“Then, if he has been up there all the time, who can have done it?”
“Perhaps,” said the other, “we might go upstairs and find out. We have half an hour before the police will move.”
Leaving the body of the slain heiress in charge of the surgeons, Flambeau dashed up the stairs to the typewriting office, found it utterly empty, and then dashed up to his own. Having entered that, he abruptly returned with a new and white face to his friend.
“Her sister,” he said, with an unpleasant seriousness, “her sister seems to have gone out for a walk.”
Father Brown nodded. “Or, she may have gone up to the office of that sun man,” he said. “If I were you I should just verify that, and then let us all talk it over in your office. No,” he added suddenly, as if remembering something, “shall I ever get over that stupidity of mine? Of course, in their office downstairs.”
Flambeau stared; but he followed the little father downstairs to the empty flat of the Staceys, where that impenetrable pastor took a large red-leather chair in the very entrance, from which he could see the stairs and landings, and waited. He did not wait very long. In about four minutes three figures descended the stairs, alike only in their solemnity. The first was Joan Stacey, the sister of the dead woman – evidently she had been upstairs in the temporary temple of Apollo; the second was the priest of Apollo himself, his litany finished, sweeping down the empty stairs in utter magnificence – something in his white robes, beard and parted hair had the look of Dore’s Christ leaving the Pretorium; the third was Flambeau, black browed and somewhat bewildered.
Miss Joan Stacey, dark, with a drawn face and hair prematurely touched with grey, walked straight to her own desk and set out her papers with a practical flap. The mere action rallied everyone else to sanity. If Miss Joan Stacey was a criminal, she was a cool one. Father Brown regarded her for some time with an odd little smile, and then, without taking his eyes off her, addressed himself to somebody else.
“Prophet,” he said, presumably addressing Kalon, “I wish you would tell me a lot about your religion.”
“I shall be proud to do it,” said Kalon, inclining his still crowned head, “but I am not sure that I understand.”
“Why, it’s like this,” said Father Brown, in his frankly doubtful way: “We are taught that if a man has really bad first principles, that must be partly his fault. But, for all that, we can make some difference between a man who insults his quite clear conscience and a man with a conscience more or less clouded with sophistries. Now, do you really think that murder is wrong at all?”
“Is this an accusation?” asked Kalon very quietly.
“No,” answered Brown, equally gently, “it is the speech for the defence.”
In the long and startled stillness of the room the prophet of Apollo slowly rose; and really it was like the rising of the sun. He filled that room with his light and life in such a manner that a man felt he could as easily have filled Salisbury Plain. His robed form seemed to hang the whole room with classic draperies; his epic gesture seemed to extend it into grander perspectives, till the little black figure of the modern cleric seemed to be a fault and an intrusion, a round, black blot upon some splendour of Hellas.
“We meet at last, Caiaphas,” said the prophet. “Your church and mine are the only realities on this earth. I adore the sun, and you the darkening of the sun; you are the priest of the dying and I of the living God. Your present work of suspicion and slander is worthy of your coat and creed. All your church is but a black police; you are only spies and detectives seeking to tear from men confessions of guilt, whether by treachery or torture. You would convict men of crime, I would convict them of innocence. You would convince them of sin, I would convince them of virtue.
“Reader of the books of evil, one more word before I blow away your baseless nightmares for ever. Not even faintly could you understand how little I care whether you can convict me or no. The things you call disgrace and horrible hanging are to me no more than an ogre in a child’s toy-book to a man once grown up. You said you were offering the speech for the defence. I care so little for the cloudland of this life that I will offer you the speech for the prosecution. There is but one thing that can be said against me in this matter, and I will say it myself. The woman that is dead was my love and my bride; not after such manner as your tin chapels call lawful, but by a law purer and sterner than you will ever understand. She and I walked another world from yours, and trod palaces of crystal while you were plodding through tunnels and corridors of brick. Well, I know that policemen, theological and otherwise, always fancy that where there has been love there must soon be hatred; so there you have the first point made for the prosecution. But the second point is stronger; I do not grudge it you. Not only is it true that Pauline loved me, but it is also true that this very morning, before she died, she wrote at that table a will leaving me and my new church half a million. Come, where are the handcuffs? Do you suppose I care what foolish things you do with me? Penal servitude will only be like waiting for her at a wayside station. The gallows will only be going to her in a headlong car.”
