Then Easter had come, and with it the two letters of such import. That from the Marquise was short and in the tongue he and she loved best: but even thus it was written guardedly. The purport was that, now his twenty-fifth birthday was at hand, he would soon learn what he had so long wished to know.
That from Ynys puzzled him. Why should dispeace have arisen between Ynys and Annaik? Why should an already gloomy house have been made still more sombre?
One day, Ynys wrote, she had come upon Annaik riding Sultan, the black stallion, and thrashing the horse till the foam flew from the champed bit. When she had cried to Annaik to be merciful, and asked her why she punished Sultan so, her sister had cried mockingly, "It is my love! Addio, Amore! Addio! Addio! Addio!" – and at each addio had brought her whip so fiercely upon the stallion's quivering flanks that he had reared, and all but thrown her, till she swung him round as on a pivot and went at a wild gallop down a long beech-alley that led into the heart of the forest.
Well, these things would be better understood soon. In another week he would be out of Paris, possibly never to return. And then … Brittany – Kerival – Ynys!
Nevertheless his heart was not wholly away from his work. The great astronomer had known and loved Hersart de Kerival, the younger brother of Tristran, and it was for his sake that he had taken the young man into his observatory. Soon he had discovered that the youth loved the beautiful science, and was apt, eager, and yet patient to learn. In the five years which Alan spent – with brief Brittany intervals – in the observatory of the Tour de l'Ile, he had come to delight in the profession which he had chosen, and of which the Marquise had approved.
He was none the less close and eager a student because that he brought to this enthralling science that spirit of the poetry of the past, which was the habitual atmosphere wherein his mind dwelt. Even the most eloquent dissertations of Daniel Darc failed to move him so much as some ancient strain wherein the stars of heaven were hailed as kindred of men; and never had any exposition of the lunar mystery so exquisitely troubled him as that wonderful cry of Ossian which opens the poem of "Darthula":
"Daughter of heaven, fair art thou! the silence of thy face is pleasant. Thou comest forth in loveliness; the stars attend thy blue steps in the east. The clouds rejoice in thy presence, O moon, and brighten their dark-brown sides. Who is like thee in heaven, daughter of the night? The stars are ashamed in thy presence, and turn aside their green sparkling eyes. Whither dost thou retire from thy course, when the darkness of thy countenance grows? Hast thou thy hall like Ossian? Dwellest thou in the shadow of grief? Have thy sisters fallen from heaven? Are they who rejoiced with thee, at night, no more? – Yes! – They have fallen, fair light! and thou dost often retire to mourn. But thou thyself shalt fail, one night; and leave thy blue path in heaven. The stars will then lift their green heads; they, who were ashamed in thy presence, will rejoice."
CHAPTER III
STORM
Yes, he was glad to leave Paris, although that home of lost causes – thus designate in a far truer sense than is the fair city by the Isis – had a spell for him. But not Paris, not even what, night after night, he beheld from the Tour de l'Ile, held him under a spell comparable with that which drew him back to the ancient land where his heart was.
In truth, it was with relief at last that he saw the city recede from his gaze, and merge into the green alleys north-westward. With a sigh of content, he admitted that it was indeed well to escape from that fevered life – a life that, to him, even in his lightest mood, seemed far more phantasmal than that which formed the background to all his thoughts and visions. Long before the cherry orchards above Rouen came into view he realized how glad he was even to be away from the bare, gaunt room where so many of his happiest hours had been spent; that windy crow's-nest of a room at the top of the Tour de l'Ile, whence nightly he had watched the procession of the stars, and nightly had opened the dreamland of his imagination to an even more alluring procession out of the past.
His one regret was in having to part from Daniel Darc, that strange and impressive personality who had so fascinated him, and the spell of whose sombre intellect, with its dauntless range and scope, had startled the thought of Europe, and even given dreams to many to whom all dreams had become the very Fata Morgana of human life.
Absorbed as he was, Daniel Darc realized that Alan was an astronomer primarily because he was a poet rather than an astronomer by inevitable bias. He saw clearly into the young man's mind, and certainly did not resent that his favorite pupil loved to dwell with Merlin rather than with Kepler, and that even Newton or his own master Arago had no such influence over him as the far-off, nigh inaudible music of the harp of Aneurin.
