The Chosen People: A Compendium of Sacred and Church History for School-Children

LESSON VIII
THE KINGDOM OF SAMARIA

"As for Samaria, her king is cut off as the foam upon the water."—Hosea, x. 7.

Many promises had marked out Ephraim for greatness, and at first the new kingdom seemed quite to overshadow the little rocky Judah. But the founder of the dominion of the ten tribes sowed the seeds of decay, because, like Saul, he would not trust to the God who had given him his crown. He was afraid his subjects would return to the kings of the House of David, if he let them go to worship at Jerusalem, and therefore revived the old symbol of a calf, which he must have seen in Egypt in his exile, setting up two shrines at Bethel and at Dan, the two ends of his kingdom, bidding his people go thither to offer sacrifice. Thus he made Israel to sin; and while hoping to strengthen his power, was the cause of its ruin. Prophets warned him in vain, that his line should not remain on the throne; and in the reign of his son Nadab, the rebel Baasha arose and slew the whole family of this first king of the idolatrous realm, in the year 952. Baasha was not warned by the fate of Nadab, but followed the same courses; and his son Elah and all his house were destroyed in 928, when after the slaughter of two short-lived usurpers, the captain of the army, Omri, became king. Omri belonged to the city of Jezreel, in the inheritance of Issachar; but he built Samaria in the midst of Ephraim, between the two hills of blessing and of cursing, and this town becoming the capital, gave its name to the whole kingdom. In 918, Omri left his crown to his son Ahab, who allied himself with the rich Phoenicians, and took the Zidonian princess Jezebel for his wife; the most unfortunate marriage in the whole Israelitish history. Sinful as had been the calf-worship, it was still meant for adoration of the true God; but Jezebel brought her foul Phoenician faith with her, and tried to force on the Israelites the worship of Baal as a separate god, in the stead of the Lord Jehovah.

Ahab was weak, and yielded; and the greater number of the nation were so much corrupted by the breach of the Second Commandment, that they were not slow to break the First, although God had sent the most glorious of all His prophets to prove to them that "the Lord, He is the God." Three years of drought showed who commands the clouds, and then came Elijah's challenge to the four hundred prophets of Baal, to prove who was the God who could send fire from Heaven! All day did the four hundred cry wildly on their idol, while Elijah mocked them; at evening his offering was made, and drenched with water to increase the wonder of the miracle. He prayed, the fire fell at once from Heaven, and the people shouted "The Lord He is the God!" and gave their deceivers up to punishment; and when this partial purification was made, he prayed upon Mount Carmel, and the little cloud arose and grew into a mighty storm, bringing abundance of rain on the thirsty land.

Who could withstand such wonders? Yet they only hardened Jezebel into greater cruelty, and Elijah was forced to flee into the utmost desert, where he communed with God on Mount Sinai, even like Moses. Only once more did he appear again to Ahab, and that was to rebuke him for having permitted the murder of a poor subject whose property he had coveted, and to foretell the horrors in which his line should end.

Ahab was not wholly hardened, and often had gleams of good which brought favour upon him. A new enemy had risen up since the Canaanites had been destroyed, and the Philistines repressed, by David; namely, the Syrians, a powerful nation, whose capital was at Damascus, a city which is said to be a perfect paradise, so delicious is the climate, and so lovely the two rivers, one making the circuit of the walls, the other flowing through the middle of the town. These Syrians were appointed to bring punishment upon Samaria; but at first, two great victories were vouchsafed to Ahab, because Benhadad, King of Syria, fancied that the Israelites only won because their gods were gods of the hills. Afterwards, when Ahab went out to recover Ramoth Gilead, wilfully trusting to lying prophets, and silencing the true one, not all his disguise could avail to protect him; he was slain in the battle; and when his chariot was washed, the dogs licked his blood, as they had licked that of his victim Naboth.

