"That is all very true, Alister. I understand your feeling perfectly; I have it myself. But we must be weaned, I say only weaned, from that kind of thing; we must not love the outside as if it were the inside! Everything comes that' we may know the sender-of whom it is a symbol, that is, a far-off likeness of something in him; and to him it must lead us-the self-existent, true, original love, the making love. But I have felt all you say. I used to lie in bed and imagine the earth alive and carrying me on her back, till I fell asleep longing to see the face of my nurse. Once, the fancy turned into a dream. I will try to recall a sonnet I made the same night, before the dream came: it will help you to understand it. I was then about nineteen, I believe. I did not care for it enough to repeat it to you, and I fear we shall find it very bad."
Stopping often to recall and rearrange words and lines, Ian completed at last the following sonnet:—
"She set me on my feet with steady hand, Among the crowding marvels on her face, Bidding me rise, and run a strong man's race; Swathed mo in circumstance's swaddling band; Fed me with her own self; then bade me stand MYself entire,—while she was but a place Hewn for my dwelling from the midst of space, A something better than HER sea or land. Nay, Earth! thou bearest me upon thy back, Like a rough nurse, and I can almost feel A touch of kindness in thy bands of steel, Although I cannot see thy face, and track An onward purpose shining through its black, Instinct with prophecy of future weal.
"There! It is not much, is it?"
"It is beautiful!" protested Alister.
"It is worth nothing," said Ian, "except between you and me-and that it will make you understand my dream. That I shall never forget. When a dream does us good we don't forget it.
"I thought I was home on the back of something great and strong-I could not tell what; it might be an elephant or a great eagle or a lion. It went sweeping swiftly along, the wind of its flight roaring past me in a tempest. I began to grow frightened. Where could this creature of such awful speed be carrying me? I prayed to God to take care of me. The head of the creature turned to me, and I saw the face of a woman, grand and beautiful. Never with my open eyes have I seen such a face! And I knew it was the face of this earth, and that I had never seen it before because she carries us upon her back. When I woke, I knew that all the strangest things in life and history must one day come together in a beautiful face of loving purpose, one of the faces of the living God. The very mother of the Lord did not for a long time understand him, and only through sorrow came to see true glory. Alister, if we were right with God, we could see the earth vanish and never heave a sigh; God, of whom it was but a shimmering revelation, would still be ours!"
In the morning they fell asleep, and it was daylight, late in the winter, when Alister rose. He roused the fire, asleep all through the night, and prepared their breakfast of porridge and butter, tea, oat-cake, and mutton-ham. When it was nearly ready, he woke Ian, and when they had eaten, they read together a portion of the Bible, that they might not forget, and start the life of the day without trust in the life-causing God.
"All that is not rooted in him," Ian would say, "all hope or joy that does not turn its face upward, is an idolatry. Our prayers must rise that our thoughts may follow them."
The portion they read contained the saying of the Lord that we must forsake all and follow him if we would be his disciples.
"I am sometimes almost terrified," said Ian, "at the scope of the demands made upon me, at the perfection of the self-abandonment required of me; yet outside of such absoluteness can be no salvation. In God we live every commonplace as well as most exalted moment of our being. To trust in him when no need is pressing, when things seem going right of themselves, may be harder than when things seem going wrong. At no time is there any danger except in ourselves, and the only danger is of trusting in something else than the living God, and so getting, as it were, outside of God. Oh Alister, take care you do not love the land more than the will of God! Take care you do not love even your people more than the will of God."
They spent the day on the hill-top, and as there was no sign of storm, remained till the dark night, when the moon came to light them home.
"Perhaps when we are dead," said Alister as they went, "we may be allowed to come here again sometimes! Only we shall not be able to quarry any further, and there is pain in looking on what cannot go on."
"It may be a special pleasure," returned Ian, "in those new conditions, to look into such a changeless cabinet of the past. When we are one with our life, so that no prayer can be denied, there will be no end to the lovely possibilities."
"So I have the people I love, I think I could part with all things else, even the land!" said Alister.
