The Confessions of Jean Jacques Rousseau — Complete

Before this departure, foreseeing the storm which my enemies began to raise against me, he of his own accord sent me letters of naturalization, which seemed to be a certain means of preventing me from being driven from the country. The community of the Convent of Val de Travers followed the example of the governor, and gave me letters of Communion, gratis, as they were the first. Thus, in every respect, become a citizen, I was sheltered from legal expulsion, even by the prince; but it has never been by legitimate means, that the man who, of all others, has shown the greatest respect for the laws, has been persecuted. I do not think I ought to enumerate, amongst the number of my losses at this time, that of the Abbe Malby. Having lived sometime at the house of his mother, I have been acquainted with the abbe, but not very intimately, and I have reason to believe the nature of his sentiments with respect to me changed after I acquired a greater celebrity than he already had. But the first time I discovered his insincerity was immediately after the publication of the ‘Letters from the Mountain’. A letter attributed to him, addressed to Madam Saladin, was handed about in Geneva, in which he spoke of this work as the seditious clamors of a furious demagogue.

The esteem I had for the Abbe Malby, and my great opinion of his understanding, did not permit me to believe this extravagant letter was written by him. I acted in this business with my usual candor. I sent him a copy of the letter, informing him he was said to be the author of it. He returned me no answer. This silence astonished me: but what was my surprise when by a letter I received from Madam de Chenonceaux, I learned the Abbe was really the author of that which was attributed to him, and found himself greatly embarrassed by mine. For even supposing for a moment that what he stated was true, how could he justify so public an attack, wantonly made, without obligation or necessity, for the sole purpose of overwhelming in the midst of his greatest misfortunes, a man to whom he had shown himself a well-wisher, and who had not done anything that could excite his enmity? In a short time afterwards the ‘Dialogues of Phocion’, in which I perceived nothing but a compilation, without shame or restraint, from my writings, made their appearance.

In reading this book I perceived the author had not the least regard for me, and that in future I must number him among my most bitter enemies. I do not believe he has ever pardoned me for the Social Contract, far superior to his abilities, or the Perpetual Peace; and I am, besides, of opinion that the desire he expressed that I should make an extract from the Abbe de St. Pierre, proceeded from a supposition in him that I should not acquit myself of it so well.

The further I advance in my narrative, the less order I feel myself capable of observing. The agitation of the rest of my life has deranged in my ideas the succession of events. These are too numerous, confused, and disagreeable to be recited in due order. The only strong impression they have left upon my mind is that of the horrid mystery by which the cause of them is concealed, and of the deplorable state to which they have reduced me. My narrative will in future be irregular, and according to the events which, without order, may occur to my recollection. I remember about the time to which I refer, full of the idea of my confessions, I very imprudently spoke of them to everybody, never imagining it could be the wish or interest, much less within the power of any person whatsoever, to throw an obstacle in the way of this undertaking, and had I suspected it, even this would not have rendered me more discreet, as from the nature of my disposition it is totally impossible for me to conceal either my thoughts or feelings. The knowledge of this enterprise was, as far as I can judge, the cause of the storm that was raised to drive me from Switzerland, and deliver me into the hands of those by whom I might be prevented from executing it.

I had another project in contemplation which was not looked upon with a more favorable eye by those who were afraid of the first: this was a general edition of my works. I thought this edition of them necessary to ascertain what books, amongst those to which my name was affixed, were really written by me, and to furnish the public with the means of distinguishing them from the writings falsely attributed to me by my enemies, to bring me to dishonor and contempt. This was besides a simple and an honorable means of insuring to myself a livelihood, and the only one that remained to me. As I had renounced the profession of an author, my memoirs not being of a nature to appear during my lifetime; as I no longer gained a farthing in any manner whatsoever, and constantly lived at a certain expense, I saw the end of my resources in that of the produce of the last things I had written. This reason had induced me to hasten the finishing of my Dictionary of Music, which still was incomplete. I had received for it a hundred louis (guineas) and a life annuity of three hundred livres; but a hundred louis could not last long in the hands of a man who annually expended upwards of sixty, and three-hundred livres (twelve guineas) a year was but a trifling sum to one upon whom parasites and beggarly visitors lighted like a swarm of flies.

