CHAPTER XVI. HOW JESUS SPOKE TO WOMEN
“But why wasn’t he as gentle with good women?” said Leopold.
“Wasn’t he?” said the curate in some surprise.
“He said What have I to do with thee to his own mother?”
“A Greek scholar should go to the Greek,” said the curate. “Our English is not perfect. You see she wanted to make him show off, and he thought how little she knew what he came to the world for. Her thoughts were so unlike his that he said, What have we in common! It was a moan of the God-head over the distance of its creature. Perhaps he thought: How then will you stand the shock when at length it comes? But he looked at her as her own son ought to look at every blessed mother, and she read in his eyes no rebuke, for instantly, sure of her desire, she told them to do whatever he said.”
“I hope that’s the right way of it,” said Leopold, “for I want to trust him out and out. But what do you make of the story of the poor woman that came about her daughter? Wasn’t he rough to her? It always seemed to me such a cruel thing to talk of throwing the meat of the children to the dogs!”
“We cannot judge of the word until we know the spirit that gave birth to it. Let me ask you a question: What would you take for the greatest proof of downright friendship a man could show you?”
“That is too hard a question to answer all at once.”
“Well, I may be wrong, but the deepest outcome of friendship seems to me, on the part of the superior at least, the permission, or better still, the call, to share in his sufferings. And in saying that hard word to the poor Gentile, our Lord honoured her thus mightily. He assumed for the moment the part of the Jew towards the Gentile, that he might, for the sake of all the world of Gentiles and Jews, lay bare to his Jewish followers the manner of spirit they were of, and let them see what a lovely humanity they despised in their pride of election. He took her to suffer with him for the salvation of the world. The cloud overshadowed them both, but what words immediately thereafter made a glory in her heart! He spoke to her as if her very faith had reached an arm into the heavens, and brought therefrom the thing she sought.—But I confess,” the curate went on, “those two passages have both troubled me. So I presume will everything that is God’s, until it becomes a strength and a light by revealing its true nature to the heart that has grown capable of understanding it. The first sign of the coming capacity and the coming joy, is the anxiety and the question.—There is another passage, which, although it does not trouble me so much, I cannot yet get a right perception of. When Mary Magdalene took the Master of Death for the gardener—the gardener of the garden of the tombs! no great mistake, was it?—it is a lovely thing, that mistaking of Jesus for the gardener!—how the holy and the lowly, yea the holy and the common meet on all sides! Just listen to their morning talk—the morning of the eternal open world to Jesus, while the shadows of this narrow life still clustered around Mary:—I can give it you exactly, for I was reading it this very day.
“‘Woman, why weepest thou? Whom seekest thou?’
“‘Sir, if thou have borne him hence, tell me where thou hast laid him, and I will take him away.’
“‘Mary.’
“‘Master!’
“‘Touch me not; for I am not yet ascended to my Father: but go to my brethren, and say unto them, I ascend unto my Father and your Father; and to my God and your God.’
“Why did he say, DO NOT TOUCH ME? It could not be that there was any defilement to one in the new body of the resurrection, from contact with one still in the old garments of humanity. But could it be that there was danger to her in the contact? Was there something in the new house from Heaven hurtful to the old tabernacle? I can hardly believe it. Perhaps it might be. But we must look at the reason the Master gives—only of all words hard to understand, the little conjunctions are sometimes the hardest. What can that FOR mean? ‘Touch me not, FOR I am not yet ascended to my Father.’ Does it mean, ‘I must first present myself to my Father; I must first have His hand laid on this body new-risen from the grave; I must go home first?’ The child must kiss his mother first, then his sisters and brothers: was it so with Jesus? Was he so glad in his father, that he must carry even the human body he had rescued eternal from the grave, home to show him first? There are many difficulties about the interpretation, and even if true, it would still shock every heart whose devotion was less than absolutely child-like. Was not God WITH him, as close to him as even God could come to his eternal son—in him—ONE with him, all the time? How could he get nearer to him by going to Heaven? What head-quarters, what court of place and circumstance should the Eternal, Immortal, Invisible hold? And yet if from him flow time and space, although he cannot be subject to them; if his son could incarnate himself—cast the living, responsive, elastic, flowing, evanishing circumstance of a human garment around him; if, as Novalis says, God can become whatever he can create, then may there not be some central home of God, holding relation even to time and space and sense? But I am bewildered about it.