“That’s what I think, though I don’t get no credit for it. I du believe the people hereabouts thinks me only a single hair better than a Jack Ketch. But I’m sure I du my best to make the poor things comfortable.”
He seemed unable to rid his mind of the idea that the comfort of the departed was dependent upon his ministrations.
“The trouble I have with them sometimes! There’s now this same one as lies here, old Jonathan Giles. He have the gout so bad! and just as I come within a couple o’ inches o’ the right depth, out come the edge of a great stone in the near corner at the foot of the bed. Thinks I, he’ll never lie comfortable with that same under his gouty toe. But the trouble I had to get out that stone! I du assure you, sir, it took me nigh half the day.—But this be one of the nicest places to lie in all up and down the coast—a nice gravelly soil, you see, sir; dry, and warm, and comfortable. Them poor things as comes out of the sea must quite enjoy the change, sir.”
There was something grotesque in the man’s persistence in regarding the objects of his interest from this point of view. It was a curious way for the humanity that was in him to find expression; but I did not like to let him go on thus. It was so much opposed to all that I believed and felt about the change from this world to the next!
“But, Coombes,” I said, “why will you go on talking as if it made an atom of difference to the dead bodies where they were buried? They care no more about it than your old coat would care where it was thrown after you had done with it.”
He turned and regarded his coat where it hung beside him on the headstone of the same grave at which he was working, shook his head with a smile that seemed to hint a doubt whether the said old coat would be altogether so indifferent to its treatment when, it was past use as I had implied. Then he turned again to his work, and after a moment’s silence began to approach me from another side. I confess he had the better of me before I was aware of what he was about.
“The church of Boscastle stands high on the cliff. You’ve been to Boscastle, sir?”
I told him I had not yet, but hoped to go before the summer was over.
“Ah, you should see Boscastle, sir. It’s a wonderful place. That’s where I was born, sir. When I was a by that church was haunted, sir. It’s a damp place, and the wind in it awful. I du believe it stand higher than any church in the country, and have got more wind in it of a stormy night than any church whatsomever. Well, they said it was haunted; and sure enough every now and then there was a knocking heard down below. And this always took place of a stormy night, as if there was some poor thing down in the low wouts (vaults), and he wasn’t comfortable and wanted to get out. Well, one night it was so plain and so fearful it was that the sexton he went and took the blacksmith and a ship’s carpenter down to the harbour, and they go up together, and they hearken all over the floor, and they open one of the old family wouts that belongs to the Penhaligans, and they go down with a light. Now the wind it was a-blowing all as usual, only worse than common. And there to be sure what do they see but the wout half-full of sea-water, and nows and thens a great spout coming in through a hole in the rock; for it was high-water and a wind off the sea, as I tell you. And there was a coffin afloat on the water, and every time the spout come through, it set it knocking agen the side o’ the wout, and that was the ghost.”
“What a horrible idea!” I said, with a half-shudder at the unrest of the dead.
The old man uttered a queer long-drawn sound,—neither a chuckle, a crow, nor a laugh, but a mixture of all three,—and turned himself yet again to the work which, as he approached the end of his narration, he had suspended, that he might make his story tell, I suppose, by looking me in the face. And as he turned he said, “I thought you would like to be comfortable then as well as other people, sir.”
I could not help laughing to see how the cunning old fellow had caught me. I have not yet been able to find out how much of truth there was in his story. From the twinkle of his eye I cannot help suspecting that if he did not invent the tale, he embellished it, at least, in order to produce the effect which he certainly did produce. Humour was clearly his predominant disposition, the reflex of which was to be seen, after a mild lunar fashion, on the countenance of his wife. Neither could I help thinking with pleasure, as I turned away, how the merry little old man would enjoy telling his companions how he had posed the new parson. Very welcome was he to his laugh for my part. Yet I gladly left the churchyard, with its sunshine above and its darkness below. Indeed I had to look up to the glittering vanes on the four pinnacles of the church-tower, dwelling aloft in the clean sunny air, to get the feeling of the dark vault, and the floating coffin, and the knocking heard in the windy church, out of my brain. But the thing that did free me was the reflection with what supreme disregard the disincarcerated spirit would look upon any possible vicissitudes of its abandoned vault. For in proportion as the body of man’s revelation ceases to be in harmony with the spirit that dwells therein, it becomes a vault, a prison, from which it must be freedom to escape at length. The house we like best would be a prison of awful sort if doors and windows were built up. Man’s abode, as age begins to draw nigh, fares thus. Age is in fact the mason that builds up the doors and the windows, and death is the angel that breaks the prison-house and lets the captives free. Thus I got something out of the sexton’s horrible story.