A company of merchants from Neuchatel came to undertake the general edition, and a printer or bookseller of the name of Reguillat, from Lyons, thrust himself, I know not by what means, amongst them to direct it. The agreement was made upon reasonable terms, and sufficient to accomplish my object. I had in print and manuscript, matter for six volumes in quarto. I moreover agreed to give my assistance in bringing out the edition. The merchants were, on their part, to pay me a thousand crowns (one hundred and twenty-five pounds) down, and to assign me an annuity of sixteen hundred livres (sixty-six pounds) for life.

The agreement was concluded but not signed, when the Letters from the Mountain appeared. The terrible explosion caused by this infernal work, and its abominable author, terrified the company, and the undertaking was at an end. I would compare the effect of this last production to that of the Letter on French Music, had not that letter, while it brought upon me hatred, and exposed me to danger, acquired me respect and esteem. But after the appearance of the last work, it was a matter of astonishment at Geneva and Versailles that such a monster as the author of it should be suffered to exist. The little council, excited by the French resident, and directed by the attorney-general, made a declaration against my work, by which, in the most severe terms, it was declared to be unworthy of being burned by the hands of the hangman, adding, with an address which bordered upon the burlesque, there was no possibility of speaking of or answering it without dishonor. I would here transcribe the curious piece of composition, but unfortunately I have it not by me. I ardently wish some of my readers, animated by the zeal of truth and equity, would read over the Letters from the Mountain: they will, I dare hope, feel the stoical moderation which reigns throughout the whole, after all the cruel outrages with which the author was loaded. But unable to answer the abuse, because no part of it could be called by that name nor to the reasons because these were unanswerable, my enemies pretended to appear too much enraged to reply: and it is true, if they took the invincible arguments it contains for abuse, they must have felt themselves roughly treated.

The remonstrating party, far from complaining of the odious declaration, acted according to the spirit of it, and instead of making a trophy of the Letters from the Mountain, which they veiled to make them serve as a shield, were pusillanimous enough not to do justice or honor to that work, written to defend them, and at their own solicitation. They did not either quote or mention the letters, although they tacitly drew from them all their arguments, and by exactly following the advice with which they conclude, made them the sole cause of their safety and triumph. They had imposed on me this duty: I had fulfilled it, and unto the end had served their cause and the country. I begged of them to abandon me, and in their quarrels to think of nobody but themselves. They took me at my word, and I concerned myself no more about their affairs, further than constantly to exhort them to peace, not doubting, should they continue to be obstinate, of their being crushed by France; this however did not happen; I know the reason why it did not, but this is not the place to explain what I mean.

The effect produced at Neuchatel by the Letters from the Mountain was at first very mild. I sent a copy of them to M. de Montmollin, who received it favorably, and read it without making any objection. He was ill as well as myself; as soon as he recovered he came in a friendly manner to see me, and conversed on general subjects. A rumor was however begun; the book was burned I know not where. From Geneva, Berne, and perhaps from Versailles, the effervescence quickly passed to Neuchatel, and especially to Val de Travers, where, before even the ministers had taken any apparent steps, an attempt was secretly made to stir up the people. I ought, I dare assert, to have been beloved by the people of that country in which I have lived, giving alms in abundance, not leaving about me an indigent person without assistance, never refusing to do any service in my power, and which was consistent with justice, making myself perhaps too familiar with everybody, and avoiding, as far as it was possible for me to do it, all distinction which might excite the least jealousy. This, however, did not prevent the populace, secretly stirred up against me, by I know not whom, from being by degrees irritated against me, even to fury, nor from publicly insulting me, not only in the country and upon the road, but in the street. Those to whom I had rendered the greatest services became most irritated against me, and even people who still continued to receive my benefactions, not daring to appear, excited others, and seemed to wish thus to be revenged of me for their humiliation, by the obligations they were under for the favors I had conferred upon them. Montmollin seemed to pay no attention to what was passing, and did not yet come forward. But as the time of communion approached, he came to advise me not to present myself at the holy table, assuring me, however, he was not my enemy, and that he would leave me undisturbed. I found this compliment whimsical enough; it brought to my recollection the letter from Madam de Boufflers, and I could not conceive to whom it could be a matter of such importance whether I communicated or not. Considering this condescension on my part as an act of cowardice, and moreover, being unwilling to give to the people a new pretext under which they might charge me with impiety, I refused the request of the minister, and he went away dissatisfied, giving me to understand I should repent of my obstinacy.

