Buch lesen: «The Children of Húrin»

INTRODUCTION

Middle-earth in the Elder Days

The character of Túrin was of deep significance to my father, and in dialogue of directness and immediacy he achieved a poignant portrait of his boyhood, essential to the whole: his severity and lack of gaiety, his sense of justice and his compassion; of Húrin also, quick, gay, and sanguine, and of Morwen his mother, reserved, courageous, and proud; and of the life of the household in the cold country of Dor-lómin during the years, already full of fear, after Morgoth broke the Siege of Angband, before Túrin was born.

But all this was in the Elder Days, the First Age of the world, in a time unimaginably remote. The depth in time to which this story reaches back was memorably conveyed in a passage in The Lord of the Rings. At the great council in Rivendell Elrond spoke of the Last Alliance of Elves and Men and the defeat of Sauron at the end of the Second Age, more than three thousand years before:

Thereupon Elrond paused a while and sighed. ‘I remember well the splendour of their banners,’ he said. ‘It recalled to me the glory of the Elder Days and the hosts of Beleriand, so many great princes and captains were assembled. And yet not so many, nor so fair, as when Thangorodrim was broken, and the Elves deemed that evil was ended for ever, and it was not so.’

‘You remember?’ said Frodo, speaking his thought aloud in his astonishment. ‘But I thought,’ he stammered as Elrond turned towards him, ‘I thought that the fall of Gil-galad was a long age ago.’

‘So it was indeed,’ answered Elrond gravely. ‘But my memory reaches back even to the Elder Days. Eärendil was my sire, who was born in Gondolin before its fall; and my mother was Elwing, daughter of Dior, son of Lúthien of Doriath. I have seen three ages in the West of the world, and many defeats, and many fruitless victories.’

Some six and a half thousand years before the Council of Elrond was held in Rivendell, Túrin was born in Dor-lómin, ‘in the winter of the year,’ as is recorded in the Annals of Beleriand, ‘with omens of sorrow’.

But the tragedy of his life is by no means comprehended solely in the portrayal of character, for he was condemned to live trapped in a malediction of huge and mysterious power, the curse of hatred set by Morgoth upon Húrin and Morwen and their children, because Húrin defied him, and refused his will. And Morgoth, the Black Enemy, as he came to be called, was in his origin, as he declared to Húrin brought captive before him, ‘Melkor, first and mightiest of the Valar, who was before the world.’ Now become permanently incarnate, in form a gigantic and majestic, but terrible, King in the northwest of Middle-earth, he was physically present in his huge fortress of Angband, the Hells of Iron: the black reek that issued from the summits of Thangorodrim, the mountains that he piled above Angband, could be seen far off staining the northern sky. It is said in the Annals of Beleriand that ‘the gates of Morgoth were but one hundred and fifty leagues distant from the bridge of Menegroth; far and yet all too near.’ These words refer to the bridge leading to the dwellings of the Elvish king Thingol, who took Túrin to be his fosterson: they were called Menegroth, the Thousand Caves, far south and east of Dor-lómin.

But being incarnate Morgoth was afraid. My father wrote of him: ‘As he grew in malice, and sent forth from himself the evil that he conceived in lies and creatures of wickedness, his power passed into them and was dispersed, and he himself became ever more earth-bound, unwilling to issue from his dark strongholds.’ Thus when Fingolfin, High King of the Noldorin Elves, rode alone to Angband to challenge Morgoth to combat, he cried at the gate: ‘Come forth, thou coward king, to fight with thine own hand! Den-dweller, wielder of thralls, liar and lurker, foe of Gods and Elves, come! For I would see thy craven face.’ Then (it is told) ‘Morgoth came. For he could not refuse such a challenge before the face of his captains.’ He fought with the great hammer Grond, which at each blow made a great pit, and he beat Fingolfin to the ground; but as he died he pinned the great foot of Morgoth to the earth, ‘and the black blood gushed forth and filled the pits of Grond. Morgoth went ever halt thereafter.’ So also, when Beren and Lúthien, in the shapes of a wolf and a bat, made their way into the deepest hall in Angband, where Morgoth sat, Lúthien cast a spell on him: and ‘suddenly he fell, as a hill sliding in avalanche, and hurled like thunder from his throne lay prone upon the floors of hell. The iron crown rolled echoing from his head.’