—Jesus stood then in the meeting point of both worlds, or rather in the skirts of the great world that infolds the less. I am talking like a baby, for my words cannot compass or even represent my thoughts. This world looks to us the natural and simple one, and so it is—absolutely fitted to our need and education. But there is that in us which is not at home in this world, which I believe holds secret relations with every star, or perhaps rather, with that in the heart of God whence issued every star, diverse in kind and character as in colour and place and motion and light. To that in us, this world is so far strange and unnatural and unfitting, and we need a yet homelier home. Yea, no home at last will do, but the home of God’s heart. Jesus, I say, was now looking, on one side, into the region of a deeper life, where his people, those that knew their own when they saw him, would one day find themselves tenfold at home; while, on the other hand, he was looking into the region of their present life, which custom and faithlessness make them afraid to leave. But we need not fear what the new conditions of life will bring, either for body or heart, for they will be nearer and sweeter to our deeper being, as Jesus is nearer and dearer than any man because he is more human than any. He is all that we can love or look for, and at the root of that very loving and looking.—‘In my Father’s house are many mansions,’ he said. Matter, time, space, are all God’s, and whatever may become of our philosophies, whatever he does with or in respect of time, place, and what we call matter, his doing must be true in philosophy as well as fact. But I am wandering.”
The curate was wandering, but the liberty of wandering was essential to his talking with the kind of freedom and truth he wanted to mediate betwixt his pupil and the lovely things he saw.
“I wonder where the penitent thief was all the time,” said Leopold.
“Yes, that also is a difficulty. There again come in the bothering time and space, bothering in their relation to heavenly things, I mean. On the Friday, the penitent thief, as you call him, was to be with Jesus in Paradise; and now it was Sunday, and Jesus said he had not yet been up to see his Father. Some would say, I am too literal, too curious; what can Friday and Sunday have to do with Paradise? But words MEAN in both worlds, for they are not two but one—surely at least when Jesus thinks and speaks of them; and there can be no wrong in feeling ever so blindly and dully after WHAT they mean. Such humble questioning can do no harm, even if, in face of the facts, the questions be as far off and SILLY—in the old sweet meaning of the word—as those of any infant concerning a world he has not proved.—But about Mary Magdalene: He must have said the word TOUCH ME NOT. That could not have crept in. It is too hard for an interpolation, I think; and if no interpolation, it must mean some deep-good thing we don’t understand. One thing we can make sure of: it was nothing that should hurt her; for see what follows. But for that, when he said TOUCH ME NOT, FOR I AM NOT YET ASCENDED TO MY FATHER, she might have thought—‘Ah! thou hast thy Father to go to, and thou wilt leave us for him.’—BUT, he went on, GO TO MY BRETHREN AND SAY UNTO THEM: I ASCEND UNTO MY FATHER, AND YOUR FATHER; AND MY GOD AND YOUR GOD. What more could she want? Think: the Father of Jesus, with whom, in all his knowledge and all his suffering, the grand heart was perfectly, exultingly satisfied,—that Father he calls our Father too. He shares with his brethren—of his best, his deepest, his heartiest, most secret delight, and makes it their and his most open joy: he shares his eternal Father with us, his perfect God with his brethren. And whatever his not having yet ascended to him may mean, we see, with marvel and joy, that what delayed him—even though, for some reason perfect in tenderness as in truth, he would not be touched—was love to Mary Magdalene and his mother and his brethren. He could not go to the Father without comforting them first. And certainly whatever she took the TOUCH ME NOT to mean or point at, it was nothing that hurt her.—It just strikes me—is it possible he said it in order to turn the overwhelming passion of her joy, which after such a restoration would have clung more than ever to the visible presence, and would be ready to suffer the pains of death yet again when he parted from her—might it be to turn that torrent into the wider and ever widening channel of joy in his everlasting presence to the innermost being, his communion, heart to heart, with every child of his Father? In our poor weakness and narrowness and self-love, even of Jesus the bodily may block out the spiritual nearness, which, however in most moods we may be unable to realise the fact, is and remains a thing unutterably lovelier and better and dearer—enhancing tenfold what vision of a bodily presence may at some time be granted us. But how any woman can help casting herself heart and soul at the feet of such a lowly grandeur, such a tender majesty, such a self-dissolving perfection—I cannot imagine. The truth must be that those who kneel not have not seen. You do not once read of a woman being against him—except indeed it was his own mother, when she thought he was going all astray and forgetting his high mission. The divine love in him towards his Father in heaven and his brethren of men, was ever melting down his conscious individuality in sweetest showers upon individual hearts; he came down like rain upon the mown grass, like showers that water the earth. No woman, no man surely ever saw him as he was and did not worship!”
