Yet the right of sovereignty did not rest with the beys, but with the Pacha, or lieutenant, – a great officer despatched from the Porte to represent the Grand Signior in Egypt, where it was his duty to collect the tribute in money and grain, which Constantinople expected from that rich province, with the additional object of squeezing out of the country as much more as he could by any means secure, for the filling of his own coffers. The pacha maintained his authority sometimes by the assistance of Turkish troops, sometimes by exciting the jealousy of one bey against another. Thus this fertile country was subjected to the oppression of twenty-four prætors, who, whether they agreed among themselves, or with the pacha, or declared war against the representative of the Sultan, and against each other, were alike the terror and the scourge of the unhappy Arabs and Cophts, the right of oppressing whom, by every species of exaction, these haughty slaves regarded as their noblest and most undeniable privilege.
From the moment that Buonaparte conceived the idea of invading Egypt, the destruction of the power of the Mamelukes must have been determined upon as his first object; and he had no sooner taken Alexandria than he announced his purpose. He sent forth a proclamation,375 in which he professed his respect for God, the Prophet, and the Koran; his friendship for the Sublime Porte, of which he affirmed the French to be the faithful allies; and his determination to make war upon the Mamelukes. He commanded that the prayers should be continued in the mosques as usual, with some slight modifications, and that all true Moslems should exclaim, "Glory to the Sultan, and to the French army, his allies! – Accursed be the Mamelukes, and good fortune to the land of Egypt!"376
MARCH TO CAIRO
Upon the 7th of July, the army marched from Alexandria against the Mamelukes. Their course was up the Nile, and a small flotilla of gun-boats ascended the river to protect their right flank, while the infantry traversed a desert of burning sands, at a distance from the stream, and without a drop of water to relieve their tormenting thirst. The army of Italy, accustomed to the enjoyments of that delicious country, were astonished at the desolation they saw around them. "Is this," they said, "the country in which we are to receive our farms of seven acres each? The general might have allowed us to take as much as we chose – no one would have abused the privilege." Their officers, too, expressed horror and disgust; and even generals of such celebrity as Murat and Lannes threw their hats on the sand, and trode on their cockades. It required all Buonaparte's authority to maintain order, so much were the French disgusted with the commencement of the expedition.377
To add to their embarrassment, the enemy began to appear around them. Mamelukes and Arabs, concealed behind the hillocks of sand, interrupted their march at every opportunity, and woe to the soldier who straggled from the ranks, were it but fifty yards! Some of these horsemen were sure to dash at him, slay him on the spot, and make off before a musket could be discharged at them. At length, however, the audacity of these incursions was checked by a skirmish of some little importance near a place called Chebreis, in which the French asserted their military superiority.378
An encounter also took place on the river, between the French flotilla and a number of armed vessels belonging to the Mamelukes. Victory first inclined to the latter, but at length determined in favour of the French, who took, however, only a single galliot.
Meanwhile, the French were obliged to march with the utmost precaution. The whole plain was now covered with Mamelukes, mounted on the finest Arabian horses, and armed with pistols, carabines, and blunderbusses, of the best English workmanship – their plumed turbans waving in the air, and their rich dresses and arms glittering in the sun. Entertaining a high contempt for the French force, as consisting almost entirely of infantry, this splendid barbaric chivalry watched every opportunity for charging them, nor did a single straggler escape the unrelenting edge of their sabres. Their charge was almost as swift as the wind, and as their severe bits enabled them to halt, or wheel their horses at full gallop, their retreat was as rapid as their advance. Even the practised veterans of Italy were at first embarrassed by this new mode of fighting, and lost several men; especially when fatigue caused any one to fall out of the ranks, in which case his fate became certain. But they were soon reconciled to fighting the Mamelukes, when they discovered that each of these horsemen carried about him his fortune, and that it not uncommonly amounted to considerable sums in gold.
During these alarms, the French love of the ludicrous was not abated by the fatigues or dangers of the journeys. The Savans had been supplied with asses, the beasts of burden easiest attained in Egypt, to transport their persons and philosophical apparatus. The general had given orders to attend to their personal safety, which were of course obeyed. But as these civilians had little importance in the eyes of the military, loud shouts of laughter used to burst from the ranks, while forming to receive the Mamelukes, as the general of division called out, with military precision, "Let the asses and the Savans enter within the square." The soldiers also amused themselves, by calling the asses demi-savans.379 In times of discontent, these unlucky servants of science had their full share of the soldiers' reproaches, who imagined, that this unpopular expedition had been undertaken to gratify their passion for researches, in which the military took very slender interest.