Ahaziah, his son, soon died of a fall from the top of his palace, and the next brother Jehoram reigned, trying to make an agreement between the worship of God and of Baal. It was now that Elijah was taken away into Heaven by a whirlwind, leaving behind him Elisha to carry on his mission of prophecy and to execute the will of the Lord. It was Elisha who sent a messenger to anoint Jehu, the warrior who performed the vengeance of the Lord upon the House of Ahab. In the year 884 Jehoram was slain in his chariot; Jezebel, thrown out of window by her own slaves, perished miserably among the ravenous flocks of street dogs; and all the princes of the line were slaughtered by the rulers of Samaria; the worshippers of Baal were massacred, and the land purified from this idolatry. Still Jehu would not part with the calves of Dan and Bethel; and he was therefore warned that his family should likewise pass away after the fourth generation.

Elisha had already wept at the fore-knowledge of the miseries which Hazael of Syria should bring upon Israel; and Hazael, murdering his master Benhadad by stifling him with a wet cloth as he lay sick on his bed, became a dreadful enemy to Samaria. So much broken was the force of Jehoahaz, Jehu's son, that at one time he had only one thousand foot, fifty horse, and ten chariots; but after this, prosperity began to return to the Israelites. Joash, his son, was a mighty king, and would have been still greater, if he would have believed that obeying the simple words of the prophet Elisha on his death-bed would bring him victory. Yet so much greater was his force than that of Judah, that when Amaziah sent him a challenge, he replied by the insulting parable of the thistle and the cedar. Jeroboam II., his son, was likewise prosperous; but neither blessings nor warnings would induce these kings to forsake their golden calves. Amos, the herdsman-prophet of Tekoa, was warned to say nothing against the king's chapel at Bethel; and Hosea in vain declared that Ephraim was feeding on wind, and following after the east-wind, namely, putting his trust in mere empty air. So in the time of Zechariah, son to Jeroboam, came the doom of the House of Jehu, and in 773 the king was murdered by Shallum, who only reigned a month, being killed by his general, Menahem. Again, Menahem's son, Pekahiah, was killed by his captain Pekah, a great warrior, who made an attack upon Ahaz of Judah, and slew one hundred and twenty thousand Jews in one day. Many more with all their spoil were brought captives to Samaria; but there was some good yet left in Israel, and at the rebuke of the prophet Oded, the Ephraimites remembered that they were brethren, gave back to the prisoners all their spoil, fed them, clothed them, and mounted them on asses to carry them safely back to their own land. But Pekah, and his ally, Rezin of Damascus, were sore foes to Ahaz, and cruelly ravaged his domains; and though God encouraged him, by the words of Isaiah, to trust in Him alone, and see their destruction, Ahaz obstinately resolved to turn to a new power for protection.

LESSON IX
NINEVEH

"Where is the dwelling-place of the lions, and the feeding-place of the young lions?"—Nahum, ii. 11.

When the confusion of tongues took place at Babel, and men were dispersed, the sons of Ham's grandson, Cush, remained in Mesopotamia, which took the name of Assyria, from Assur, the officer of Nimrod, the first king. This Assur began building, on the banks of the Tigris, the great city of Nineveh, one of the mightiest in all the world, and the first to be ruined. It was enclosed by a huge wall, so wide that three chariots could drive side by side on the top, and built of bricks made of the clay of the country, dried in the sun and cemented with bitumen, guarded at the base by a plinth fifty feet in height, and with immense ditches round it, about sixty miles in circumference. Within were huge palaces, built of the same bricks, faced with alabaster, and the rooms decked with cedar, gilding, and ivory, and raised upon terraces whence broad flights of steps led down to courts guarded by giant stone figures of bulls and lions, with eagles' wings and human faces, as if some notion of the mysterious Cherubim around the Throne in Heaven had floated to these Assyrians. The slabs against the walls were carved with representations of battles, hunts, sacrifices, triumphs, and all the scenes in the kings' histories, nay, in the building of the city; and there were explanations in the wedge-shaped letters of the old Assyrian alphabet. The Ninevites had numerous idols, but their honour for the Lord had not quite faded away; and about the year 830, about the time of Amaziah in Judah, and Jeroboam II. in Israel, the prophet Jonah was sent to rebuke them for their many iniquities. In trying to avoid the command, by sailing to Tarshish in a Phoenician ship, he underwent that strange punishment which was a prophetic sign of our Lord's Burial and Resurrection; and thus warned, he went to Nineveh and startled the people by the cry, "Yet forty days, and Nineveh shall be destroyed!" At that cry, the whole place repented as one man; and from the king to the beggar all fasted and wept, till God had mercy on their repentance and ready faith, and turned away His wrath, in pity to the 120,000 innocent children who knew not yet to do good or evil.