The curse of such a being, who can claim that ‘the shadow of my purpose lies upon Arda [the Earth], and all that is in it bends slowly and surely to my will’, is unlike the curses or imprecations of beings of far less power. Morgoth is not ‘invoking’ evil or calamity on Húrin and his children, he is not ‘calling on’ a higher power to be the agent: for he, ‘Master of the fates of Arda’ as he named himself to Húrin, intends to bring about the ruin of his enemy by the force of his own gigantic will. Thus he ‘designs’ the future of those whom he hates, and so he says to Húrin: ‘Upon all whom you love my thought shall weigh as a cloud of Doom, and it shall bring them down into darkness and despair.’

The torment that he devised for Húrin was ‘to see with Morgoth’s eyes’. My father gave a definition of what this meant: if one were forced to look into Morgoth’s eye he would ‘see’ (or receive in his mind from Morgoth’s mind) a compellingly credible picture of events, distorted by Morgoth’s bottomless malice; and if indeed any could refuse Morgoth’s command, Húrin did not. This was in part, my father said, because his love of his kin and his anguished anxiety for them made him desire to learn all that he could of them, no matter what the source; and in part from pride, believing that he had defeated Morgoth in debate, and that he could ‘outstare’ Morgoth, or at least retain his critical reason and distinguish between fact and malice.

Throughout Túrin’s life from the time of his departure from Dor-lómin, and the life of his sister Niënor who never saw her father, this was the fate of Húrin, seated immovably in a high place of Thangorodrim in increasing bitterness inspired by his tormentor.

In the tale of Túrin, who named himself Turambar ‘Master of Fate’, the curse of Morgoth seems to be seen as power unleashed to work evil, seeking out its victims; so the fallen Vala himself is said to fear that Túrin ‘would grow to such a power that the curse that he had laid upon him would become void, and he would escape the doom that had been designed for him’ (†). And afterwards in Nargothrond Túrin concealed his true name, so that when Gwindor revealed it he was angered: ‘You have done ill to me, friend, to betray my right name, and call down my doom upon me, from which I would lie hid.’ It was Gwindor who had told Túrin of the rumour that ran through Angband, where Gwindor had been held prisoner, that Morgoth had laid a curse on Húrin and all his kin. But now he replied to Túrin’s wrath: ‘the doom lies in yourself, not in your name.’

So essential is this complex conception in the story that my father even proposed an alternative title to it: Narn e·’Rach Morgoth, The Tale of the Curse of Morgoth. And his view of it is seen in these words: ‘So ended the tale of Túrin the hapless; the worst of the works of Morgoth among Men in the ancient world.’

When Treebeard strode through the forest of Fangorn carrying Merry and Pippin each in the crook of his arm he sang to them of places that he had known in remote times, and of the trees that grew there:

In the willow-meads of Tasarinan I walked in the Spring.

Ah! the sight and the smell of the Spring in Nan-tasarion!

And I said that was good.

I wandered in Summer in the elm-woods of Ossiriand.

Ah! the light and the music in the Summer by the Seven

Rivers of Ossir!

And I thought that was best.

To the beeches of Neldoreth I came in the Autumn.

Ah! the gold and the red and the sighing of leaves in the

Autumn in Taur-na-Neldor!

It was more than my desire.

To the pine-trees upon the highland of Dorthonion I

climbed in the Winter.

Ah! the wind and the whiteness and the black branches

of Winter upon Orod-na-Thôn!

My voice went up and sang in the sky.

And now all those lands lie under the wave,

And I walk in Ambarona, in Tauremorna, in Aldalómë,

In my own land, in the country of Fangorn,

Where the roots are long,

And the years lie thicker than the leaves In Tauremornalómë.

The memory of Treebeard, ‘Ent the earthborn, old as mountains’, was indeed long. He was remembering ancient forests in the great country of Beleriand, which was destroyed in the tumults of the Great Battle at the end of the Elder Days. The Great Sea poured in and drowned all the lands west of the Blue Mountains, called Ered Luin and Ered Lindon: so that the map accompanying The Silmarillion ends in the east with that mountain-chain, whereas the map accompanying The Lord of the Rings ends in the west with the same range; and the coastal lands beyond the mountains named on that map Forlindon and Harlindon (North Lindon and South Lindon) were all that remained in the Third Age of the country called both Ossiriand, Land of Seven Rivers, and also Lindon, in whose elm-woods Tree-beard once walked.