And, in truth, below all Alan's passion for science – of that science which is at once the oldest, the noblest, and the most momentous; the science of the innumerous concourse of dead, dying, and flaming adolescent worlds, dust about the threshold of an unfathomable and immeasurable universe, wherein this Earth of ours is no more than a mere whirling grain of sand – below all this living devotion lay a deeper passion still.
Truly, his soul must have lived a thousand years ago. In him, at least, the old Celtic brain was reborn with a vivid intensity which none guessed, and none except Ynys knew – if even she, for Alan himself only vaguely surmised the extent and depth of this obsession. In heart and brain that old world lived anew. Himself a poet, all that was fair and tragically beautiful was forever undergoing in his mind a marvellous transformation – a magical resurrection rather, wherein what was remote and bygone, and crowned with oblivious dust, became alive again with intense and beautiful life.
It did not harmonize ill with Alan's mood that, on the afternoon of the day he left Rouen, great, bulbous storm-clouds soared out of the west and cast a gloom upon the landscape.
That is a strange sophistry which registers passion according to its nearness to the blithe weal symbolized in fair weather. Deep passion instinctively moves toward the shadow rather than toward the golden noons of light. Passion hears what love at the most dreams of; passion sees what love mayhap dimly discerns in a glass darkly. A million of our fellows are "in love" at any or every moment; and for these the shadowy way is intolerable. But for the few, in whom love is, the eyes are circumspect against the dark hour which comes when heart and brain and blood are aflame with the paramount ecstasy of life.
Deep passion is always in love with death. The temperate solicitudes of affection know not this perverse emotion, which is simply the darker shadow inevitable to a deeper joy – as the profundity of an Alpine lake is to be measured by the height of the remote summits which rise sheer from its marge.
When Alan saw this gloom slowly absorb the sunlight, and heard below the soft spring cadences of the wind the moan of coming tempest, his melancholy lightened. Soon he would see the storm crushing through the woods of Kerival; soon feel the fierce rain come sweeping inland from Ploumaliou; soon hear, confusedly obscure, the noise of the Breton Sea along the reef-set sands. Already he felt the lips of Ynys pressed against his own.
The sound of the sea called through the dusk, now with the muffled under roar of famished lions, now with a loud, continuous baying like that of eager hounds.
Seaward, the deepening shadows passed intricately from wave to wave. The bays and sheltered waters were full of a tumult as of baffled flight, of fugitives jostling each other in a wild and fruitless evasion. Along the interminable reach of the Dunes of Kerival the sea's lips writhed and curled; while out of the heart of the turbulent waste beyond issued a shrill, intermittent crying, followed by stifled laughter. Ever and again tons of whirling water, meeting, disparted with a hoarse thunder. This ever-growing and tempestuous violence was reiterated in a myriad raucous, clamant voices along the sands and among the reefs and rocks and weed-covered wave-hollowed crags.
Above the shore a ridge of tamarisk-fringed dune suspended, hanging there dark and dishevelled, like a gigantic eyebrow on the forehead of a sombre and mysterious being. Beyond this, again, lay a stretch of barren moor, caught and claspt a mile away by a dark belt of pines, amid which the incessant volume of the wind passed with a shrill whistling. Further in among the trees were oases of a solemn silence, filled only at intervals with a single flute-like wind-eddy, falling there as the song of a child lost and baffled in a waste place.
Over and above the noise of the sea was a hoarse cry thridding it as a flying shuttle in a gigantic loom. This was the wind, which continuously swept from wave to wave – shrewd, salt, bitter with the sterile breath of the wilderness whereon it roamed, crying and moaning, baying, howling, insatiate.
The sea-fowl, congregating from afar, had swarmed inland. Their wailing cries filled the spray-wet obscurities. The blackness that comes before the deepest dark lay in the hollow of the great wings of the tempest. Peace nowhere prevailed, for in those abysmal depths where the wind was not even a whisper, there was listless gloom only, because no strife is there, and no dream lives amid those silent apathies.
Neither upon the waters nor on the land was there sign of human life. In that remote region, solitude was not a dream but a reality. An ancient land, this loneliest corner of sea-washed Brittany; an ancient land, with ever upon it the light of olden dreams, the gloom of indefinable tragedy, the mystery of a destiny long ago begun and never fulfilled.
