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The Scourge of God

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CHAPTER III
A PARTING SOUL

Looking down upon her as she lay in the great bed whereon had reposed so many of the de Rochebazons for generations-when they had been the head of the house-Martin Ashurst told himself how, except for the reason that he was about to lose the kindest benefactress and kinswoman any man had ever had, there was no cause for the tears to rise to his eyes.

For never was a more peaceful parting about to be made, to all external appearances; never could a woman have trod more calmly the dark road that, sooner or later, all have to pass along, than was now treading Aurora, Princesse de Rochebazon. Also it seemed as if death was smoothing away every wrinkle that time had brought to her face, changing back that face to the soft, innocent one which, in the spring of life, had been Aurora Ashurst's greatest charm; the face that had been hers when, as a winsome child, she played in the meadows round her father's old home in Worcestershire-demolished by Lambert; the face that, but a few years later, had won Henri de Beauvilliers away from the intoxicating charms of Mancinis, of Clerembaults, of Baufremonts, and Châtillons, and a hundred other beauties who then revolved round the court of the young king, now grown so old.

"You do not suffer, dear and honoured one," Martin said, bending over her and gazing into the eyes that were still so bright-the last awful glazed look and vacant stare, which tell of the near end being still some hours off; "you do not suffer, dear one. That I can see, and thank God for so seeing."

"No," the princess said, "I have no pain. I am dying simply of what comes to all-decay. I am seventy years of age, and it has come to me a little earlier than it does sometimes. That is all. But, Martin, we have no time to talk of this. Time is short-I know that." Then, suddenly lifting the clear eyes to his own, she said, "Do you know why I sent a special courier to London for you?"

"To bid me hurry to you, I should suppose, dear one. To give me your blessing. Oh!" he exclaimed, bending a little nearer to her, "you are a saint. You would not part from me without giving me that. Therefore bless me now!" and he made as though he would kneel by her side betwixt the bed and the ruelle.

"Wait," she said, "wait. I have something to tell you. After I have done so I know not if you will still deem me a saint, still desire my blessing. Bring that chair within the ruelle; sit down and listen."

Because he thought that already her mind was beginning to enter that hazy approach to death in which the senses lose all clearness, and the dying, when they speak at all, speak wanderingly, he neither showed nor felt wonderment at her words. Instead, because he desired to soothe and calm her, he did as she bade him, drawing the chair within the rail and holding her hand as he did so.

"Whatever," he said softly, "you may tell me can make no difference in my love and reverence for you-make me desire your blessing less or deem you less a saint. Yet-yet-if it pleases you to speak, if you have aught you desire to say, say on. Still, I beseech you, weary not yourself."

At first she did not answer him, but lay quite still, her eyes fixed on his face; lay so still that from far down the room he heard the ticking of the clock, heard the logs fall softly together with a gentle clash now and again, even found himself listening to a bird twittering outside in the garden.

Then, suddenly, once more her voice sounded clearly in the silence of the room; he heard her say: "What I tell you now will make me accursed in the eyes of all the Church-our Church. I am about to confide to you a secret that all in that Church have ordered me never to divulge, or I would have done it long since. Yet now I must tell it."

"A secret," he repeated silently to himself, "a secret!" Therefore he knew that her mind must indeed be wandering. What secret could this saintly woman have to reveal? Ah! yes, she was indeed wandering! Yet, even as he thought this, he reflected how strange a thing it was that, while he had actually a revelation to make to her-one that his honour prompted him to make-she, in the delirium of coming death, should imagine that she had something which it behooved her to disclose.

Once more he heard her speaking. Heard her say:

"All deem that with me perishes the last bearer, man or woman, of the de Rochebazon name. It is not so. There is probably one in existence."

"Madame!" the young man exclaimed very quietly, yet startled, almost appalled. "Madame! A de Rochebazon in existence! Are you conscious of what you are saying?" and he leaned a little over the coverlet and gazed into her eyes as he spoke. Surely this was wandering.

"As conscious as that I am dying here, as that you, Martin Ashurst, are sitting by my side."

"I am astounded. How long has what you state been known-supposed-by you?"

"Known-not supposed-since I became Henri de Beauvillier's wife, forty-six years ago."

"My God! What does it mean? A de Rochebazon alive! Man or woman?"

"Man!"