But before the week was over, death came near indeed—in far other fashion than any funereal tale could have brought it.
One day, after lunch, I had retired to my study, and was dozing in my chair, for the day was hot, when I was waked by Charlie rushing into the room with the cry, “Papa, papa, there’s a man drowning.”
I started up, and hurried down to the drawing-room, which looked out over the bay. I could see nothing but people running about on the edge of the quiet waves. No sign of human being was on—the water. But the one boat belonging to the pilot was coming out from the shelter of the lock of the canal where it usually lay, and my friend of the coastguard was running down from the tower on the cliff with ropes in his hand. He would not stop the boat even for the moment it would need to take him on board, but threw them in and urged to haste. I stood at the window and watched. Every now and then I fancied I saw something white heaved up on the swell of a wave, and as often was satisfied that I had but fancied it. The boat seemed to be floating about lazily, if not idly. The eagerness to help made it appear as if nothing was going on. Could it, after all, have been a false alarm? Was there, after all, no insensible form swinging about in the sweep of those waves, with life gradually oozing away? Long, long as it seemed to me, I watched, and still the boat kept moving from place to place, so far out that I could see nothing distinctly of the motions of its crew. At length I saw something. Yes; a long white thing rose from the water slowly, and was drawn into the boat. It rowed swiftly to the shore. There was but one place fit to land upon,—a little patch of sand, nearly covered at high-water, but now lying yellow in the sun, under the window at which I stood, and immediately under our garden-wall. Thither the boat shot along; and there my friend of the coastguard, earnest and sad, was waiting to use, though without hope, every appliance so well known to him from the frequent occurrence of such necessity in the course of his watchful duties along miles and miles of stormy coast.
I will not linger over the sad details of vain endeavour. The honoured head of a family, he had departed and left a good name behind him. But even in the midst of my poor attentions to the quiet, speechless, pale-faced wife, who sat at the head of the corpse, I could not help feeling anxious about the effect on my Connie. It was impossible to keep the matter concealed from her. The undoubted concern on the faces of the two boys was enough to reveal that something serious and painful had occurred; while my wife and Wynnie, and indeed the whole household, were busy in attending to every remotest suggestion of aid that reached them from the little crowd gathered about the body. At length it was concluded, on the verdict of the medical man who had been sent for, that all further effort was useless. The body was borne away, and I led the poor lady to her lodging, and remained there with her till I found that, as she lay on the sofa, the sleep that so often dogs the steps of sorrow had at length thrown its veil over her consciousness, and put her for the time to rest. There is a gentle consolation in the firmness of the grasp of the inevitable, known but to those who are led through the valley of the shadow. I left her with her son and daughter, and returned to my own family. They too were of course in the skirts of the cloud. Had they only heard of the occurrence, it would have had little effect; but death had appeared to them. Everyone but Connie had seen the dead lying there; and before the day was over, I wished that she too had seen the dead. For I found from what she said at intervals, and from the shudder that now and then passed through her, that her imagination was at work, showing but the horrors that belong to death; for the enfolding peace that accompanies it can be known but by sight of the dead. When I spoke to her, she seemed, and I suppose for the time felt tolerably quiet and comfortable; but I could see that the words she had heard fall in the going and coming, and the communications of Charlie and Harry to each other, had made as it were an excoriation on her fancy, to which her consciousness was ever returning. And now I became more grateful than I had yet been for the gift of that gipsy-child. For I felt no anxiety about Connie so long as she was with her. The presence even of her mother could not relieve her, for she and Wynnie were both clouded with the same awe, and its reflex in Connie was distorted by her fancy. But the sweet ignorance of the baby, which rightly considered is more than a type or symbol of faith, operated most healingly; for she appeared in her sweet merry ways—no baby was ever more filled with the mere gladness of life than Connie’s baby—to the mood in which they all were, like a little sunny window in a cathedral crypt, telling of a whole universe of sunshine and motion beyond those oppressed pillars and low-groined arches. And why should not the baby know best? I believe the babies do know best. I therefore favoured her having the child more than I might otherwise have thought good for her, being anxious to get the dreary, unhealthy impression healed as soon as possible, lest it should, in the delicate physical condition in which she was, turn to a sore.