Lost like a rock in a forest, a weather-worn, ivy-grown château stood within sound, though not within sight, of this tempestuous sea. All about it was the deep, sonorous echo of wind and wave, transmuted into a myriad cries among the wailing pines and oaks and vast beeches of the woods of Kerival. Wind and wave, too, made themselves audible amid the gables and in the huge chimneys of the old manor-house; even in the draughty corridors an echo of the sea could be heard.
The pathways of the forest were dank with sodden leaves, the débris of autumn which the snows of winter had saved from the whirling gales of January. Underneath the brushwood and the lower boughs these lay in brown, clotted masses, emitting a fugitive, indefinite odor, as though the ghost of a dead year passed in that damp and lifeless effluence. But along the frontiers of the woods there was an eddying dust of leaves and small twigs, and part at least of the indeterminate rumor which filled the air was caused by this frail lapping as of innumerable minute wings.
In one of those leaf-quiet alleys, shrouded in a black-green darkness save where in one spot the gloom was illumined into a vivid brown, because of a wandering beam of light from a turret in the château, a man stood. The head was forwardly inclined, the whole figure intent as a listening animal. He and his shadow were as those flowers of darkness whose nocturnal bloom may be seen of none save in the shadowy land of dream.
When for a moment the wind-wavered beam of light fell athwart his face – so dark and wild that he might well have been taken for a nameless creature of the woods – he moved.
With a sudden gesture he flung his arms above his head. His shadow sprang to one side with fantastic speed, leaping like a diver into the gulf of darkness.
"Annaik," he cried, "Annaik, Annaik!"
The moan of the wind out of the sea, the confused noise of the wind's wings baffling through the woods; no other answer than these, no other sound.
"Annaik, Annaik!"
There was pain as of a wounded beast in the harsh cry of this haunter of the dark; but the next moment it was as though the lost shadow had leapt back, for a darkness came about the man, and he lapsed into the obscurity as a wave sinks into a wave.
But, later, out of the silence came a voice.
"Ah, Annaik!" it cried, "ah, Annaik, forsooth! It is Annaik of Kerival you are, and I the dust upon the land of your fathers – but, by the blood of Ronan, it is only a woman you are; and, if I had you here it is a fall of my fist you would be having – aye, the stroke and the blow, for all that I love you as I do, white woman, aye, and curse you and yours for that loving!"
Then, once again, there was silence. Only the screeching of the wind among the leaves and tortured branches; only the deep roar of the tempest at the heart of the forest; only the thunder of the sea throbbing pulse-like through the night. Nor when, a brief while later, a white owl, swifter but not less silent than a drift of vapor, swooped that way, was there living creature in that solitary place.
The red-yellow beam still turned into brown the black-green of that windy alley; but the man, and the shadow of him, and the pain of the beast that was in him, and the cry of the baffled soul, the cry that none might know or even guess – of all this sorrow of the night, nothing remained save the red light lifting and falling through the shadowy hair of what the poets of old called The Dark Woman … Night.
Only, who may know if, in that warmth and glow within the House of Kerival, some sudden menace from the outside world of life did not knock at the heart of Annaik, where she, tall and beautiful in her cream-white youth and with her mass of tawny hair, stood by Ynys, whose dusky loveliness was not less than her own – both radiant in the fire-light, with laughter upon the lips and light within their eyes.
Oh, flame that burns where fires of home are lit! and oh, flame that burns in the heart to whom life has not said, Awake! and oh, flame that smoulders from death to life, and from life to death, in the dumb lives of those to whom the primrose way is closed! Everywhere the burning of the burning, the flame of the flame; pain and the shadow of pain, joy and the rapt breath of joy, flame of the flame that, burning, destroyeth not till the flame is no more!
It was the night of the home-coming of Alan. So long had Ynys and Annaik looked forward to this hour, that now hardly could they believe the witness of their eyes when with eager glances they scrutinized the new-comer – their Alanik of old.
He stood before the great fire of logs. Upon his face the sharp, damp breath of the storm still lingered, but in his eyes was a light brighter than any dancing flame would cause, and in his blood a pulse that leapt because of another reason than that swift ride through the stormy woods of Kerival.