The prophet Nahum afterwards prophesied against the bloody city, and foretold that her men should become like women, and that in the midst of her feasting and drunkenness an overflowing flood should make an end of her. But first God had a work for the Ninevites to do, namely, to punish His own chosen, who would not have Him for their God. Therefore, He strengthened the great King Tiglath Pileser, who already held in subjection the other great Assyrian city of Babylon, and the brave Median mountaineers, to come out against the Syrians and Israelites. Ahaz, King of Judah, hoping to be delivered from his distresses, sent messengers to Tiglath Pileser, to say, "I am thy servant and thy son," and to beg him to protect him from his two enemies, promising to pay him tribute. Tiglath Pileser did indeed take Damascus, and put the king to death, destroying the old Syrian kingdom for ever, and he carried away the calf of Dan, and severely chastised Samaria, where Pekah was shortly after murdered by his servant Hoshea; so that Isaiah's prophecy of the ruin of "these two tails of smoking firebrands," Pekah and Rezin, was fulfilled; but as Ahaz had tried to bring it about in his own way, he gained nothing. Though he went to pay his service to the conqueror at Damascus, Tiglath Pileser did not help him, but only distressed him; and instead of learning Who was his true Guardian, Ahaz only came home delighted with the Syrian temples, and profanely altered the arrangements in the Temple, which Moses and Solomon had ordained by God's command, as patterns of the greater and more perfect Tabernacle revealed to Moses in Heaven. He soon died, in the year 725, when only thirty-six years old, leaving his crown to Hezekiah, then only sixteen, the king whose heart was more whole with God than had been that of any king since his father David, and whose first thought was to purify the Temple, and to destroy all corrupt worship, breaking down idols, and destroying the high places and groves, which had stood ever since Solomon's time.

Hoshea, too, was the best King of Samaria that had yet reigned, for he encouraged his subjects to go to worship at Jerusalem, whither Hezekiah invited them to keep the Passover, and that feast had not been held so fully since Solomon's time. They came back full of zeal, and destroyed many of the idols; but the reformation came too late; the measure of Israel's sin was full. Hoshea offended Shalmaneser, who had succeeded Tiglath Pileser, by making friends with So, King of Egypt, and the Assyrian army came down upon Israel in the year 722, and killing Hoshea, carried off all the people as captives, settling them in the cities of the Medes, never more to dwell in their own land. Sargon seems to have dethroned Shalmaneser about this time, and to have completed the conquest of Israel, of which he boasted on the tablets of a great palace near Nineveh, which has been lately brought to light.

The remnant that was left, the small realm of Judah, took warning, and turned to God with all their heart, and therefore were protected; but they had much to suffer. Sargon's son, Sennacherib, was a proud and ambitious monarch, who used his Israelite captives in building up the walls of Nineveh, and making the most magnificent of all the palaces there, eight acres in size, and covered with inscriptions. He invaded Judea, took forty-six cities, and besieged Jerusalem, raising a mound to overtop the walls; but on receiving large gifts from Hezekiah, he returned to his own land. At Babylon a prince named Merodach Baladan had set himself up against Sennacherib, and sought the friendship of Hezekiah. When the good King of Judah recovered from his illness by a miracle, the sign of which was, that the sun seemed to retreat in his course, it probably won the attention of the Chaldeans, who were great star-gazers; and Merodach Baladan sent messengers to compliment the king, whose favour with Heaven had thus been shown to all the earth. For once Hezekiah erred, and was so much uplifted, as to display his treasure and his new-born son in ostentation. Isaiah rebuked him, telling him that his children should be slaves in the hands of the very nation who had heard his boast. He meekly submitted, thankful that there should be peace and truth in his days. Soon after, Babylon was reduced by Sennacherib, and Merodach Baladan driven into exile. In the latter years of his reign, Sennacherib undertook an expedition into Egypt, and on his way sent a blasphemous message by his servant, Rabshakeh, to summon Hezekiah to submit, and warning him and his people, that their God could no more protect them than the gods of the conquered nations had saved their worshippers. In answer to the prayer of Hezekiah, came, by the mouth of Isaiah, an assurance that the boaster who insulted the living God, was only an instrument in His Hands, unable to go one step against His will. Not one arrow should he shoot against the holy city, but he should hear a rumour, a blast should be sent on him, and he should fall by the sword in his own land.