But my wife suffered for a time nearly as much as Connie. As long as she was going about the house or attending to the wants of her family, she was free; but no sooner did she lay her head on the pillow than in rushed the cry of the sea, fierce, unkind, craving like a wild beast. Again and again she spoke of it to me, for it came to her mingled with the voice of the tempter, saying, “Cruel chance,” over and over again. For although the two words contradict each other when put together thus, each in its turn would assert itself.
A great part of the doubt in the world comes from the fact that there are in it so many more of the impressible as compared with the originating minds. Where the openness to impression is balanced by the power of production, the painful questions of the world are speedily met by their answers; where such is not the case, there are often long periods of suffering till the child-answer of truth is brought to the birth. Hence the need for every impressible mind to be, by reading or speech, held in living association with an original mind able to combat those suggestions of doubt and even unbelief, which the look of things must often occasion—a look which comes from our inability to gain other than fragmentary visions of the work that the Father worketh hitherto. When the kingdom of heaven is at hand, one sign thereof will be that all clergymen will be more or less of the latter sort, and mere receptive goodness, no more than education and moral character, will be considered sufficient reason for a man’s occupying the high position of an instructor of his fellows. But even now this possession of original power is not by any means to be limited to those who make public show of the same. In many a humble parish priest it shows itself at the bedside of the suffering, or in the admonition of the closet, although as yet there are many of the clergy who, so far from being able to console wisely, are incapable of understanding the condition of those that need consolation.
“It is all a fancy, my dear,” I said to her. “There is nothing more terrible in this than in any other death. On the contrary, I can hardly imagine a less fearful one. A big wave falls on the man’s head and stuns him, and without further suffering he floats gently out on the sea of the unknown.”
“But it is so terrible for those left behind!”
“Had you seen the face of his widow, so gentle, so loving, so resigned in its pallor, you would not have thought it so terrible.”
But though she always seemed satisfied, and no doubt felt nearly so, after any conversation of the sort, yet every night she would call out once and again, “O, that sea, out there!” I was very glad indeed when Mr. Turner, who had arranged to spend a short holiday with us, arrived.
He was concerned at the news I gave him of the shock both Connie and her mother had received, and counselled an immediate change, that time might, in the absence of surrounding associations, obliterate something of the impression that had been made. The consequence was, that we resolved to remove our household, for a short time, to some place not too far off to permit of my attending to my duties at Kilkhaven, but out of the sight and sound of the sea. It was Thursday when Mr. Turner arrived, and he spent the next two days in inquiring and looking about for a suitable spot to which we might repair as early in the week as possible.
On the Saturday the blacksmith was busy in the church-tower, and I went in to see how he was getting on.
“You had a sad business here the last week, sir,” he said, after we had done talking about the repairs.
“A very sad business indeed,” I answered.
“It was a warning to us all,” he said.
“We may well take it so,” I returned. “But it seems to me that we are too ready to think of such remarkable things only by themselves, instead of being roused by them to regard everything, common and uncommon, as ordered by the same care and wisdom.”
“One of our local preachers made a grand use of it.”
I made no reply. He resumed.
“They tell me you took no notice of it last Sunday, sir.”
