THE ADVENTURE OF THE MASON
There was once upon a time a poor mason, or bricklayer, in Granada, who kept all the saints' days and holidays, and Saint Monday into the bargain, and yet, with all his devotion, he grew poorer and poorer, and could scarcely earn bread for his numerous family. One night he was roused from his first sleep by a knocking at his door. He opened it, and beheld before him a tall, meagre cadaverous-looking priest.
"'Hark ye, honest friend!' said the stranger; 'I have observed that you are a good Christian, and one to be trusted; will you undertake a job this very night?'
"'With all my heart, Señor Padre, on condition that I am paid accordingly.'
"'That you shall be; but you must suffer yourself to be blindfolded.'
"To this the mason made no objection. So, being hoodwinked, he was led by the priest through various rough lanes and winding passages, until they stopped before the portal of a house. The priest then applied a key, turned a creaking lock, and opened what sounded like a ponderous door. They entered, the door was closed and bolted, and the mason was conducted through an echoing corridor and a spacious hall to an interior part of the building. Here the bandage was removed from his eyes, and he found himself in a patio, or court, dimly lighted by a single lamp. In the centre was the dry basin of an old Moorish fountain, under which the priest requested him to form a small vault, bricks and mortar being at hand for the purpose. He accordingly worked all night, but without finishing the job. Just before daybreak the priest put a piece of gold into his hand, and having again blindfolded him, conducted him back to his dwelling.
"'Are you willing,' said he, 'to return and complete your work?'
"'Gladly, Señor Padre, provided I am so well paid.'
"'Well, then, to-morrow at midnight I will call again.'
"He did so, and the vault was completed.
"'Now, 'said the priest, 'you must help me to bring forth the bodies that are to be buried in this vault.'
"The poor mason's hair rose on his head at these words: he followed the priest, with trembling steps, into a retired chamber of the mansion, expecting to behold some ghastly spectacle of death, but was relieved on perceiving three or four portly jars standing in one corner. They were evidently full of money, and it was with great labour that he and the priest carried them forth and consigned them to their tomb. The vault was then closed, the pavement replaced, and all traces of the work were obliterated. The mason was again hoodwinked and led forth by a route different from that by which he had come. After they had wandered for a long time through a perplexed maze of lanes and alleys, they halted. The priest then put two pieces of gold into his hand: 'Wait here,' said he, 'until you hear the cathedral bell toll for matins. If you presume to uncover your eyes before that time, evil will befall you:' so saying, he departed. The mason waited faithfully, amusing himself by weighing the gold pieces in his hand, and clinking them against each other. The moment the cathedral bell rang its matin peal, he uncovered his eyes, and found himself on the banks of the Xenil; whence he made the best of his way home, and revelled with his family for a whole fortnight on the profits of his two nights' work; after which he was as poor as ever.
"He continued to work a little, and pray a good deal, and keep saints' days and holidays, from year to year, while his family grew up as gaunt and ragged as a crew of gipsies. As he was seated one evening at the door of his hovel, he was accosted by a rich old curmudgeon, who was noted for owning many houses, and being a griping landlord. The man of money eyed him for a moment from beneath a pair of anxious shagged eyebrows.
"'I am told, friend, that you are very poor.'
"'There is no denying the fact, señors, – it speaks for itself.'
"'I presume, then, that you will be glad of a job, and will work cheap.'
"'As cheap, my master, as any mason in Granada.'
"'That's what I want. I have an old house fallen into decay, which costs me more money than it is worth to keep it in repair, for nobody will live in it; so I must contrive to patch it up and keep it together at as small expense as possible.'
"The mason was accordingly conducted to a large deserted house that seemed going to ruin. Passing through several empty halls and chambers, he entered an inner court, where his eye was caught by an old Moorish fountain. He paused for a moment, for a dreaming recollection of the place came over him.
"'Pray,' said he, 'who occupied this house formerly?'
"'A pest upon him!' cried the landlord; 'it was an old miserly priest, who cared for nobody but himself. He was said to be immensely rich, and, having no relations, it was thought he would leave all his treasures to the Church. He died suddenly, and the priests and friars thronged to take possession of his wealth; but nothing could they find but a few ducats in a leathern purse. The worst luck has fallen on me, for, since his death, the old fellow continues to occupy my house without paying rent, and there is no taking the law of a dead man. The people pretend to hear the clinking of gold all night in the chamber where the old priest slept, as if he were counting over his money, and sometimes a groaning and moaning about the court. Whether true or false, these stories have brought a bad name on my house, and not a tenant will remain in it.'