Helen turned and glided back into the house, and neither knew she had been there.
CHAPTER XVII. DELIVERANCE
All that could be done for Leopold by tenderest sisterly care under the supervision of Mr. Faber, who believed in medicine less than in good nursing, was well supplemented by the brotherly ministrations of Wingfold, who gave all the time he could honestly spare from his ordinary work to soothe and enlighten the suffering youth. But it became clearer every week that nothing would avail to entice the torn roots of his being to clasp again the soil of the world: he was withering away out of it. Ere long symptoms appeared which no one could well mistake, and Lingard himself knew that he was dying. Wingfold had dreaded that his discovery of the fact might reveal that he had imagined some atonement in the public confession he desired to make, and that, when he found it denied him, he would fall into despair. But he was with him at the moment, and his bearing left no ground for anxiety. A gleam of gladness from below the horizon of his spirit, shot up, like the aurora of a heavenly morning, over the sky of his countenance. He glanced at his friend, smiled, and said,
“It has killed me too, and that is a comfort.”
The curate only looked his reply.
“They say,” resumed Leopold, after a while, “that God takes the will for the deed:—do you think so?”
“Certainly, if it be a true, genuine will.”
“I am sure I meant to give myself up,” said Leopold. “I had not the slightest idea they were fooling me. I know it now, but what can I do? I am so weak, I should only die on the way.”
He tried to rise, but fell back in the chair.
“Oh!” he sighed, “isn’t it good of God to let me die! Who knows what he may do for me on the other side! Who can tell what the bounty of a God like Jesus may be!”
A vision arose before the mind’s eye of the curate:—Emmeline kneeling for Leopold’s forgiveness; but he wisely held his peace. The comforter of the sinner must come from the forgiveness of God, not from the favourable judgment of man mitigating the harshness of his judgment of himself. Wingfold’s business was to start him well in the world whither he was going. He must fill his scrip with the only wealth that would not dissolve in the waters of the river—that was, the knowledge of Jesus.
It shot a terrible pang to the heart of Helen, herself, for all her suffering, so full of life, when she learned that her darling must die. Yet was there no small consolation mingled with the shock. Fear vanished, and love returned with grief in twofold strength. She flew to him, and she who had been so self-contained, so composed, so unsubmissive to any sway of feeling, broke into such a storm of passionate affection that the vexilla mortis answered from his bosom, flaunting themselves in crimson before her eyes. In vain, for Leopold’s sake, the curate had sought to quiet her: she had resented his interference; but this result of her impetuosity speedily brought her to her senses, and set her to subdue herself.
The same evening Leopold insisted on dictating to the curate his confession, which done, he signed it, making him and Helen attest the signature. This document Wingfold took charge of, promising to make the right use of it, whatever he should on reflection conclude that to be; after which Leopold’s mind seemed at ease.
His sufferings from cough and weakness and fever now augmented with greater rapidity, but it was plain from the kind of light in his eye, and the far look which was not yet retrospective, that hope and expectation were high in him. He had his times of gloom, when the dragon of the past crept out of its cave, and tore him afresh; but the prospect of coming deliverance strengthened him.
“Do you really think,” he said once to the curate, “that I shall ever see Emmeline again?”
“Truly I hope so,” answered his friend, “and could argue upon the point. But I think the best way, when doubt comes as to anything you would like to be true, is just to hide yourself in God, as the child would hide from the dark in the folds of his mother’s mantle.”
“But aunt would say, if she knew, that, dying as she did, Emmeline could not be saved.”
