Personal Recollections of Joan of Arc — Volume 2

18 Condemned Yet Unafraid

TOWARD THE END of the ten-day interval the University of Paris rendered its decision concerning the Twelve Articles. By this finding, Joan was guilty upon all the counts: she must renounce her errors and make satisfaction, or be abandoned to the secular arm for punishment.

The University’s mind was probably already made up before the Articles were laid before it; yet it took it from the fifth to the eighteenth to produce its verdict. I think the delay may have been caused by temporary difficulties concerning two points:

1. As to who the fiends were who were represented in Joan’s Voices; 2. As to whether her saints spoke French only.

You understand, the University decided emphatically that it was fiends who spoke in those Voices; it would need to prove that, and it did. It found out who those fiends were, and named them in the verdict: Belial, Satan, and Behemoth. This has always seemed a doubtful thing to me, and not entitled to much credit. I think so for this reason: if the University had actually known it was those three, it would for very consistency’s sake have told how it knew it, and not stopped with the mere assertion, since it had made Joan explain how she knew they were not fiends. Does not that seem reasonable? To my mind the University’s position was weak, and I will tell you why. It had claimed that Joan’s angels were devils in disguise, and we all know that devils do disguise themselves as angels; up to that point the University’s position was strong; but you see yourself that it eats its own argument when it turns around and pretends that it can tell who such apparitions are, while denying the like ability to a person with as good a head on her shoulders as the best one the University could produce.

The doctors of the University had to see those creatures in order to know; and if Joan was deceived, it is argument that they in their turn could also be deceived, for their insight and judgment were surely not clearer than hers.

As to the other point which I have thought may have proved a difficulty and cost the University delay, I will touch but a moment upon that, and pass on. The University decided that it was blasphemy for Joan to say that her saints spoke French and not English, and were on the French side in political sympathies. I think that the thing which troubled the doctors of theology was this: they had decided that the three Voices were Satan and two other devils; but they had also decided that these Voices were not on the French side — thereby tacitly asserting that they were on the English side; and if on the English side, then they must be angels and not devils. Otherwise, the situation was embarrassing. You see, the University being the wisest and deepest and most erudite body in the world, it would like to be logical if it could, for the sake of its reputation; therefore it would study and study, days and days, trying to find some good common-sense reason for proving the Voices to be devils in Article No. 1 and proving them to be angels in Article No. 10. However, they had to give it up. They found no way out; and so, to this day, the University’s verdict remains just so — devils in No. 1, angels in No. 10; and no way to reconcile the discrepancy.

The envoys brought the verdict to Rouen, and with it a letter for Cauchon which was full of fervid praise. The University complimented him on his zeal in hunting down this woman “whose venom had infected the faithful of the whole West,” and as recompense it as good as promised him “a crown of imperishable glory in heaven.” Only that! — a crown in heaven; a promissory note and no indorser; always something away off yonder; not a word about the Archbishopric of Rouen, which was the thing Cauchon was destroying his soul for. A crown in heaven; it must have sounded like a sarcasm to him, after all his hard work. What should he do in heaven? he did not know anybody there.

On the nineteenth of May a court of fifty judges sat in the archiepiscopal palace to discuss Joan’s fate. A few wanted her delivered over to the secular arm at once for punishment, but the rest insisted that she be once more “charitably admonished” first.

So the same court met in the castle on the twenty-third, and Joan was brought to the bar. Pierre Maurice, a canon of Rouen, made a speech to Joan in which he admonished her to save her life and her soul by renouncing her errors and surrendering to the Church. He finished with a stern threat: if she remained obstinate the damnation of her soul was certain, the destruction of her body probable. But Joan was immovable. She said:

“If I were under sentence, and saw the fire before me, and the executioner ready to light it — more, if I were in the fire itself, I would say none but the things which I have said in these trials; and I would abide by them till I died.”