"'Enough,' said the mason sturdily: 'let me live in your house rent-free until some better tenant present, and I will engage to put it in repair, and to quiet the troubled spirit that disturbs it. I am a good Christian and a poor man, and am not to be daunted by the Devil himself, even though he should come in the shape of a big bag of money!'
"The offer of the honest mason was gladly accepted; he moved with his family into the house, and fulfilled all his engagements. By little and little he restored it to its former state; the clinking of gold was no more heard at night in the chamber of the defunct priest, but began to be heard by day in the pocket of the living mason. In a word, he increased rapidly in wealth, to the admiration of all his neighbours, and became one of the richest men in Granada: he gave large sums to the Church, by way, no doubt, of satisfying his conscience, and never revealed the secret of the vault until on his death-bed to his son and heir."
THE COURT OF LIONS
The peculiar charm of this old dreamy palace is its power of calling up vague reveries and picturings of the past, and thus clothing naked realities with the illusions of the memory and the imagination. As I delight to walk in these "vain shadows," I am prone to seek those parts of the Alhambra which are most favourable to this phantasmagoria of the mind; and none are more so than the Court of Lions, and its surrounding halls. Here the hand of time has fallen the lightest, and the traces of Moorish elegance and splendour exist in almost their original brilliancy. Earthquakes have shaken the foundations of this pile, and rent its rudest towers; yet see! not one of those slender columns has been displaced, not an arch of that light and fragile colonnade given way, and all the fairy fretwork of these domes, apparently as unsubstantial as the crystal fabrics of a morning's frost, exist after the lapse of centuries, almost as fresh as if from the hand of the Moslem artist. I write in the midst of these mementoes of the past, in the fresh hour of early morning, in the fated Hall of the Abencerrages. The blood-stained fountain, the legendary monument of their massacre, is before me; the lofty jet almost casts its dew upon my paper. How difficult to reconcile the ancient tale of violence and blood with the gentle and peaceful scene around! Everything here appears calculated to inspire kind and happy feelings, for everything is delicate and beautiful. The very light falls tenderly from above, through the lantern of a dome tinted and wrought as if by fairy hands. Through the ample and fretted arch of the portal I behold the Court of Lions, with brilliant sunshine gleaming along its colonnades and sparkling in its fountains. The lively swallow dives into the court, and, rising with a surge, darts away twittering over the roofs; the busy bee toils humming among the flower-beds; and painted butterflies hover from plant to plant, and flutter up and sport with each other in the sunny air. It needs but a slight exertion of the fancy to picture some pensive beauty of the harem, loitering in these secluded haunts of Oriental luxury.
He, however, who would behold this scene under an aspect more in unison with its fortunes, let him come when the shadows of evening temper the brightness of the court, and throw a gloom into the surrounding halls. Then nothing can be more serenely melancholy, or more in harmony with the tale of departed grandeur.
At such times I am apt to seek the Hall of Justice, whose deep shadowy arcades extend across the upper end of the court. Here was performed, in presence of Ferdinand and Isabella and their triumphant court, the pompous ceremonial of high mass, on taking possession of the Alhambra. The very cross is still to be seen upon the wall, where the altar was erected, and where officiated the Grand Cardinal of Spain, and others of the highest religious dignitaries of the land. I picture to myself the scene when this place was filled with the conquering host, that mixture of mitred prelate and shaven monk, and steel-clad knight and silken courtier; when crosses and crosiers and religious standards were mingled with proud armorial-ensigns and the banners of the haughty chiefs of Spain, and flaunted in triumph through these Moslem halls. I picture to myself Columbus, the future discoverer of a world, taking his modest stand in a remote corner, the humble and neglected spectator of the pageant. I see in imagination the Catholic sovereigns prostrating themselves before the altar, and pouring forth thanks for their victory; while the vaults resound with sacred minstrelsy, and the deep-toned Te Deum.
The transient illusion is over, – the pageant melts from the fancy, – monarch, priest, and warrior return into oblivion with the poor Moslems over whom they exulted. The hall of their triumph is waste and desolate. The bat flits about its twilight vault, and the owl hoots from the neighbouring tower of Comares.
Entering the Court of the Lions a few evenings since, I was almost startled at beholding a turbaned Moor quietly seated near the fountain. For a moment one of the fictions of the place seemed realised: an enchanted Moor had broken the spell of centuries, and become visible. He proved, however, to be a mere ordinary mortal: a native of Tetuan in Barbary, who had a shop in the Zacatin of Granada, where he sold rhubarb, trinkets, and perfumes. As he spoke Spanish fluently, I was enabled to hold conversation with him, and found him shrewd and intelligent. He told me that he came up the hill occasionally in the summer, to pass a part of the day in the Alhambra, which reminded him of the old palaces in Barbary, being built and adorned in similar style, though with more magnificence.