He spoke with the brain-shaking authority of an orator, and Flambeau and Joan Stacey stared at him in amazed admiration. Father Brown’s face seemed to express nothing but extreme distress; he looked at the ground with one wrinkle of pain across his forehead. The prophet of the sun leaned easily against the mantelpiece and resumed:
“In a few words I have put before you the whole case against me – the only possible case against me. In fewer words still I will blow it to pieces, so that not a trace of it remains. As to whether I have committed this crime, the truth is in one sentence: I could not have committed this crime. Pauline Stacey fell from this floor to the ground at five minutes past twelve. A hundred people will go into the witness-box and say that I was standing out upon the balcony of my own rooms above from just before the stroke of noon to a quarter-past – the usual period of my public prayers. My clerk (a respectable youth from Clapham, with no sort of connection with me) will swear that he sat in my outer office all the morning, and that no communication passed through. He will swear that I arrived a full ten minutes before the hour, fifteen minutes before any whisper of the accident, and that I did not leave the office or the balcony all that time. No one ever had so complete an alibi; I could subpoena half Westminster. I think you had better put the handcuffs away again. The case is at an end.
“But last of all, that no breath of this idiotic suspicion remain in the air, I will tell you all you want to know. I believe I do know how my unhappy friend came by her death. You can, if you choose, blame me for it, or my faith and philosophy at least; but you certainly cannot lock me up. It is well known to all students of the higher truths that certain adepts and illuminati have in history attained the power of levitation – that is, of being self-sustained upon the empty air. It is but a part of that general conquest of matter which is the main element in our occult wisdom. Poor Pauline was of an impulsive and ambitious temper. I think, to tell the truth, she thought herself somewhat deeper in the mysteries than she was; and she has often said to me, as we went down in the lift together, that if one’s will were strong enough, one could float down as harmlessly as a feather. I solemnly believe that in some ecstasy of noble thoughts she attempted the miracle. Her will, or faith, must have failed her at the crucial instant, and the lower law of matter had its horrible revenge. There is the whole story, gentlemen, very sad and, as you think, very presumptuous and wicked, but certainly not criminal or in any way connected with me. In the short-hand of the police-courts, you had better call it suicide. I shall always call it heroic failure for the advance of science and the slow scaling of heaven.”
It was the first time Flambeau had ever seen Father Brown vanquished. He still sat looking at the ground, with a painful and corrugated brow, as if in shame. It was impossible to avoid the feeling which the prophet’s winged words had fanned, that here was a sullen, professional suspecter of men overwhelmed by a prouder and purer spirit of natural liberty and health. At last he said, blinking as if in bodily distress: “Well, if that is so, sir, you need do no more than take the testamentary paper you spoke of and go. I wonder where the poor lady left it.”
“It will be over there on her desk by the door, I think,” said Kalon, with that massive innocence of manner that seemed to acquit him wholly. “She told me specially she would write it this morning, and I actually saw her writing as I went up in the lift to my own room.”
“Was her door open then?” asked the priest, with his eye on the corner of the matting.
“Yes,” said Kalon calmly.
“Ah! it has been open ever since,” said the other, and resumed his silent study of the mat.
“There is a paper over here,” said the grim Miss Joan, in a somewhat singular voice. She had passed over to her sister’s desk by the doorway, and was holding a sheet of blue foolscap in her hand. There was a sour smile on her face that seemed unfit for such a scene or occasion, and Flambeau looked at her with a darkening brow.
Kalon the prophet stood away from the paper with that loyal unconsciousness that had carried him through. But Flambeau took it out of the lady’s hand, and read it with the utmost amazement. It did, indeed, begin in the formal manner of a will, but after the words “I give and bequeath all of which I die possessed” the writing abruptly stopped with a set of scratches, and there was no trace of the name of any legatee. Flambeau, in wonder, handed this truncated testament to his clerical friend, who glanced at it and silently gave it to the priest of the sun.
An instant afterwards that pontiff, in his splendid sweeping draperies, had crossed the room in two great strides, and was towering over Joan Stacey, his blue eyes standing from his head.
“What monkey tricks have you been playing here?” he cried. “That’s not all Pauline wrote.”