A deep silence followed now, which endured some moments. It lay upon me like a weight. I knew it for an omen. Then Cauchon, grave and solemn, turned to Pierre Maurice:

“Have you anything further to say?”

The priest bowed low, and said:

“Nothing, my lord.”

“Prisoner at the bar, have you anything further to say?”

“Nothing.”

“Then the debate is closed. To-morrow, sentence will be pronounced. Remove the prisoner.”

She seemed to go from the place erect and noble. But I do not know; my sight was dim with tears.

To-morrow — twenty-fourth of May! Exactly a year since I saw her go speeding across the plain at the head of her troops, her silver helmet shining, her silvery cape fluttering in the wind, her white plumes flowing, her sword held aloft; saw her charge the Burgundian camp three times, and carry it; saw her wheel to the right and spur for the duke’s reserves; saw her fling herself against it in the last assault she was ever to make. And now that fatal day was come again — and see what it was bringing!

19 Our Last Hopes of Rescue Fail

JOAN HAD been adjudged guilty of heresy, sorcery, and all the other terrible crimes set forth in the Twelve Articles, and her life was in Cauchon’s hands at last. He could send her to the stake at once. His work was finished now, you think? He was satisfied? Not at all. What would his Archbishopric be worth if the people should get the idea into their heads that this faction of interested priests, slaving under the English lash, had wrongly condemned and burned Joan of Arc, Deliverer of France? That would be to make of her a holy martyr. Then her spirit would rise from her body’s ashes, a thousandfold reinforced, and sweep the English domination into the sea, and Cauchon along with it. No, the victory was not complete yet. Joan’s guilt must be established by evidence which would satisfy the people. Where was that evidence to be found? There was only one person in the world who could furnish it — Joan of Arc herself. She must condemn herself, and in public — at least she must seem to do it.

But how was this to be managed? Weeks had been spent already in trying to get her to surrender — time wholly wasted; what was to persuade her now? Torture had been threatened, the fire had been threatened; what was left? Illness, deadly fatigue, and the sight of the fire, the presence of the fire! That was left.

Now that was a shrewd thought. She was but a girl after all, and, under illness and exhaustion, subject to a girl’s weaknesses.

Yes, it was shrewdly thought. She had tacitly said herself that under the bitter pains of the rack they would be able to extort a false confession from her. It was a hint worth remembering, and it was remembered.

She had furnished another hint at the same time: that as soon as the pains were gone, she would retract the confession. That hint was also remembered.

She had herself taught them what to do, you see. First, they must wear out her strength, then frighten her with the fire. Second, while the fright was on her, she must be made to sign a paper.

But she would demand a reading of the paper. They could not venture to refuse this, with the public there to hear. Suppose that during the reading her courage should return? — she would refuse to sign then. Very well, even that difficulty could be got over. They could read a short paper of no importance, then slip a long and deadly one into its place and trick her into signing that.

Yet there was still one other difficulty. If they made her seem to abjure, that would free her from the death-penalty. They could keep her in a prison of the Church, but they could not kill her.

That would not answer; for only her death would content the English. Alive she was a terror, in a prison or out of it. She had escaped from two prisons already.

But even that difficulty could be managed. Cauchon would make promises to her; in return she would promise to leave off the male dress. He would violate his promises, and that would so situate her that she would not be able to keep hers. Her lapse would condemn her to the stake, and the stake would be ready.

These were the several moves; there was nothing to do but to make them, each in its order, and the game was won. One might almost name the day that the betrayed girl, the most innocent creature in France and the noblest, would go to her pitiful death.

The world knows now that Cauchon’s plan was as I have sketched it to you, but the world did not know it at that time. There are sufficient indications that Warwick and all the other English chiefs except the highest one — the Cardinal of Winchester — were not let into the secret, also, that only Loyseleur and Beaupere, on the French side, knew the scheme. Sometimes I have doubted if even Loyseleur and Beaupere knew the whole of it at first. However, if any did, it was these two.