Accordingly, on the report that Tirhakah, the great King of Ethiopia, was coming to the aid of the Egyptians, he hurried on to reinforce the army he had sent against him, intending to take Jerusalem on his way back. But on the night when the two armies were in sight of each other, ere the battle, the blast of death passed over the Assyrians; and in early morning the host lay dead, not by the sword, but by the breath of the Lord, and Sennacherib was left to return without the men in whom he had trusted! Even heathens recorded this deliverance, but they strangely altered the story. They said that it was the prayer of the Egyptian king that prevailed on his gods to send a multitude of mice into the enemy's camp, to gnaw all the bow-strings, so that they could not fight; and they showed a statue of the king with a mouse in his hand, which was, they said, a memorial of the wonder.

Sennacherib, in rage and fury, cruelly persecuted the Israelites at Nineveh for their connection with the Jews; and then it was that the pious Tobit buried the corpses that were cast in the street until he lost his sight, afterwards so wonderfully restored. Sennacherib was murdered in the year 720 by two of his sons, while worshipping his god Nisroch; and another son, Esarhaddon, became king.

Esarhaddon, who is known by many different names, soon after came out and marauded all over the adjacent country; and it is believed that it was about this time that Bethulia was so bravely defended, and the Ninevite general slain by the craft and courage of Judith. Esarhaddon took away all the remaining Israelites from their country, and filled it up with Phoenicians and Medes from cities which had been conquered. These, bringing their idols into the land of the Lord, were chastised with lions; and, begging to be taught to worship the God of the land, had priests sent them, who taught them some of the truth, though very imperfectly; and these new inhabitants were called Samaritans.

In the time of Hezekiah, many more of the Psalms than had been before collected, were written down and applied to the Temple Service. The latter part of the Proverbs of Solomon were first copied out, and the inspired words of the prophets began to be added to the Scriptures. Joel's date is unfixed, but Hosea, Amos, and Jonah, had recently been prophesying, and the glorious evangelical predictions of Isaiah and Micah were poured out throughout this reign, those of Isaiah ranging from the humiliation and Passion of the Redeemer, to the ingathering of the nations to His Kingdom, and Micah marking out the little Bethlehem as the birth-place of "Him whose goings are from everlasting."

Manasseh, the son of the good Hezekiah, began to reign in 699. He was in his first years savagely wicked, and very idolatrous. It is believed that he caused the great evangelical prophet, Isaiah, to be put to death by being sawn asunder, and he set an image in the Temple itself. He soon brought down his punishment on his head, for the Assyrian captains invaded Judea, and took him captive, dragging him in chains to Babylon. There he repented, and humbled himself with so contrite a heart, that God had mercy on him, and caused his enemies to restore him to his throne; but the free days of Judah were over, and they were thenceforth subjects, paying tribute to the King of Assyria, and Manasseh was only a tributary for the many remaining years of his reign, while he strove in vain to undo the evil he had done by bringing in idolatry.

Meantime the greatness of Nineveh came to an end. The Babylonians and Medes revolted against it, and it was ruined in the year 612. Sardanapalus succeeded his father at Nineveh, but was weak and luxurious. His brother, Saracus, was so like him, that what seems really to have been the end of Saracus, is generally told of Sardanapalus. He was so weary of all amusement and delight, that, by way of change, he would dress like his wives, and spin and embroider with them, and he even offered huge rewards to anyone who would invent a new pleasure. He said his epitaph should be, that he carried with him that which he had eaten, which, said wise men, was a fit motto only for a pig, not a man. At last his carelessness and violence provoked the Babylonians and Medes to rise against him, and they besieged his city; but he took no notice, and feasted on, putting his trust in an old prophecy, (perhaps Nahum's,) that nothing should harm Nineveh till the river became her enemy. At last he heard that the Tigris had overflowed, and broken down a part of the wall; and so giving himself up, he shut himself up in his palace, and setting fire to it, burnt himself with all his wives, slaves, and treasures, rather than be taken by the enemy. So ended Nineveh, in the year 612. No one ever lived there again; the river made part a swamp, and the rest was covered with sand brought by the desert winds. It was all ruin and desolation; but of late years many of its mighty remains have been brought to our country, as witnesses of the dealings of God with His people's foes.

