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The White Prophet, Volume I (of 2)

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CHAPTER III

John Nuneham was the elder son of a financier of whose earlier life little or nothing was ever learned. What was known of his later life was that he had amassed a fortune by colonial speculation, bought a London newspaper, and been made a baronet for services to his political party. Having no inclination towards journalism the son became a soldier, rose quickly to the rank of Brevet-Major, served several years with his regiment abroad, and at six-and-twenty went to India as Private Secretary to the Viceroy, who, quickly recognising his natural tendency, transferred him to the administrative side and put him on the financial staff. There he spent five years with conspicuous success, obtaining rapid promotion, and being frequently mentioned in the Viceroy's reports to the Foreign Minister.

Then his father died, without leaving a will, as the cable of the solicitors informed him, and he returned to administer the estate. Here a thunderbolt fell on him, for he found a younger brother, with whom he had nothing in common and had never lived at peace, preparing to dispute his right to his father's title and fortune on the assumption that he was illegitimate, that is to say, was born before the date of the marriage of his parents.

The allegation proved to be only too well founded, and as soon as the elder brother had recovered from the shock of the truth, he appealed to the younger one to leave things as they found them.

"After all, a man's eldest son is his eldest son – let matters rest," he urged; but his brother was obdurate. "Nobody knows what the circumstances may have been – is there no ground of agreement?" but his brother could see none.

"You can take the inheritance, if that's what you want, but let me find a way to keep the title so as to save the family and avoid scandal"; but his brother was unyielding.

"For our father's sake – it is not for a man's sons to rake up the dead past of his forgotten life"; but the younger brother could not be stirred.

"For our mother's sake – nobody wants his mother's good name to be smirched, least of all when she's in her grave"; but the younger brother remained unmoved.

"I promise never to marry. The title shall end with me. It shall return to you or to your children"; but the younger brother would not listen.

"England is the only Christian country in the world in which a man's son is not always his son – for God's sake let me keep my father's name?"

"It is mine, and mine alone," said the younger brother, and then a heavy and solitary tear, the last he was to shed for forty years, dropped slowly down John Nuneham's hard-drawn face, for at that instant the well of his heart ran dry.

"As you will," he said. "But if it is your pride that is doing this I shall humble it, and if it is your greed I shall live long enough to make it ashamed."

From that day forward he dedicated his life to one object only, the founding of a family that should far eclipse the family of his brother, and his first step towards that end was to drop his father's surname in the register of his regiment and assume his mother's name of Lord.

At that moment England with two other European Powers had, like Shadrach, Meshech, and Abednego, entered the fiery furnace of Egyptian affairs, though not so much to withstand as to protect the worship of the golden image. A line of Khedives, each seeking his own advantage, had culminated in one more unscrupulous and tyrannical than the rest, who had seized the lands of the people, borrowed money upon them in Europe, wasted it in wicked personal extravagance, as well as in reckless imperial expenditure that had not yet had time to yield a return, and thus brought the country to the brink of ruin, with the result that England was left alone at last to occupy Egypt, much as Rome occupied Palestine, and to find a man to administer her affairs in a position analogous to that of Pontius Pilate. It found him in John Lord, the young Financial Secretary who had distinguished himself in India.

His task was one of immense difficulty, for though nominally no more than the British Consul-General, he was really the ruler of the country, being representative of the sovereign whose soldiers held Egypt in their grip. Realising at once that he was the official receiver to a bankrupt nation, he saw that his first duty was to make it solvent. He did make it solvent. In less than five years Egypt was able to pay her debt to Europe. Therefore Europe was satisfied, England was pleased, and John Lord was made Knight of the Order of St. Michael and St. George.

Then he married a New England girl whom he had met in Cairo, daughter of a Federal General in the Civil War, a gentle creature, rather delicate, a little sentimental, and very religious.

During the first years their marriage was childless, and the wife, seeing with a woman's sure eyes that her husband's hope had been for a child, began to live within herself, and to weep when no one could see. But at last a child came, and it was a son, and she was overjoyed and the Consul-General was content. He allowed her to christen the child by what name she pleased, so she gave him the name of her great Christian hero, Charles George Gordon. They called the boy Gordon, and the little mother was very happy.