It is usual to let the condemned pass their last night of life in peace, but this grace was denied to poor Joan, if one may credit the rumors of the time. Loyseleur was smuggled into her presence, and in the character of priest, friend, and secret partisan of France and hater of England, he spent some hours in beseeching her to do “the only right an righteous thing” — submit to the Church, as a good Christian should; and that then she would straightway get out of the clutches of the dreaded English and be transferred to the Church’s prison, where she would be honorably used and have women about her for jailers. He knew where to touch her. He knew how odious to her was the presence of her rough and profane English guards; he knew that her Voices had vaguely promised something which she interpreted to be escape, rescue, release of some sort, and the chance to burst upon France once more and victoriously complete the great work which she had been commissioned of Heaven to do. Also there was that other thing: if her failing body could be further weakened by loss of rest and sleep now, her tired mind would be dazed and drowsy on the morrow, and in ill condition to stand out against persuasions, threats, and the sight of the stake, and also be purblind to traps and snares which it would be swift to detect when in its normal estate.

I do not need to tell you that there was no rest for me that night. Nor for Noel. We went to the main gate of the city before nightfall, with a hope in our minds, based upon that vague prophecy of Joan’s Voices which seemed to promise a rescue by force at the last moment. The immense news had flown swiftly far and wide that at last Joan of Arc was condemned, and would be sentenced and burned alive on the morrow; and so crowds of people were flowing in at the gate, and other crowds were being refused admission by the soldiery; these being people who brought doubtful passes or none at all. We scanned these crowds eagerly, but there was nothing about them to indicate that they were our old war-comrades in disguise, and certainly there were no familiar faces among them. And so, when the gate was closed at last, we turned away grieved, and more disappointed than we cared to admit, either in speech or thought.

The streets were surging tides of excited men. It was difficult to make one’s way. Toward midnight our aimless tramp brought us to the neighborhood of the beautiful church of St. Ouen, and there all was bustle and work. The square was a wilderness of torches and people; and through a guarded passage dividing the pack, laborers were carrying planks and timbers and disappearing with them through the gate of the churchyard. We asked what was going forward; the answer was:

“Scaffolds and the stake. Don’t you know that the French witch is to be burned in the morning?”

Then we went away. We had no heart for that place.

At dawn we were at the city gate again; this time with a hope which our wearied bodies and fevered minds magnified into a large probability. We had heard a report that the Abbot of Jumieges with all his monks was coming to witness the burning. Our desire, abetted by our imagination, turned those nine hundred monks into Joan’s old campaigners, and their Abbot into La Hire or the Bastard or D’Alencon; and we watched them file in, unchallenged, the multitude respectfully dividing and uncovering while they passed, with our hearts in our throats and our eyes swimming with tears of joy and pride and exultation; and we tried to catch glimpses of the faces under the cowls, and were prepared to give signal to any recognized face that we were Joan’s men and ready and eager to kill and be killed in the good cause. How foolish we were!

But we were young, you know, and youth hopeth all things, believeth all things.

20 The Betrayal

IN THE MORNING I was at my official post. It was on a platform raised the height of a man, in the churchyard, under the eaves of St. Ouen. On this same platform was a crowd of priests and important citizens, and several lawyers. Abreast it, with a small space between, was another and larger platform, handsomely canopied against sun and rain, and richly carpeted; also it was furnished with comfortable chairs, and with two which were more sumptuous than the others, and raised above the general level. One of these two was occupied by a prince of the royal blood of England, his Eminence the Cardinal of Winchester; the other by Cauchon, Bishop of Beauvais. In the rest of the chairs sat three bishops, the Vice-Inquisitor, eight abbots, and the sixty-two friars and lawyers who had sat as Joan’s judges in her late trials.

