Buch lesen: «Cressy and Poictiers»

Introduction

"Ivanhoe," picturing the days of Richard Cœur de Lion, leapt over all but a couple of centuries to draw upon Froissart. The present romance of Edward the Black Prince's time is well within the barriers of the best of all the romantic chroniclers, and perhaps its chief merit is that it is both historically and romantically an avowed Froissart book. Its author, J. G. Edgar, who was of course not a Walter Scott, wrote and was content to write for "Beeton's Boys' Own Magazine" in its palmy days, between forty and fifty years ago, when its editor had a very distinct idea of bringing English history into holiday range. Edgar was one of his chief contributors, and wrote some capital stories and histories, of which three or four are still in favour, and this story of "Cressy and Poictiers" is the best of them.

Edgar, being a minor and not a major romancer, gave less rein to his fantasy than Scott, and kept closer to his originals. He conceived in this story the happy idea of accommodating the Black Prince with an adventurous and vain-glorious page, whom he calls Arthur Winram, who is, as a necessity of fiction, bound to be of nobler birth than that name would seem to say, and to be subject to the wicked designs of those who would keep him from his birthright. Through the eyes of this page are viewed the martial events and pageantry in the career of the Black Prince, leading up to the fields of Creçy and Poictiers, and so to the Prince's death. Thus there are three chief fortunes at stake: that of the page and hero, that of the Black Prince, and that of England herself.

If you turn from the romance to the actual story of the Black Prince, as it is told by the historians, you will find the details in which Edgar differs from them are either those that are necessarily fictitious, or those that are not very essential. And if you compare his book with Froissart, you will find that once he has got on common ground with the fourteenth-century chronicler, he keeps pretty well on terms with him in the succession of events.

Edgar takes 1328 as the year of his page and hero's birth; and that was a year to "precipitate affairs," as the chroniclers of a later date than Froissart's used to say. In that year Charles of France died, and Philip of Valois was elected by the peers and barons of France to the realm, and so put out the Queen of England, Isabel, daughter of Philip le Beau, who was the next heir.

"Thus," says Froissart, "passed this realm of France out of her right lineage, as it hath been deemed by many." And thus came many wars and dire calamities. And "this is the very foundation of this history, to recount the great enterprises and feats of arms that have fallen: for since the time of Charlemagne there never befell so great adventures."

In the same year – that is, 1328 – King Edward married Philippa of Hainault. "The English chronicle saith this marriage and coronation of the queen was done at York with much honour." In the year following, their first-born child, Edward, afterwards called the Black Prince, blessed this union.

This gives us the year of 1344 (when the Black Prince was fifteen, and his future page a year older) as the natural one for this boyish tale of adventure to open. It was the year when Philip of Valois murdered twelve Breton hostages, and Edward vowed revenge; and this was the time, too, of the revolt in Flanders. In 1345, Jacob von Arteveldt was the victim of the mob. "Poor men first set him high, and evil men slew him," says Froissart. One may compare the romance with the chronicle here to the advantage of the latter. In the eleventh chapter of the story we are at Caen; and Froissart's chronicles give us one or two inimitable story-teller's cues of which hardly sufficient account is made. That little tower at the foot of the bridge, seen at the end of the street, and the one-eyed knight Sir Thomas, who saved the lives of many dames and damosels and cloisterers, as he rode through the town, make one of those medieval pictures, lifelike and minute, which are like little windows into actual history.

Many such episodes fill in the story before we come to the big battle-piece of Creçy. In the preamble, good use is made of the guide, Gobin Agace, who guides the English in the passage of the Somme, at the passage called Blanche Paque. There is no better account anywhere in history and romance than that Froissart gives of Cressy at its most striking moments. It may seem here and there that something of the confusion of the field itself obscures his story; but his strokes are sure and tell-tale as can be desired when the climax comes; and wonderfully he uses the natural effects – the storm, the great rain, the thunder and lightning; and then the ominous flight of crows over both battles; and the sudden bright emergence of the sun, to dazzle the Frenchmen's eyes, and warm the stout backs of the English; and finally the arrow-shot of the English archers, so thick and so concerted, that "it seemed to be snow!" The disastrous failure of the Genoese crossbows in reply we find both in Froissart and in Edgar's pages; and the detail of the King's post, "on a little windmill hill," where he hears that his son, the Prince, is hard pressed, and says: "Let them suffer him this day to win his spurs!" is another famous incident on which the chronicler and the novelist draw alike.