They were startled to hear him speak in quite a new voice, with a Yankee shrillness in it; all his grandeur and good English had fallen from him like a cloak.
“That is the only thing on her desk,” said Joan, and confronted him steadily with the same smile of evil favour.
Of a sudden the man broke out into blasphemies and cataracts of incredulous words. There was something shocking about the dropping of his mask; it was like a man’s real face falling off.
“See here!” he cried in broad American, when he was breathless with cursing, “I may be an adventurer, but I guess you’re a murderess. Yes, gentlemen, here’s your death explained, and without any levitation. The poor girl is writing a will in my favour; her cursed sister comes in, struggles for the pen, drags her to the well, and throws her down before she can finish it. Sakes! I reckon we want the handcuffs after all.”
“As you have truly remarked,” replied Joan, with ugly calm, “your clerk is a very respectable young man, who knows the nature of an oath; and he will swear in any court that I was up in your office arranging some typewriting work for five minutes before and five minutes after my sister fell. Mr. Flambeau will tell you that he found me there.”
There was a silence.
“Why, then,” cried Flambeau, “Pauline was alone when she fell, and it was suicide!”
“She was alone when she fell,” said Father Brown, “but it was not suicide.”
“Then how did she die?” asked Flambeau impatiently.
“She was murdered.”
“But she was alone,” objected the detective.
“She was murdered when she was all alone,” answered the priest.
All the rest stared at him, but he remained sitting in the same old dejected attitude, with a wrinkle in his round forehead and an appearance of impersonal shame and sorrow; his voice was colourless and sad.
“What I want to know,” cried Kalon, with an oath, “is when the police are coming for this bloody and wicked sister. She’s killed her flesh and blood; she’s robbed me of half a million that was just as sacredly mine as – ”
“Come, come, prophet,” interrupted Flambeau, with a kind of sneer; “remember that all this world is a cloudland.”
The hierophant of the sun-god made an effort to climb back on his pedestal. “It is not the mere money,” he cried, “though that would equip the cause throughout the world. It is also my beloved one’s wishes. To Pauline all this was holy. In Pauline’s eyes – ”
Father Brown suddenly sprang erect, so that his chair fell over flat behind him. He was deathly pale, yet he seemed fired with a hope; his eyes shone.
“That’s it!” he cried in a clear voice. “That’s the way to begin. In Pauline’s eyes – ”
The tall prophet retreated before the tiny priest in an almost mad disorder. “What do you mean? How dare you?” he cried repeatedly.
“In Pauline’s eyes,” repeated the priest, his own shining more and more. “Go on – in God’s name, go on. The foulest crime the fiends ever prompted feels lighter after confession; and I implore you to confess. Go on, go on – in Pauline’s eyes – ”
“Let me go, you devil!” thundered Kalon, struggling like a giant in bonds. “Who are you, you cursed spy, to weave your spiders’ webs round me, and peep and peer? Let me go.”
“Shall I stop him?” asked Flambeau, bounding towards the exit, for Kalon had already thrown the door wide open.
“No; let him pass,” said Father Brown, with a strange deep sigh that seemed to come from the depths of the universe. “Let Cain pass by, for he belongs to God.”
There was a long-drawn silence in the room when he had left it, which was to Flambeau’s fierce wits one long agony of interrogation. Miss Joan Stacey very coolly tidied up the papers on her desk.
“Father,” said Flambeau at last, “it is my duty, not my curiosity only – it is my duty to find out, if I can, who committed the crime.”
“Which crime?” asked Father Brown.
“The one we are dealing with, of course,” replied his impatient friend.
“We are dealing with two crimes,” said Brown, “crimes of very different weight – and by very different criminals.”
Miss Joan Stacey, having collected and put away her papers, proceeded to lock up her drawer. Father Brown went on, noticing her as little as she noticed him.
“The two crimes,” he observed, “were committed against the same weakness of the same person, in a struggle for her money. The author of the larger crime found himself thwarted by the smaller crime; the author of the smaller crime got the money.”
“Oh, don’t go on like a lecturer,” groaned Flambeau; “put it in a few words.”
“I can put it in one word,” answered his friend.
Miss Joan Stacey skewered her business-like black hat on to her head with a business-like black frown before a little mirror, and, as the conversation proceeded, took her handbag and umbrella in an unhurried style, and left the room.