As we walked about the palace, he pointed out several of the Arabic inscriptions, as possessing much poetic beauty.
"Ah, señors," said he, "when the Moors held Granada, they were a gayer people than they are nowadays. They thought only of love, music, and poetry. They made stanzas upon every occasion, and set them all to music. He who could make the best verses, and she who had the most tuneful voice, might be sure of favour and preferment. In those days, if any one asked for bread, the reply was, make me a couplet; and the poorest beggar, if he begged in rhyme, would often be rewarded with a piece of gold."
"And is the popular feeling for poetry," said I, "entirely lost among you?"
"By no means, señors; the people of Barbary, even those of the lower classes, still make couplets, and good ones too, as in old times; but talent is not rewarded as it was then; the rich prefer the jingle of their gold to the sound of poetry or music."
As he was talking, his eye caught one of the inscriptions which foretold perpetuity to the power and glory of the Moslem monarchs, the masters of this pile. He shook his head, and shrugged his shoulders, as he interpreted it. "Such might have been the case," said he; "the Moslems might still have been reigning in the Alhambra, had not Boabdil been a traitor, and given up his capital to the Christians. The Spanish monarchs would never have been able to conquer it by open force."
I endeavoured to vindicate the memory of the unlucky Boabdil from this aspersion, and to show that the dissensions which led to the downfall of the Moorish throne originated in the cruelty of his tiger-hearted father; but the Moor would admit of no palliation.
"Muley Abul Hassan," said he, "might have been cruel; but he was brave, vigilant, and patriotic. Had he been properly seconded, Granada would still have been ours; but his son Boabdil thwarted his plans, crippled his power, sowed treason in his palace, and dissension in his camp. May the curse of God light upon him for his treachery!" With these words the Moor left the Alhambra.
The indignation of my turbaned companion agrees with an anecdote related by a friend, who, in the course of a tour in Barbary, had an interview with the Pacha of Tetuan. The Moorish governor was particular in his inquiries about Spain, and especially concerning the favoured region of Andalusia, the delights of Granada, and the remains of its royal palace. The replies awakened all those fond recollections, so deeply cherished by the Moors, of the power and splendour of their ancient empire in Spain. Turning to his Moslem attendants, the Pacha stroked his beard, and broke forth in passionate lamentations, that such a sceptre should have fallen from the sway of true believers. He consoled himself, however, with the persuasion, that the power and prosperity of the Spanish nation were on the decline; that a time would come when the Moors would conquer their rightful domains; and that the day was perhaps not far distant when Mohammedan worship would again be offered up in the mosque of Cordova, and a Mohammedan prince sit on his throne in the Alhambra.
Such is the general aspiration and belief among the Moors of Barbary; who consider Spain, or Andaluz, as it was anciently called, their rightful heritage, of which they have been despoiled by treachery and violence. These ideas are fostered and perpetuated by the descendants of the exiled Moors of Granada, scattered among the cities of Barbary. Several of these reside in Tetuan, preserving their ancient names, such as Paez and Medina, and refraining from intermarriage with any families who cannot claim the same high origin. Their vaunted lineage is regarded with a degree of popular deference rarely shown in Mohammedan communities to any hereditary distinction, excepting in the royal line.
These families, it is said, continue to sigh after the terrestrial paradise of their ancestors, and to put up prayers in their mosques on Fridays, imploring Allah to hasten the time when Granada shall be restored to the faithful: an event to which they look forward as fondly and confidently as did the Christian Crusaders to the recovery of the Holy Sepulchre. Nay, it is added, that some of them retain the ancient maps and deeds of the estates and gardens of their ancestors at Granada, and even the keys of the houses; holding them as evidences of their hereditary claims, to be produced at the anticipated day of restoration.