Twenty steps in front of the platforms was another — a table-topped pyramid of stone, built up in retreating courses, thus forming steps. Out of this rose that grisly thing, the stake; about the stake bundles of fagots and firewood were piled. On the ground at the base of the pyramid stood three crimson figures, the executioner and his assistants. At their feet lay what had been a goodly heap of brands, but was now a smokeless nest of ruddy coals; a foot or two from this was a supplemental supply of wood and fagots compacted into a pile shoulder-high and containing as much as six packhorse loads. Think of that. We seem so delicately made, so destructible, so insubstantial; yet it is easier to reduce a granite statue to ashes than it is to do that with a man’s body.

The sight of the stake sent physical pains tingling down the nerves of my body; and yet, turn as I would, my eyes would keep coming back t it, such fascination has the gruesome and the terrible for us.

The space occupied by the platforms and the stake was kept open by a wall of English soldiery, standing elbow to elbow, erect and stalwart figures, fine and sightly in their polished steel; while from behind them on every hand stretched far away a level plain of human heads; and there was no window and no housetop within our view, howsoever distant, but was black with patches and masses of people.

But there was no noise, no stir; it was as if the world was dead. The impressiveness of this silence and solemnity was deepened by a leaden twilight, for the sky was hidden by a pall of low-hanging storm-clouds; and above the remote horizon faint winkings of heat-lightning played, and now and then one caught the dull mutterings and complainings of distant thunder.

At last the stillness was broken. From beyond the square rose an indistinct sound, but familiar — court, crisp phrases of command; next I saw the plain of heads dividing, and the steady swing of a marching host was glimpsed between. My heart leaped for a moment. Was it La Hire and his hellions? No — that was not their gait. No, it was the prisoner and her escort; it was Joan of Arc, under guard, that was coming; my spirits sank as low as they had been before. Weak as she was they made her walk; they would increase her weakness all they could. The distance was not great — it was but a few hundred yards — but short as it was it was a heavy tax upon one who had been lying chained in one spot for months, and whose feet had lost their powers from inaction. Yes, and for a year Joan had known only the cool damps of a dungeon, and now she was dragging herself through this sultry summer heat, this airless and suffocating void. As she entered the gate, drooping with exhaustion, there was that creature Loyseleur at her side with his head bent to her ear. We knew afterward that he had been with her again this morning in the prison wearying her with his persuasions and enticing her with false promises, and that he was now still at the same work at the gate, imploring her to yield everything that would be required of her, and assuring her that if she would do this all would be well with her: she would be rid of the dreaded English and find safety in the powerful shelter and protection of the Church. A miserable man, a stony-hearted man!

The moment Joan was seated on the platform she closed her eyes and allowed her chin to fall; and so sat, with her hands nestling in her lap, indifferent to everything, caring for nothing but rest. And she was so white again — white as alabaster.

How the faces of that packed mass of humanity lighted up with interest, and with what intensity all eyes gazed upon this fragile girl! And how natural it was; for these people realized that at last they were looking upon that person whom they had so long hungered to see; a person whose name and fame filled all Europe, and made all other names and all other renowns insignificant by comparisons; Joan of Arc, the wonder of the time, and destined to be the wonder of all times!

And I could read as by print, in their marveling countenances, the words that were drifting through their minds: “Can it be true, is it believable, that it is this little creature, this girl, this child with the good face, the sweet face, the beautiful face, the dear and bonny face, that has carried fortresses by storm, charged at the head of victorious armies, blown the might of England out of her path with a breath, and fought a long campaign, solitary and alone, against the massed brains and learning of France — and had won it if the fight had been fair!”

Evidently Cauchon had grown afraid of Manchon because of his pretty apparent leanings toward Joan, for another recorder was in the chief place here, which left my master and me nothing to do but sit idle and look on.

Well, I suppose that everything had been done which could be thought of to tire Joan’s body and mind, but it was a mistake; one more device had been invented. This was to preach a long sermon to her in that oppressive heat.