“The truth is one word, and a short one,” said Father Brown. “Pauline Stacey was blind.”
“Blind!” repeated Flambeau, and rose slowly to his whole huge stature.
“She was subject to it by blood,” Brown proceeded. “Her sister would have started eyeglasses if Pauline would have let her; but it was her special philosophy or fad that one must not encourage such diseases by yielding to them. She would not admit the cloud; or she tried to dispel it by will. So her eyes got worse and worse with straining; but the worst strain was to come. It came with this precious prophet, or whatever he calls himself, who taught her to stare at the hot sun with the naked eye. It was called accepting Apollo. Oh, if these new pagans would only be old pagans, they would be a little wiser! The old pagans knew that mere naked Nature-worship must have a cruel side. They knew that the eye of Apollo can blast and blind.”
There was a pause, and the priest went on in a gentle and even broken voice. “Whether or no that devil deliberately made her blind, there is no doubt that he deliberately killed her through her blindness. The very simplicity of the crime is sickening. You know he and she went up and down in those lifts without official help; you know also how smoothly and silently the lifts slide. Kalon brought the lift to the girl’s landing, and saw her, through the open door, writing in her slow, sightless way the will she had promised him. He called out to her cheerily that he had the lift ready for her, and she was to come out when she was ready. Then he pressed a button and shot soundlessly up to his own floor, walked through his own office, out on to his own balcony, and was safely praying before the crowded street when the poor girl, having finished her work, ran gaily out to where lover and lift were to receive her, and stepped – ”
“Don’t!” cried Flambeau.
“He ought to have got half a million by pressing that button,” continued the little father, in the colourless voice in which he talked of such horrors. “But that went smash. It went smash because there happened to be another person who also wanted the money, and who also knew the secret about poor Pauline’s sight. There was one thing about that will that I think nobody noticed: although it was unfinished and without signature, the other Miss Stacey and some servant of hers had already signed it as witnesses. Joan had signed first, saying Pauline could finish it later, with a typical feminine contempt for legal forms. Therefore, Joan wanted her sister to sign the will without real witnesses. Why? I thought of the blindness, and felt sure she had wanted Pauline to sign in solitude because she had wanted her not to sign at all.
“People like the Staceys always use fountain pens; but this was specially natural to Pauline. By habit and her strong will and memory she could still write almost as well as if she saw; but she could not tell when her pen needed dipping. Therefore, her fountain pens were carefully filled by her sister – all except this fountain pen. This was carefully not filled by her sister; the remains of the ink held out for a few lines and then failed altogether. And the prophet lost five hundred thousand pounds and committed one of the most brutal and brilliant murders in human history for nothing.”
Flambeau went to the open door and heard the official police ascending the stairs. He turned and said: “You must have followed everything devilish close to have traced the crime to Kalon in ten minutes.”
Father Brown gave a sort of start.
“Oh! to him,” he said. “No; I had to follow rather close to find out about Miss Joan and the fountain pen. But I knew Kalon was the criminal before I came into the front door.”
“You must be joking!” cried Flambeau.
“I’m quite serious,” answered the priest. “I tell you I knew he had done it, even before I knew what he had done.”
“But why?”
“These pagan stoics,” said Brown reflectively, “always fail by their strength. There came a crash and a scream down the street, and the priest of Apollo did not start or look round. I did not know what it was. But I knew that he was expecting it.”
The Sign of the Broken Sword
The thousand arms of the forest were grey, and its million fingers silver. In a sky of dark green-blue-like slate the stars were bleak and brilliant like splintered ice. All that thickly wooded and sparsely tenanted countryside was stiff with a bitter and brittle frost. The black hollows between the trunks of the trees looked like bottomless, black caverns of that Scandinavian hell, a hell of incalculable cold. Even the square stone tower of the church looked northern to the point of heathenry, as if it were some barbaric tower among the sea rocks of Iceland. It was a queer night for anyone to explore a churchyard. But, on the other hand, perhaps it was worth exploring.