"Be sure we shall not have to part with THEM. We shall yet walk, I think, with our father as of old, where the setting sun sent the shadows of the big horse-gowans that glowed in his red level rays, trooping eastward, as if they would go round the world to meet the sun that had banished them, and die in his glory; the wind of the twilight will again breathe about us like a thought of the living God haunting our goings, and watching to help us; the stars will yet call to us out of the great night, 'Love and be fearless.' 'Be independent!' cries the world from its' great Bible of the Belly;-says the Lord of men, 'Seek ye first the kingdom of God and his righteousness, and all these things shall be added unto you.' Our dependence is our eternity. We cannot live on bread alone; we need every word of God. We cannot live on air alone; we need an atmosphere of living souls. Should we be freer, Alister, if we were independent of each other? When I am out in the world, my heart is always with mother and you. We must be constantly giving ourselves away, we must dwell in houses of infinite dependence, or sit alone in the waste of a godless universe."
It was a rough walk in the moonlight over the hills, but full of a rare delight. And while they walked the mother was waiting them, with the joy of St. John, of the Saviour, of God himself in her heart, the joy of beholding how the men she loved loved each other.
CHAPTER VI.
THE TWO PAIRS
The next morning, on the way to the village, the brothers overtook Christina and Mercy, and they walked along together.
The young men felt inclined to be the more friendly with the girls, that the men of their own family were so unworthy of them. A man who does not respect a woman because she is a woman, cannot have thorough respect for his own mother, protest as he pleases: he is incapable of it, and cannot know his own incapacity. Alas for girls in a family where the atmosphere of vile thinking, winnowed by the carrion wings of degraded and degrading judgments, infolds them! One of the marvels of the world is, that, with such fathers and brothers, there are so few wicked women. Type of the greater number stands Ophelia, poor, weak, and not very refined, yet honest, and, in all her poverty, immeasurably superior to father and brother.
Christina's condescension had by this time dwindled almost to the vanishing-point, and her talk was in consequence more natural: the company, conversation, and whole atmosphere of the young men, tended to wake in the girls what was best and sweetest. Reality appeals at once to the real, opens the way for a soul to emerge from the fog of the commonplace, the marsh of platitude, the Sahara of lies, into the colour and air of life. The better things of humanity often need the sun of friendship to wile them out. A girl, well-bred, tolerably clever, and with some genius of accommodation, will appear to a man possessed of a hundred faculties of which she knows nothing; but his belief will help to rouse them in her. A young man will see an angel where those who love her best see only a nice girl; but he sees not merely what she might be, but what one day she must be.
Christina had been at first rather taken with the ploughman, but she turned her masked batteries now mainly on the soldier. During the dinner she had noted how entirely Ian was what she chose to call a man of the world; and it rendered him in her eyes more worthy of conquest. Besides, as elder sister, must she not protect the inexperienced Mercy?
What is this passion for subjugation? this hunger for homage? Is it of hell direct, or what is there in it of good to begin with? Apparently it takes possession of such women as have set up each herself for the object of her worship: she cannot then rest from the effort to bring as many as possible to worship at the same shrine; and to this end will use means as deserving of the fire as any witchcraft.
Christina stopped short with a little cry, and caught Ian's arm.
"I beg your pardon," she said, "but I cannot bear it a moment longer! Something in my boot hurts me so!"
She limped to the road-side, sat down, accepted the service of Ian to unlace her boot, and gave a sigh of relief when he pulled it off. He inverted and shook it, then searched and found a nail which must have hurt her severely.
But how to get rid of the cruel projection! Ian's slender hand could but just reach with its finger-tips the haunted spot. In vain he tried to knock it down against a stone put inside. Alister could suggest nothing. But Mistress Conal's cottage was near: they might there find something to help! Only Christina could not be left behind, and how was she to walk in a silk stocking over a road frozen hard as glass? The chief would have carried her, but she would not let him. Ian therefore shod her with his Glengarry bonnet, tying it on with his handkerchief.