But her health became still more delicate, so a nurse had to be looked for, and they found one in an Egyptian woman – with a child of her own – who, by power of a pernicious law of Mohammedan countries, had been divorced through no fault of hers, at the whim of a husband who wished to marry another wife. Thus Hagar, with her little Ishmael, became foster-mother to the Consul-General's son, and the two children were suckled together and slept in the same cot.

Years passed, during which the boy grew up like a little Arab in the Englishman's house, while his mother devoted herself more and more to the exercises of her religion, and his father, without failing in affectionate attention to either of them, seemed to bury his love for both too deep in his heart and to seal it with a seal, although the Egyptian nurse was sometimes startled late at night by seeing the Consul-General coming noiselessly into her room before going to his own, to see if it was well with his child.

Meantime as ruler of Egypt the Consul-General was going from strength to strength, and seeing that the Nile is the most wonderful river in the world and the father of the country through which it flows, he determined that it should do more than moisten the lips of the Egyptian desert while the vast body lay parched with thirst. Therefore he took engineers up to the fork of the stream where the clear and crystal Blue Nile of Khartoum, tumbling down in mighty torrents from the volcanic gorges of the Abyssinian hills, crosses the slow and sluggish White Nile of Omdurman, and told them to build dams, so that the water should not be wasted into the sea, but spread over the arid land, leaving the glorious sun of Egypt to do the rest.

The effect was miraculous. Nature, the great wonder-worker, had come to his aid, and never since the Spirit of God first moved upon the face of the waters had anything so marvellous been seen. The barren earth brought forth grass and the desert blossomed like a rose. Land values increased; revenues were enlarged; poor men became rich; rich men became millionaires; Egypt became a part of Europe; Cairo became a European city; the record of the progress of the country began to sound like a story from the "Arabian Nights," and the Consul-General's annual reports read like fresh chapters out of the Book of Genesis, telling of the creation of a new heaven and a new earth. The remaking of Egypt was the wonder of the world; the faces of the Egyptians were whitened; England was happy, and Sir John Lord was made a baronet. His son had gone to school in England by this time, and from Eton he was to go on to Sandhurst and to take up the career of a soldier.

Then, thinking the Englishman's mission on foreign soil was something more than to make money, the Consul-General attempted to regenerate the country. He had been sent out to re-establish the authority of the Khedive, yet he proceeded to curtail it; to suppress the insurrection of the people, yet he proceeded to enlarge their liberties. Setting up a high standard of morals, both in public and private life, he tolerated no trickery. Finding himself in a cockpit of corruption, he put down bribery, slavery, perjury, and a hundred kinds of venality and intrigue. Having views about individual justice and equal rights before the law, he cleansed the law courts, established a Christian code of morals between man and man, and let the light of Western civilisation into the mud hut of the Egyptian fellah.

Mentally, morally, and physically his massive personality became the visible soul of Egypt. If a poor man was wronged in the remotest village he said, "I'll write to Lord," and the threat was enough. He became the visible conscience of Egypt, too, and if a rich man was tempted to do a doubtful deed he thought of "the Englishman" and the doubtful deed was not done.

The people at the top of the ladder trusted him, and the people at the bottom, a simple, credulous, kindly race, who were such as sixty centuries of mis-government had made them, touched their breasts, their lips, and their foreheads at the mention of his name, and called him "The Father of Egypt." England was proud, and Sir John Lord was made a peer.

When the King's letter reached him he took it to his wife, who now lay for long hours every day on the couch in the drawing-room, and then wrote to his son, who had left Sandhurst and was serving with his regiment in the Soudan, but he said nothing to anybody else, and left even his secretary to learn the great news through the newspapers.

 

He was less reserved when he came to select his title, and remembering his brother he found a fierce joy in calling himself by his father's name, thinking he had earned the right to it. Twenty-five years had passed since he had dedicated his life to the founding of a family that should eclipse and even humiliate the family of his brother, and now his secret aim was realised. He saw a long line succeeding him, his son, and his son's son, and his son's son's son, all peers of the realm, and all Nunehams. His revenge was sweet; he was very happy.