He could not of his own authority forbid me the communion: that of the Consistory, by which I had been admitted to it, was necessary, and as long as there was no objection from that body I might present myself without the fear of being refused. Montmollin procured from the Classe (the ministers) a commission to summon me to the Consistory, there to give an account of the articles of my faith, and to excommunicate me should I refuse to comply. This excommunication could not be pronounced without the aid of the Consistory also, and a majority of the voices. But the peasants, who under the appellation of elders, composed this assembly, presided over and governed by their minister, might naturally be expected to adopt his opinion, especially in matters of the clergy, which they still less understood than he did. I was therefore summoned, and I resolved to appear.

What a happy circumstance and triumph would this have been to me could I have spoken, and had I, if I may so speak, had my pen in my mouth! With what superiority, with what facility even, should I have overthrown this poor minister in the midst of his six peasants! The thirst after power having made the Protestant clergy forget all the principles of the reformation, all I had to do to recall these to their recollection and to reduce them to silence, was to make comments upon my first ‘Letters from the Mountain’, upon which they had the folly to animadvert.

My text was ready, and I had only to enlarge on it, and my adversary was confounded. I should not have been weak enough to remain on the defensive; it was easy to me to become an assailant without his even perceiving it, or being able to shelter himself from my attack. The contemptible priests of the Classe, equally careless and ignorant, had of themselves placed me in the most favorable situation I could desire to crush them at pleasure. But what of this? It was necessary I should speak without hesitation, and find ideas, turn of expression, and words at will, preserving a presence of mind, and keeping myself collected, without once suffering even a momentary confusion. For what could I hope, feeling as I did, my want of aptitude to express myself with ease? I had been reduced to the most mortifying silence at Geneva, before an assembly which was favorable to me, and previously resolved to approve of everything I should say. Here, on the contrary, I had to do with a cavalier who, substituting cunning to knowledge, would spread for me a hundred snares before I could perceive one of them, and was resolutely determined to catch me in an error let the consequence be what it would. The more I examined the situation in which I stood, the greater danger I perceived myself exposed to, and feeling the impossibility of successfully withdrawing from it, I thought of another expedient. I meditated a discourse which I intended to pronounce before the Consistory, to exempt myself from the necessity of answering. The thing was easy. I wrote the discourse and began to learn it by memory, with an inconceivable ardor. Theresa laughed at hearing me mutter and incessantly repeat the same phrases, while endeavoring to cram them into my head. I hoped, at length, to remember what I had written: I knew the chatelain as an officer attached to the service of the prince, would be present at the Consistory, and that notwithstanding the manoeuvres and bottles of Montmollin, most of the elders were well disposed towards me. I had, moreover, in my favor, reason, truth, and justice, with the protection of the king, the authority of the council of state, and the good wishes of every real patriot, to whom the establishment of this inquisition was threatening. In fine, everything contributed to encourage me.

On the eve of the day appointed, I had my discourse by rote, and recited it without missing a word. I had it in my head all night: in the morning I had forgotten it. I hesitated at every word, thought myself before the assembly, became confused, stammered, and lost my presence of mind. In fine, when the time to make my appearance was almost at hand, my courage totally failed me. I remained at home and wrote to the Consistory, hastily stating my reasons, and pleaded my disorder, which really, in the state to which apprehension had reduced me, would scarcely have permitted me to stay out the whole sitting.

