into the wilderness. The new outrage by which she had provoked her fate seemed to render further lenity impossible, and a gentleman in military dress, with a stout man of inferior rank, drew toward the door of the meetinghouse and awaited her approach. Scarcely did her feet press the floor, however, when an unexpected scene occurred. In that moment of her peril, when every eye frowned with death, a little timid boy threw his arms round his mother.

"I am here, mother; it is I, and I will go with thee to prison," he exclaimed.

She gazed at him with a doubtful and almost frightened expression, for she knew that the boy had been cast out to perish, and she had not hoped to see his face again. She feared, perhaps, that it was but one of the happy visions with which her excited fancy had often deceived her in the solitude of the desert or in prison; but when she felt his hand warm within her own and heard his little eloquence of childish love, she began to know that she was yet a mother.

 

"Blessed art thou, my son!" she sobbed. "My heart was withered – yea, dead with thee and with thy father – and now it leaps as in the first moment when I pressed thee to my bosom."

She knelt down and embraced him again and again, while the joy that could find no words expressed itself in broken accents, like the bubbles gushing up to vanish at the surface of a deep fountain. The sorrows of past years and the darker peril that was nigh cast not a shadow on the brightness of that fleeting moment. Soon, however, the spectators saw a change upon her face as the consciousness of her sad estate returned, and grief supplied the fount of tears which joy had opened. By the words she uttered it would seem that the indulgence of natural love had given her mind a momentary sense of its errors, and made her know how far she had strayed from duty in following the dictates of a wild fanaticism.

"In a doleful hour art thou returned to me, poor boy," she said, "for thy mother's path has gone darkening onward, till now the end is death. Son, son, I have borne thee in my arms when my limbs were tottering, and I have fed thee with the food that I was fainting for; yet I have ill-performed a mother's part by thee in life, and now I leave thee no inheritance but woe and shame. Thou wilt go seeking through the world, and find all hearts closed against thee and their sweet affections turned to bitterness for my sake. My child, my child, how many a pang awaits thy gentle spirit, and I the cause of all!"

She hid her face on Ilbrahim's head, and her long raven hair, discolored with the ashes of her mourning, fell down about him like a veil. A low and interrupted moan was the voice of her heart's anguish, and it did not fail to move the sympathies of many who mistook their involuntary virtue for a sin. Sobs were audible in the female section of the house, and every man who was a father drew his hand across his eyes.

Tobias Pearson was agitated and uneasy, but a certain feeling like the consciousness of guilt oppressed him; so that he could not go forth and offer himself as the protector of the child. Dorothy, however, had watched her husband's eye. Her mind was free from the influence that had begun to work on his, and she drew near the Quaker woman and addressed her in the hearing of all the congregation.

"Stranger, trust this boy to me, and I will be his mother," she said, taking Ilbrahim's hand. "Providence has signally marked out my husband to protect him, and he has fed at our table and lodged under our roof now many days, till our hearts have grown very strongly unto him. Leave the tender child with us, and be at ease concerning his welfare."

The Quaker rose from the ground, but drew the boy closer to her, while she gazed earnestly in Dorothy's face. Her mild but saddened features and neat matronly attire harmonized together and were like a verse of fireside poetry. Her very aspect proved that she was blameless, so far as mortal could be so, in respect to God and man, while the enthusiast, in her robe of sackcloth and girdle of knotted cord, had as evidently violated the duties of the present life and the future by fixing her attention wholly on the latter. The two females, as they held each a hand of Ilbrahim, formed a practical allegory: it was rational piety and unbridled fanaticism contending for the empire of a young heart.

"Thou art not of our people," said the Quaker, mournfully.

"No, we are not of your people," replied Dorothy, with mildness, "but we are Christians looking upward to the same heaven with you. Doubt not that your boy shall meet you there, if there be a blessing on our tender and prayerful guidance of him. Thither, I trust, my own children have gone before me, for I also have been a mother. I am no longer so," she added, in a faltering tone, "and your son will have all my care."

"But will ye lead him in the path which his parents have trodden?" demanded the Quaker. "Can ye teach him the enlightened faith which his father has died for, and for which I – even I – am soon to become an unworthy martyr? The boy has been baptized in blood; will ye keep the mark fresh and ruddy upon his forehead?"