Again Martin exclaimed, "My God!" Then added: "And this man, therefore, is, has been since the death of your husband, the Prince de Rochebazon?"

"Before my husband's death," the other answered quietly, calmly, as though speaking on the most trivial subject. "My husband never was the prince."

Unintentionally, without doubt-perhaps, too, unnoticed by her-his hand released hers, slipping down from the bedside to his knee, where it lay, while he, his eyes fixed full on her now and still seeking to read in her face whether that which she uttered was the frenzy of a dying woman or an absolute truth, said slowly and distinctly:

"Nor you, therefore-that I must utter the words! – the princess?"

"Nor I the princess."

"It is incredible. Beyond all belief."

"It is true."

Again there was a pause; filled up on Martin Ashurst's part with a hurtling mass of thoughts which he could not separate one from the other, though above all others there predominated one-the thought that this was the derangement of a mind unhinged by the weakness of approaching death, clouded by the gradual decay of nature. And, thinking thus, he sat silent, wondering if in very truth-since all she had said seemed so utterly beyond the bound of possibility-it were worth disturbing her with questions.

Yet her next words seemed uttered as though with a determination to force him to believe that what she had said was no delusion.

"There are others who know it-only they will never tell."

"Others! Who?"

"Madame knows it" – he was well enough aware what "Madame" she referred to, and that it was to neither her of Orleans nor any of the daughters of the house of France-"so, too, does La Chaise, and also Chamillart. Also," and now her voice sank to a whisper, "Louis."

"Louis!" he repeated, also whisperingly, yet not recognising that his voice was lowered instinctively. "The king! knows and permits. My God!"

"He must permit, seeing that she-De Maintenon-holds him in a grasp of steel."

"Knowing-herself?"

"I have said."

Again over the room there fell a silence, broken only by the ticking of the distant clock; also now the shadows of evening were drawing on, soon the night would be at hand-a silence caused by the dying woman having ceased to speak, by the man at her side forbearing to ask more questions.

Yet he was warned by signs which even he, who had as yet but little acquaintance with death, could not misinterpret; that what more was to be told must be declared at once, or-never. For the dying woman made no further effort to divulge more, or to explain aught which should elucidate the strange statement she had startled him with; instead, lay back upon her pillows, her eyes open, it was true, but staring vacantly upon the embossed and richly-painted ceiling, her breathing still regular but very low.

"She will speak no more," he said to himself, "no more. Thank God, the secret does not die with her. Yet will those whom she has mentioned-this woman who is the king's wife; the king himself; La Chaise, who, if all accounts are true, is a lying, crafty priest; the minister Chamillart-will they assist to right a wrong? Alas, I fear not! Ah, if she could but speak again-tell all!"

As thus he thought, the door opened and the waiting maid came in, accompanied by a gentleman clad in sombre black, his lace being, however, of the whitest and most costly nature, and his face as white as that lace itself. And the girl, advancing down the room, followed by the other, explained to Martin, when she had reached the bed, that the gentleman accompanying her was Monsieur Fagon, premier Médecin du Roi.

Bowing to him with much courtliness, the physician passed within the ruelle and stood gazing down upon the dying woman in what was now no better than twilight, but going through, as the other observed, none of the usual ceremonies of feeling the pulse or listening to the breathing. Then once he nodded his head, after which he turned away, stepping outside the ruelle.

"What may we hope, monsieur?" the young man asked, following Fagon down the room.

"What," answered Fagon in return, "does monsieur hope?"

"That she may be spared for yet some hours-more, I fear, can scarcely be expected. Also that she may be able to speak again and clearly. I am her nephew, and, in a manner of speaking, am-was to be-her heir."

From under his bushy eyebrows Fagon shot a glance out of his small twinkling eyes. Then he said: "So I have heard. Yet monsieur, if he will pardon me, phrases his statement strangely, in spite of his having the French extremely well. 'Was to be her heir!' Has monsieur reason to apprehend that Madame la Princesse has made any alteration in her testamentary dispositions?"

 

"Monsieur has no reason to apprehend that such is the case. Yet," changing the subject, "he would be very glad if he could know that some hours of life will still be granted to-to-Madame la Princesse; that he might hope she will be able to converse again."