BATTLE OF THE PYRAMIDS
Under such circumstances, it may be doubted whether even the literati themselves were greatly delighted, when, after fourteen days of such marches as we have described, they arrived, indeed, within six leagues of Cairo, and beheld at a distance the celebrated Pyramids, but learned, at the same time, that Murad Bey, with twenty-two of his brethren, at the head of their Mamelukes, had formed an intrenched camp at a place called Embabeh, with the purpose of covering Cairo, and giving battle to the French. On the 21st of July, as the French continued to advance, they saw their enemy in the field, and in full force. A splendid line of cavalry, under Murad and the other beys, displayed the whole strength of the Mamelukes. Their right rested on the imperfectly intrenched camp, in which lay twenty thousand infantry, defended by forty pieces of cannon. But the infantry were an undisciplined rabble; the guns, wanting carriages, were mounted on clumsy wooden frames; and the fortifications of the camp were but commenced, and presented no formidable opposition. Buonaparte made his dispositions. He extended his line to the right, in such a manner as to keep out of gunshot of the intrenched camp, and have only to encounter the line of cavalry.380
Murad Bey saw this movement, and, fully aware of its consequence, prepared to charge with his magnificent body of horse, declaring he would cut the French up like gourds. Buonaparte, as he directed the infantry to form squares to receive them, called out to his men, "From yonder Pyramids twenty centuries behold your actions."381 The Mamelukes advanced with the utmost speed, and corresponding fury, and charged with horrible yells. They disordered one of the French squares of infantry, which would have been sabred in an instant, but that the mass of this fiery militia was a little behind the advanced guard. The French had a moment to restore order, and used it. The combat then in some degree resembled that which, nearly twenty years afterwards, took place at Waterloo; the hostile cavalry furiously charging the squares of infantry, and trying, by the most undaunted efforts of courage, to break in upon them at every practicable point, while a tremendous fire of musketry, grape-shot, and shells, crossing in various directions, repaid their audacity. Nothing in war was ever seen more desperate than the exertions of the Mamelukes. Failing to force their horses through the French squares, individuals were seen to wheel them round, and rein them back on the ranks, that they might disorder them by kicking. As they became frantic with despair, they hurled at the immoveable phalanxes, which they could not break, their pistols, their poniards, and their carabines. Those who fell wounded to the ground, dragged themselves on, to cut at the legs of the French with their crooked sabres. But their efforts were all vain.
The Mamelukes, after the most courageous efforts to accomplish their purpose, were finally beaten off with great slaughter; and as they could not form or act in squadron, their retreat became a confused flight. The greater part attempted to return to their camp, from that sort of instinct, as Napoleon termed it, which leads fugitives to retire in the same direction in which they had advanced. By taking this route they placed themselves betwixt the French and the Nile; and the sustained and insupportable fire of the former soon obliged them to plunge into the river, in hopes to escape by swimming to the opposite bank – a desperate effort, in which few succeeded. Their infantry at the same time evacuated their camp without a show of resistance, precipitated themselves into the boats, and endeavoured to cross the Nile. Very many of these also were destroyed. The French soldiers long afterwards occupied themselves in fishing for the drowned Mamelukes, and failed not to find money and valuables upon all whom they could recover.382 Murad Bey, with a part of his best Mamelukes, escaped the slaughter by a more regular movement to the left, and retreated by Gizeh into Upper Egypt.383
Thus were, in a great measure, destroyed the finest cavalry, considered as individual horsemen, that were ever known to exist. "Could I have united the Mameluke horse to the French infantry," said Buonaparte, "I would have reckoned myself master of the world."384 The destruction of a body hitherto regarded as invincible, struck terror, not through Egypt only, but far into Africa and Asia, wherever the Moslem religion prevailed.