The minister, embarrassed by my letter, adjourned the Consistory. In the interval, he of himself, and by his creatures, made a thousand efforts to seduce the elders, who, following the dictates of their consciences, rather than those they received from him, did not vote according to his wishes, or those of the Classe. Whatever power his arguments drawn from his cellar might have over this kind of people, he could not gain one of them, more than the two or three who were already devoted to his will, and who were called his ‘ames damnees’.—[damned souls]—The officer of the prince, and the Colonel Pury, who, in this affair, acted with great zeal, kept the rest to their duty, and when Montmollin wished to proceed to excommunication, his Consistory, by a majority of voices, flatly refused to authorize him to do it. Thus reduced to the last expedient, that of stirring up the people against me, he, his colleagues, and other persons, set about it openly, and were so successful, that not-withstanding the strong and frequent rescripts of the king, and the orders of the council of state, I was at length obliged to quit the country, that I might not expose the officer of the king to be himself assassinated while he protected me.

The recollection of the whole of this affair is so confused, that it is impossible for me to reduce to or connect the circumstances of it. I remember a kind of negotiation had been entered into with the Classe, in which Montmollin was the mediator. He feigned to believe it was feared I should, by my writings, disturb the peace of the country, in which case, the liberty I had of writing would be blamed. He had given me to understand that if I consented to lay down my pen, what was past would be forgotten. I had already entered into this engagement with myself, and did not hesitate in doing it with the Classe, but conditionally and solely in matters of religion. He found means to have a duplicate of the agreement upon some change necessary to be made in it, the condition having been rejected by the Classe; I demanded back the writing, which was returned to me, but he kept the duplicate, pretending it was lost. After this, the people, openly excited by the ministers, laughed at the rescripts of the king, and the orders of the council of state, and shook off all restraint. I was declaimed against from the pulpit, called antichrist, and pursued in the country like a mad wolf. My Armenian dress discovered me to the populace; of this I felt the cruel inconvenience, but to quit it in such circumstances, appeared to me an act of cowardice. I could not prevail upon myself to do it, and I quietly walked through the country with my caffetan and fur bonnet in the midst of the hootings of the dregs of the people, and sometimes through a shower of stones. Several times as I passed before houses, I heard those by whom they were inhabited call out: “Bring me my gun that I may fire at him.” As I did not on this account hasten my pace, my calmness increased their fury, but they never went further than threats, at least with respect to firearms.

During the fermentation I received from two circumstances the most sensible pleasure. The first was my having it in my power to prove my gratitude by means of the lord marshal. The honest part of the inhabitants of Neuchatel, full of indignation at the treatment I received, and the manoeuvres of which I was the victim, held the ministers in execration, clearly perceiving they were obedient to a foreign impulse, and the vile agents of people, who, in making them act, kept themselves concealed; they were moreover afraid my case would have dangerous consequences, and be made a precedent for the purpose of establishing a real inquisition.

The magistrates, and especially M. Meuron, who had succeeded M. d’ Ivernois in the office of attorney-general, made every effort to defend me. Colonel Pury, although a private individual, did more and succeeded better. It was the colonel who found means to make Montmollin submit in his Consistory, by keeping the elders to their duty. He had credit, and employed it to stop the sedition; but he had nothing more than the authority of the laws, and the aid of justice and reason, to oppose to that of money and wine: the combat was unequal, and in this point Montmollin was triumphant. However, thankful for his zeal and cares, I wished to have it in my power to make him a return of good offices, and in some measure discharge a part of the obligations I was under to him. I knew he was very desirous of being named a counsellor of state; but having displeased the court by his conduct in the affair of the minister Petitpierre, he was in disgrace with the prince and governor. I however undertook, at all risks, to write to the lord marshal in his favor: I went so far as even to mention the employment of which he was desirous, and my application was so well received that, contrary to the expectations of his most ardent well wishers, it was almost instantly conferred upon him by the king. In this manner fate, which has constantly raised me to too great an elevation, or plunged me into an abyss of adversity, continued to toss me from one extreme to another, and whilst the populace covered me with mud I was able to make a counsellor of state.