“I made no immediate allusion to it, certainly. But I preached under the influence of it. And I thought it better that those who could reflect on the matter should be thus led to think for themselves than that they should be subjected to the reception of my thoughts and feelings about it; for in the main it is life and not death that we have to preach.”
“I don’t quite understand you, sir. But then you don’t care much for preaching in your church.”
“I confess,” I answered, “that there has been much indifference on that point. I could, however, mention to you many and grand exceptions. Still there is, even in some of the best in the church, a great amount of disbelief in the efficacy of preaching. And I allow that a great deal of what is called preaching, partakes of its nature only in the remotest degree. But, while I hold a strong opinion of its value—that is, where it is genuine—I venture just to suggest that the nature of the preaching to which the body you belong to has resorted, has had something to do, by way of a reaction, in driving the church to the other extreme.”
“How do you mean that, sir?”
“You try to work upon people’s feelings without reference to their judgment. Anyone who can preach what you call rousing sermons is considered a grand preacher amongst you, and there is a great danger of his being led thereby to talk more nonsense than sense. And then when the excitement goes off, there is no seed left in the soil to grow in peace, and they are always craving after more excitement.”
“Well, there is the preacher to rouse them up again.”
“And the consequence is that they continue like children—the good ones, I mean—and have hardly a chance of making a calm, deliberate choice of that which is good; while those who have been only excited and nothing more, are hardened and seared by the recurrence of such feeling as is neither aroused by truth nor followed by action.”
“You daren’t talk like that if you knew the kind of people in this country that the Methodists, as you call them, have got a hold of. They tell me it was like hell itself down in those mines before Wesley come among them.”
“I should be a fool or a bigot to doubt that the Wesleyans have done incalculable good in the country. And that not alone to the people who never went to church. The whole Church of England is under obligations to Methodism such as no words can overstate.”
“I wonder you can say such things against them, then.”
“Now there you show the evil of thinking too much about the party you belong to. It makes a man touchy; and then he fancies when another is merely, it may be, analysing a difference, or insisting strongly on some great truth, that he is talking against his party.”
“But you said, sir, that our clergy don’t care about moving our judgments, only our feelings. Now I know preachers amongst us of whom that would be anything but true.”
“Of course there must be. But there is what I say—your party-feeling makes you touchy. A man can’t always be saying in the press of utterance, ‘Of course there are exceptions.’ That is understood. I confess I do not know much about your clergy, for I have not had the opportunity. But I do know this, that some of the best and most liberal people I have ever known have belonged to your community.”
“They do gather a deal of money for good purposes.”
“Yes. But that was not what I meant by liberal. It is far easier to give money than to be generous in judgment. I meant by liberal, able to see the good and true in people that differ from you—glad to be roused to the reception of truth in God’s name from whatever quarter it may come, and not readily finding offence where a remark may have chanced to be too sweeping or unguarded. But I see that I ought to be more careful, for I have made you, who certainly are not one of the quarrelsome people I have been speaking of, misunderstand me.”
“I beg your pardon, sir. I was hasty. But I do think I am more ready to lose my temper since—”
Here he stopped. A fit of coughing came on, and, to my concern, was followed by what I saw plainly could be the result only of a rupture in the lungs. I insisted on his dropping his work and coming home with me, where I made him rest the remainder of the day and all Sunday, sending word to his mother that I could not let him go home. When we left on the Monday morning, we took him with us in the carriage hired for the journey, and set him down at his mother’s, apparently no worse than usual.
CHAPTER VII. AT THE FARM
Leaving the younger members of the family at home with the servants, we set out for a farmhouse, some twenty miles off, which Turner had discovered for us. Connie had stood the journey down so well, and was now so much stronger, that we had no anxiety about her so far as regarded the travelling. Through deep lanes with many cottages, and here and there a very ugly little chapel, over steep hills, up which Turner and Wynnie and I walked, and along sterile moors we drove, stopping at roadside inns, and often besides to raise Connie and let her look about upon the extended prospect, so that it was drawing towards evening before we arrived at our destination. On the way Turner had warned us that we were not to expect a beautiful country, although the place was within reach of much that was remarkable. Therefore we were not surprised when we drew up at the door of a bare-looking, shelterless house, with scarcely a tree in sight, and a stretch of undulating fields on every side.