"Sir," Fagon said, with still the little twinkling eyes upon him, "she may live two or three more hours. I doubt her ever speaking again. There is no more to be done. Sir, I salute you." With which words he departed, escorted by the maid servant Manon.

It seemed, however, to Martin as though even should his aunt recover consciousness and be able to throw any further light upon the strange story which she had commenced, no opportunity would arise for her to do so, for Fagon had not been gone a quarter of an hour, during which time she lay so motionless in her bed that more than once he gazed down upon her, wondering if already the soul had parted from the body, before the monk who had previously been in attendance came in, and going toward the great fireplace drew forth his missal and began to read it. Nor was it without some difficulty that Martin was able to induce him to quit the room.

"Depart!" this holy man said, glancing up at the tall form of the other as he whispered his request to him. "Depart, my son! Alas! do you not know that the end is near-that at any moment the last services of the Church may be required to speed the passing soul?"

"I know, nor do I intend that she shall be deprived of those services. But, reverend sir, it is necessary I should be alone with my kinswoman; if she recovers her intelligence even at the last moment we have much to say to one another. I beg you, therefore, to leave us together; be sure you shall not be debarred from ministering to her when she desires you. I request you to remain outside-yet within call."

Because he knew not how to resist, because also he was but a humble member of the Théatine confraternity who, in Paris at least, owed much to the wealth and support of the Rochebazons, also because in his ignorance he thought he stood in the presence of him who was, he imagined in his simplicity, the next possessor of that great name and the vast revenues attached to it, he went as bidden, begging only that he might be summoned at the necessary moment.

Then for a little while kinsman and kinswoman were alone once more.

"Will she ever speak again, tell me further?" Martin mused again, gazing down on the silent woman lying there, her features now lit up a little by the rays of a shaded veilleuse that had been brought into the chamber by Manon and placed near the great bed. "I pray God she may." Then murmured to himself: "As well as I can see-'tis but darkly, Heaven knows-yet so far as I can peer into the future, on me there falls the task of righting a great wrong, done, if not by her, at least by those to whose house she belongs. But, to do so much, I must have light."

It seemed to him, watching there, as though the light was coming-was at hand. For now the occupant of the bed by which he sat stirred; her eyes, he saw, were fixed on him; a moment later she spoke. But the voice was changed, he recognised-was hoarse and harsh, hollow and toneless.

"Henri," she murmured, with many pauses 'twixt her words, "Henri was not the eldest. There was-another-son-a-a-Protestant-a Huguenot-"

"Great God! what sin is here?" the startled watcher muttered; then spoke more loudly: "Yes, yes, oh, speak, speak! Continue, I beseech you. Another son-a Huguenot-and the eldest!"

"That a de Rochebazon should be-a-Huguenot," the now dry voice muttered raucously, "a Huguenot! And fierce-relentless-strong, even to renouncing all-all-his rank, his name, his birthri-"

Again she ceased; he thought the end had come. Surely the once clear eyes were glazing now, surely this dull glare at vacancy which expressed indefinitely that, glare how they might, they saw nothing, foretold death-near, close at hand.

"Some word, some name, madame, dear one," the listener whispered. "Speak, oh! speak, or else all effort must fail. His name-that which his brother called him-that which he took, if he renounced his rightful one. The name-or-God help us all! naught can be done."

"His name," the dying woman whispered through white lips, in accents too low to reach the listener's ears, "was-"

If she uttered it he did not hear it. Moreover, at this supreme moment there came another interruption-the last!

The door opened again. Down the room, advancing toward the bed, came a priest, a man thin to attenuation, dry and brown as a mummy, with eyes that burned like coals beneath an eyebrowless forehead, yet one who told his beads even as he advanced, his lips quivering and moving while he prayed.

Do the dying know, even as we bend over them, seeking to penetrate beneath that glassy stare which suggests so deep an oblivion, of the last word we would have them speak, the last question we would have answered ere the veil of dense impenetrable darkness falls forever between them and us?

Almost it seemed as if she, this sinking woman who had lived for years a great princess, yet, by her own avowal, was none, did in truth know what her kinsman sought to drag from her-the clew which should lead to the righting of a great wrong, as he had said.

For, as the priest came through the lurking shadows of the room and out of the darkness of the farther end, toward where the small night lamp cast its sickly shadow, the hand which Martin Ashurst held closed tighter upon his own, and with a quivering grasp drew his toward her body, placing it upon a small substance that had lain sheltering 'twixt her arm and side.