When the preacher began, she cast up one distressed and disappointed look, then dropped her head again. This preacher was Guillaume Erard, an oratorical celebrity. He got his text from the Twelve Lies. He emptied upon Joan al the calumnies in detail that had been bottled up in that mass of venom, and called her all the brutal names that the Twelve were labeled with, working himself into a whirlwind of fury as he went on; but his labors were wasted, she seemed lost in dreams, she made no sign, she did not seem to hear. At last he launched this apostrophe:

“O France, how hast thou been abused! Thou hast always been the home of Christianity; but now, Charles, who calls himself thy King and governor, indorses, like the heretic and schismatic that he is, the words and deeds of a worthless and infamous woman!” Joan raised her head, and her eyes began to burn and flash. The preacher turned to her: “It is to you, Joan, that I speak, and I tell you that your King is schismatic and a heretic!”

Ah, he might abuse her to his heart’s content; she could endure that; but to her dying moment she could never hear in patience a word against that ingrate, that treacherous dog our King, whose proper place was here, at this moment, sword in hand, routing these reptiles and saving this most noble servant that ever King had in this world — and he would have been there if he had not been what I have called him. Joan’s loyal soul was outraged, and she turned upon the preacher and flung out a few words with a spirit which the crowd recognized as being in accordance with the Joan of Arc traditions:

“By my faith, sir! I make bold to say and swear, on pain of death, that he is the most noble Christian of all Christians, and the best lover of the faith and the Church!”

There was an explosion of applause from the crowd — which angered the preacher, for he had been aching long to hear an expression like this, and now that it was come at last it had fallen to the wrong person: he had done all the work; the other had carried off all the spoil. He stamped his foot and shouted to the sheriff:

“Make her shut up!”

That made the crowd laugh.

A mob has small respect for a grown man who has to call on a sheriff to protect him from a sick girl.

Joan had damaged the preacher’s cause more with one sentence than he had helped it with a hundred; so he was much put out, and had trouble to get a good start again. But he needn’t have bothered; there was no occasion. It was mainly an English-feeling mob. It had but obeyed a law of our nature — an irresistible law — to enjoy and applaud a spirited and promptly delivered retort, no matter who makes it. The mob was with the preacher; it had been beguiled for a moment, but only that; it would soon return. It was there to see this girl burnt; so that it got that satisfaction — without too much delay — it would be content.

Presently the preacher formally summoned Joan to submit to the Church. He made the demand with confidence, for he had gotten the idea from Loyseleur and Beaupere that she was worn to the bone, exhausted, and would not be able to put forth any more resistance; and, indeed, to look at her it seemed that they must be right. Nevertheless, she made one more effort to hold her ground, and said, wearily:

“As to that matter, I have answered my judges before. I have told them to report all that I have said and done to our Holy Father the Pope — to whom, and to God first, I appeal.”

Again, out of her native wisdom, she had brought those words of tremendous import, but was ignorant of their value. But they could have availed her nothing in any case, now, with the stake there and these thousands of enemies about her. Yet they made every churchman there blench, and the preacher changed the subject with all haste. Well might those criminals blench, for Joan’s appeal of her case to the Pope stripped Cauchon at once of jurisdiction over it, and annulled all that he and his judges had already done in the matter and all that they should do in it henceforth.

Joan went on presently to reiterate, after some further talk, that she had acted by command of God in her deeds and utterances; then, when an attempt was made to implicate the King, and friends of hers and his, she stopped that. She said:

“I charge my deeds and words upon no one, neither upon my King nor any other. If there is any fault in them, I am responsible and no other.”

She was asked if she would not recant those of her words and deeds which had been pronounced evil by her judges. Here answer made confusion and damage again:

“I submit them to God and the Pope.”

The Pope once more! It was very embarrassing. Here was a person who was asked to submit her case to the Church, and who frankly consents — offers to submit it to the very head of it. What more could any one require? How was one to answer such a formidably unanswerable answer as that?