One or two circumstances of the battle are slightly changed in Edgar's page. The strength of the English position on the high ground, upon the right bank of the river, is hardly made so clear as might be. The English are seated on a large plain when first seen by Philip, in the romance. Edgar would have gained by comparing Froissart with other records in picturing this scene. Again, he does not speak of the small cannon that were used at Creçy, though at the siege of Calais they are remembered in his account. Froissart says expressly, however, that small cannon were posted between the archers; and Edward certainly took cannon with him from England. The cannon used in the siege of Calais threw balls of three or four ounces weight.

The Black Prince's page is made a prisoner after Creçy; and the succeeding chain of events is again not quite given its proportionate effect in the romance. However, we have some compensation – the battle of Neville's Cross, which Froissart, by the way, reports to have taken place only three miles from Newcastle-on-Tyne and calls after that famous old town accordingly. Then succeeds the siege of Calais, and its surrender on the 3rd August, 1347. One passage here from Froissart that is not in Edgar is too good for either romance or history to forget. It is where the French herald Sir John returns into the beleaguered town with the message of the English King:

"Then Sir John went unto the market place, and sounded the common bell: then, all incontinent, men and women assembled there, and the captain made report of all he had done, and said, 'Sirs, it will be none otherwise, therefore now take advice, and make a short answer.' Then all the people began to weep and make such sorrow, that there was not so hard a heart, if they had seen them, but that would have had great pity of them; the captain himself wept piteously."

At this surrender of Calais, the question whether the six townsmen came forth with halters round their necks or with ropes in their hands need not disturb the reader. Tradition favours the former, and plain history the latter.

It is at the battle of Poictiers that the real value of Edgar's story as a tributary current leading into the broad stream of history is best to be discovered. One more illustration from Froissart may be given here, because it has to do with an incident which gave Edgar one of his clues. It is that of the scene where the Squire of Picardy, Johan de Helenes, takes the Lord Berkeley, who had been pursuing him.

"And when he had pursued him the space of a league, the said John turned again, and laid his sword in rest instead of a spear, and so came running toward the Lord Berkeley, who lift up his sword to have stricken the Squire. But when he saw the stroke come, he turned from it, so that the Englishman lost his stroke; and John struck him as he passed on the arm, that the Lord Berkeley's sword fell into the field."

This is enough to show how close the martial passes and exchanges in the story keep to the picture seen by Froissart.

One of the drawbacks of the story as a piece of history, as something more than a picture, is that it does not make us realise the daring – the merciless, impressive personal effect of the Prince; or the tragedy then of the last illness pursuing this man of force all through the final campaign; for his end in this book is a casual matter, treated in a postscript or little more than that. But the romance carries us through an extraordinary and overwhelming series of events, and serves to stimulate – although Edgar's manner is staid comparatively with other romancers of history – a new delight in the heroic and chivalric colours of the time.

Sir John Chandos and the Cardinal of Perigord, as they pass through Edgar's story, do not leave you at all satisfied to know them only there. It is of the nature of good romance to suggest and not to complete, offering an oblique reflection of great affairs and huge figures; and if Edgar's mirror in this is a fainter one than Scott's, one is still grateful to him for holding it up to the fourteenth century as he did. Read him with Froissart in reserve, and you have a very good idea of that fighting time which was at once so valiant and so meagre, so adventurous and so mortal for the soldiers and captains, and often so terrible for the poor folk – men, women, and children, who, like those of Caen, were massacred because their masters were pleased to be militant.

One other point remains, which has perplexed the historians and is of extreme interest in romance, and that has to do with the Black Prince's proverbial colour. Was it his armour, or the terror he caused, that made men call him "Black"? Froissart never uses the label at all; but there is evidence of his black armour, and romance dare not now change his coat.