And even as thus his hand closed over hers, while that other quivered warm and damp within it, the priest knelt and, over his crucifix, uttered up prayers for the passing soul.

CHAPTER IV
LES ATTROUPÉS

It was October in the year 1701 when she who had borne the title for so long of Princesse de Rochebazon was laid in the family vault in the Church of St. Sépulcre. It was July of the next year when a gentleman, looking somewhat travel-stained and weary, halted his horse at the foot of the Mont de Lozère, in Languedoc-the same man who had travelled from England eight months ago as Martin Ashurst, to attend his aunt's death-bed, but who since then had been known as Monsieur Martin.

There were more reasons than one why this change of name should be made-primarily because war having been declared by England in conjunction with Austria and Holland against Louis, no subject of Queen Anne was permitted within France, or, being in, would be safe if known and identified as such. But with an assumed name, or rather with part of his own name discarded-Martin being common to both countries-and with his knowledge of the French language perfect, owing to his long residence in the country as a child, the identification of Martin Ashurst with England was, if he held his peace, almost impossible. Also there were other reasons. He believed that at last he had found traces of the missing man, of him to whom by right fell all the vast wealth of the de Rochebazons, accumulated for centuries.

"Yet even now," he said to himself, "God knows if I shall succeed in finding him, or even should I do so, if I shall persuade him to claim what is his own. And, though he should still be willing, will that scourge of God, Louis, that curse of France, his wife, let one penny ever come to his hands? A Huguenot, and with the Huguenots in open rebellion, what chance would he have? I must be careful, more careful than ever, now that I am in the hotbed of revolution."

As he pondered thus he turned his wrist and urged his horse forward at a walk, making his way on slowly through the mountains to the village of Montvert.

"Three months," he said, "three months since I set out for Switzerland-for Geneva and Lausanne-and now, even now, but little nearer to the end than before. Coming here, I was told that it was almost impossible that Cyprien de Beauvilliers could have settled in the Cévennes without being known; travelling on to Savoy and to Lausanne, I learn at last that he did most undoubtedly come here from Geneva years ago. Shall I ever know-ever find out?"

A league or so accomplished at a walking pace, for his poor beast was almost exhausted now, it having been ridden across the mountains from St. Victor de Gravière since daybreak, and from Geneva within the last three weeks, and the banks of a river named Le Tarn being slowly followed, the rider entered Montvert, and passing across the bridge, proceeded slowly up the village street. Yet even as he did so he cast his eyes on a house at the side of that bridge and on the small trim garden between it and the stream, muttering to himself:

"Ah! Monsieur l'abbé! Monsieur l'abbé! you are one of the firebrands who stir up dissension in these valleys-you and your familiar spirit, Baville. Also your evil fame has travelled far. You are known and hated in Geneva, Lausanne, Vevey-maybe in Holland by now. 'Tis best you pray to Heaven to avert your fate. 'Tis threatened! And, if all the stories of you be true, it is almost deserved, no matter in what form it comes."

Proceeding still farther along the little main street of the bourg, he came to a wooden house also standing in a small trimly-kept garden, in which there grew all kinds of simple flowers that made the place gay with their colours, and here he dismounted, while calling to a boy who was raking the crushed shells on the path, he bade him take his horse to the stable in the rear.

"For you see, Armand," he said with a pleasant smile, "here I am back again, after a long while-yet still back."

The boy smiled a greeting and said all would be glad to welcome him, then did as he was bid and led the animal away, while Martin, going up to the door, knocked lightly on it and asked, as he threw his voice into the passage, if the pasteur was within.

To which, in answer, there came down toward the door an elderly gray-haired man, who held out both his hands and shook those of the younger one cordially.

"Back! Back!" he exclaimed joyously. "Ah! this is good. Come in. Come in. The room is always ready, the bed kept aired, the lavender in the drawers. Welcome! Welcome!" Then, after looking at him and saying that his journey had not harmed him, he exclaimed: "Well, what news? Or-is it disappointment again?"

"But little news; scarcely, in truth, more than before. Yet something. I met a man at Geneva who had known Cyprien de Beauvilliers, but he was very old and, alas! it is forty years and more since he set eyes on him."