“Some people may have to be a good deal astonished as to what can and cannot be,” returned the curate. “But never mind what people say: make your appeal to the saviour of men about whatever troubles you. Cry to the faithful creator, his Father. To be a faithful creator needs a might of truth and loving-kindness of which our narrow hearts can ill conceive. Ask much of God, my boy, and be very humble and very hoping.”
After all such utterances, Leopold would look his thanks, and hold his peace.
“I wish it was over,” he said once.
“So do I,” returned the curate. “But be of good courage, I think nothing will be given you to bear that you will not be able to bear.”
“I can bear a great deal more than I have had yet. I don’t think I shall ever complain. That would be to take myself out of his hands, and I have no hope anywhere else.—Are you any surer about him, sir, than you used to be?”
“At least I hope in him far more,” answered Wingfold.
“Is that enough?”
“No. I want more.”
“I wish I could come back and tell you that I am alive and all is true.”
“I would rather have the natural way of it, and get the good of not knowing first.”
“But if I could tell you I had found God, then that would make you sure.”
Wingfold could not help a smile:—as if any assurance from such a simple soul could reach the questions that tossed his troubled spirit!
“I think I shall find all I want in Jesus Christ,” he said.
“But you can’t see him, you know.”
“Perhaps I can do better. And at all events I can wait,” said the curate. “Even if he would let me, I would not see him one moment before he thought it best. I would not be out of a doubt or difficulty an hour sooner than he would take me.”
Leopold gazed at him and said no more.
CHAPTER XVIII. THE MEADOW
As the disease advanced, his desire for fresh air and freedom grew to a great longing. One hot day, whose ardours, too strong for the leaves whose springs had begun to dry up, were burning them “yellow and black and pale and hectic red,” the fancy seized him to get out of the garden with its clipt box-trees and cypresses, into the meadow beyond. There a red cow was switching her tail as she gathered her milk from the world, and looking as if all were well. He liked the look of the cow, and the open meadow, and wanted to share it with her, he said. Helen, with the anxiety of a careful nurse, feared it might hurt him.
“What DOES it matter?” he returned. “Is life so sweet that every moment more of it is a precious boon? After I’m gone a few days, you won’t know a week from an hour of me. What a weight it will be off you! I envy you all the relief of it. It will be to you just what it would be to me to get into that meadow.”
Helen made haste to let him have his will. They prepared a sort of litter, and the curate and the coachman carried him. Hearing what they were about, Mrs. Ramshorn hurried into the garden to protest, but protested in vain, and joined the little procession, walking with Helen, like a second mourner, after the bier. They crossed the lawn, and through a double row of small cypresses went winding down to the underground passage, as if to the tomb itself. They had not thought of opening the door first, and the place was dark and sepulchral. Helen hastened to set it wide.
“Lay me down for a moment,” said Leopold. “—Here I lie in my tomb! How soft and brown the light is! I should not mind lying here, half-asleep, half-awake, for centuries, if only I had the hope of a right good waking at last.”
A flood of fair light flashed in sweet torrent into the place—and there, framed in the doorway, but far across the green field, stood the red cow, switching her tail.
“And here comes my resurrection!” cried Leopold. “I have not had long to wait for it—have I?”
He smiled a pained content as he spoke, and they bore him out into the sun and air. They set him down in the middle of the field in a low chair—not far from a small clump of trees, through which the footpath led to the stile whereon the curate was seated when he first saw the Polwarths. Mrs. Ramshorn found the fancy of the sick man pleasant for the hale, and sent for her knitting. Helen sat down empty-handed on the wool at her brother’s feet, and Wingfold, taking a book from his pocket, withdrew to the trees.
He had not read long, sitting within sight and call of the group, when Helen came to him.
“He seems inclined to go to sleep,” she said. “Perhaps if you would read something, it would send him off.”
“I will with pleasure,” he said, and returning with her, sat down on the grass.
“May I read you a few verses I came upon the other day, Leopold?” he asked.
“Please do,” answered the invalid, rather sleepily.
I will not pledge myself that the verses belonged to the book Wingfold held before him, but here they are. He read them slowly, and as evenly and softly and rhythmically as he could.
They come to thee, the halt, the maimed, the blind,
The devil-torn, the sick, the sore;
Thy heart their well of life they find,
Thine ear their open door.
Ah! who can tell the joy in Palestine—
What smiles and tears of rescued throngs!