There was much merriment over the extemporized shoe, mingled with apologetic gratitude from Christina, who, laughing at her poulticed foot, was yet not displeased at its contrast with the other.
When the chief opened the door of the cottage, there was no one to be seen within. The fire was burning hot and flameless; a three-footed pot stood half in it; other sign of presence they saw none. As Alister stooped searching for some implement to serve their need, in shot a black cat, jumped over his back, and disappeared. The same instant they heard a groan, and then first discovered the old woman in bed, seemingly very ill. Ian went up to her.
"What is the matter with you, Mistress Conal?" he asked, addressing her in English because of the ladies.
But in reply she poured out a torrent of Gaelic, which seemed to the girls only grumbling, but was something stronger. Thereupon the chief went and spoke to her, but she was short and sullen with him. He left her to resume his search.
"Let alone," she cried. "When that nail leaves her brog, it will be for your heart."
Ian sought to soothe her.
"She will bring misery on you all!" she insisted.
"You have a hammer somewhere, I know!" said Alister, as if he had not heard her.
"She shall be finding no help in MY house!" answered the old woman in English.
"Very well, Mistress Conal!" returned the chief; "the lady cannot walk home; I shall have to carry her!"
"God forbid!" she cried. "Go and fetch a wheelbarrow."
"Mistress Conal, there is nothing for it but carry her home in my arms!"
"Give me the cursed brog then. I will draw the nail."
But the chief would not yield the boot; he went out and searched the hill-side until he found a smooth stone of suitable size, with which and a pair of tongs, he beat down the nail. Christina put on the boot, and they left the place. The chief stayed behind the rest for a moment, but the old woman would not even acknowledge his presence.
"What a rude old thing she is! This is how she always treats us!" said Christina.
"Have you done anything to offend her?" asked Alister.
"Not that we know of. We can't help being lowlanders!"
"She no doubt bears you a grudge," said Ian, "for having what once belonged to us. I am sorry she is so unfriendly. It is not a common fault with our people."
"Poor old thing! what does it matter!" said Christina.
A woman's hate was to her no more than the barking of a dog.
They had not gone far, before the nail again asserted itself; it had been but partially subjugated. A consultation was held. It resulted in this, that Mercy and the chief went to fetch another pair of boots, while Ian remained with Christina.
They seated themselves on a stone by the roadside. The sun clouded over, a keen wind blew, and Christina shivered. There was nothing for it but go back to the cottage. The key was in the door, Ian turned it, and they went in. Certainly this time no one was there. The old woman so lately groaning on her bed had vanished. Ian made up the fire, and did what he could for his companion's comfort.
She was not pleased with the tone of his attentions, but the way she accepted them made her appear more pleased than Ian cared for, and he became colder and more polite. Piqued by his indifference, she took it nevertheless with a sweetness which belonged to her nature as God made it, not as she had spoiled it; and even such a butterfly as she, felt the influence of a man like Ian, and could not help being more natural in his presence. His truth elicited what there was of hers; the true being drew to the surface what there was of true in the being that was not true. The longer she was in his company, the more she was pleased with him, and the more annoyed with her failure in pleasing him.
It is generally more or less awkward when a young man and maiden between whom is no convergent rush of spiritual currents, find themselves alone together. Ian was one of the last to feel such awkwardness, but he thought his companion felt it; he did his best, therefore, to make her forget herself and him, telling her story after story which she could not but find the more interesting that for the time she was quieted from self, and placed in the humbler and healthier position of receiving the influence of another. For one moment, as he was narrating a hair's-breadth escape he had had from a company of Tartar soldiers by the friendliness of a young girl, the daughter of a Siberian convict, she found herself under the charm of a certain potency of which he was himself altogether unconscious, but which had carried away hearts more indifferent than hers.
In the meantime, Alister and Mercy were walking toward the New House, and, walking, were more comfortable than those that sat waiting. Mercy indeed had not much to say, but she was capable of asking a question worth answering, and of understanding not a little. Thinking of her walk with Ian on Christmas day,—
"Would you mind telling me something about your brother?" she said.