At the red and stormy break of that day Ynys had awaked with a song of joy in her heart that from hour to hour had found expression in bird-like carollings, little words and fugitive phrases which rippled from her lips, the sunshine-spray from the fount of life whereon her heart swam as a nenuphar on an upwelling pool. Annaik also had waked at that dawn of storm. She had risen in silence, and in silence had remained all day; giving no sign that the flame within her frayed the nerves of her heart.
Throughout the long hours of tempest, and into that dusk wherein the voice of the sea moved, moaning, across the land, laughter and dream had alternated with Ynys. Annaik looked at her strangely at times, but said nothing. Once, standing in the twilight of the dark-raftered room, Ynys clasped her hands across her bosom and murmured, "Oh, heart be still! My heaven is come." And in that hour, and in that place, she who was twin to her – strange irony of motherhood, that should give birth in one hour to Day and Night, for even as day and night were these twain, so unlike in all things – in that hour and in that place Annaik also clasped her hands across her bosom, and the words that died across the shadow of her lips were, "Oh, heart be still! My hell is near."
And now he for whom both had waited stood, flooded in the red fire glow which leaped from panel to panel, and from rafter to rafter, while, without, the howling of the wind rose and fell in prolonged, monotonous cadences, – anathemas, rather, – whirled through a darkness full of bewilderment and terror.
As for Alan, it was indeed for joy to him to stand there, home once more, with not only the savagery of the tempest behind him, but also left behind, that unspeakably far-off, bewilderingly remote city of Paris whence he had so swiftly come.
It is said of an ancient poet of the Druid days that he had the power to see the lives of the living, and these as though they were phantoms, separate from the body. Was there not a young king of Albainn who, in a perilous hour, discovered this secret of old time, and knew how a life may be hidden away from the body so that none may know of it, save the wind that whispers all things, and the tides of day and night that bear all things upon their dark flood?
King of Albainn, poet of the old time, not alone three youthful dreamers would you have seen, there, in that storm-beset room. For there you would have seen six figures standing side by side. Three of these would have been Alan de Kerival, and Ynys the Dark, and Annaik the Fair; and of the other three, one would be of a dusky-haired woman with starry, luminous eyes; and one a pale woman with a wealth of tawny hair, with eyes aflame, meteors in a desert place; and one a man, young and strong and fair to see as Alan de Kerival, but round about him a gloom, and through that gloom his eyes as stars seen among the melancholy hills.
Happy laughter of the world that is always young – happy, in that we are not all seers of old or kings of Albainn! For who, looking into the mirrors of Life and seeing all that is to be seen, would look again, save those few to whom Life and Death have come sisterly and whispered the secret that some have discerned, how these twain are one and the same.
Nevertheless, in that happy hour for him, Alan saw nothing of what Ynys feared. Annaik had abruptly yielded to a strange gayety, and her swift laugh and gypsy smile made his heart glad.
Never had he seen, even in Paris, women more beautiful. Deep-set as his heart was in the beauty of Ynys, he found himself admiring that of Annaik with new eyes. Truly, she was just such a woman as he had often imagined when Ian had recited to him the ballad of the Sons of Usna or that of how Dermid and Graine fled from the wrath of Fionn.
And they, too, looking at their tall cousin, with his wavy brown hair, broad, low brows, gray-blue eyes, and erect carriage, thought him the comeliest man to be seen in France; and each in her own way was proud and glad, though one, also, with killing pain.
CHAPTER IV
THE DREAM AND THE DREAMERS
Soon after supper Annaik withdrew. Ynys and Alan were glad to be alone, and yet Annaik's absence perturbed them. In going she bade good-night to her cousin, but took no notice of her sister.
At first the lovers were silent though they had much to say, and in particular Alan was anxious to know what it was that Ynys had alluded to in her letter when she warned him that unforeseen difficulties were about their way.
It was pleasant to sit in that low-roofed, dark old room, and feel the world fallen away from them. Hand in hand they looked at each other lovingly, or dreamed into the burning logs, seeing there all manner of beautiful visions. Outside, the wind still moaned and howled, though with less of savage violence, and the rain had ceased.
For a time Ynys would have no talk of Kerival; Alan was to tell all he could concerning his life in Paris, what he had done, what he had dreamed of, and what he hoped for now. But at last he laughingly refused to speak more of himself, and pressed her to reveal what had been a source of anxiety.
"You know, dear," she said, as she rose and leaned against the mantel-piece, her tall figure and dusky hair catching a warm glow from the fire – "you know how pitiable is this feud between my father and mother – how for years they have seen next to nothing of each other; how they live in the same house and yet are strangers? You know, too, how more than ever unfortunate this is, for themselves, and for Annaik and me, on account of our mother being an invalid, and of our father being hardly less frail. Well, I have discovered that the chief, if not indeed the only abiding source of misunderstanding is you, dear Alan!"
"But why, Ynys?"
"Ah, why? That is, of course, what I cannot tell you. Have you no suspicion, no idea?"
"None. All I know is that M. de Kerival allows me to bear his name, but that he dislikes, if, indeed, he does not actually hate me."
"There is some reason. I came upon him talking to my mother a short time ago. She had told him of your imminent return.
"'I never wish to see his face,' my father cried, with fierce vehemence; then, seeing me, he refrained."
"Well, I shall know all the day after to-morrow. Meanwhile, Ynys, we have the night to ourselves. Dear, I want to learn one thing. What does Annaik know? Does she know that we love each other? Does she know that we have told each other of this love, and that we are secretly betrothed?"
"She must know that I love you; and sometimes I think she knows that you love me. But … oh, Allan! I am so unhappy about it… I fear that Annaik loves you also, and that this will come between us all. It has already frozen her to me and me to her."
Alan looked at Ynys with startled eyes. He knew Annaik better than any one did; and he dreaded the insurgent bitterness of that wild and wayward nature. Moreover, in a sense he loved her, and it was for sorrow to him that she should suffer in a way wherein he could be of no help.
At that moment the door opened, and Matieu, a white-haired old servant, bowing ceremoniously, remarked that M. le Marquis desired to see Mamzelle Ynys immediately.
Ynys glanced round, told Matieu that she would follow, and then turned to Alan. How beautiful she was! he thought; more and more beautiful every time he saw her. Ah! fair mystery of love, which puts a glory about the one loved; a glory that is no phantasmal light, but the realized beauty evoked by seeing eyes and calling heart. On her face was a wonderful color, a delicate flush that came and went. Again and again she made a characteristic gesture, putting her right hand to her forehead and then through the shadowy, wavy hair which Alan loved so well and ever thought of as the fragrant dusk. How glad he was that she was tall and lithe, graceful as a young birch; that she was strong and kissed brown and sweet of sun and wind; that her beauty was old as the world, and fresh as every dawn, and new as each recurrent spring! No wonder he was a poet, since Ynys was the living poem who inspired all that was best in his life, all that was fervent in his brain.
Thought, kindred to this, kept him a long while by the fire in deep revery, after Ynys had thrilled him by her parting kisses and had gone to her father. He realized, then, how it was she gave him the sense of womanhood as no other woman had done. In her, he recognized the symbol as well as the individual. All women shared in his homage because of her. His deep love for her, his ever growing passion, could evoke from him a courtesy, a chivalry, toward all women which only the callous or the coarse failed to note. She was his magic. The light of their love was upon every thing: everywhere he found synonyms and analogues of "Ynys." Deeply as he loved beauty, he had learned to love it far more keenly and understandingly, because of her. He saw now through the accidental, and everywhere discerned the eternal beauty, the echoes of whose wandering are in every heart and brain, though few discern the white vision or hear the haunting voice.
And with his love had come knowledge of many things hidden from him before. Sequences were revealed, where he had perceived only blind inconsequence. Nature became for him a scroll, a palimpsest with daily mutations. With each change he found a word, a clew, leading to the fuller elucidation of that primeval knowledge which, fragmentarily, from age to age has been painfully lost, regained, and lost again, though never yet wholly irrecoverable.
Through this new knowledge, too, he had come to understand the supreme wonder and promise, the supreme hope of our human life in the mystery of motherhood. All this and much more he owed to Ynys, and to his love for her. She was all that a woman can be to a man. In her he found the divine abstractions which are the beacons of the human soul in its obscure wayfaring – Romance, Love, Beauty. It was not enough that she gave him romance, that she gave him love, that she was the most beautiful of women in his eyes. When he thought of the one, it was to see the starry eyes and to hear the charmed voice of Romance herself, in the voice and in the eyes of Ynys: when he thought of Love it was to hear Ynys's heart beating, to listen to the secret rhythms in Ynys's brain, to feel the life-giving sun-flood that was in her pure but intense and glowing passion.
Thus it was that she had for him that immutable attraction which a few women have for a few men; an appeal, a charm, that atmosphere of romance, that air of ideal beauty, wherein lies the secret of all passionate art. The world without wonder, the world without mystery! That, indeed, is the rainbow without colors, the sunrise without living gold, the noon void of light.
To him, moreover, there was but one woman. In Ynys he had found her. This exquisite prototype was at once a child of nature, a beautiful pagan, a daughter of the sun; was at once this and a soul alive with the spiritual life, intent upon the deep meanings lurking everywhere, wrought to wonder even by the common habitudes of life, to mystery even by the familiar and the explicable. Indeed, the mysticism which was part of the spiritual inheritance come with her northern strain was one of the deep bonds which united them.
What if both at times were wrought too deeply by this beautiful dream? What if the inner life triumphed now and then, and each forgot the deepest instinct of life, that here the body is overlord and the soul but a divine consort? There are three races of man. There is the myriad race which loses all, through (not bestiality, for the brute world is clean and sane) perverted animalism; and there is the myriad race which denounces humanity, and pins all its faith and joy to a life the very conditions of whose existence are incompatible with the law to which we are subject – the sole law, the law of Nature. Then there is that small untoward clan, which knows the divine call of the spirit through the brain, and the secret whisper of the soul in the heart, and forever perceives the veils of mystery and the rainbows of hope upon our human horizons; which hears and sees, and yet turns wisely, meanwhile, to the life of the green earth, of which we are part; to the common kindred of living things, with which we are at one – is content, in a word, to live, because of the dream that makes living so mysteriously sweet and poignant; and to dream, because of the commanding immediacy of life.
As yet, of course, Alan and Ynys had known little of the vicissitudes of aroused life. What they did know, foresee, was due rather to the second-sight of the imagination than to the keen knowledge of experience.
In Alan Ynys found all that her heart craved. She discovered this nearly too late. A year before this last home-coming of her cousin, she had been formally betrothed to Andrik de Morvan, the friend of her childhood and for whom she had a true affection, and in that betrothal had been quietly glad. When, one midwinter day, she and Alan walked through an upland wood and looked across the snowy pastures and the white slopes beyond, all aglow with sunlight, and then suddenly turned toward each other, and saw in the eyes of each a wonderful light, and the next moment were heart to heart, it was all a revelation.
For long she did not realize what it meant. On that unforgettable day, when they had left the forest ridge and were near Kerival again, she had sat for a time on one of the rude cattle-gates which are frequent in these woodlands, while Alan had leant beside her, looking up with eyes too eloquent, and speaking of what he dreamed, with sweet stammering speech of new found love.
How she had struggled, mentally, with her duty, as she conceived it, toward Andrik. She was betrothed to him; he loved her; she loved him too, although even already she realized that there is a love which is not only invincible and indestructible but that comes unsought, has no need for human conventions, is neither moral nor immoral but simply all-potent and thenceforth sovereign. To yield to that may be wrong; but, if so, it is wrong to yield to the call of hunger, the cry of thirst, the whisper of sleep, the breath of ill, the summons of death. It comes, and that is all. The green earth may be another Endymion, and may dream that the cold moonshine is all in all; but when the sun rises, and a new heat and glory and passion of life are come, then Endymion simply awakes.
It had been a sadness to her to have to tell Andrik she no longer loved him as he was fain to be loved. He would have no finality, then; he held her to the bond – and in Brittany there is a pledge akin to the "hand-fast" of the north, which makes a betrothal almost as binding as marriage.
Andrik de Morvan had gone to the Marquis de Kerival, and told him what Ynys had said.
"She is but a girl," the seigneur remarked coldly. "And you are wrong in thinking she can be in love with any one else. There is no one for whom she can care so much as for you; no one whom she has met with whom she could mate; no one with whom I would allow her to mate."