After this combat, which, to render it more striking to the Parisians, Buonaparte termed the "Battle of the Pyramids," Cairo surrendered without resistance. The shattered remains of the Mamelukes who had swam the Nile and united under Ibrahim Bey, were compelled to retreat into Syria. A party of three hundred French cavalry ventured to attack them at Salahieh, but were severely handled by Ibrahim Bey and his followers, who, having cut many of them to pieces, pursued their retreat without farther interruption. Lower Egypt was completely in the hands of the French, and thus far the expedition of Buonaparte had been perfectly successful. But it was not the will of Heaven, that even the most fortunate of men should escape reverses; and a severe one awaited Napoleon.
CHAPTER XIII
French Fleet – Conflicting Statements of Buonaparte and Admiral Gantheaume —Battle of Aboukir on 1st August, 1798 – The French Admiral, Brueyes, killed, and his Ship, L'Orient, blown up – The Victory complete – Effects of this disaster – Means by which Napoleon proposed to establish himself in Egypt – His Administration, in many respects, praiseworthy – in others, his Conduct absurd – He aspires to be regarded an Envoy of the Deity – His endeavours to propitiate the Porte – The Fort of El Arish falls into his hands – Massacre of Jaffa – Admitted by Buonaparte himself – His Arguments in its defence – Replies to them – General Conclusions – Plague in the French Army – Napoleon's Humanity and Courage upon this occasion – Proceeds against Acre to attack Djezzar Pacha – Sir Sidney Smith – His Character – Captures a French Convoy, and throws himself into Acre – French arrive before Acre on 17th March, 1799, and effect a breach on the 28th, but are driven back – Assaulted by an Army of Moslems assembled without the Walls of Acre, whom they defeat and disperse – Personal Misunderstanding and Hostility betwixt Napoleon and Sir Sidney Smith – Explained – Buonaparte is finally compelled to raise the Siege.
FRENCH FLEET
When Buonaparte and his army were safely landed in Egypt, policy seemed to demand that the naval squadron, by which they had been escorted, should have been sent back to France as soon as possible. The French leader accordingly repeatedly asserts, that he had positively commanded Admiral Brueyes, an excellent officer, for whom he himself entertained particular respect,385 either to carry his squadron of men-of-war into the harbour of Alexandria, or, that being found impossible, instantly to set sail for Corfu. The harbour, by report of the Turkish pilots, was greatly too shallow to admit without danger vessels of such a deep draught of water; and it scarce can be questioned that Admiral Brueyes would have embraced the alternative of setting sail for Corfu, had such been in reality permitted by his orders. But the assertion of Buonaparte is pointedly contradicted by the report of Vice-Admiral Gantheaume, who was himself in the battle of Aboukir, escaped from the slaughter with difficulty, and was intrusted by Buonaparte with drawing up the account of the disaster, which he transmitted to the minister of war. "Perhaps it may be said," so the despatch bears, "that it would have been advisable to have quitted the coast as soon as the disembarkation had taken place. But, considering the orders of the commander-in-chief, and the incalculable force afforded to the land-army by the presence of the squadron, the admiral thought it was his duty not to quit these seas."386
Looking at the matter more closely – considering the probability of Nelson's return, and the consequent danger of the fleet – considering, too, the especial interest which naval and military officers attach each to their peculiar service, and the relative disregard with which they contemplate the other, we can see several reasons why Buonaparte might have wished, even at some risk, to detain the fleet on the coast of Egypt, but not one which could induce Brueyes to continue there, not only without the consent of the commander-in-chief, but, as Napoleon afterwards alleged, against his express orders. It is one of the cases in which no degree of liberality can enable us to receive the testimony of Buonaparte, contradicted at once by circumstances, and by the positive testimony of Gantheaume.