LESSON X
THE CAPTIVITY

"Is this the city that men call the perfection of beauty, the joy of the whole earth?"—Larn. ii. 15.

Manasseh's son, Amon, undid all the reformation of his latter years, and brought back idolatry; and indeed, the whole Jewish people had become so corrupt, that even when Amon was murdered in 642, after only reigning two years, and better days came back with the good Josiah, it was with almost all of them only a change of the outside, and not of the heart. Josiah was but eight years old when he came to the throne, and at sixteen he began to rule, seeking the Lord earnestly with his whole heart, as David and Hezekiah alone had done before him. One of his first acts was to purify the Temple, and in so doing, the book of the Law of Moses was found, cast aside, and forgotten by all. Josiah bade the scribes read it aloud, and then for the first time he heard what blessings Judah had forfeited, what curses she had deserved, and how black was her disobedience in the sight of God. Well might he rend his clothes, weep aloud, and send to the prophetess Huldah, to ask whether the anger of the Lord could yet be turned aside. She made answer by the word of the God of Justice, that the doom must come on the guilty nation, but that in His mercy, He would spare Josiah the sight of the ruin, and that he should be gathered into his grave in peace; and at the same time Zephaniah likewise spoke of judgment, and Jeremiah, the priest of Anathoth, was foretelling that treacherous Judah should soon suffer like backsliding Israel. Yet even this hopeless future did not daunt Josiah's loving heart from doing his best. He collected his people, and renewed the Covenant, he rooted out every trace of idolatry, even more thoroughly than Hezekiah had done, overthrowing even Solomon's idol temples; and he went to Bethel, which he seems to have held under the King of Assyria, and defiled the old altar there by burning bones on it, as the disobedient prophet had foretold of him by name, when that altar was first set up. He likewise caused copies of the Law to be made, so that it might never be lost again; and the Jews have a story, that knowing the Temple was to be destroyed, he saved the Ark of the Covenant, Aaron's rod, and the pot of manna, from sacrilege, by hiding them away in the hollow of Mount Nebo, where they have never since been found; but this is quite uncertain.

Josiah lived between two mighty powers; the King of Babylon, who had newly taken Nineveh, and Pharaoh Necho, King of Egypt, a very bold and able man, who hired Phoenician ships to sail round Africa, and then did not believe the crews when they came back, because they said they had seen the sun to the north at noon, and wool growing on trees. He tried to cut a canal from the Nile to the Red Sea; and wishing to check the power of Babylon, he brought an army by sea to make war upon Assyria, landing at Acre under Mount Carmel, and intending to march through Gilead. Josiah, being a tributary of Babylon, thought it his duty to endeavour to stop him, and going out to battle with him at Megiddo, was there mortally wounded, and died on his way home, in the year 611. The mourning of the Jews over their good king was so bitter, that it was a proverb long after; and they had indeed reason to lament, for he was the last who stood between them and their sin and their punishment.

Jehoahaz, or Shallum, his third son, a wicked young man, only reigned while Necho was fighting a battle with the Babylonians on the Euphrates, and then was carried off in chains to Egypt, while Necho set up Eliakim, or Jehoiakim, another brother, in his stead. Jehoiakim was idolatrous, cruel, and violent; he persecuted the prophets, and did everything to draw on himself the punishment of Heaven. Necho, making another invasion, was defeated by the great Nebuchadnezzar of Babylon, and hunted back by him into Egypt. On his way Nebuchadnezzar seized Jerusalem, in the year 606, and carried off some of the treasures of the Temple, and many of the royal family, to Babylon, among them the four holy children, but he let Jehoiakim continue to reign as his vassal. Jeremiah prophesied that the time of captivity and desolation should last seventy years from this time, but the worst was not yet come. Jehoiakim was bent on trusting for help to the Egyptians, who had made him king, and treated Jeremiah as a traitor for counselling him to be loyal to the Assyrians; he threw Jeremiah into prison, and when Baruch read the roll of his prophecies in the Temple, he caused it to be cut to pieces and destroyed. At last he rebelled, relying on help from Egypt, but it did not come, for Necho was dying; and in the year 598, Nebuchadnezzar himself came up against Jerusalem, and besieged it. Jehoiakim died in the midst of the war, and his equally wicked son, Jehoiachin, Coniah, or Jeconiah, was soon forced to come out, and surrender to Nebuchadnezzar, who dishonoured his father's corpse, and carried him away to Babylon, with the chief treasures of the Temple, and a great multitude of warriors and mechanics. Among them was the prophet Ezekiel, who, on the banks of the Chebar, saw mighty visions of the chariot of God borne up by the Cherubim; and while he rebuked the present Jews for their crimes, promised restoration, and beheld the new and more perfect Building of God measured out by the angel. A marble cylinder with most of this prophecy engraven on it in Assyrian characters, has lately been found in the ruins near the Tigris.

