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Personal Recollections of Joan of Arc — Volume 2

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BOOK III TRIAL AND MARTYRDOM




1 The Maid in Chains



I CANNOT bear to dwell at great length upon the shameful history of the summer and winter following the capture. For a while I was not much troubled, for I was expecting every day to hear that Joan had been put to ransom, and that the King — no, not the King, but grateful France — had come eagerly forward to pay it. By the laws of war she could not be denied the privilege of ransom. She was not a rebel; she was a legitimately constituted soldier, head of the armies of France by her King’s appointment, and guilty of no crime known to military law; therefore she could not be detained upon any pretext, if ransom were proffered.



But day after day dragged by and no ransom was offered! It seems incredible, but it is true. Was that reptile Tremouille busy at the King’s ear? All we know is, that the King was silent, and made no offer and no effort in behalf of this poor girl who had done so much for him.



But, unhappily, there was alacrity enough in another quarter. The news of the capture reached Paris the day after it happened, and the glad English and Burgundians deafened the world all the day and all the night with the clamor of their joy-bells and the thankful thunder of their artillery, and the next day the Vicar-General of the Inquisition sent a message to the Duke of Burgundy requiring the delivery of the prisoner into the hands of the Church to be tried as an idolater.



The English had seen their opportunity, and it was the English power that was really acting, not the Church. The Church was being used as a blind, a disguise; and for a forcible reason: the Church was not only able to take the life of Joan of Arc, but to blight her influence and the valor-breeding inspiration of her name, whereas the English power could but kill her body; that would not diminish or destroy the influence of her name; it would magnify it and make it permanent. Joan of Arc was the only power in France that the English did not despise, the only power in France that they considered formidable. If the Church could be brought to take her life, or to proclaim her an idolater, a heretic, a witch, sent from Satan, not from heaven, it was believed that the English supremacy could be at once reinstated.



The Duke of Burgundy listened — but waited. He could not doubt that the French King or the French people would come forward presently and pay a higher price than the English. He kept Joan a close prisoner in a strong fortress, and continued to wait, week after week. He was a French prince, and was at heart ashamed to sell her to the English. Yet with all his waiting no offer came to him from the French side.



One day Joan played a cunning trick on her jailer, and not only slipped out of her prison, but locked him up in it. But as she fled away she was seen by a sentinel, and was caught and brought back.



Then she was sent to Beaurevoir, a stronger castle. This was early in August, and she had been in captivity more than two months now. Here she was shut up in the top of a tower which was sixty feet high. She ate her heart there for another long stretch — about three months and a half. And she was aware, all these weary five months of captivity, that the English, under cover of the Church, were dickering for her as one would dicker for a horse or a slave, and that France was silent, the King silent, all her friends the same. Yes, it was pitiful.



And yet when she heard at last that Compiegne was being closely besieged and likely to be captured, and that the enemy had declared that no inhabitant of it should escape massacre, not even children of seven years of age, she was in a fever at once to fly to our rescue. So she tore her bedclothes to strips and tied them together and descended this frail rope in the night, and it broke, and she fell and was badly bruised, and remained three days insensible, meantime neither eating nor drinking.



And now came relief to us, led by the Count of Vendome, and Compiegne was saved and the siege raised. This was a disaster to the Duke of Burgundy. He had to save money now. It was a good time for a new bid to be made for Joan of Arc. The English at once sent a French bishop — that forever infamous Pierre Cauchon of Beauvais. He was partly promised the Archbishopric of Rouen, which was vacant, if he should succeed. He claimed the right to preside over Joan’s ecclesiastical trial because the battle-ground where she was taken was within his diocese. By the military usage of the time the ransom of a royal prince was 10,000 livres of gold, which is 61,125 francs — a fixed sum, you see. It must be accepted when offered; it could not be refused.



Cauchon brought the offer of this very sum from the English — a royal prince’s ransom for the poor little peasant-girl of Domremy. It shows in a striking way the English idea of her formidable importance. It was accepted. For that sum Joan of Arc, the Savior of France, was sold; sold to her enemies; to the enemies of her country; enemies who had lashed and thrashed and thumped and trounced France for a century and made holiday sport of it; enemies who had forgotten, years and years ago, what a Frenchman’s face was like, so used were they to seeing nothing but his back; enemies whom she had whipped, whom she had cowed, whom she had taught to respect French valor, new-born in her nation by the breath of her spirit; enemies who hungered for her life as being the only puissance able to stand between English triumph and French degradation. Sold to a French priest by a French prince, with the French King and the French nation standing thankless by and saying nothing.