“A dreary place in winter, Turner,” I said, after we had seen Connie comfortably deposited in the nice white-curtained parlour, smelling of dried roses even in the height of the fresh ones, and had strolled out while our tea—dinner was being got ready for us.
“Not a doubt of it; but just the place I wanted for Miss Connie,” he replied. “We are high above the sea, and the air is very bracing, and not, at this season, too cold. A month later I should not on any account have brought her here.”
“I think even now there is a certain freshness in the wind that calls up a kind of will in the nerves to meet it.”
“That is precisely what I wanted for you all. You observe there is no rasp in its touch, however. There are regions in this island of ours where even in the hottest day in summer you would frequently discover a certain unfriendly edge in the air, that would set you wondering whether the seasons had not changed since you were a boy, and used to lie on the grass half the idle day.”
“I often do wonder whether it may not be so, but I always come to the conclusion that even this is but an example of the involuntary tendency of the mind of man towards the ideal. He forgets all that comes between and divides the hints of perfection scattered here and there along the scope of his experience. I especially remember one summer day in my childhood, which has coloured all my ideas of summer and bliss and fulfilment of content. It is made up of only mossy grass, and the scent of the earth and wild flowers, and hot sun, and perfect sky—deep and blue, and traversed by blinding white clouds. I could not have been more than five or six, I think, from the kind of dress I wore, the very pearl buttons of which, encircled on their face with a ring of half-spherical hollows, have their undeniable relation in my memory to the heavens and the earth, to the march of the glorious clouds, and the tender scent of the rooted flowers; and, indeed, when I think of it, must, by the delight they gave me, have opened my mind the more to the enjoyment of the eternal paradise around me. What a thing it is to please a child!”
“I know what you mean perfectly,” answered Turner. “It is as I get older that I understand what Wordsworth says about childhood. It is indeed a mercy that we were not born grown men, with what we consider our wits about us. They are blinding things those wits we gather. I fancy that the single thread by which God sometimes keeps hold of a man is such an impression of his childhood as that of which you have been speaking.”
“I do not doubt it; for conscience is so near in all those memories to which you refer. The whole surrounding of them is so at variance with sin! A sense of purity, not in himself, for the child is not feeling that he is pure, is all about him; and when afterwards the condition returns upon him,—returns when he is conscious of so much that is evil and so much that is unsatisfied in him,—it brings with it a longing after the high clear air of moral well-being.”
“Do you think, then, that it is only by association that nature thus impresses us? that she has no power of meaning these things?”
“Not at all. No doubt there is something in the recollection of the associations of childhood to strengthen the power of nature upon us; but the power is in nature herself, else it would be but a poor weak thing to what it is. There is purity and state in that sky. There is a peace now in this wide still earth—not so very beautiful, you own—and in that overhanging blue, which my heart cries out that it needs and cannot be well till it gains—gains in the truth, gains in God, who is the power of truth, the living and causing truth. There is indeed a rest that remaineth, a rest pictured out even here this night, to rouse my dull heart to desire it and follow after it, a rest that consists in thinking the thoughts of Him who is the Peace because the Unity, in being filled with that spirit which now pictures itself forth in this repose of the heavens and the earth.”
“True,” said Turner, after a pause. “I must think more about such things. The science the present day is going wild about will not give us that rest.”
“No; but that rest will do much to give you that science. A man with this repose in his heart will do more by far, other capabilities being equal, to find out the laws that govern things. For all law is living rest.”
“What you have been saying,” resumed Turner, after another pause, “reminds me much of one of Wordsworth’s poems. I do not mean the famous ode.”
“You mean the ‘Ninth Evening Voluntary,’ I know—one of his finest and truest and deepest poems. It begins, ‘Had this effulgence disappeared.’”
“Yes, that is the one I mean. I shall read it again when I go home. But you don’t agree with Wordsworth, do you, about our having had an existence previous to this?”
He gave a little laugh as he asked the question.
“Not in the least. But an opinion held by such men as Plato, Origen, and Wordsworth, is not to be laughed at, Mr. Turner. It cannot be in its nature absurd. I might have mentioned Shelley as holding it, too, had his opinion been worth anything.”
“Then you don’t think much of Shelley?”
“I think his feeling most valuable; his opinion nearly worthless.”
“Well, perhaps I had no business to laugh, at it; but—”
“Do not suppose for a moment that I even lean to it. I dislike it. It would make me unhappy to think there was the least of sound argument for it. But I respect the men who have held it, and know there must be something good in it, else they could not have held it.”
“Are you able then to sympathise with that ode of Wordsworth’s? Does it not depend for all its worth on the admission of this theory?”
“Not in the least. Is it necessary to admit that we must have had a conscious life before this life to find meaning in the words,—
‘But trailing clouds of glory do we come
From God who is our home’?
Is not all the good in us his image? Imperfect and sinful as we are, is not all the foundation of our being his image? Is not the sin all ours, and the life in us all God’s? We cannot be the creatures of God without partaking of his nature. Every motion of our conscience, every admiration of what is pure and noble, is a sign and a result of this. Is not every self-accusation a proof of the presence of his spirit? That comes not of ourselves—that is not without him. These are the clouds of glory we come trailing from him. All feelings of beauty and peace and loveliness and right and goodness, we trail with us from our home. God is the only home of the human soul. To interpret in this manner what Wordsworth says, will enable us to enter into perfect sympathy with all that grandest of his poems. I do not say this is what he meant; but I think it includes what he meant by being greater and wider than what he meant. Nor am I guilty of presumption in saying so, for surely the idea that we are born of God is a greater idea than that we have lived with him a life before this life. But Wordsworth is not the first among our religious poets to give us at least what is valuable in the notion. I came upon a volume amongst my friend Shepherd’s books, with which I had made no acquaintance before—Henry Vaughan’s poems. I brought it with me, for it has finer lines, I almost think, than any in George Herbert, though not so fine poems by any means as his best. When we go into the house I will read one of them to you.”
“Thank you,” said Turner. “I wish I could have such talk once a week. The shades of the prison-house, you know, Mr. Walton, are always trying to close about us, and shut out the vision of the glories we have come from, as Wordsworth says.”
“A man,” I answered, “who ministers to the miserable necessities of his fellows has even more need than another to believe in the light and the gladness—else a poor Job’s comforter will he be. I don’t want to be treated like a musical snuff-box.”
The doctor laughed.
“No man can prove,” he said, “that there is not a being inside the snuff-box, existing in virtue of the harmony of its parts, comfortable when they go well, sick when they go badly, and dying when it is dismembered, or even when it stops.”
“No,” I answered. “No man can prove it. But no man can convince a human being of it. And just as little can anyone convince me that my conscience, making me do sometimes what I don’t like, comes from a harmonious action of the particles of my brain. But it is time we went in, for by the law of things in general, I being ready for my dinner, my dinner ought to be ready for me.”
“A law with more exceptions than instances, I fear,” said Turner.
“I doubt that,” I answered. “The readiness is everything, and that we constantly blunder in. But we had better see whether we are really ready for it, by trying whether it is ready for us.”
Connie went to bed early, as indeed we all did, and she was rather better than worse the next morning. My wife, for the first time for many nights, said nothing about the crying of the sea. The following day Turner and I set out to explore the neighbourhood. The rest remained quietly at home.
It was, as I have said, a high bare country. The fields lay side by side, parted from each other chiefly, as so often in Scotland, by stone walls; and these stones being of a laminated nature, the walls were not unfrequently built by laying thin plates on their edges, which gave a neatness to them not found in other parts of the country as far as I am aware. In the middle of the fields came here and there patches of yet unreclaimed moorland.