The last son of Josiah, Mattanias, or Zedekiah, was set up as king, and reigned for eleven years; like his brothers, wavering and sinning, and trusting to false prophets, instead of Jeremiah, who gave him hopes of rest, if he would only bear his present fallen state meekly, and not trust to Egypt. The counsellors who loved Egypt, however, persuaded him to rebel, as Pharaoh Hophra was actually coming out to his assistance; and he put Jeremiah into prison for prophesying that he would bring ruin on himself, Nebuchadnezzar soon marched upon him, and besieged Jerusalem; and his friend, Pharaoh Hophra, left him to his fate, showing himself the broken reed that Jeremiah had said he would prove. The siege of Jerusalem lasted a year, and no one suffered more than the prophet, who was thrown into a noisome prison, and afterwards lowered into a pit, where he nearly died; but not for all this did he cease to denounce the judgments of God on the rebellious city. Horrible famine prevailed, and the streets were full of dead; but Jeremiah told the king, that if he would go out and make terms with Nebuchadnezzar all might yet be saved. But Zedekiah would not listen, and at last broke out with his men of war to cut his way through the enemy. His self-will met its deserts; he was taken by Nebuzaradan, the captain who had been left to carry on the siege, and brought a prisoner to Babylon, after his sons had been slain in his very sight, and his eyes then put out, according to a prophecy of Ezekiel, which he is said to have thought impossible; namely, that he should die at Babylon, and yet never see it.

The Temple was stripped of the last remains of its glory, and utterly overthrown, the walls were broken down, and the place left desolate; the Edomites who were in the conqueror's army savagely exulting in the fall of their kindred nation; but both Psalm cxxxvii. and the Prophet Obadiah spoke of vengeance in store for them likewise. All the Jews of high rank were carried away, and none left but the poorer sort, who were to till the ground under a ruler named Gedaliah. Jeremiah, who was offered his choice of going to Babylon or remaining in Judea, preferred to continue near the once glorious city, whose solitude and ruin he bewailed in the mournful Book of Lamentations; and he did his utmost to persuade the remaining Jews to rest quietly under the dominion of Assyria. Had they done so, there would yet have been peace; but Ishmael, a prince of the seed royal, who had fled to the Ammonites during the invasion, came back, and in the hope of making himself king murdered Gedaliah at a harvest feast, with many Jews and Chaldeans, and was on his way to his friend, the King of Ammon, when Johanan, a friend of Gedaliah, came upon him and slew many of his party, so that he escaped with only eight men to the Ammonites. So shocked were the Jews at this murder of Gedaliah, that they ever after kept a fast on the anniversary. Johanan now asked counsel from Jeremiah, who still enjoined him to submit to the Assyrians, but assured him that if he went to Egypt it would only be to share the ruin of that country; but Johanan and his friends would not listen, and carried all the remnant of Judah, and Jeremiah himself, off by force into Egypt. All this happened in the miserable year 588, and Jerusalem remained utterly waste, the land enjoying a long sabbath of desolation, What became of Jeremiah afterwards is not known; he is said to have been stoned in Egypt, but this is not at all certain. He left behind him the promise that a Deliverer should come—the Lord our Righteousness—and that the former redemption out of bondage in Egypt should be as nothing in comparison with the ingathering of the New Covenant from the north country and from all countries; also that the New Covenant should be within, written upon the hearts and minds of the faithful.