"I will not deceive you," answered Dorothy. "If your child become our child, we must breed him up in the instruction which Heaven has imparted to us; we must pray for him the prayers of our own faith; we must do toward him according to the dictates of our own consciences, and not of yours. Were we to act otherwise, we should abuse your trust, even in complying with your wishes."

The mother looked down upon her boy with a troubled countenance, and then turned her eyes upward to heaven. She seemed to pray internally, and the contention of her soul was evident.

"Friend," she said, at length, to Dorothy, "I doubt not that my son shall receive all earthly tenderness at thy hands. Nay, I will believe that even thy imperfect lights may guide him to a better world, for surely thou art on the path thither. But thou hast spoken of a husband. Doth he stand here among this multitude of people? Let him come forth, for I must know to whom I commit this most precious trust."

She turned her face upon the male auditors, and after a momentary delay Tobias Pearson came forth from among them. The Quaker saw the dress which marked his military rank, and shook her head; but then she noted the hesitating air, the eyes that struggled with her own and were vanquished, the color that went and came and could find no resting-place. As she gazed an unmirthful smile spread over her features, like sunshine that grows melancholy in some desolate spot. Her lips moved inaudibly, but at length she spake:

"I hear it, I hear it! The voice speaketh within me and saith, 'Leave thy child, Catharine, for his place is here, and go hence, for I have other work for thee. Break the bonds of natural affection, martyr thy love, and know that in all these things eternal wisdom hath its ends.' I go, friends, I go. Take ye my boy, my precious jewel. I go hence trusting that all shall be well, and that even for his infant hands there is a labor in the vineyard."

She knelt down and whispered to Ilbrahim, who at first struggled and clung to his mother with sobs and tears, but remained passive when she had kissed his cheek and arisen from the ground. Having held her hands over his head in mental prayer, she was ready to depart.

"Farewell, friends in mine extremity," she said to Pearson and his wife; "the good deed ye have done me is a treasure laid up in heaven, to be returned a thousandfold hereafter. – And farewell, ye mine enemies, to whom it is not permitted to harm so much as a hair of my head, nor to stay my footsteps even for a moment. The day is coming when ye shall call upon me to witness for ye to this one sin uncommitted, and I will rise up and answer."

She turned her steps toward the door, and the men who had stationed themselves to guard it withdrew and suffered her to pass. A general sentiment of pity overcame the virulence of religious hatred. Sanctified by her love and her affliction, she went forth, and all the people gazed after her till she had journeyed up the hill and was lost behind its brow. She went, the apostle of her own unquiet heart, to renew the wanderings of past years. For her voice had been already heard in many lands of Christendom, and she had pined in the cells of a Catholic Inquisition before she felt the lash and lay in the dungeons of the Puritans. Her mission had extended also to the followers of the Prophet, and from them she had received the courtesy and kindness which all the contending sects of our purer religion united to deny her. Her husband and herself had resided many months in Turkey, where even the sultan's countenance was gracious to them; in that pagan land, too, was Ilbrahim's birthplace, and his Oriental name was a mark of gratitude for the good deeds of an unbeliever.

When Pearson and his wife had thus acquired all the rights over Ilbrahim that could be delegated, their affection for him became, like the memory of their native land or their mild sorrow for the dead, a piece of the immovable furniture of their hearts. The boy, also, after a week or two of mental disquiet, began to gratify his protectors by many inadvertent proofs that he considered them as parents and their house as home. Before the winter snows were melted the persecuted infant, the little wanderer from a remote and heathen country, seemed native in the New England cottage and inseparable from the warmth and security of its hearth. Under the influence of kind treatment, and in the consciousness that he was loved, Ilbrahim's demeanor lost a premature manliness which had resulted from his earlier situation; he became more childlike and his natural character displayed itself with freedom. It was in many respects a beautiful one, yet the disordered imaginations of both his father and mother had perhaps propagated a certain unhealthiness in the mind of the boy. In his general state Ilbrahim would derive enjoyment from the most trifling events and from every object about him; he seemed to discover rich treasures of happiness by a faculty analogous to that of the witch-hazel, which points to hidden gold where all is barren to the eye. His airy gayety, coming to him from a thousand sources, communicated itself to the family, and Ilbrahim was like a domesticated sunbeam, brightening moody countenances and chasing away the gloom from the dark corners of the cottage.