It rose abruptly out of the ashen wastes of forest in a sort of hump or shoulder of green turf that looked grey in the starlight. Most of the graves were on a slant, and the path leading up to the church was as steep as a staircase. On the top of the hill, in the one flat and prominent place, was the monument for which the place was famous. It contrasted strangely with the featureless graves all round, for it was the work of one of the greatest sculptors of modern Europe; and yet his fame was at once forgotten in the fame of the man whose image he had made. It showed, by touches of the small silver pencil of starlight, the massive metal figure of a soldier recumbent, the strong hands sealed in an everlasting worship, the great head pillowed upon a gun. The venerable face was bearded, or rather whiskered, in the old, heavy Colonel Newcome fashion. The uniform, though suggested with the few strokes of simplicity, was that of modern war. By his right side lay a sword, of which the tip was broken off; on the left side lay a Bible. On glowing summer afternoons wagonettes came full of Americans and cultured suburbans to see the sepulchre; but even then they felt the vast forest land with its one dumpy dome of churchyard and church as a place oddly dumb and neglected. In this freezing darkness of mid-winter one would think he might be left alone with the stars. Nevertheless, in the stillness of those stiff woods a wooden gate creaked, and two dim figures dressed in black climbed up the little path to the tomb.
So faint was that frigid starlight that nothing could have been traced about them except that while they both wore black, one man was enormously big, and the other (perhaps by contrast) almost startlingly small. They went up to the great graven tomb of the historic warrior, and stood for a few minutes staring at it. There was no human, perhaps no living, thing for a wide circle; and a morbid fancy might well have wondered if they were human themselves. In any case, the beginning of their conversation might have seemed strange. After the first silence the small man said to the other:
“Where does a wise man hide a pebble?”
And the tall man answered in a low voice: “On the beach.”
The small man nodded, and after a short silence said: “Where does a wise man hide a leaf?”
And the other answered: “In the forest.”
There was another stillness, and then the tall man resumed: “Do you mean that when a wise man has to hide a real diamond he has been known to hide it among sham ones?”
“No, no,” said the little man with a laugh, “we will let bygones be bygones.”
He stamped his cold feet for a second or two, and then said: “I’m not thinking of that at all, but of something else; something rather peculiar. Just strike a match, will you?”
The big man fumbled in his pocket, and soon a scratch and a flare painted gold the whole flat side of the monument. On it was cut in black letters the well-known words which so many Americans had reverently read: “Sacred to the Memory of General Sir Arthur St. Clare, Hero and Martyr, who Always Vanquished his Enemies and Always Spared Them, and Was Treacherously Slain by Them At Last. May God in Whom he Trusted both Reward and Revenge him.”
The match burnt the big man’s fingers, blackened, and dropped. He was about to strike another, but his small companion stopped him. “That’s all right, Flambeau, old man; I saw what I wanted. Or, rather, I didn’t see what I didn’t want. And now we must walk a mile and a half along the road to the next inn, and I will try to tell you all about it. For Heaven knows a man should have a fire and ale when he dares tell such a story.”
They descended the precipitous path, they relatched the rusty gate, and set off at a stamping, ringing walk down the frozen forest road. They had gone a full quarter of a mile before the smaller man spoke again. He said: “Yes; the wise man hides a pebble on the beach. But what does he do if there is no beach? Do you know anything of that great St. Clare trouble?”
“I know nothing about English generals, Father Brown,” answered the large man, laughing, “though a little about English policemen. I only know that you have dragged me a precious long dance to all the shrines of this fellow, whoever he is. One would think he got buried in six different places. I’ve seen a memorial to General St. Clare in Westminster Abbey. I’ve seen a ramping equestrian statue of General St. Clare on the Embankment. I’ve seen a medallion of St. Clare in the street he was born in, and another in the street he lived in; and now you drag me after dark to his coffin in the village churchyard. I am beginning to be a bit tired of his magnificent personality, especially as I don’t in the least know who he was. What are you hunting for in all these crypts and effigies?”
“I am only looking for one word,” said Father Brown. “A word that isn’t there.”
“Well,” asked Flambeau; “are you going to tell me anything about it?”
“I must divide it into two parts,” remarked the priest. “First there is what everybody knows; and then there is what I know. Now, what everybody knows is short and plain enough. It is also entirely wrong.”
“Right you are,” said the big man called Flambeau cheerfully. “Let’s begin at the wrong end. Let’s begin with what everybody knows, which isn’t true.”