"Forty years! A lifetime!"

"Ay, a lifetime-long enough for him to have disappeared from all human knowledge, to have died. That, I fear, is what has happened. Otherwise, this man says, they of the reformed faith would almost surely have heard of him."

"Not of necessity," the pastor answered. "If he so hated his kin and their religion that he was determined to break off forever from them and their customs, he may have resolved to obliterate every clew. He told the princess's husband that he renounced his name, his birthright. Other men have resolved on that, and kept their resolution."

While they had been speaking the pastor had led Martin Ashurst into his little salon, and he called now to an elderly woman to prepare the evening meal.

"And a good one to-night, Margot; a good one to-night to welcome back the wanderer."

Whereon the old servant smiled upon that wanderer and murmured also some words of greeting, while she said it should be a good one. Fichtre, but it should!

"Soit! Let us see," went on her master. "First for the solids. Now, there is a trout, caught this morning and brought me by Leroux-oh, such a trout! Two kilos if an ounce, and with the true deep speckles. Ma foi! he was a fool, he clung too much to the neighbourhood of the lower bridge, derided Leroux with his wicked eye; yet, observe, Leroux has got him. Si! Si! Half an hour hence he will be truite au vin blanc, a thing not half so wholesome for him as the stream and the rushes. Hein!"

Martin smiled to himself, yet gravely, as always now since his aunt's dying revelation. How far off seemed to him the merry days, or nights, at Locket's and Pontac's, and the jokes and jeers and flashes of wit of Betterton and Nokes, Vanburgh and gentle Farquhar! – while still the good old pastor prattled on, happy at preparing his little feast.

"Truite au vin blanc. Ha! And the right wine, too, to wash it down. Ha! The Crépi, in the long, tapering glasses that the Chevalier de Fleuville brought me from Villefranche. Poor de Fleuville! Poor, poor de Fleuville! Then, Margot, the ragoût and the white chipped bread, and, forget not these, clean serviettes to-night, if we never have others, and the cheese from Joyeuse. Oh! we will faire la noce to-night, mon brave. God forgive me," he broke off suddenly, his voice changing, "that even your return should make me think of feasts and noces at such a time as this-a time of blood and horror and cruelty!"

 

Over the meal, the trout being all that was expected of him, and the Crépi a fitting accompaniment thereto, they talked on what had been the object of "Monsieur Martin's" journey into Switzerland, then neutral in both religion and politics, and offering, consequently, a home for refugees of all classes and denominations; talked also of what results that journey had had, or had failed to have. But all ended, or was comprised, in what the young man had already told the other-namely, that it seemed certain that Cyprien de Beauvilliers had at first gone to Geneva and Lausanne after he renounced his family and his religion, and that from there he had come to Languedoc, meaning to settle in the one spot in France where Protestantism was in its strongest force.

"He would thereby," the pastor said, as now they reached the fromage de Joyeuse, nestling white and creamy in the vine leaves, "be able to enjoy his religion in peace for many years, until-until the unhappy events of '85. Alas! that revocation! That revocation, born of that fearful woman! What-what will be the outcome of all, for even now it is but beginning to bear its worst fruits. Martin," he continued, "Martin, mon ami, we are but at the commencement. I fear for what will happen here ere long. I fear, I fear, I fear."

"Here! Is it as bad as that?"

"It is dreadful, appalling. My friend, they will suffer no longer. They can support neither Baville's tyranny, which extends over all the district, nor-here, in this little village once so happy-the monstrous cruelties of the abbé."

"The abbé! Du Chaila! What is he doing now?"

"Tongue scarce dare tell for fear of not being believed. In after years, in centuries to come, when religion is free and tolerant, as some day it must be-it must! it must! – those who read of what we have suffered will deem the story false. O Martin! there, in that house by the bridge, are done things that would almost excite the envy of the Inquisition, ay! of Torquemada himself, were he still in existence. And he, this abbé, is the man who will light the flame in this tranquil spot. I pray God it may be extinguished almost ere lit." And Martin Ashurst saw that even as he spoke his hands were folded under the table, as though in prayer, and that his lips moved.

"But what," he said, "what do you fear? Also to what extremes does he now proceed?"