My conversation with the Moor set me to musing on the fate of Boabdil. Never was surname more applicable than that bestowed upon him by his subjects of el Zogoybi, or the Unlucky. His misfortunes began almost in his cradle, and ceased not even with his death. If ever he cherished the desire of leaving an honourable name on the historic page, how cruelly has he been defrauded of his hopes! Who is there that has turned the least attention to the romantic history of the Moorish domination in Spain, without kindling with indignation at the alleged atrocities of Boabdil? Who has not been touched with the woes of his lovely and gentle queen, subjected by him to a trial of life and death, on a false charge of infidelity? Who has not been shocked by his alleged murder of his sister and her two children, in a transport of passion? Who has not felt his blood boil at the inhuman massacre of the gallant Abencerrages, thirty-six of whom, it is affirmed, he ordered to be beheaded in the Court of Lions? All these charges have been reiterated in various forms; they have passed into ballads, dramas, and romances, until they have taken too thorough possession of the public mind to be eradicated. There is not a foreigner of education that visits the Alhambra, but asks for the fountain where the Abencerrages were beheaded; and gazes with horror at the grated gallery where the queen is said to have been confined; not a peasant of the Vega or the Sierra, but sings the story in rude couplets, to the accompaniment of his guitar, while his hearers learn to execrate the very name of Boabdil.
Never, however, was name more foully and unjustly slandered. I have examined all the authentic chronicles and letters written by Spanish authors, contemporary with Boabdil; some of whom were in the confidence of the Catholic sovereigns, and actually present in the camp throughout the war. I have examined all the Arabian authorities I could get access to, through the medium of translation, and have found nothing to justify these dark and hateful accusations. The most of these tales may be traced to a work commonly called The Civil Wars of Granada, containing a pretended history of the feuds of the Zegries and Abencerrages, during the last struggle of the Moorish empire. The work appeared originally in Spanish, and professed to be translated from the Arabic by one Gines Perez de Hita, an inhabitant of Murcia. It has since passed into various languages, and Florian has taken from it much of the fable of his Gonsalvo of Cordova: it has thus, in a great measure, usurped the authority of real history, and is currently believed by the people, and especially the peasantry of Granada. The whole of it, however, is a mass of fiction, mingled with a few disfigured truths, which give it an air of veracity. It bears internal evidence of its falsity; the manners and customs of the Moors being extravagantly misrepresented in it, and scenes depicted totally incompatible with their habits and their faith, and which never could have been recorded by a Mohammedan writer.
I confess there seems to me something almost criminal in the wilful perversions of this work: great latitude is undoubtedly to be allowed to romantic fiction, but there are limits which it must not pass; and the names of the distinguished dead, which belong to history, are no more to be calumniated than those of the illustrious living. One would have thought, too, that the unfortunate Boabdil had suffered enough for his justifiable hostility to the Spaniards, by being stripped of his kingdom, without having his name thus wantonly traduced, and rendered a byword and a theme of infamy in his native land, and in the very mansion of his fathers!
MEMENTOES OF BOABDIL
While my mind was still warm with the subject of the unfortunate Boabdil, I set forth to trace the mementoes of him still existing in this scene of his sovereignty and misfortunes. In the tower of Comares, immediately under the Hall of Ambassadors, are two vaulted rooms, separated by a narrow passage; these are said to have been the prisons of himself and his mother, the virtuous Ayxa la Horra; indeed, no other part of the tower would have served for the purpose. The external walls of these chambers are of prodigious thickness, pierced with small windows secured by iron bars. A narrow stone gallery, with a low parapet, extends along three sides of the tower just below the windows, but at a considerable height from the ground. From this gallery, it is presumed, the queen lowered her son with the scarves of herself and her female attendants during the darkness of the night to the hill-side, where some of his faithful adherents waited with fleet steeds to bear him to the mountains.
Between three and four hundred years have elapsed, yet this scene of the drama remains almost unchanged. As I paced the gallery, my imagination pictured the anxious queen leaning over the parapet, listening, with the throbbings of a mother's heart, to the last echoes of the horse's hoofs as her son scoured along the narrow valley of the Darro.
I next sought the gate by which Boabdil made his last exit from the Alhambra, when about to surrender his capital and kingdom. With the melancholy caprice of a broken spirit, or perhaps with some superstitious feeling, he requested of the Catholic monarchs that no one afterwards might be permitted to pass through it. His prayer, according to ancient chronicles, was complied with, through the sympathy of Isabella, and the gate was walled up.
I inquired for some time in vain for such a portal; at length my humble attendant, Mateo Ximenes, said it must be one closed up with stones, which, according to what he had heard from his father and grandfather, was the gateway by which King Chico had left the fortress. There was a mystery about it, and it had never been opened within the memory of the oldest inhabitant.