“If not wholly untrue, it is at least very inadequate,” continued Brown; “for in point of fact, all that the public knows amounts precisely to this: The public knows that Arthur St. Clare was a great and successful English general. It knows that after splendid yet careful campaigns both in India and Africa he was in command against Brazil when the great Brazilian patriot Olivier issued his ultimatum. It knows that on that occasion St. Clare with a very small force attacked Olivier with a very large one, and was captured after heroic resistance. And it knows that after his capture, and to the abhorrence of the civilised world, St. Clare was hanged on the nearest tree. He was found swinging there after the Brazilians had retired, with his broken sword hung round his neck.”
“And that popular story is untrue?” suggested Flambeau.
“No,” said his friend quietly, “that story is quite true, so far as it goes.”
“Well, I think it goes far enough!” said Flambeau; “but if the popular story is true, what is the mystery?”
They had passed many hundreds of grey and ghostly trees before the little priest answered. Then he bit his finger reflectively and said: “Why, the mystery is a mystery of psychology. Or, rather, it is a mystery of two psychologies. In that Brazilian business two of the most famous men of modern history acted flat against their characters. Mind you, Olivier and St. Clare were both heroes – the old thing, and no mistake; it was like the fight between Hector and Achilles. Now, what would you say to an affair in which Achilles was timid and Hector was treacherous?”
“Go on,” said the large man impatiently as the other bit his finger again.
“Sir Arthur St. Clare was a soldier of the old religious type – the type that saved us during the Mutiny,” continued Brown. “He was always more for duty than for dash; and with all his personal courage was decidedly a prudent commander, particularly indignant at any needless waste of soldiers. Yet in this last battle he attempted something that a baby could see was absurd. One need not be a strategist to see it was as wild as wind; just as one need not be a strategist to keep out of the way of a motor-bus. Well, that is the first mystery; what had become of the English general’s head? The second riddle is, what had become of the Brazilian general’s heart? President Olivier might be called a visionary or a nuisance; but even his enemies admitted that he was magnanimous to the point of knight errantry. Almost every other prisoner he had ever captured had been set free or even loaded with benefits. Men who had really wronged him came away touched by his simplicity and sweetness. Why the deuce should he diabolically revenge himself only once in his life; and that for the one particular blow that could not have hurt him? Well, there you have it. One of the wisest men in the world acted like an idiot for no reason. One of the best men in the world acted like a fiend for no reason. That’s the long and the short of it; and I leave it to you, my boy.”
“No, you don’t,” said the other with a snort. “I leave it to you; and you jolly well tell me all about it.”
“Well,” resumed Father Brown, “it’s not fair to say that the public impression is just what I’ve said, without adding that two things have happened since. I can’t say they threw a new light; for nobody can make sense of them. But they threw a new kind of darkness; they threw the darkness in new directions. The first was this. The family physician of the St. Clares quarrelled with that family, and began publishing a violent series of articles, in which he said that the late general was a religious maniac; but as far as the tale went, this seemed to mean little more than a religious man.
“Anyhow, the story fizzled out. Everyone knew, of course, that St. Clare had some of the eccentricities of puritan piety. The second incident was much more arresting. In the luckless and unsupported regiment which made that rash attempt at the Black River there was a certain Captain Keith, who was at that time engaged to St. Clare’s daughter, and who afterwards married her. He was one of those who were captured by Olivier, and, like all the rest except the general, appears to have been bounteously treated and promptly set free. Some twenty years afterwards this man, then Lieutenant-Colonel Keith, published a sort of autobiography called ‘A British Officer in Burmah and Brazil.’ In the place where the reader looks eagerly for some account of the mystery of St. Clare’s disaster may be found the following words: ‘Everywhere else in this book I have narrated things exactly as they occurred, holding as I do the old-fashioned opinion that the glory of England is old enough to take care of itself. The exception I shall make is in this matter of the defeat by the Black River; and my reasons, though private, are honourable and compelling. I will, however, add this in justice to the memories of two distinguished men. General St. Clare has been accused of incapacity on this occasion; I can at least testify that this action, properly understood, was one of the most brilliant and sagacious of his life. President Olivier by similar report is charged with savage injustice. I think it due to the honour of an enemy to say that he acted on this occasion with even more than his characteristic good feeling. To put the matter popularly, I can assure my countrymen that St. Clare was by no means such a fool nor Olivier such a brute as he looked. This is all I have to say; nor shall any earthly consideration induce me to add a word to it.’”