The worried judges put their heads together and whispered and planned and discussed. Then they brought forth this sufficiently shambling conclusion — but it was the best they could do, in so close a place: they said the Pope was so far away; and it was not necessary to go to him anyway, because the present judges had sufficient power and authority to deal with the present case, and were in effect “the Church” to that extent. At another time they could have smiled at this conceit, but not now; they were not comfortable enough now.

The mob was getting impatient. It was beginning to put on a threatening aspect; it was tired of standing, tired of the scorching heat; and the thunder was coming nearer, the lightning was flashing brighter. It was necessary to hurry this matter to a close. Erard showed Joan a written form, which had been prepared and made all ready beforehand, and asked her to abjure.

“Abjure? What is abjure?”

She did not know the word. It was explained to her by Massieu. She tried to understand, but she was breaking, under exhaustion, and she could not gather the meaning. It was all a jumble and confusion of strange words. In her despair she sent out this beseeching cry:

“I appeal to the Church universal whether I ought to abjure or not!”

Erard exclaimed:

“You shall abjure instantly, or instantly be burnt!”

She glanced up, at those awful words, and for the first time she saw the stake and the mass of red coals — redder and angrier than ever now under the constantly deepening storm-gloom. She gasped and staggered up out of her seat muttering and mumbling incoherently, and gazed vacantly upon the people and the scene about her like one who is dazed, or thinks he dreams, and does not know where he is.

The priests crowded about her imploring her to sign the paper, there were many voices beseeching and urging her at once, there was great turmoil and shouting and excitement among the populace and everywhere.

“Sign! sign!” from the priests; “sign — sign and be saved!” And Loyseleur was urging at her ear, “Do as I told you — do not destroy yourself!”

Joan said plaintively to these people:

“Ah, you do not do well to seduce me.”

The judges joined their voices to the others. Yes, even the iron in their hearts melted, and they said:

“O Joan, we pity you so! Take back what you have said, or we must deliver you up to punishment.”

And now there was another voice — it was from the other platform — pealing solemnly above the din: Cauchon’s — reading the sentence of death!

Joan’s strength was all spent. She stood looking about her in a bewildered way a moment, then slowly she sank to her knees, and bowed her head and said:

“I submit.”

They gave her no time to reconsider — they knew the peril of that. The moment the words were out of her mouth Massieu was reading to her the abjuration, and she was repeating the words after him mechanically, unconsciously — and smiling; for her wandering mind was far away in some happier world.

Then this short paper of six lines was slipped aside and a long one of many pages was smuggled into its place, and she, noting nothing, put her mark on it, saying, in pathetic apology, that she did not know how to write. But a secretary of the King of England was there to take care of that defect; he guided her hand with his own, and wrote her name — Jehanne.

The great crime was accomplished. She had signed — what? She did not know — but the others knew. She had signed a paper confessing herself a sorceress, a dealer with devils, a liar, a blasphemer of God and His angels, a lover of blood, a promoter of sedition, cruel, wicked, commissioned of Satan; and this signature of hers bound her to resume the dress of a woman.

There were other promises, but that one would answer, without the others; and that one could be made to destroy her.

Loyseleur pressed forward and praised her for having done “such a good day’s work.”

But she was still dreamy, she hardly heard.

Then Cauchon pronounced the words which dissolved the excommunication and restored her to her beloved Church, with all the dear privileges of worship. Ah, she heard that! You could see it in the deep gratitude that rose in her face and transfigured it with joy.

But how transient was that happiness! For Cauchon, without a tremor of pity in his voice, added these crushing words:

“And that she may repent of her crimes and repeat them no more, she is sentenced to perpetual imprisonment, with the bread of affliction and the water of anguish!”

Perpetual imprisonment! She had never dreamed of that — such a thing had never been hinted to her by Loyseleur or by any other. Loyseleur had distinctly said and promised that “all would be well with her.” And the very last words spoken to her by Erard, on that very platform, when he was urging her to abjure, was a straight, unqualified promised — that if she would do it she should go free from captivity.