"What would you like to know about him?" asked Alister.
"Anything you care to tell me," she answered.
Now there was nothing pleased Alister better than talking about Ian; and he talked so that Mercy could not help feeling what a brother he must be himself; while on his part Alister was delighted with the girl who took such an interest in Ian: for Ian's sake he began to love Mercy. He had never yet been what is called in love—had little opportunity indeed of falling in love. His breeding had been that of a gentleman, and notwithstanding the sweetness and gentleness of the maidens of his clan, there were differences which had as yet proved sufficient to prevent the first approaches of love, though, once entertained, they might have added to the depth of it. At the same time it was by no means impossible for Alister to fall in love with even an uneducated girl—so-called; neither would he, in that case, have felt any difficulty about marrying her; but the fatherly relation in which he stood toward his clan, had tended rather to prevent the thing. Many a youth falls to premature love-making, from the lack in his daily history of the womanly element. Matrons in towns should be exhorted to make of their houses a refuge. Too many mothers are anxious for what they count the welfare of their own children, and care nothing for the children of other women! But can we wonder, when they will wallow in meannesses to save their own from poverty and health, and damn them into comfort and decay.
Alister told Mercy how Ian and he used to spend their boyhood. He recounted some of their adventures in hunting and herding and fishing, and even in going to and from school, a distance of five miles, in all weathers. Then he got upon the poetry of the people, their legends, their ballads and their songs; and at last came to the poetry of the country itself—the delights of following the plough, the whispers and gleams of nature, her endless appeal through every sense. The mere smell of the earth in a spring morning, he said, always made him praise God.
"Everything we have," he went on, "must be shared with God. That is the notion of the Jewish thank-offering. Ian says the greatest word in the universe is ONE; the next greatest, ALL. They are but the two ends of a word to us unknowable—God's name for himself."
Mercy had read Mrs. Barbauld's Hymns, and they had been something to her; but most of the little poetry she had read was only platitude sweetened with sound; she had never read, certainly never understood a real poem. Who can tell what a nature may prove, after feeding on good food for a while? The queen bee is only a better fed working bee. Who can tell what it may prove when it has been ploughed with the plough of suffering, when the rains of sorrow, the frosts of pain, and the winds of poverty have moistened and swelled and dried its fallow clods?
Mercy had not such a sweet temper as her sister, but she was not so selfish. She was readier to take offence, perhaps just because she was less self-satisfied. Before long they might change places. A little dew from the eternal fountain was falling upon them. Christina was beginning to be aware that a certain man, neither rich nor distinguished nor ambitious, had yet a real charm for her. Not that for a moment she would think seriously of such a man! That would be simply idiotic! But it would be very nice to have a little innocent flirtation with him, or perhaps a "Platonic friendship! "—her phrase, not mine. What could she have to do with Plato, who, when she said I, was aware only of a neat bundle of foolish desires, not the God at her heart!
Mercy, on the other hand, was being drawn to the big, strong, childlike heart of the chief. There is always, notwithstanding the gulf of unlikeness between them, an appeal from the childish to the childlike. The childish is but the shadow of the childlike, and shadows are little like the things from which they fall. But to what save the heavenly shall the earthly appeal in its sore need, its widowhood, its orphanage? with what shall the childish take refuge but the childlike? to what shall ignorance cry but wisdom? Mercy felt no restraint with the chief as with Ian. His great, deep, yet refined and musical laugh, set her at ease. Ian's smile, with its shimmering eternity, was no more than the moon on a rain-pool to Mercy. The moral health of the chief made an atmosphere of conscious safety around her. By the side of no other man had she ever felt so. With him she was at home, therefore happy. She was already growing under his genial influence. Every being has such influence who is not selfish.
When Christina was re-shod, and they were leaving the cottage, Ian, happening to look behind him, spied the black cat perched on the edge of the chimney in the smoke.
"Look at her," he said, "pretending innocence, when she has been watching you all the time!"
Alister took up a stone.
"Don't hurt her," said Ian, and he dropped it.