We now approach one of the most brilliant actions of the English navy, achieved by the admiral whose exploits so indisputably asserted the right of Britain to the dominion of the ocean. Our limits require that we should state but briefly a tale, at which every heart in our islands will long glow; and we are the more willingly concise that our readers possess it at length in one of the best written popular histories in the English language.387
BATTLE OF ABOUKIR
Although unable to enter the harbour of Alexandria, the French admiral believed his squadron safely moored in the celebrated bay of Aboukir. They formed a compact line of battle, of a semicircular form, anchored so close to the shoal-water and surf, that it was thought impossible to get between them and the land; and they concluded, therefore, that they could be brought to action on the starboard side only. On the 1st August, the British fleet appeared; and Nelson had no sooner reconnoitred the French position, than he resolved to force it at every risk. Where the French ships could ride, he argued with instantaneous decision, there must be room for English vessels to anchor between them and the shore. He made signal for the attack accordingly. As the vessels approached the French anchorage, they received a heavy and raking fire, to which they could make no return; but they kept their bows to the enemy, and continued to near their line. The squadrons were nearly of the same numerical strength. The French had thirteen ships of the line, and four frigates. The English, thirteen ships of the line, and one fifty-gun ship. But the French had three eighty-gun ships, and L'Orient, a superb vessel of one hundred and twenty guns. All the British were seventy-fours. The van of the English fleet, six in number, rounded successively the French line, and dropping anchor betwixt them and the shore, opened a tremendous fire. Nelson himself, and his other vessels, ranged along the same French ships on the outer side, and thus placed them betwixt two fires; while the rest of the French line remained for a time unable to take a share in the combat. The battle commenced with the utmost fury, and lasted till, the sun having set and the night fallen, there was no light by which the combat could be continued, save the flashes of the continuous broadsides. Already, however, some of the French vessels were taken, and the victors, advancing onwards, assailed those which had not yet been engaged.
Meantime, a broad and dreadful light was thrown on the scene of action, by the breaking out of a conflagration on board the French admiral's flag-ship, L'Orient. Brueyes himself had by this time fallen by a cannon-shot.388 The flames soon mastered the immense vessel, where the carnage was so terrible as to prevent all attempts to extinguish them; and the L'Orient remained blazing like a volcano in the middle of the combat, rendering for a time the dreadful spectacle visible.
At length, and while the battle continued as furious as ever, the burning vessel blew up with so tremendous an explosion, that for a while it silenced the fire on both sides, and made an awful pause in the midst of what had been but lately so horrible a tumult.389 The cannonade was at first slowly and partially resumed, but ere midnight it raged with all its original fury. In the morning, the only two French ships who had their colours flying, cut their cables and put to sea, accompanied by two frigates; being all that remained undestroyed and uncaptured, of the gallant navy that so lately escorted Buonaparte and his fortunes in triumph across the Mediterranean.
Such was the Victory of Aboukir, for which he who achieved it felt that word was inadequate. He called it a conquest. The advantages of the day, great as they were, might have been pushed much farther, if Nelson had been possessed of frigates and small craft. The store-ships and transports in the harbour of Alexandria would then have been infallibly destroyed. As it was, the results were of the utmost importance, and the destinies of the French army were altered in proportion. They had no longer any means of communicating with the mother-country, but became the inhabitants of an insulated province, obliged to rely exclusively on the resources which they had brought with them, joined to those which Egypt might afford.
Buonaparte, however surprised by this reverse, exhibited great equanimity. Three thousand French seamen, the remainder of nearly six thousand engaged in that dreadful battle, were sent ashore by cartel, and formed a valuable addition to his forces. Nelson, more grieved almost at being frustrated of his complete purpose, than rejoiced at his victory, left the coast after establishing a blockade on the port of Alexandria.
We are now to trace the means by which Napoleon proposed to establish and consolidate his government in Egypt; and in these we can recognise much that was good and excellent, mixed with such irregularity of imagination, as vindicates the term of Jupiter Scapin, by which the Abbé de Pradt distinguished this extraordinary man.390
ADMINISTRATION IN EGYPT
His first care was to gather up the reins of government, such as they were, which had dropt from the hands of the defeated beys. With two classes of the Egyptian nation it was easy to establish his authority. The Fellahs, or peasantry, sure to be squeezed to the last penny by one party or other, willingly submitted to the invaders as the strongest, and the most able to protect them. The Cophts, or men of business, were equally ready to serve the party which was in possession of the country. So that the French became the masters of both, as a natural consequence of the power which they had obtained.
But the Turks were to be attached to the conqueror by other means, since their haughty national character, and the intolerance of the Mahometan religion rendered them alike inaccessible to profit, the hope of which swayed the Cophts, and to fear, which was the prevailing argument with the Fellahs. To gratify their vanity, and soothe their prejudices, seemed the only mode by which Napoleon could insinuate himself into the favour of this part of the population. With this view, Buonaparte was far from assuming a title of conquest in Egypt, though he left few of its rights unexercised. On the contrary, he wisely continued to admit the pacha to that ostensible share of authority which was yielded to him by the beys, and spoke with as much seeming respect of the Sublime Porte, as if it had been his intention ever again to permit their having any effective power in Egypt. Their imaums, or priests; their ulemats, or men of law; their cadis, or judges; their sheiks, or chiefs; their Janissaries, or privileged soldiers, were all treated by Napoleon with a certain degree of attention, and the Sultan Kebir, as they called him, affected to govern, like the Grand Signior, by the intervention of a divan.