On the other hand, as the susceptibility of pleasure is also that of pain, the exuberant cheerfulness of the boy's prevailing temper sometimes yielded to moments of deep depression. His sorrows could not always be followed up to their original source, but most frequently they appeared to flow – though Ilbrahim was young to be sad for such a cause – from wounded love. The flightiness of his mirth rendered him often guilty of offences against the decorum of a Puritan household, and on these occasions he did not invariably escape rebuke. But the slightest word of real bitterness, which he was infallible in distinguishing from pretended anger, seemed to sink into his heart and poison all his enjoyments till he became sensible that he was entirely forgiven. Of the malice which generally accompanies a superfluity of sensitiveness Ilbrahim was altogether destitute. When trodden upon, he would not turn; when wounded, he could but die. His mind was wanting in the stamina of self-support. It was a plant that would twine beautifully round something stronger than itself; but if repulsed or torn away, it had no choice but to wither on the ground. Dorothy's acuteness taught her that severity would crush the spirit of the child, and she nurtured him with the gentle care of one who handles a butterfly. Her husband manifested an equal affection, although it grew daily less productive of familiar caresses.

The feelings of the neighboring people in regard to the Quaker infant and his protectors had not undergone a favorable change, in spite of the momentary triumph which the desolate mother had obtained over their sympathies. The scorn and bitterness of which he was the object were very grievous to Ilbrahim, especially when any circumstance made him sensible that the children his equals in age partook of the enmity of their parents. His tender and social nature had already overflowed in attachments to everything about him, and still there was a residue of unappropriated love which he yearned to bestow upon the little ones who were taught to hate him. As the warm days of spring came on Ilbrahim was accustomed to remain for hours silent and inactive within hearing of the children's voices at their play, yet with his usual delicacy of feeling he avoided their notice, and would flee and hide himself from the smallest individual among them. Chance, however, at length seemed to open a medium of communication between his heart and theirs; it was by means of a boy about two years older than Ilbrahim, who was injured by a fall from a tree in the vicinity of Pearson's habitation. As the sufferer's own home was at some distance, Dorothy willingly received him under her roof and became his tender and careful nurse.

Ilbrahim was the unconscious possessor of much skill in physiognomy, and it would have deterred him in other circumstances from attempting to make a friend of this boy. The countenance of the latter immediately impressed a beholder disagreeably, but it required some examination to discover that the cause was a very slight distortion of the mouth and the irregular, broken line and near approach of the eyebrows. Analogous, perhaps, to these trifling deformities was an almost imperceptible twist of every joint and the uneven prominence of the breast, forming a body regular in its general outline, but faulty in almost all its details. The disposition of the boy was sullen and reserved, and the village schoolmaster stigmatized him as obtuse in intellect, although at a later period of life he evinced ambition and very peculiar talents. But, whatever might be his personal or moral irregularities, Ilbrahim's heart seized upon and clung to him from the moment that he was brought wounded into the cottage; the child of persecution seemed to compare his own fate with that of the sufferer, and to feel that even different modes of misfortune had created a sort of relationship between them. Food, rest and the fresh air for which he languished were neglected; he nestled continually by the bedside of the little stranger and with a fond jealousy endeavored to be the medium of all the cares that were bestowed upon him. As the boy became convalescent Ilbrahim contrived games suitable to his situation or amused him by a faculty which he had perhaps breathed in with the air of his barbaric birthplace. It was that of reciting imaginary adventures on the spur of the moment, and apparently in inexhaustible succession. His tales were, of course, monstrous, disjointed and without aim, but they were curious on account of a vein of human tenderness which ran through them all and was like a sweet familiar face encountered in the midst of wild and unearthly scenery. The auditor paid much attention to these romances and sometimes interrupted them by brief remarks upon the incidents, displaying shrewdness above his years, mingled with a moral obliquity which grated very harshly against Ilbrahim's instinctive rectitude. Nothing, however, could arrest the progress of the latter's affection, and there were many proofs that it met with a response from the dark and stubborn nature on which it was lavished. The boy's parents at length removed him to complete his cure under their own roof.