CHAPTER I
INTRODUCTION

In the fourteenth century, when the population of England was estimated at two millions – when our railways were bridle-roads and our cornfields forests, and when the capital was a little town enclosed by an old Roman fortified wall, with towers and turrets – no festival, save Christmas and May Day, was regarded with more interest than Midsummer Eve, or the vigil of St. John the Baptist.

Great was the commotion, much the ceremony, in London on such occasions; and as the shades of evening fell, young and old, high and low, rich and poor, participated in the excitement of the hour. The houses were decorated with branches of green birch, long fennel, St. John's rush, and orpine; and as night closed over the city the inhabitants illuminated their dwellings with clusters of lamps, and made the streets resound with merriment and song.

At the same time, the ceremony of "setting the watch" – a body of armed guards, instituted in the reign of the third Henry to keep the peace, and prevent robberies and outrages – was performed with much show and splendour. On this ceremony, indeed, large sums of money were expended, and the watchmen, arrayed "in bright harness," marched in procession, accompanied by the Lord Mayor and aldermen, the city officers, a crowd of minstrels, giants, and morris-dancers; while blazing cressets and huge torches, borne on men's shoulders, threw a flood of light over the scene, and raised the wonder of the thronging populace.

Meanwhile, a large fire was kindled in the street, and stirred to a blaze, which was intended to typify the patron saint of the day. Around this fire lads and lasses danced and disported themselves merrily to the sound of music. Many and gay were the capers they cut as the flames rose and fell. Sometimes they leaped over the fire amid many shouts, and at others they looked through garlands at the flame, believing that, by so doing, they freed themselves from various pains and diseases, present and prospective.

Not till midnight – sometimes not till dawn – did the dancing cease; and as soon as day broke, while the dew was still on the grass and flowers, the young women went forth to practise certain rites, by which they believed they could assure themselves of the constancy or inconstancy of their wooers. Collecting garlands of flowers, the nymphs bound them on their heads, and according as the dew remained a longer or shorter time on the flowers, they augured more or less favourably of the fidelity of their lovers. Moreover, they secured a snow-white wether, decorated it with garlands, and, enclosing it in a hut of heath, danced and sang around. She who wished to test her fortune stood by the door, and if the wether remained quiet she considered the omen good; but if he pushed his horns through the door of the hut, she concluded that her suitor was to prove false.

Such was the great medieval festival that was being celebrated at the time when our chronicle opens, when Edward III. was King of England, and on the point of undertaking the war with France, which resulted in mighty victories won and splendid conquests achieved against great odds; and when the hero of this story entered upon the remarkable adventures which associated his name with that of the young conqueror of Cressy and Poictiers – Edward, Prince of Wales, popularly known as "the Black Prince."

CHAPTER II
THE FALCON IN GRACECHURCH

It was Midsummer Eve in the year 1344, and the citizens of London were celebrating the festival of St. John the Baptist, when I, then a stripling of fifteen, with a tall figure and a dreamy eye, like that of one indulging much in internal visions, mounted on a little black horse of great speed and high mettle, trotted by the side of my aged grandsire, a tall and still vigorous man, into the capital of England, and alighted at the hostelry known as the Falcon, situated in Gracechurch, and kept by Thomelin of Winchester.

I had journeyed with my grandsire from his homestead at Greenmead, on the border of Windsor Forest, and my eyes were, for the first time, gladdened with a sight of London. Hitherto I had been reared in obscurity; and, except on the occasion of a rare visit to the little town of Windsor, I had seen nothing of life. I was well aware of the disadvantages of my position; for, though brought up in obscurity, my ambition was ardent; and, while seeing little of life, I was constantly regaling my imagination with stirring scenes, in all of which I enacted a conspicuous part.

My excitement on entering a city I had often longed to behold was naturally high; and, as we rode along, I was much impressed with the novelty of the scene. London and the Londoners were that evening in holiday attire, and everything wore a gay aspect. The houses were lighted up; the streets were crowded with the populace; and an unwonted degree of jollity appeared to brighten every face. Even the beggar and the outcast began to think their condition tolerable, as they watched the kindling of the great fire which was to typify the saint of the day, who has been described as "a burning and shining light."