This general council consisted of about forty sheiks, or Moslems of distinction by birth or office, who held their regular meetings at Cairo, and from which body emanated the authority of provincial divans, established in the various departments of Egypt. Napoleon affected to consult the superior council, and act in many cases according to their report of the law of the Prophet. On one occasion, he gave them a moral lesson which it would be great injustice to suppress. A tribe of roving Arabs had slain a peasant, and Buonaparte had given directions to search out and punish the murderers. One of his Oriental counsellors laughed at the zeal which the general manifested on so slight a cause.
"What have you to do with the death of this Fellah, Sultan Kebir?" said he, ironically; "was he your kinsman?"
"He was more," said Napoleon; "he was one for whose safety I am accountable to God, who placed him under my government."
"He speaks like an inspired person!" exclaimed the sheiks; who can admire the beauty of a just sentiment, though incapable, from the scope they allow their passions, to act up to the precepts of moral rectitude.
Thus far the conduct of Buonaparte was admirable. He protected the people who were placed under his power, he respected their religious opinions, he administered justice to them according to their own laws, until they should be supplied with a better system of legislation. Unquestionably, his good administration did not amend the radical deficiency of his title; it was still chargeable against him, that he had invaded the dominions of the most ancient ally of France, at a time when there was the most profound peace between the countries. Yet in delivering Egypt from the tyrannical sway of the Mamelukes, and administering the government of the country with wisdom and comparative humanity, the mode in which he used the power which he had acquired, might be admitted in some measure to atone for his usurpation. Not contented with directing his soldiers to hold in respect the religious observances of the country, he showed equal justice and policy in collecting and protecting the scattered remains of the great caravan of the Mecca pilgrimage, which had been plundered by the Mamelukes on their retreat. So satisfactory was his conduct to the Moslem divines, that he contrived to obtain from the clergy of the Mosque an opinion, declaring that it was lawful to pay tribute to the French, though such a doctrine is diametrically inconsistent with the Koran. Thus far Napoleon's measures had proved rational and successful. But with this laudable course of conduct was mixed a species of artifice, which, while we are compelled to term it impious, has in it, at the same time, something ludicrous, and almost childish.
Buonaparte entertained the strange idea of persuading the Moslems that he himself pertained in some sort to their religion, being an envoy of the Deity, sent on earth, not to take away, but to confirm and complete, the doctrines of the Koran, and the mission of Mahomet.391 He used, in executing this purpose, the inflated language of the East, the more easily that it corresponded, in its allegorical and amplified style, with his own natural tone of composition; and he hesitated not to join in the external ceremonial of the Mahometan religion, that his actions might seem to confirm his words. The French general celebrated the feast of the prophet as it recurred, with some sheik of eminence, and joined in the litanies and worship enjoined by the Koran. He affected, too, the language of an inspired follower of the faith of Mecca, of which the following is a curious example.
On entering the sepulchral chamber in the pyramid of Cheops, "Glory be to Allah," said Buonaparte, "There is no God but God, and Mahomet is his prophet." A confession of faith which is in itself a declaration of Islamism.
"Thou hast spoken like the most learned of the prophets," said the mufti, who accompanied him.
"I can command a car of fire to descend from heaven," continued the French general, "and I can guide and direct its course upon earth."
"Thou art the great chief to whom Mahomet gives power and victory," said the mufti.
Napoleon closed the conversation with this not very pertinent Oriental proverb, "The bread which the wicked seizes upon by force, shall be turned to dust in his mouth."392
Though the mufti played his part in the above scene with becoming gravity, Buonaparte over-estimated his own theatrical powers, and did too little justice to the shrewdness of the Turks, if he supposed them really edified by his pretended proselytism. With them as with us, a renegade from the religious faith in which he was brought up, is like a deserter from the standard of his country; and though the services of either may be accepted and used, they remain objects of disregard and contempt, as well with those to whose service they have deserted, as with the party whom they have abandoned.