And she — what did she say? Nothing. Not a reproach passed her lips. She was too great for that — she was Joan of Arc; and when that is said, all is said.



As a soldier, her record was spotless. She could not be called to account for anything under that head. A subterfuge must be found, and, as we have seen, was found. She must be tried by priests for crimes against religion. If none could be discovered, some must be invented. Let the miscreant Cauchon alone to contrive those.



Rouen was chosen as the scene of the trial. It was in the heart of the English power; its population had been under English dominion so many generations that they were hardly French now, save in language. The place was strongly garrisoned. Joan was taken there near the end of December, 1430, and flung into a dungeon. Yes, and clothed in chains, that free spirit!



Still France made no move. How do I account for this? I think there is only one way. You will remember that whenever Joan was not at the front, the French held back and ventured nothing; that whenever she led, they swept everything before them, so long as they could see her white armor or her banner; that every time she fell wounded or was reported killed — as at Compiegne — they broke in panic and fled like sheep. I argue from this that they had undergone no real transformation as yet; that at bottom they were still under the spell of a timorousness born of generations of unsuccess, and a lack of confidence in each other and in their leaders born of old and bitter experience in the way of treacheries of all sorts — for their kings had been treacherous to their great vassals and to their generals, and these in turn were treacherous to the head of the state and to each other. The soldiery found that they could depend utterly on Joan, and upon her alone. With her gone, everything was gone. She was the sun that melted the frozen torrents and set them boiling; with that sun removed, they froze again, and the army and all France became what they had been before, mere dead corpses — that and nothing more; incapable of thought, hope, ambition, or motion.





2 Joan Sold to the English



MY WOUND gave me a great deal of trouble clear into the first part of October; then the fresher weather renewed my life and strength. All this time there were reports drifting about that the King was going to ransom Joan. I believed these, for I was young and had not yet found out the littleness and meanness of our poor human race, which brags about itself so much, and thinks it is better and higher than the other animals.



In October I was well enough to go out with two sorties, and in the second one, on the 23d, I was wounded again. My luck had turned, you see. On the night of the 25th the besiegers decamped, and in the disorder and confusion one of their prisoners escaped and got safe into Compiegne, and hobbled into my room as pallid and pathetic an object as you would wish to see.



“What? Alive? Noel Rainguesson!”



It was indeed he. It was a most joyful meeting, that you will easily know; and also as sad as it was joyful. We could not speak Joan’s name. One’s voice would have broken down. We knew who was meant when she was mentioned; we could say “she” and “her,” but we could not speak the name.



We talked of the personal staff. Old D’Aulon, wounded and a prisoner, was still with Joan and serving her, by permission of the Duke of Burgundy. Joan was being treated with respect due to her rank and to her character as a prisoner of war taken in honorable conflict. And this was continued — as we learned later — until she fell into the hands of that bastard of Satan, Pierre Cauchon, Bishop of Beauvais.



Noel was full of noble and affectionate praises and appreciations of our old boastful big Standard-Bearer, now gone silent forever, his real and imaginary battles all fought, his work done, his life honorably closed and completed.



“And think of his luck!” burst out Noel, with his eyes full of tears. “Always the pet child of luck!

 



“See how it followed him and stayed by him, from his first step all through, in the field or out of it; always a splendid figure in the public eye, courted and envied everywhere; always having a chance to do fine things and always doing them; in the beginning called the Paladin in joke, and called it afterward in earnest because he magnificently made the title good; and at last — supremest luck of all — died in the field! died with his harness on; died faithful to his charge, the Standard in his hand; died — oh, think of it — with the approving eye of Joan of Arc upon him!



“He drained the cup of glory to the last drop, and went jubilant to his peace, blessedly spared all part in the disaster which was to follow. What luck, what luck! And we? What was our sin that we are still here, we who have also earned our place with the happy dead?”



And presently he said:



“They tore the sacred Standard from his dead hand and carried it away, their most precious prize after its captured owner. But they haven’t it now. A month ago we put our lives upon the risk — our two good knights, my fellow-prisoners, and I — and stole it, and got it smuggled by trusty hands to Orleans, and there it is now, safe for all time in the Treasury.”



I was glad and grateful to learn that. I have seen it often since, when I have gone to Orleans on the 8th of May to be the petted old guest of the city and hold the first place of honor at the banquets and in the processions — I mean since Joan’s brothers passed from this life. It will still be there, sacredly guarded by French love, a thousand years from now — yes, as long as any shred of it hangs together. (1) Two or three weeks after this talk came the tremendous news like a thunder-clap, and we were aghast — Joan of Arc sold to the English!