CHAPTER IV

If Lord Nuneham had died then, or if he had passed away from Egypt, he would have left an enduring fame as one of the great Englishmen who twice or thrice in a hundred years carve their names on the granite page of the world's history; but he went on and on, until it sometimes looked as if in the end it might be said of him, in the phrase of the Arab proverb, that he had written his name in water.

Having achieved one object of ambition, he set himself another, and having tasted power he became possessed by the lust of it. Great men had been in England when he first came to Egypt, and he had submitted to their instructions without demur, but now, wincing under the orders of inferior successors, he told himself, not idly boasting, that nobody in London knew his work as well as he did, and he must be liberated from the domination of Downing Street. The work of emancipation was delicate but not difficult. There was one power stronger than any Government, whereby public opinion might be guided and controlled – the press.

The British Consul-General in Cairo was in a position of peculiar advantage for guiding and controlling the press. He did guide and control it. What he thought it well that Europe should know about Egypt that it knew, and that only. The generally ill-informed public opinion in England was corrected; the faulty praise and blame of the British press was set right; within five years London had ceased to send instructions to Cairo; and when a diplomatic question created a fuss in Parliament the Consul-General was heard to say —

"I don't care a rush what the Government think, and I don't care a straw what the Foreign Minister says; I have a power stronger than either at my back – the public."

It was true, but it was also the beginning of the end. Having attained to absolute power, he began to break up from the seeds of dissolution which always hide in the heart of it. Hitherto he had governed Egypt by guiding a group of gifted Englishmen who as Secretaries and Advisers had governed the Egyptian Governors; but now he desired to govern everything himself. As a consequence the gifted men had to go, and their places were taken by subordinates whose best qualification was their subservience to his strong and masterful spirit.

Even that did not matter as long as his own strength served him. He knew and determined everything, from the terms of treaties with foreign Powers to the wages of the Khedive's English coachman. With five thousand British bayonets to enforce his will, he said to a man, "Do that," and the man did it, or left Egypt without delay. No Emperor or Czar or King was ever more powerful, no Pope more infallible; but if his rule was hard, it was also just, and for some years yet Egypt was well governed.

"When a fish goes bad," the Arabs say, "is it first at the head or at the tail?" As Lord Nuneham grew old, his health began to fail, and he had to fall back on the weaklings who were only fit to carry out his will. Then an undertone of murmuring was heard in Egypt. The Government was the same, yet it was altogether different. The hand was Esau's, but the voice was Jacob's. "The millstones are grinding," said the Egyptians, "but we see no flour."

The glowing fire of the great Englishman's fame began to turn to ashes, and a cloud no bigger than a man's hand appeared in the sky. His Advisers complained to him of friction with their Ministers; his Inspectors, returning from tours in the country, gave him reports of scant courtesy at the hands of natives, and to account for their failures they worked up in his mind the idea of a vast racial and religious conspiracy. The East was the East; the West was the West; Moslem was Moslem; Christian was Christian; Egyptians cared more about Islam than they did about good government, and Europeans in the valley of the Nile, especially British soldiers and officials, were living on the top of a volcano.

The Consul-General listened to them with a sour smile, but he believed them and blundered. He was a sick man now, and he was not really living in Egypt any longer – he was only sleeping at the Agency; and he thought he saw the work of his lifetime in danger of being undone. So, thinking to end fanaticism by one crushing example, he gave his subordinates an order like that which the ancient King of Egypt gave to the midwives, with the result that five men were hanged and a score were flogged before their screaming wives and children for an offence that had not a particle of religious or political significance.

A cry of horror went up through Egypt; the Consul-General had lost it; his forty years of great labour had been undone in a day.

As every knife is out when the bull is down, so the place-hunting Pashas, the greedy Sheikhs, and the cruel Governors whose corruptions he had suppressed found instruments to stab him, and the people who had kissed the hand they dared not bite thought it safe to bite the hand they need not kiss. He had opened the mouths of his enemies, and in Eastern manner they assailed him first by parables. Once there had been a great English eagle; its eyes were clear and piercing; its talons were firm and relentless in their grip; yet it was a proud and noble bird; it held its own against East and West, and protected all who took refuge under its wing; but now the eagle had grown old and weak; other birds, smaller and meaner, had deprived it of its feathers and picked out its eyes, and it had become blind and cruel and cowardly and sly – would nobody shoot it or shut it up in a cage?