Their lees of life were turned to wine,
Their prayers to shouts and songs!
The story dear our wise men fable call,
Give paltry facts the mighty range;
To me it seems just what should fall,
And nothing very strange.
But were I deaf and lame and blind and sore,
I scarce would care for cure to ask;
Another prayer should haunt thy door—
Set thee a harder task.
If thou art Christ, see here this heart of mine,
Torn, empty, moaning, and unblest!
Had ever heart more need of thine,
If thine indeed hath rest?
Thy word, thy hand right soon did scare the bane
That in their bodies death did breed:
If thou canst cure my deeper pain,
Then thou art Lord indeed.
Leopold smiled sleepily as Wingfold read, and ere the reading was over, slept.
“What can the little object want here?” said Mrs. Ramshorn.
Wingfold looked up, and seeing who it was approaching them, said,
“Oh! that is Mr. Polwarth, who keeps the park gate.”
“Nobody can well mistake him,” returned Mrs. Ramshorn. “Everybody knows the creature.”
“Few people know him really,” said Wingfold.
“I HAVE heard that he is an oddity in mind as well as in body,” said Mrs. Ramshorn.
“He is a friend of mine,” rejoined the curate. “I will go and meet him. He wants to know how Leopold is.”
“Pray keep your seat, Mr. Wingfold. I don’t in the least mind him,” said Mrs. Ramshorn. “Any FRIEND of yours, as you are kind enough to call him, will be welcome. Clergymen come to know—indeed it is their duty to be acquainted with all sorts of people. The late dean of Halystone would stop and speak to a pauper.”
The curate did however go and meet Polwarth, and returning with him presented him to Mrs. Ramshorn, who received him with perfect condescension, and a most gracious bow. Helen bent her head also, very differently, but it would be hard to say how. The little man turned from them, and for a moment stood looking on the face of the sleeping youth: he had not seen him since Helen ordered him to leave the house. Even now she looked angry at his presumption in staring at her brother. But Polwarth did not see her look. A great tenderness came over his face, and his lips moved softly. “The Lord of thy life keep it for thee, my son!” he murmured, gazed a moment longer, then rejoined Wingfold.
They walked aside a few paces.
“Pray be seated,” said Mrs. Ramshorn, without looking up from her knitting—the seat she offered being the wide meadow.
But they had already done so, and presently were deep in a gentle talk, of which at length certain words that had been foolhardy enough to wander within her range, attracted the notice of Mrs. Ramshorn, and she began to listen. But she could not hear distinctly.
“There should be one bishop at least,” the little man was saying, “or I don’t know but he ought to be the arch-arch-bishop,—a poor man, if possible,—one like the country parson Chaucer sets up in contrast with the regular clergy,—whose main business should be to travel about from university to university, from college to college, from school to school, warning off all young men who did not know within themselves that it was neither for position, nor income, nor study, nor influence, that they sought to minister in the temple, from entering the church. As from holy ground, he would warn them off.”
Mrs. Ramshorn fancied, from certain obscure associations in her own mind, that he was speaking of dissenting ministers and persons of low origin, who might wish to enter the church for the sake of BETTERING THEMSELVES, and holding as she did, that no church preferment should be obtained except by persons of good family and position, qualified to keep up the dignity of the profession, she was not a little gratified to hear, as she supposed, the same sentiments from the mouth of such an illiterate person as, taking no note of his somewhat remarkable utterance, she imagined Polwarth to be. Therefore she proceeded to patronize him yet a little farther.
“I quite agree with you,” she said graciously. “None but such as you describe should presume to set foot within the sacred precincts of the profession.”
Polwarth did not much relish Mrs. Ramshorn’s style, and was considerably surprised at receiving such a hearty approval of a proposed reformation in clerical things, reaching even to the archiepiscopal, which he had put half-humorously, and yet in thorough earnest, for the ear of Wingfold only. He was little enough desirous of pursuing the conversation with Mrs. Ramshorn: Charity herself does not require of a man to cast his precious things at the feet of my lady Disdain; but he must reply.
“Yes,” he said, “the great evil in the church has always been the presence in it of persons unsuited for the work there required of them. One very simple sifting rule would be, that no one should be admitted to holy orders who had not first proved himself capable of making a better living in some other calling.”