He walked also among the great pine-trees on the highland of Dorthonion (‘Land of Pines’), which afterwards came to be called Taur-nu-Fuin, ‘the Forest under Night’, when Morgoth turned it into ‘a region of dread and dark enchantment, of wandering and despair’ (†); and he came to Neldoreth, the northern forest of Doriath, realm of Thingol.

It was in Beleriand and the lands to the north that Túrin’s terrible destiny was played out; and indeed both Dorthonion and Doriath where Treebeard walked were crucial in his life. He was born into a world of warfare, though he was still a child when the last and greatest battle in the wars of Beleriand was fought. A very brief sketch of how this came about will answer questions that arise and references that are made in the course of the narrative.

In the north the boundaries of Beleriand seem to have been formed by the Ered Wethrin, the Mountains of Shadow, beyond which lay Húrin’s country, Dor-lómin, a part of Hithlum; while in the east Beleriand extended to the feet of the Blue Mountains. Further east lay lands that scarcely appear in the history of the Elder Days; but the peoples that shaped that history came out of the east by the passes of the Blue Mountains.

The Elves appeared on earth far off in the distant east, beside a lake that was named Cuiviénen, Water of Awakening; and thence they were summoned by the Valar to leave Middle-earth, and passing over the Great Sea to come to the ‘Blessed Realm’ of Aman in the west of the world, the land of the Gods. Those who accepted the summons were led on a great march across Middle-earth from Cuiviénen by the Vala Oromë, the Hunter, and they are called the Eldar, the Elves of the Great Journey, the High Elves: distinct from those who, refusing the summons, chose Middle-earth for their land and their destiny. They are the ‘lesser Elves’, called Avari, the Unwilling.

But not all the Eldar, though they had crossed the Blue Mountains, departed over the Sea; and those who remained in Beleriand are named the Sindar, the Grey Elves. Their high king was Thingol (which means ‘Grey-cloak’), who ruled from Menegroth, the Thousand Caves in Doriath. And not all the Eldar who crossed the Great Sea remained in the land of the Valar; for one of their great kindreds, the Noldor (the ‘Loremasters’), returned to Middle-earth, and they are called the Exiles. The prime mover in their rebellion against the Valar was Fëanor, ‘Spirit of Fire’: he was the eldest son of Finwë, who had led the host of the Noldor from Cuiviénen, but was now dead. This cardinal event in the history of the Elves was thus briefly conveyed by my father in Appendix A to The Lord of the Rings:

Fëanor was the greatest of the Eldar in arts and lore, but also the proudest and most selfwilled. He wrought the Three Jewels, the Silmarilli, and filled them with the radiance of the Two Trees, Telperion and Laurelin, that gave light to the land of the Valar. The Jewels were coveted by Morgoth the Enemy, who stole them and, after destroying the Trees, took them to Middle-earth, and guarded them in his great fortress of Thangorodrim [the mountains above Angband]. Against the will of the Valar Fëanor forsook the Blessed Realm and went in exile to Middle-earth, leading with him a great part of his people; for in his pride he purposed to recover the Jewels from Morgoth by force. Thereafter followed the hopeless war of the Eldar and the Edain against Thangorodrim, in which they were at last utterly defeated.

Fëanor was slain in battle soon after the return of the Noldor to Middle-earth, and his seven sons held wide lands in the east of Beleriand, between Dorthonion (Taur-nu-Fuin) and the Blue Mountains; but their power was destroyed in the terrible Battle of Unnumbered Tears which is described in The Children of Húrin, and thereafter ‘the Sons of Fëanor wandered as leaves before the wind’ (†).

The second son of Finwë was Fingolfin (the half-brother of Fëanor), who was held the overlord of all the Noldor; and he with his son Fingon ruled Hithlum, which lay to the north and west of the great chain of Ered Wethrin, the Mountains of Shadow. Fingolfin dwelt in Mithrim, by the great lake of that name, while Fingon held Dor-lómin in the south of Hithlum. Their chief fortress was Barad Eithel (the Tower of the Well) at Eithel Sirion (Sirion’s Well), where the river Sirion rose in the east face of the Mountains of Shadow: Sador, the old crippled servant of Húrin and Morwen, served as a soldier there for many years, as he told Túrin (†). After Fingolfin’s death in single combat with Morgoth Fingon became the High King of the Noldor in his stead. Túrin saw him once, when he ‘and many of his lords had ridden through Dor-lómin and passed over the bridge of Nen Lalaith, glittering in silver and white’ (†).