Not for a moment had we ever dreamed of such a thing. We were young, you see, and did not know the human race, as I have said before. We had been so proud of our country, so sure of her nobleness, her magnanimity, her gratitude. We had expected little of the King, but of France we had expected everything. Everybody knew that in various towns patriot priests had been marching in procession urging the people to sacrifice money, property, everything, and buy the freedom of their heaven-sent deliverer. That the money would be raised we had not thought of doubting.



But it was all over now, all over. It was a bitter time for us. The heavens seemed hung with black; all cheer went out from our hearts. Was this comrade here at my bedside really Noel Rainguesson, that light-hearted creature whose whole life was but one long joke, and who used up more breath in laughter than in keeping his body alive? No, no; that Noel I was to see no more. This one’s heart was broken. He moved grieving about, and absently, like one in a dream; the stream of his laughter was dried at its source.



Well, that was best. It was my own mood. We were company for each other. He nursed me patiently through the dull long weeks, and at last, in January, I was strong enough to go about again. Then he said:



“Shall we go now?”



“Yes.”



There was no need to explain. Our hearts were in Rouen; we would carry our bodies there. All that we cared for in this life was shut up in that fortress. We could not help her, but it would be some solace to us to be near her, to breathe the air that she breathed, and look daily upon the stone walls that hid her. What if we should be made prisoners there? Well, we could but do our best, and let luck and fate decide what should happen.



And so we started. We could not realize the change which had come upon the country. We seemed able to choose our own route and go whenever we pleased, unchallenged and unmolested. When Joan of Arc was in the field there was a sort of panic of fear everywhere; but now that she was out of the way, fear had vanished. Nobody was troubled about you or afraid of you, nobody was curious about you or your business, everybody was indifferent.



We presently saw that we could take to the Seine, and not weary ourselves out with land travel.



So we did it, and were carried in a boat to within a league of Rouen. Then we got ashore; not on the hilly side, but on the other, where it is as level as a floor. Nobody could enter or leave the city without explaining himself. It was because they feared attempts at a rescue of Joan.



We had no trouble. We stopped in the plain with a family of peasants and stayed a week, helping them with their work for board and lodging, and making friends of them. We got clothes like theirs, and wore them. When we had worked our way through their reserves and gotten their confidence, we found that they secretly harbored French hearts in their bodies. Then we came out frankly and told them everything, and found them ready to do anything they could to help us.



Our plan was soon made, and was quite simple. It was to help them drive a flock of sheep to the market of the city. One morning early we made the venture in a melancholy drizzle of rain, and passed through the frowning gates unmolested. Our friends had friends living over a humble wine shop in a quaint tall building situated in one of the narrow lanes that run down from the cathedral to the river, and with these they bestowed us; and the next day they smuggled our own proper clothing and other belongings to us. The family that lodged us — the Pieroons — were French in sympathy, and we needed to have no secrets from them.



(1) It remained there three hundred and sixty years, and then was destroyed in a public bonfire, together with two swords, a plumed cap, several suits of state apparel, and other relics of the Maid, by a mob in the time of the Revolution. Nothing which the hand of Joan of Arc is known to have touched now remains in existence except a few preciously guarded military and state papers which she signed, her pen being guided by a clerk or her secretary, Louis de Conte. A boulder exists from which she is known to have mounted her horse when she was once setting out upon a campaign. Up to a quarter of a century ago there was a single hair from her head still in existence. It was drawn through the wax of a seal attached to the parchment of a state document. It was surreptitiously snipped out, seal and all, by some vandal relic-hunter, and carried off. Doubtless it still exists, but only the thief knows where. — TRANSLATOR.





3 Weaving the Net About Her



IT WAS necessary for me to have some way to gain bread for Noel and myself; and when the Pierrons found that I knew how to write, the applied to their confessor in my behalf, and he got a place for me with a good priest named Manchon, who was to be the chief recorder in the Great Trial of Joan of Arc now approaching. It was a strange position for me — clerk to the recorder — and dangerous if my sympathies and the late employment should be found out. But there was not much danger. Manchon was at bottom friendly to Joan and would not betray me; and my name would not, for I had discarded my surname and retained only my given one, like a person of low degree.



I attended Manchon constantly straight along, out of January and into February, and was often in the citadel with him — in the very fortress where Joan was imprisoned, though not in the dungeon where she was confined, and so did not see her, of course.