“I cannot go with you so far as that—so few careers are opened to gentlemen,” rejoined Mrs. Ramshorn. “Besides—take the bar, for instance: the forensic style a man must there acquire would hardly become the pulpit. But it would not be a bad rule that everyone, for admission to holy orders, should be possessed of property sufficient at least to live upon. With that for a foundation, his living would begin at once to tell, and he would immediately occupy the superior position every clergyman ought to have.”
“What I was thinking of,” said Polwarth, “was mainly the experience in life he would gather by having to make his own living; that, behind the counter or the plough, or in the workshop, he would come to know men and their struggles and their thoughts—”
“Good heavens!” exclaimed Mrs. Ramshorn. “But I must be under some misapprehension! It is not possible you can be speaking of the CHURCH—of the clerical PROFESSION. The moment that is brought within the reach of such people as you describe, that moment the church sinks to the level of the catholic priesthood.”
“Say rather, to the level of Jeremy Taylor,” returned Polwarth, “who was the son of a barber; or of Tillotson, who was the son of a clothier, or something of the sort, and certainly a fierce dissenter. His enemies said the archbishop himself was never baptized. By-the-way, he was not ordained till he was thirty—and that bears on what I was just saying to Mr. Wingfold, that I would have no one ordained till after forty, by which time he would know whether he had any real call or only a temptation to the church, from the base hope of an easy living.”
By this time Mrs. Ramshorn had had more than enough of it. The man was a leveller, a chartist, a positivist—a despiser of dignities!
“Mr.—, Mr.—, I don’t know your name—you will oblige me by uttering no more such vile slanders in my company. You are talking about what you don’t in the least understand. The man who does not respect the religion of his native country is capable of—of—of ANYTHING.—I am astonished, Mr. Wingfold, at your allowing a member of your congregation to speak with so little regard for the feelings of the clergy.—You forget, sir, when you attribute what you call base motives to the cloth—you forget who said the labourer was worthy of his hire.”
“I hope not, madam. I only venture to suggest that, though the labourer is worthy of his hire, not every man is worthy of the labour.”
Wingfold was highly amused at the turn things had taken. Polwarth looked annoyed at having allowed himself to be beguiled into such an utterly useless beating of the air.
“My friend HAS some rather peculiar notions, Mrs. Ramshorn,” said the curate; “but you must admit it was your approval that encouraged him to go on.”
“It is quite as well to know what people think,” answered Mrs. Ramshorn, pretending she had drawn him out from suspicion. “My husband used to say that very few of the clergy had any notion of the envy and opposition of the lower orders, both to them personally, and to the doctrines they taught. To low human nature the truth has always been unpalatable.”
What precisely she meant by THE TRUTH it would be hard to say, but if the visual embodiment of it was not a departed dean, it was at least always associated in her mind with a cathedral choir, and a portly person in silk stockings.
Here happily Leopold woke, and his eyes fell upon the gate-keeper.
“Ah, Mr. Polwarth! I am so glad to see you!” he said. “I am getting on, you see. It will be over soon.”
“I see,” replied Polwarth, going up to him, and taking his offered hand in both his. “I could almost envy you for having got so near the end of your troubles.”
“Are you sure it will be the end of them, sir?”
“Of some of them at least, I hope, and those the worst. I cannot be sure of anything but that all things work together for good to them that love God.”
“I don’t know yet whether I do love God.”
“Not the father of Jesus Christ?”
“If God is really just like him, I don’t see how any man could help loving him. But, do you know? I am terrified sometimes at the thought of seeing MY father. He was such a severe man! I am afraid he will scorn me.”
“Never—if he has got into heavenly ways. And you have your mother there too, have you not?”
“Oh! yes; I didn’t think of that. I don’t remember much of her.”
“Anyhow, you have God there, and you must rest in him. He will not forget you, for that would be ceasing to be God. If God were to forget for one moment, the universe would grow black—vanish—rush out again from the realm of law and order into chaos and night.”
“But I have been wicked.”
“The more need you have, if possible, of your Father in heaven.”
Here Mrs. Ramshorn beckoned the attendance of the curate where she sat a few yards off on the other side of Leopold. She was a little ashamed of having condescended to lose her temper, and when the curate went up to her, said, with an attempt at gaiety: