This was figurative language, yet it was impossible to doubt there was much truth in it. Such a submission of our intellects, as I felt in determining to make it, must have been pleasing to heaven. The women, they are always praying; but when we thus presented ourselves to give thanks, it meant something, a real homage; and with a feeling of solemnity we separated, aware that we had contented both earth and heaven.
Next morning there was a great function in the Cathedral, at which the whole city assisted. Those who could not get admittance crowded upon the steps, and knelt half way across the Place. It was an occasion long remembered in Semur, though I have heard many say not in itself so impressive as the Te Deum on the evening of our return. After this we returned to our occupations, and life was resumed under its former conditions in our city.
It might be supposed, however, that the place in which events so extraordinary had happened would never again be as it was before. Had I not been myself so closely involved, it would have appeared to me certain, that the streets, trod once by such inhabitants as those who for three nights and days abode within Semur, would have always retained some trace of their presence; that life there would have been more solemn than in other places; and that those families for whose advantage the dead had risen out of their graves, would have henceforward carried about with them some sign of that interposition. It will seem almost incredible when I now add that nothing of this kind has happened at Semur. The wonderful manifestation which interrupted our existence has passed absolutely as if it had never been. We had not been twelve hours in our houses ere we had forgotten, or practically forgotten, our expulsion from them. Even myself, to whom everything was so vividly brought home, I have to enter my wife's room to put aside the curtain from little Marie's picture, and to see and touch the olive branch which is there, before I can recall to myself anything that resembles the feeling with which I re-entered that sanctuary. My grandfather's bureau still stands in the middle of my library, where I found it on my return; but I have got used to it, and it no longer affects me. Everything is as it was; and I cannot persuade myself that, for a time, I and mine were shut out, and our places taken by those who neither eat nor drink, and whose life is invisible to our eyes. Everything, I say, is as it was—every thing goes on as if it would endure for ever. We know this cannot be, yet it does not move us. Why, then, should the other move us? A little time, we are aware, and we, too, shall be as they are—as shadows, and unseen. But neither has the one changed us, and neither does the other. There was, for some time, a greater respect shown to religion in Semur, and a more devout attendance at the sacred functions; but I regret to say this did not continue. Even in my own case—I say it with sorrow—it did not continue. M. le Curé is an admirable person. I know no more excellent ecclesiastic. He is indefatigable in the performance of his spiritual duties; and he has, besides, a noble and upright soul. Since the days when we suffered and laboured together, he has been to me as a brother. Still, it is undeniable that he makes calls upon our credulity, which a man obeys with reluctance. There are ways of surmounting this; as I see in Agnès for one, and in M. de Bois-Sombre for another. My wife does not question, she believes much; and in respect to that which she cannot acquiesce in, she is silent. ‘There are many things I hear you talk of, Martin, which are strange to me,’ she says, ‘of myself I cannot believe in them; but I do not oppose, since it is possible you may have reason to know better than I; and so with some things that we hear from M. le Curé.’ This is how she explains herself—but she is a woman. It is a matter of grace to yield to our better judgment. M. de Bois-Sombre has another way. ‘Ma foi,’ he says, ‘I have not the time for all your delicacies, my good people; I have come to see that these things are for the advantage of the world, and it is not my business to explain them. If M. le Curé attempted to criticise me in military matters, or thee, my excellent Martin, in affairs of business, or in the culture of your vines, I should think him not a wise man; and in like manner, faith and religion, these are his concern.’ Felix de Bois Sombre is an excellent fellow; but he smells a little of the mousquetaire. I, who am neither a soldier nor a woman, I have hesitations. Nevertheless, so long as I am Maire of Semur, nothing less than the most absolute respect shall ever be shown to all truly religious persons, with whom it is my earnest desire to remain in sympathy and fraternity, so far as that may be.
It seemed, however, a little while ago as if my tenure of this office would not be long, notwithstanding the services which I am acknowledged, on every hand, to have done to my fellow-townsmen. It will be remembered that when M. le Curé and myself found Semur empty, we heard a voice of complaining from the hospital of St. Jean, and found a sick man who had been left there, and who grumbled against the Sisters, and accused them of neglecting him, but remained altogether unaware, in the meantime, of what had happened in the city. Will it be believed that after a time this fellow was put faith in as a seer, who had heard and beheld many things of which we were all ignorant? It must be said that, in the meantime, there had been a little excitement in the town on the subject of the chapel in the hospital, to which repeated reference has already been made. It was insisted on behalf of these ladies that a promise had been given, taking, indeed, the form of a vow, that, as soon as we were again in possession of Semur, their full privileges should be restored to them. Their advocates even went so far as to send to me a deputation of those who had been nursed in the hospital, the leader of which was Jacques Richard, who since he has been, as he says, ‘converted,’ thrusts himself to the front of every movement.
‘Permit me to speak, M. le Maire,’ he said; ‘me, who was one of those so misguided as to complain, before the great lesson we have all received. The mass did not disturb any sick person who was of right dispositions. I was then a very bad subject, indeed—as, alas! M. le Maire too well knows. It annoyed me only as all pious observances annoyed me. I am now, thank heaven, of a very different way of thinking–’
But I would not listen to the fellow. When he was a mauvais sujet he was less abhorrent to me than now.
The men were aware that when I pronounced myself so distinctly on any subject, there was nothing more to be said, for, though gentle as a lamb and open to all reasonable arguments, I am capable of making the most obstinate stand for principle; and to yield to popular superstition, is that worthy of a man who has been instructed? At the same time it raised a great anger in my mind that all that should be thought of was a thing so trivial. That they should have given themselves, soul and body, for a little money; that they should have scoffed at all that was noble and generous, both in religion and in earthly things; all that was nothing to them. And now they would insult the great God Himself by believing that all He cared for was a little mass in a convent chapel. What desecration! What debasement! When I went to M. le Curé, he smiled at my vehemence. There was pain in his smile, and it might be indignation; but he was not furious like me.
‘They will conquer you, my friend,’ he said.
‘Never,’ I cried. ‘Before I might have yielded. But to tell me the gates of death have been rolled back, and Heaven revealed, and the great God stooped down from Heaven, in order that mass should be said according to the wishes of the community in the midst of the sick wards! They will never make me believe this, if I were to die for it.’
‘Nevertheless, they will conquer,’ M. le Curé said.
It angered me that he should say so. My heart was sore as if my friend had forsaken me. And then it was that the worst step was taken in this crusade of false religion. It was from my mother that I heard of it first. One day she came home in great excitement, saying that now indeed a real light was to be shed upon all that had happened to us.
‘It appears,’ she said, ‘that Pierre Plastron was in the hospital all the time, and heard and saw many wonderful things. Sister Genevieve has just told me. It is wonderful beyond anything you could believe. He has spoken with our holy patron himself, St. Lambert, and has received instructions for a pilgrimage—’
‘Pierre Plastron!’ I cried; ‘Pierre Plastron saw nothing, ma mère. He was not even aware that anything remarkable had occurred. He complained to us of the Sisters that they neglected him; he knew nothing more.’
‘My son,’ she said, looking upon me with reproving eyes, ‘what have the good Sisters done to thee? Why is it that you look so unfavourably upon everything that comes from the community of St. Jean?’
‘What have I to do with the community?’ I cried—‘when I tell thee, Maman, that this Pierre Plastron knows nothing! I heard it from the fellow's own lips, and M. le Curé was present and heard him too. He had seen nothing, he knew nothing. Inquire of M. le Curé, if you have doubts of me.’
‘I do not doubt you, Martin,’ said my mother, with severity, ‘when you are not biassed by prejudice. And, as for M. le Curé, it is well known that the clergy are often jealous of the good Sisters, when they are not under their own control.’
Such was the injustice with which we were treated. And next day nothing was talked of but the revelation of Pierre Plastron. What he had seen and what he had heard was wonderful. All the saints had come and talked with him, and told him what he was to say to his townsmen. They told him exactly how everything had happened: how St. Jean himself had interfered on behalf of the Sisters, and how, if we were not more attentive to the duties of religion, certain among us would be bound hand and foot and cast into the jaws of hell. That I was one, nay the chief, of these denounced persons, no one could have any doubt. This exasperated me; and as soon as I knew that this folly had been printed and was in every house, I hastened to M. le Curé, and entreated him in his next Sunday's sermon to tell the true story of Pierre Plastron, and reveal the imposture. But M. le Curé shook his head. ‘It will do no good,’ he said.
‘But how no good?’ said I. ‘What good are we looking for? These are lies, nothing but lies. Either he has deceived the poor ladies basely, or they themselves—but this is what I cannot believe.’
‘Dear friend,’ he said, ‘compose thyself. Have you never discovered yet how strong is self-delusion? There will be no lying of which they are aware. Figure to yourself what a stimulus to the imagination to know that he was here, actually here. Even I—it suggests a hundred things to me. The Sisters will have said to him (meaning no evil, nay meaning the edification of the people), “But, Pierre, reflect! You must have seen this and that. Recall thy recollections a little.” And by degrees Pierre will have found out that he remembered—more than could have been hoped.’
‘Mon Dieu!’ I cried, out of patience, ‘and you know all this, yet you will not tell them the truth—the very truth.’
‘To what good?’ he said. Perhaps M. le Curé was right: but, for my part, had I stood up in that pulpit, I should have contradicted their lies and given no quarter. This, indeed, was what I did both in my private and public capacity; but the people, though they loved me, did not believe me. They said, ‘The best men have their prejudices. M. le Maire is an excellent man; but what will you? He is but human after all.’
M. le Curé and I said no more to each other on this subject. He was a brave man, yet here perhaps he was not quite brave. And the effect of Pierre Plastron's revelations in other quarters was to turn the awe that had been in many minds into mockery and laughter. ‘Ma foi,’ said Félix de Bois-Sombre, ‘Monseigneur St. Lambert has bad taste, mon ami Martin, to choose Pierre Plastron for his confidant when he might have had thee.’ ‘M. de Bois-Sombre does ill to laugh,’ said my mother (even my mother! she was not on my side), ‘when it is known that the foolish are often chosen to confound the wise.’ But Agnès, my wife, it was she who gave me the best consolation. She turned to me with the tears in her beautiful eyes.
‘Mon ami,’ she said, ‘let Monseigneur St. Lambert say what he will. He is not God that we should put him above all. There were other saints with other thoughts that came for thee and for me!’
All this contradiction was over when Agnès and I together took our flowers on the jour des morts to the graves we love. Glimmering among the rest was a new cross which I had not seen before. This was the inscription upon it:—
À PAUL LECAMUS
PARTI
LE 20 JUILLET, 1875
AVEC LES BIEN-AIMÉS
On it was wrought in the marble a little branch of olive. I turned to look at my wife as she laid underneath this cross a handful of violets. She gave me her hand still fragrant with the flowers. There was none of his family left to put up for him any token of human remembrance. Who but she should have done it, who had helped him to join that company and army of the beloved? ‘This was our brother,’ she said; ‘he will tell my Marie what use I made of her olive leaves.’