Manchon told me everything that had been happening before my coming. Ever since the purchase of Joan, Cauchon had been busy packing his jury for the destruction of the Maid — weeks and weeks he had spent in this bad industry. The University of Paris had sent him a number of learned and able and trusty ecclesiastics of the stripe he wanted; and he had scraped together a clergyman of like stripe and great fame here and there and yonder, until he was able to construct a formidable court numbering half a hundred distinguished names. French names they were, but their interests and sympathies were English.



A great officer of the Inquisition was also sent from Paris for the accused must be tried by the forms of the Inquisition; but this was a brave and righteous man, and he said squarely that this court had no power to try the case, wherefore he refused to act; and the same honest talk was uttered by two or three others.



The Inquisitor was right. The case as here resurrected against Joan had already been tried long ago at Poitiers, and decided in her favor. Yes, and by a higher tribunal than this one, for at the head of it was an Archbishop — he of Rheims — Cauchon’s own metropolitan. So here, you see, a lower court was impudently preparing to try and redecide a cause which had already been decided by its superior, a court of higher authority. Imagine it! No, the case could not properly be tried again. Cauchon could not properly preside in this new court, for more than one reason:



Rouen was not in his diocese; Joan had not been arrested in her domicile, which was still Domremy; and finally this proposed judge was the prisoner’s outspoken enemy, and therefore he was incompetent to try her. Yet all these large difficulties were gotten rid of. The territorial Chapter of Rouen finally granted territorial letters to Cauchon — though only after a struggle and under compulsion. Force was also applied to the Inquisitor, and he was obliged to submit.



So then, the little English King, by his representative, formally delivered Joan into the hands of the court, but with this reservation: if the court failed to condemn her, he was to have her back again! Ah, dear, what chance was there for that forsaken and friendless child? Friendless, indeed — it is the right word. For she was in a black dungeon, with half a dozen brutal common soldiers keeping guard night and day in the room where her cage was — for she was in a cage; an iron cage, and chained to her bed by neck and hands and feet. Never a person near her whom she had ever seen before; never a woman at all. Yes, this was, indeed, friendlessness.



Now it was a vassal of Jean de Luxembourg who captured Joan and Compiegne, and it was Jean who sold her to the Duke of Burgundy. Yet this very De Luxembourg was shameless enough to go and show his face to Joan in her cage. He came with two English earls, Warwick and Stafford. He was a poor reptile. He told her he would get her set free if she would promise not to fight the English any more. She had been in that cage a long time now, but not long enough to break her spirit. She retorted scornfully:



“Name of God, you but mock me. I know that you have neither the power nor the will to do it.”



He insisted. Then the pride and dignity of the soldier rose in Joan, and she lifted her chained hands and let them fall with a clash, saying:



“See these! They know more than you, and can prophesy better. I know that the English are going to kill me, for they think that when I am dead they can get the Kingdom of France. It is not so.



“Though there were a hundred thousand of them they would never get it.”



This defiance infuriated Stafford, and he — now think of it — he a free, strong man, she a chained and helpless girl — he drew his dagger and flung himself at her to stab her. But Warwick seized him and held him back. Warwick was wise. Take her life in that way? Send her to Heaven stainless and undisgraced? It would make her the idol of France, and the whole nation would rise and march to victory and emancipation under the inspiration of her spirit. No, she must be saved for another fate than that.



Well, the time was approaching for the Great Trial. For more than two months Cauchon had been raking and scraping everywhere for any odds and ends of evidence or suspicion or conjecture that might be usable against Joan, and carefully suppressing all evidence that came to hand in her favor. He had limitless ways and means and powers at his disposal for preparing and strengthening the case for the prosecution, and he used them all.



But Joan had no one to prepare her case for her, and she was shut up in those stone walls and had no friend to appeal to for help. And as for witnesses, she could not call a single one in her defense; they were all far away, under the French flag, and this was an English court; they would have been seized and hanged if they had shown their faces at the gates of Rouen. No, the prisoner must be the sole witness — witness for the prosecution, witness for the defense; and with a verdict of death resolved upon before the doors were opened for the court’s first sitting.

 



When she learned that the court was made up of ecclesiastics in the interest of the English, she begged that in fairness an equal number of priests of the French party should be added to these.



Cauchon scoffed at her message, and would not even deign to answer it.



By the law of the Church — she being a minor under twenty-one — it was her right to have counsel to conduct her case, advise her how to answer when questioned, and protect her from falling into traps set by cunning devices of the prosecution. She probably did not know that this was her right, and that she could demand it and require it, for there was none to tell her that; but she begged for this help, at any rate. Cauchon refused it. She urged and implored, pleading her youth and her ignorance of the complexities and intricac