INSURRECTION IN CAIRO
The Turks and Arabs of Cairo soon afterwards showed Buonaparte, by a general and unexpected insurrection, [October 22,] in which many Frenchmen were slain, how little they were moved by his pretended attachment to their faith, and how cordially they considered him as their enemy. Yet, when the insurgents had been quelled by force, and the blood of five thousand Moslems had atoned for that of three hundred Frenchmen, Napoleon, in an address to the inhabitants of Cairo, new-modelling the general council or divan, held still the same language as before of himself and his destinies. "Sheriffs," he said, "Ulemats, Orators of the Mosque, teach the people that those who become my enemies shall have no refuge in this world or the next. Is there any one not blind enough to see, that I am the agent of Destiny, or incredulous enough to call in question the power of Destiny over human affairs? Make the people understand, that since the world was a world, it was ordained, that having destroyed the enemies of Islamism, and broken down the Cross,393 I should come from the West to accomplish the task designed for me – show them, that in more than twenty passages of the Koran my coming is foretold. I could demand a reckoning from each of you for the most secret thoughts of his soul, since to me everything is known; but the day will come when all shall know from whom I have my commission, and that human efforts cannot prevail against me."
It is plain from this strange proclamation, that Buonaparte was willing to be worshipped as a superior being, as soon as altars could be built, and worshippers collected together. But the Turks and Arabs were wiser than the Persians in the case of young Ammon. The Sheik of Alexandria, who affected much devotion to Buonaparte's person, came roundly to the point with him. He remarked the French observed no religious worship. "Why not, therefore," he said, "declare yourself Moslem at once, and remove the only obstacle betwixt you and the throne of the East?" Buonaparte objected the prohibition of wine, and the external rite which Mahomet adopted from the Jewish religion. The officious sheik proposed to call a council of the Moslem sages, and procure for the new proselytes some relaxation of these fundamental laws of the Prophet's faith. According to this hopeful plan, the Moslems must have ceased to be such in two principal articles of their ritual, in order to induce the French to become a kind of imperfect renegades, rejecting, in the prohibition of wine, the only peculiar guard which Mahomet assigned to the moral virtue of his follower's, while they embraced the degrading doctrine of fatality, the licentious practice of polygamy, and the absurd chimeras of the Koran.
Napoleon appears to have believed the sheik serious, which is very doubtful, and to have contemplated with eager ambition the extent of views which his conversion to Islamism appeared to open. His own belief in predestination recommended the creed of Mahomet, and for the Prophet of Mecca himself he had a high respect, as one of those who had wrought a great and enduring change on the face of the world.394 Perhaps he envied the power which Mahomet possessed, of ruling over men's souls as well as their bodies, and might thence have been led into the idea of playing a part, to which time and circumstances, the character of his army and his own, were alike opposed. No man ever succeeded in imposing himself on the public as a supernatural personage, who was not, to a certain degree, the dupe of his own imposture; and Napoleon's calculating and reflecting mind was totally devoid of the enthusiasm which enables a man to cheat himself into at least a partial belief of the deceit which he would impose on others. The French soldiers, on the other hand, bred in scorn of religion of every description, would have seen nothing but ridicule in the pretensions of their leader to a supernatural mission; and in playing the character which Alexander ventured to personate, Buonaparte would have found in his own army many a Clitus, who would have considered his pretensions as being only ludicrous. He himself, indeed, expressed himself satisfied that his authority over his soldiers was so absolute, that it would have cost but giving it out in the order of the day to have made them all become Mahometans; but, at the same time, he has acquainted us, that the French troops were at times so much discontented with their condition in Egypt, that they formed schemes of seizing on their standards, and returning to France by force. What reply, it may be reasonably asked, were they likely to make to a proposal, which would have deprived them of their European and French character, and levelled them with Africans and Asiatics, whose persons they despised, and whose country they desired to leave? It is likely, that reflections on the probable consequences prevented his going farther than the vague pretensions which he announced in his proclamations, and in his language to the sheiks. He had gone far enough, however, to show, that the considerations of conscience would have been no hinderance; and that, notwithstanding the strength of his understanding, common sense had less influence than might have been expected, in checking his assertion of claims so ludicrous as well as so profane. Indeed, his disputes with the Ottoman Porte speedily assumed a character, which his taking the turban and professing himself a Moslem in all the forms, could not have altered to his advantage.