Rightly or wrongly, the Consul-General became convinced that the Khedive was intriguing against him, and one day he drove to the royal palace and demanded an audience. The interview that followed was not the first of many stormy scenes between the real governor of Egypt and its nominal ruler, and when Lord Nuneham strode out with his face aflame, through the line of the quaking bodyguard, he left the Khedive protesting plaintively to the people of his court that he would sell up all and leave the country. At that the officials put their heads together in private, concluded that the present condition could not last, and asked themselves how, since it was useless to expect England to withdraw the Consul-General, it was possible for Egypt to get rid of him.

By this time Lord Nuneham, in the manner of all strong men growing weak, had begun to employ spies, and one day a Syrian Christian told him a secret story. He was to be assassinated. The crime was to be committed in the Opera House, under the cover of a general riot, on the night of the Khedive's State visit, when the Consul-General was always present. As usual the Khedive was to rise at the end of the first act and retire to the saloon overlooking the square; as usual he was to send for Lord Nuneham to follow him, and the moment of the Khedive's return to his box was to be the signal for a rival demonstration of English and Egyptians that was to end in the Consul-General's death. There was no reason to believe the Khedive himself was party to the plot, or that he knew anything about it, yet none the less it was necessary to stay away, to find an excuse – illness at the last moment – anything.

Lord Nuneham was not afraid, but he sent up to the Citadel for General Graves, and arranged that a battalion of infantry and a battery of artillery were to be marched down to the Opera Square at a message over the telephone from him.

"If anything happens, you know what to do," he said; and the General knew perfectly.

Then the night came, and the moment the Khedive left his palace the Consul-General heard of it. A moment later a message was received at the Citadel, and a quarter of an hour afterwards Lord Nuneham was taking his place at the Opera. The air of the house tingled with excitement, and everything seemed to justify the Syrian's story.

Sure enough, at the end of the first act the Khedive rose and retired to the saloon, and sure enough at the next moment the Consul-General was summoned to follow him. His Highness was very gracious, very agreeable, all trace of their last stormy interview being gone; and gradually Lord Nuneham drew him up to the windows overlooking the public square.

There, under the sparkling light of a dozen electric lamps, in a solid line surrounding the Opera House, stood a battalion of infantry, with the guns of the artillery facing outward at every corner; and at sight of them the Khedive caught his breath and said —

"What is the meaning of this, my lord?"

"Only a little attention to your Highness," said the Consul-General in a voice that was intended to be heard all over the room.

At that instant somebody came up hurriedly and whispered to the Khedive, who turned ashen white, ordered his carriage, and went home immediately.

Next morning at eleven, Lord Nuneham, with the same force drawn up in front of Abdeen Palace, went in to see the Khedive again.

"There's a train for Alexandria at twelve," he said, "and a steamer for Constantinople at five – your Highness will feel better for a little holiday in Europe!" and half-an-hour afterwards the Khedive, accompanied by several of his Court officials, was on his way to the railway station, with the escort, in addition to his own bodyguard, of a British regiment whose band was playing the Khedivial hymn.

He had got rid of the Khedive at a critical juncture, but he had still to deal with a sovereign that would not easily be chloroformed into silence. The Arabic press, to which he had been the first to give liberty, began to attack him openly, to vilify him, and systematically to misrepresent his actions, so that he who had been the great torch-bearer of light in a dark country saw himself called the Great Adventurer, the Tyrant, the Assassin, the worst Pharaoh Egypt had ever known – a Pharaoh surrounded by a kindergarten of false prophets, obsessed by preposterous fears of assassination and deluded by phantoms of fanaticism.

His subordinates told him that these hysterical tirades were inflaming the whole of Egypt; that their influence was in proportion to their violence; that the huge, untaught mass of the Egyptian people were listening to them; that there was not an ignorant fellah possessed of one ragged garment who did not go to the coffee-house at night to hear them read; that the lives of British officials were in peril; and that the promulgation of sedition must be stopped, or the British governance of the country could not go on.