The other pleasing circumstance was a visit I received from Madam de Verdelin with her daughter, with whom she had been at the baths of Bourbonne, whence they came to Motiers and stayed with me two or three days. By her attention and cares, she at length conquered my long repugnancy; and my heart, won by her endearing manner, made her a return of all the friendship of which she had long given me proofs. This journey made me extremely sensible of her kindness: my situation rendered the consolations of friendship highly necessary to support me under my sufferings. I was afraid she would be too much affected by the insults I received from the populace, and could have wished to conceal them from her that her feelings might not be hurt, but this was impossible; and although her presence was some check upon the insolent populace in our walks, she saw enough of their brutality to enable her to judge of what passed when I was alone. During the short residence she made at Motiers, I was still attacked in my habitation. One morning her chambermaid found my window blocked up with stones, which had been thrown at it during the night. A very heavy bench placed in the street by the side of the house, and strongly fastened down, was taken up and reared against the door in such a manner as, had it not been perceived from the window, to have knocked down the first person who should have opened the door to go out. Madam de Verdelin was acquainted with everything that passed; for, besides what she herself was witness to, her confidential servant went into many houses in the village, spoke to everybody, and was seen in conversation with Montmollin. She did not, however, seem to pay the least attention to that which happened to me, nor never mentioned Montmollin nor any other person, and answered in a few words to what I said to her of him. Persuaded that a residence in England would be more agreeable to me than any other, she frequently spoke of Mr. Hume who was then at Paris, of his friendship for me, and the desire he had of being of service to me in his own country. It is time I should say something of Hume.

He had acquired a great reputation in France amongst the Encyclopedists by his essays on commerce and politics, and in the last place by his history of the House of Stuart, the only one of his writings of which I had read a part, in the translation of the Abbe Prevot. For want of being acquainted with his other works, I was persuaded, according to what I heard of him, that Mr. Hume joined a very republican mind to the English Paradoxes in favor of luxury. In this opinion I considered his whole apology of Charles I. as a prodigy of impartiality, and I had as great an idea of his virtue as of his genius. The desire of being acquainted with this great man, and of obtaining his friendship, had greatly strengthened the inclination I felt to go to England, induced by the solicitations of Madam de Boufflers, the intimate friend of Hume. After my arrival in Switzerland, I received from him, by means of this lady, a letter extremely flattering; in which, to the highest encomiums on my genius, he subjoined a pressing invitation to induce me to go to England, and the offer of all his interest, and that of his friends, to make my residence there agreeable. I found in the country to which I had retired, the lord marshal, the countryman and friend of Hume, who confirmed my good opinion of him, and from whom I learned a literary anecdote, which did him great honor in the opinion of his lordship and had the same effect in mine. Wallace, who had written against Hume upon the subject of the population of the ancients, was absent whilst his work was in the press. Hume took upon himself to examine the proofs, and to do the needful to the edition. This manner of acting was according to my way of thinking. I had sold at six sous (three pence) a piece, the copies of a song written against myself. I was, therefore, strongly prejudiced in favor of Hume, when Madam de Verdelin came and mentioned the lively friendship he expressed for me, and his anxiety to do me the honors of England; such was her expression. She pressed me a good deal to take advantage of this zeal and to write to him. As I had not naturally an inclination to England, and did not intend to go there until the last extremity, I refused to write or make any promise; but I left her at liberty to do whatever she should think necessary to keep Mr. Hume favorably disposed towards me. When she went from Motiers, she left me in the persuasion, by everything she had said to me of that illustrious man, that he was my friend, and she herself still more his.