The second son of Fingolfin was Turgon. He dwelt at first, after the return of the Noldor, in the house named Vinyamar, beside the sea in the region of Nevrast, west of Dor-lómin; but he built in secret the hidden city of Gondolin, which stood on a hill in the midst of the plain called Tumladen, wholly surrounded by the Encircling Mountains, east of the river Sirion. When Gondolin was built, after many years of labour, Turgon removed from Vinyamar and dwelt with his people, both Noldor and Sindar, in Gondolin; and for centuries this Elvish redoubt of great beauty was preserved in the most profound secrecy, its only entry undiscoverable and heavily guarded, so that no stranger could ever pass in; and Morgoth was unable to learn where it lay. Not until the Battle of Unnumbered Tears, when more than three hundred and fifty years had passed since he left Vinyamar, did Turgon emerge with his great army from Gondolin.

The third son of Finwë, the brother of Fingolfin and half-brother of Fëanor, was Finarfin. He did not return to Middle-earth, but his sons and daughter came with the host of Fingolfin and his sons. The eldest son of Finarfin was Finrod, who, inspired by the magnificence and beauty of Menegroth in Doriath, founded the underground fortress-city of Nargothrond, for which he was named Felagund, interpreted to mean ‘Lord of Caves’ or ‘Cave-hewer’ in the tongue of the Dwarves. The doors of Nargothrond opened onto the gorge of the river Narog in West Beleriand, where that river passed through the high hills called Taur-en-Faroth, or the High Faroth; but Finrod’s realm extended far and wide, east to the river Sirion, and west to the river Nenning that reached the sea at the haven of Eglarest. But Finrod was slain in the dungeons of Sauron, chief servant of Morgoth, and Orodreth, the second son of Finarfin, took the crown of Nargothrond: this took place in the year following the birth of Túrin in Dor-lómin.

The other sons of Finarfin, Angrod and Aegnor, vassals of their brother Finrod, dwelt on Dorthonion, looking northwards over the vast plain of Ard-galen. Galadriel, Finrod’s sister, dwelt long in Doriath with Melian the Queen. Melian was a Maia, a spirit of great power who took human form and dwelt in the forests of Beleriand with King Thingol: she was the mother of Lúthien, and the foremother of Elrond. Not long before the return of the Noldor from Aman, when great armies out of Angband came south into Beleriand, Melian (in the words of The Silmarillion) ‘put forth her power and fenced all that dominion [the forests of Neldoreth and Region] round about with an unseen wall of shadow and bewilderment: the Girdle of Melian, that none thereafter could pass against her will or the will of King Thingol, unless one should come with a power greater than that of Melian the Maia.’ Thereafter the land was named Doriath, ‘the Land of the Fence’.

In the sixtieth year after the return of the Noldor, ending many years of peace, a great host of Orcs came down from Angband, but was utterly defeated and destroyed by the Noldor. This was called Dagor Aglareb, the Glorious Battle; but the Elvish lords took warning from it, and set the Siege of Angband, which lasted for almost four hundred years.

It was said that Men (whom the Elves called Atani ‘the Second’, and Hildor ‘the Followers’) arose far off in the east of Middle-earth towards the end of the Elder Days; but of their earliest history the Men who entered Beleriand in the days of the Long Peace, when Angband was besieged and its gates shut, would never speak. The leader of these first Men to cross the Blue Mountains was named Bëor the Old; and to Finrod Felagund, King of Nargothrond, who first encountered them Bëor declared: ‘A darkness lies behind us; and we have turned our backs on it, and we do not desire to return thither even in thought. Westwards our hearts have been turned, and we believe that there we shall find Light.’ Sador, the old servant of Húrin, spoke in the same way to Túrin in his boyhood (†). But it was said afterwards that when Morgoth learned of the arising of Men he left Angband for the last time and went into the East; and that the first Men to enter Beleriand ‘had repented and rebelled against the Dark Power, and were cruelly hunted and oppressed by those that worshipped it, and its servants’.