It is not wonderful, indeed, all things considered, that such should have been the case at the period of which I write. During the long and prosperous reign of the first Edward, Englishmen, while enjoying the blessings of freedom and order vigilantly guarded by law, had learned to speak their minds without fear, and with little hesitation; and, albeit nearly forty years had elapsed since the great king had been laid at rest in Westminster Abbey, they had not yet unlearned the lesson that an Englishman's words should be as free as his thoughts. Nor, so far, was public order in any danger from the utmost freedom of speech; for the House of Plantagenet was still so popular, that, had the reigning sovereign deliberately gone among his subjects in disguise, to learn what they thought of him, he would probably have heard nothing more offensive to his ear than complaints as to the rapacity of the royal purveyors. The day which I have lived to see was not yet come when a crazy priest, like John Ball, could rouse a populace to frenzy, or when a rude demagogue, like Wat Tyler, could lead on a rabble to plunder and bloodshed.

"Adam of Greenmead," said the Thomelin of Winchester, as he rose to welcome my grandsire and myself; "old kinsman, I am right glad to see thee and thy grandson too. Body o' me, Arthur, it seems but yesterday when you were cock-bird height, and now you have grown as tall and handsome a lad as the girls would wish to set eyes on."

"And how farest thou, Thomelin?" asked my grandsire, as he seated himself near the host, and I took a place by his side.

"Passing well, kinsman – passing well, the saints be thanked; and it makes me all the better, methinks, since I see thee so hale and hearty."

"For that matter," said my grandsire, with an expression of discontent in his face, "I am hale as a man who has seen threescore and ten years can expect to be, and hearty as a man can hope to be in the days in which we live."

"You are not pleased with the times we live in, kinsman," remarked Thomelin.

"In truth, they are not much to my liking," said my grandsire. "As we rode along, my mind went back to the time when King Edward hammered the stubborn Scots at Falkirk, and to the day when he entered London, and the Londoners kept holiday in honour of his victory."

"Grand times, doubtless," said Thomelin.

"Ay, you may well say so," exclaimed my grandsire, with a tear in his eye. "England was then prosperous and contented. But now King Edward has been thirty-seven years in his tomb, and the world has well-nigh gone to ruin."

"No, no, Adam," protested Thomelin. "Matters are not so bad as you fancy. The world goes on well enough – in fact, as well as ever – in its way. Men buy and sell, sow and reap, marry and give in marriage; and, albeit the king whom you serve is in his grave, we have a king who is bravest among the brave, and wisest among the wise."

"But not so great as his grandfather was," said the old man in a conclusive tone.

"Nevertheless, kinsman," observed Thomelin, as if anxious to change the subject, "you have come to see London town once more."

"Even so; and yet, God's truth! I might have gone to my long home without taking so much trouble; for what is London to me? But Arthur, hearing that the lads of the town were to try their skill at the quintain before the Prince of Wales, would come, reason or none."

"To see the display," suggested Thomelin.

"No, to try his own hand; and trust me, if I know anything of such matters – and I ought – his chance is not small."

"I doubt it not, kinsman – I doubt it not," said Thomelin; "and yet I know not how he is to get a chance; for the match is, in some measure, confined to the Londoners, and strangers may not be admitted."

"Tell that not to me," replied my grandsire conclusively, and striking the table with his clenched fist. "In my younger days I have seen not only the sons of yeomen, but squires' and knights' sons take part in such diversions; and if rules were relaxed then they can be relaxed now."

"Well, kinsman, we must see what can be done," said Thomelin mildly, but somewhat doubtfully. "Meanwhile, kinsmen, you must eat and drink, and let me show to you what hospitality my house can afford, for the sake of Richard Tythering, whose blood we both have in our veins."

"Ay; blood is thicker than water, as they say in the North," responded my grandsire; "and trust me, Thomelin," he added, "my heart warms to thee for thine own sake, and for that of thy mother; she was my first cousin."

"And so, Arthur, my lad," said Thomelin, turning to me, "thou art determined to win the peacock."

"I know not whether I can win the peacock or not," answered I, trying not to appear too vain of my skill; "but I hope to do so; and, in any case, I'll do my best."