He conducted me to the spot. The gateway is in the centre of what was once an immense pile, called the Tower of the Seven Floors (la Torre de los siete suelos). It is famous in the neighbourhood as the scene of strange apparitions and Moorish enchantments. According to Swinburne the traveller, it was originally the great gate of entrance. The antiquaries of Granada pronounce it the entrance to that quarter of the royal residence where the king's bodyguards were stationed. It therefore might well form an immediate entrance and exit to the palace; while the grand Gate of Justice served as the entrance of state to the fortress. When Boabdil sallied by this gate to descend to the Vega, where he was to surrender the keys of the city to the Spanish sovereigns, he left his vizier Aben Comixa to receive, at the gate of Justice, the detachment from the Christian army and the officers to whom the fortress was to be given up.
The once redoubtable Tower of the Seven Floors is now a mere wreck, having been blown up with gunpowder by the French, when they abandoned the fortress. Great masses of the wall lie scattered about, buried in luxuriant herbage, or overshadowed by vines and fig-trees. The arch of the gateway, though rent by the shock, still remains; but the last wish of poor Boabdil has again, though unintentionally, been fulfilled, for the portal has been closed up by loose stones gathered from the ruins, and remains impassable.
Mounting my horse, I followed up the route of the Moslem monarch from this place of his exit. Crossing the hill of Los Martyros, and keeping along the garden-wall of a convent bearing the same name, I descended a rugged ravine beset by thickets of aloes and Indian figs, and lined with caves and hovels swarming with gipsies. The descent was so steep and broken that I was fain to alight and lead my horse. By this via dolorosa poor Boabdil took his sad departure to avoid passing through the city; partly, perhaps, through unwillingness that its inhabitants should behold his humiliation; but chiefly, in all probability, lest it might cause some popular agitation. For the last reason, undoubtedly, the detachment sent to take possession of the fortress ascended by the same route.
Emerging from this rough ravine, so full of melancholy associations, and passing by the puerta de los molinos (the gate of the mills), I issued forth upon the public promenade called the Prado; and pursuing the course of the Xenil, arrived at a small chapel, once a mosque, now the Hermitage of San Sebastian. Here, according to tradition, Boabdil surrendered the keys of Granada to King Ferdinand. I rode slowly thence across the Vega to a village where the family and household of the unhappy king awaited him, for he had sent them forward on the preceding night from the Alhambra, that his mother and wife might not participate in his personal humiliation, or be exposed to the gaze of the conquerors. Following on in the route of the melancholy band of royal exiles, I arrived at the foot of a chain of barren and dreary heights, forming the skirt of the Alpuxarra Mountains. From the summit of one of these the unfortunate Boabdil took his last look at Granada; it bears a name expressive of his sorrows, La Cuesta de las Lagrimas (the hill of tears). Beyond it, a sandy road winds across a rugged cheerless waste, doubly dismal to the unhappy monarch, as it led to exile.
I spurred my horse to the summit of a rock, where Boabdil uttered his last sorrowful exclamation, as he turned his eyes from taking their farewell gaze: it is still denominated el ultimo suspiro del Moro (the last sigh of the Moor). Who can wonder at his anguish at being expelled from such a kingdom and such an abode? With the Alhambra he seemed to be yielding up all the honours of his line, and all the glories and delights of life.
It was here, too, that his affliction was embittered by the reproach of his mother, Ayxa, who had so often assisted him in times of peril, and had vainly sought to instil into him her own resolute spirit. "You do well," said she, "to weep as a woman over what you could not defend as a man;" a speech savouring more of the pride of the princess than the tenderness of the mother.
When this anecdote was related to Charles V., by Bishop Guevara, the emperor joined in the expression of scorn at the weakness of the wavering Boabdil. "Had I been he, or he been I," said the haughty potentate, "I would rather have made this Alhambra my sepulchre than have lived without a kingdom in the Alpuxarra." How easy it is for those in power and prosperity to preach heroism to the vanquished! how little can they understand that life itself may rise in value with the unfortunate when naught but life remains!
Slowly descending the "Hill of Tears," I let my horse take his own loitering gait back to Granada, while I turned the story of the unfortunate Boabdil over in my mind. In summing up the particulars, I found the balance inclining in his favour. Throughout the whole of his brief, turbulent, and disastrous reign, he gives evidence of a mild and amiable character. He, in the first instance, won the hearts of his people by his affable and gracious manners; he was always placable, and never inflicted any severity of punishment upon those who occasionally rebelled against him. He was personally brave, but wanted moral courage; and, in times of difficulty and perplexity, was wavering and irresolute. This feebleness of spirit hastened his downfall, while it deprived him of that heroic grace which would have given grandeur and dignity to his fate, and rendered him worthy of closing the splendid drama of the Moslem domination in Spain.