"'Proceed!' Ah, Martin, listen. There in that house by the bridge, once Fleuville's, who was hung by De Genne upon the bridge itself, so that his wife might see the thing each morning when she rose, he tortures us, the Protestants. Keeps prisoners confined, too, in the cellars deeper than the river itself. In stocks some, naked some, some with food only twice a week. He boasts he is God's appointed, then jeers and says, 'Appointed, too, by Baville under Louis.'"

"And Louis knows this?"

"Some say not, some say yes. For myself, I do not know. But things are near the end." And again the good pastor murmured, "I fear, I fear, I fear." Then went on, his voice lowered now and his eyes glancing through the windows, opened to let in the soft autumn air, cool and luscious as though it had passed over countless groves of flowers: "Listen. Masip-you have heard of him, Masip, the guide, he who shows the way to Switzerland and freedom-he is now there, in the cellars, in the stocks, bent double, his hands through two holes above the two where his feet are."

"For what?"

"He showed the Demoiselles Sexti the road to Chambery-they went dressed as boys. The girls escaped into the mountains. Masip is doomed. He dies to-morrow."

"God help him!"

"Him! God help all, Martin. He hunts us everywhere. Some of my brother preachers have been executed; I myself am suspended, my hour may come-to-night-to-morrow. Sooner or later it must come. Then for me the wheel or the flames or the gibbet-there." And he pointed down the street toward where the bridge was on which Fleuville's body had been hanged.

"Never! Never!" Martin exclaimed, touching the old man's arm. "Never, while I have a sword by my side." Then added, a moment later:

"My friend, I must declare myself. While all are so brave, all going to, or risking, their doom, I am but a craven hound to wear a mask. To-morrow I announce-or rather denounce-myself as a Protestant. My aunt died ere I could tell the secret which would have caused her to curse me instead of leaving me her heir. Here, I will shelter myself under that secret no more. To-morrow I see this abbé in his own house, to-morrow I defy him to do his worst on me as on others. I proclaim myself."

"No, no, no!" the old pastor cried, springing at him, placing his hand upon his lips to prevent further words from being heard or from penetrating outside. "No, no! In God's name, no! I forbid you. If you do that, how will you ever find de Beauvilliers-de Rochebazon, as he is if alive-or, he being dead, find his children? I forbid you," he reiterated again and again in his agitation. "I forbid you."

"Forbid me? Force me to live a coward in my own esteem? To see those of my own faith slaughtered like oxen in the shambles and stand by, a poltroon, afraid to declare myself?"

"I forbid you. Not yet, at least. Remember, too, you are an Englishman, of France's deepest, most hated foes; your doom is doubly threatening. Yet, oh, oh, my son," he exclaimed in a broken voice, "how I love, how I reverence you! Brave man, brave, honest Protestant, I love-my God!" he exclaimed, changing his tone suddenly, desisting in his speech, "My God! what is that?"

Desisted, turning a stricken, blanched face upon the younger man, who had reached for his sword and sash and was already donning them, while he whispered through white lips, "It has come! It has come! The storm has burst," while even as he spoke he fell on his knees by the table, and sinking his head into his hands, commenced to pray long and silently.

Prayed long and silently, while from outside the bourg-yet advancing, approaching nearer every moment-there came a deep sound. At first a hum, then, next, a clearer, more definite noise, and next, they being distinguishable, the words of a hymn sung by many voices.

Upon the soft night air, so calm and peaceful a moment earlier, those words rolled, the cadence falling and rising until it seemed as though it must reach the mountain tops o'erhanging the village. Rolled up and swelled, and sunk and rose again, telling how the Lord set ambushments against the children of Ammon, Moab, and Mount Seir, who came against Judah; telling how, when they had made an end of one of their particular foes, each helped to destroy another.

Again the pastor moaned: "They have risen. They have risen. God help us all!"

"Who?" asked Martin. "Who? Our own faith? The Protestants? The Camisards? Risen at last."

"At last! At last!" the old man said, glancing up from his prayers. And he began to pray aloud to God to avert the horrors of battle and murder and sudden death.

The tramp of many men came nearer. Past the foot of the garden those men went, a compact mass; in their hands and belts, and borne also upon their shoulders, swords, old halberds, musketoons and pistols, in some cases scythes and reaping hooks. And ahead of all marched three gaunt, weird men, the inspired ones, the prophets of the Cevennes, of the Camisards.