 

Ilbrahim did not visit his new friend after his departure, but he made anxious and continual inquiries respecting him and informed himself of the day when he was to reappear among his playmates. On a pleasant summer afternoon the children of the neighborhood had assembled in the little forest-crowned amphitheatre behind the meeting-house, and the recovering invalid was there, leaning on a staff. The glee of a score of untainted bosoms was heard in light and airy voices, which danced among the trees like sunshine become audible; the grown men of this weary world as they journeyed by the spot marvelled why life, beginning in such brightness, should proceed in gloom, and their hearts or their imaginations answered them and said that the bliss of childhood gushes from its innocence. But it happened that an unexpected addition was made to the heavenly little band. It was Ilbrahim, who came toward the children with a look of sweet confidence on his fair and spiritual face, as if, having manifested his love to one of them, he had no longer to fear a repulse from their society. A hush came over their mirth the moment they beheld him, and they stood whispering to each other while he drew nigh; but all at once the devil of their fathers entered into the unbreeched fanatics, and, sending up a fierce, shrill cry, they rushed upon the poor Quaker child. In an instant he was the centre of a brood of baby-fiends, who lifted sticks against him, pelted him with stones and displayed an instinct of destruction far more loathsome than the bloodthirstiness of manhood.

The invalid, in the mean while, stood apart from the tumult, crying out with a loud voice, "Fear not, Ilbrahim; come hither and take my hand," and his unhappy friend endeavored to obey him. After watching the victim's struggling approach with a calm smile and unabashed eye, the foul-hearted little villain lifted his staff and struck Ilbrahim on the mouth so forcibly that the blood issued in a stream. The poor child's arms had been raised to guard his head from the storm of blows, but now he dropped them at once. His persecutors beat him down, trampled upon him, dragged him by his long fair locks, and Ilbrahim was on the point of becoming as veritable a martyr as ever entered bleeding into heaven. The uproar, however, attracted the notice of a few neighbors, who put themselves to the trouble of rescuing the little heretic, and of conveying him to Pearson's door.

Ilbrahim's bodily harm was severe, but long and careful nursing accomplished his recovery; the injury done to his sensitive spirit was more serious, though not so visible. Its signs were principally of a negative character, and to be discovered only by those who had previously known him. His gait was thenceforth slow, even and unvaried by the sudden bursts of sprightlier motion which had once corresponded to his overflowing gladness; his countenance was heavier, and its former play of expression – the dance of sunshine reflected from moving water – was destroyed by the cloud over his existence; his notice was attracted in a far less degree by passing events, and he appeared to find greater difficulty in comprehending what was new to him than at a happier period. A stranger founding his judgment upon these circumstances would have said that the dulness of the child's intellect widely contradicted the promise of his features, but the secret was in the direction of Ilbrahim's thoughts, which were brooding within him when they should naturally have been wandering abroad. An attempt of Dorothy to revive his former sportiveness was the single occasion on which his quiet demeanor yielded to a violent display of grief; he burst into passionate weeping and ran and hid himself, for his heart had become so miserably sore that even the hand of kindness tortured it like fire. Sometimes at night, and probably in his dreams, he was heard to cry, "Mother! Mother!" as if her place, which a stranger had supplied while Ilbrahim was happy, admitted of no substitute in his extreme affliction. Perhaps among the many life-weary wretches then upon the earth there was not one who combined innocence and misery like this poor broken-hearted infant so soon the victim of his own heavenly nature.

While this melancholy change had taken place in Ilbrahim, one of an earlier origin and of different character had come to its perfection in his adopted father. The incident with which this tale commences found Pearson in a state of religious dulness, yet mentally disquieted and longing for a more fervid faith than he possessed. The first effect of his kindness to Ilbrahim was to produce a softened feeling, an incipient love for the child's whole sect, but joined to this, and resulting, perhaps, from self-suspicion, was a proud and ostentatious contempt of their tenets and practical extravagances. In the course of much thought, however – for the subject struggled irresistibly into his mind – the foolishness of the doctrine began to be less evident, and the points which had particularly offended his reason assumed another aspect or vanished entirely away. The work within him appeared to go on even while he slept, and that which had been a doubt when he laid down to rest would often hold the place of a truth confirmed by some forgotten demonstration when he recalled his thoughts in the morning. But, while he was thus becoming assimilated to the enthusiasts, his contempt, in nowise decreasing toward them, grew very fierce against himself; he imagined, also, that every face of his acquaintance wore a sneer, and that every word addressed to him was a gibe. Such was his state of mind at the period of Ilbrahim's misfortune, and the emotions consequent upon that event completed the change of which the child had been the original instrument.