After her departure, Montmollin carried on his manoeuvres with more vigor, and the populace threw off all restraint. Yet I still continued to walk quietly amidst the hootings of the vulgar; and a taste for botany, which I had begun to contract with Doctor d’Ivernois, making my rambling more amusing, I went through the country herbalising, without being affected by the clamors of this scum of the earth, whose fury was still augmented by my calmness. What affected me most was, seeing families of my friends, or of persons who gave themselves that name, openly join the league of my persecutors; such as the D’Ivernois, without excepting the father and brother of my Isabel le Boy de la Tour, a relation to the friend in whose house I lodged, and Madam Girardier, her sister-in-law.

[This fatality had begun with my residence at Yverdon; the banneret Roguin dying a year or two after my departure from that city, the old papa Roguin had the candor to inform me with grief, as he said, that in the papers of his relation, proofs had been found of his having been concerned in the conspiracy to expel me from Yverdon and the state of Berne.  This clearly proved the conspiracy not to be, as some people pretended to believe, an affair of hypocrisy; since the banneret, far from being a devotee, carried materialism and incredulity to intolerance and fanaticism.  Besides, nobody at Yverdon had shown me more constant attention, nor had so prodigally bestowed upon me praises and flattery as this banneret.  He faithfully followed the favorite plan of my persecutors.]

This Peter Boy was such a brute; so stupid, and behaved so uncouthly, that, to prevent my mind from being disturbed, I took the liberty to ridicule him; and after the manner of the ‘Petit Prophete’, I wrote a pamphlet of a few pages, entitled, ‘la Vision de Pierre de la Montagne dit le Voyant,—[The vision of Peter of the Mountain called the Seer.]—in which I found means to be diverting enough on the miracles which then served as the great pretext for my persecution. Du Peyrou had this scrap printed at Geneva, but its success in the country was but moderate; the Neuchatelois with all their wit, taste but weakly attic salt or pleasantry when these are a little refined.

In the midst of decrees and persecutions, the Genevese had distinguished themselves by setting up a hue and cry with all their might; and my friend Vernes amongst others, with an heroical generosity, chose that moment precisely to publish against me letters in which he pretended to prove I was not a Christian. These letters, written with an air of self-sufficiency, were not the better for it, although it was positively said the celebrated Bonnet had given them some correction: for this man, although a materialist, has an intolerant orthodoxy the moment I am in question. There certainly was nothing in this work which could tempt me to answer it; but having an opportunity of saying a few words upon it in my ‘Letters from the Mountain’, I inserted in them a short note sufficiently expressive of disdain to render Vernes furious. He filled Geneva with his furious exclamations, and D’Ivernois wrote me word he had quite lost his senses. Sometime afterwards appeared an anonymous sheet, which instead of ink seemed to be written with water of Phlegethon. In this letter I was accused of having exposed my children in the streets, of taking about with me a soldier’s trull, of being worn out with debaucheries..., and other fine things of a like nature. It was not difficult for me to discover the author. My first idea on reading this libel, was to reduce to its real value everything the world calls fame and reputation amongst men; seeing thus a man who was never in a brothel in his life, and whose greatest defect was in being as timid and shy as a virgin, treated as a frequenter of places of that description; and in finding myself charged with being......, I, who not only never had the least taint of such disorder, but, according to the faculty, was so constructed as to make it almost impossible for me to contract it. Everything well considered, I thought I could not better refute this libel than by having it printed in the city in which I longest resided, and with this intention I sent it to Duchesne to print it as it was with an advertisement in which I named M. Vernes and a few short notes by way of eclaircissement. Not satisfied with printing it only, I sent copies to several persons, and amongst others one copy to the Prince Louis of Wirtemberg, who had made me polite advances and with whom I was in correspondence. The prince, Du Peyrou, and others, seemed to have their doubts about the author of the libel, and blamed me for having named Vernes upon so slight a foundation. Their remarks produced in me some scruples, and I wrote to Duchesne to suppress the paper. Guy wrote to me he had suppressed it: this may or may not be the case; I have been deceived on so many occasions that there would be nothing extraordinary in my being so on this, and from the time of which I speak, was so enveloped in profound darkness that it was impossible for me to come at any kind of truth.