A sombre fire shone in the Consul-General's eyes while he heard their prophecy, but he believed it all the same, and when he spoke contemptuously of incendiary articles as froth, and they answered that froth could be stained with blood, he told himself that if fools and ingrates spouting nonsense in Arabic could destroy whatever germs of civilisation he had implanted in Egypt, the doctrine of the liberty of the press was all moonshine.

And so, after sinister efforts to punish the whole people for the excesses of their journalists by enlarging the British army and making the country pay the expense, he found a means to pass a new press law, to promulgate it by help of the Prime Minister, now Regent in the Khedive's place, and to suppress every native newspaper in Egypt in one day. By that blow the Egyptians were staggered into silence, the British officials went about with stand-off manners and airs of conscious triumph, and Lord Nuneham himself, mistaking violence for power, thought he was master of Egypt once more.

But low, very low on the horizon a new planet now rose in the firmament. It was not the star of a Khedive jealous of Nuneham's power, nor of an Egyptian Minister chafing under the orders of his Under-Secretary, nor yet of a journalist vilifying England and flirting with France, but that of a simple Arab in turban and caftan, a swarthy son of the desert whose name no man had heard before, and it was rising over the dome of the mosque within whose sacred precincts neither the Consul-General nor his officials could intrude, and where the march of British soldiers could not be made. There a reverberation was being heard, a now voice was going forth, and it was echoing and re-echoing through the hushed chambers that were the heart of Islam.

 

When Lord Nuneham first asked about the Arab he was told that the man was one Ishmael Ameer, out of the Libyan Desert, a carpenter's son, and a fanatical, backward, unenlightened person of no consequence whatever; but with his sure eye for the political heavens, the Consul-General perceived that a planet of no common magnitude had appeared in the Egyptian firmament, and that it would avail him nothing to have suppressed the open sedition of the newspapers if he had only driven it underground, into the mosques, where it would be a hundredfold more dangerous..

If a political agitation was not to be turned into religious unrest, if fanaticism was not to conquer civilisation and a holy war to carry the country back to its old rotten condition of bankruptcy and barbarity, that man out of the Libyan Desert must be put down. But how and by whom? He himself was old – more than seventy years old – his best days were behind him, the road in front of him must be all downhill now; and when he looked around among the sycophants who said, "Yes, my lord," "Excellent, my lord," "The very thing, my lord," for some one to fight the powers of darkness that were arrayed against him, he saw none.

It was in this mood that he had gone to the sham fight, merely because he had to show himself in public; and there, sitting immediately in front of the fine girl who was to be his daughter soon, and feeling at one moment her quick breathing on his neck, he had been suddenly caught up by the spirit of her enthusiasm and had seen his son as he had never seen him before. Putting his glasses to his eyes he had watched him – he and (as it seemed) the girl together. Such courage, such fire, such resource, such insight, such foresight! It must be the finest brain and firmest character in Egypt, and it was his own flesh and blood, his own son Gordon!

Hitherto his attitude towards Gordon had been one of placid affection, compounded partly of selfishness, being proud that he was no fool and could forge along in his profession, and pleased to think of him as the next link in the chain of the family he was founding; but now everything was changed. The right man to put down sedition was the man at his right hand. He would save England against Egyptian aggression; he would save his father too, who was old and whose strength was spent, and perhaps – why not? – he would succeed him some day and carry on the traditions of his work in the conquests of civilisation and its triumph in the dark countries of the world.

For the first time for forty years a heavy and solitary tear dropped slowly down the Consul-General's cheek, now deeply scored with lines; but no one saw it, because few dared look into his face. The man who had never unburdened himself to a living soul wished to unburden himself at last, so he scribbled his note to Gordon and then stepped into the carriage that was to take him home.

Meantime he was aware that some fool had provoked a demonstration, but that troubled him hardly at all; and while the crackling cries of "Long live Egypt!" were following him down the arena he was being borne along as by invisible wings.

Thus the two aims in the great Proconsul's life had become one, and that one aim centred in his son.