From that moment the death agony began. Wounded in the heart, the Abbe Peyramale, the broad-shouldered mountaineer with the leonine face, staggered and fell like an oak struck down by a thunderbolt. He took to his bed, and never left it alive. Strange stories circulated: it was said that Father Sempe had sought to secure admission to the parsonage under some pious pretext, but in reality to see if his much-dreaded adversary were really mortally stricken; and it was added, that it had been necessary to drive him from the sick-room, where his presence was an outrageous scandal. Then, when the unhappy priest, vanquished and steeped in bitterness, was dead, Father Sempe was seen triumphing at the funeral, from which the others had not dared to keep him away. It was affirmed that he openly displayed his abominable delight, that his face was radiant that day with the joy of victory. He was at last rid of the only man who had been an obstacle to his designs, whose legitimate authority he had feared. He would no longer be forced to share anything with anybody now that both the founders of Our Lady of Lourdes had been suppressed – Bernadette placed in a convent, and Abbe Peyramale lowered into the ground. The Grotto was now his own property, the alms would come to him alone, and he could do what he pleased with the eight hundred thousand francs3 or so which were at his disposal every year. He would complete the gigantic works destined to make the Basilica a self-supporting centre, and assist in embellishing the new town in order to increase the isolation of the old one and seclude it behind its rock, like an insignificant parish submerged beneath the splendour of its all-powerful neighbour. All the money, all the sovereignty, would be his; he henceforth would reign.
However, although the works had been stopped, and the new parish church was slumbering inside its wooden fence, it was none the less more than half built. The vaulted aisles were already erected. And the imperfect pile remained there like a threat, for the town might some day attempt to finish it. Like Abbe Peyramale, therefore, it must be killed for good, turned into an irreparable ruin. The secret labour therefore continued, a work of refined cruelty and slow destruction. To begin with, the new parish priest, a simple-minded creature, was cowed to such a point that he no longer opened the envelopes containing remittances for the parish; all the registered letters were at once taken to the Fathers. Then the site selected for the new parish church was criticised, and the diocesan architect was induced to draw up a report stating that the old church was still in good condition and of ample size for the requirements of the community. Moreover, influence was brought to bear on the Bishop, and representations were made to him respecting the annoying features of the pecuniary difficulties which had arisen with the contractor. With a little imagination poor Peyramale was transformed into a violent, obstinate madman, through whose undisciplined zeal the Church had almost been compromised. And, at last, the Bishop, forgetting that he himself had blessed the foundation-stone, issued a pastoral letter laying the unfinished church under interdict, and prohibiting all religious services in it. This was the supreme blow. Endless lawsuits had already begun; the contractor, who had only received two hundred thousand francs for the five hundred thousand francs' worth of work which had been executed, had taken proceedings against Abbe Peyramale's heir-at-law, the vestry, and the town, for the last still refused to pay over the amount which it had voted. At first the Prefect's Council declared itself incompetent to deal with the case, and when it was sent back to it by the Council of State, it rendered a judgment by which the town was condemned to pay the hundred thousand francs and the heir-at-law to finish the church. At the same time the vestry was put out of court. However, there was a fresh appeal to the Council of State, which quashed this judgment, and condemned the vestry, and, in default, the heir-at-law, to pay the contractor. Neither party being solvent, matters remained in this position. The lawsuits had lasted fifteen years. The town had now resignedly paid over the hundred thousand francs, and only two hundred thousand remained owing to the contractor. However, the costs and the accumulated interest had so increased the amount of indebtedness that it had risen to six hundred thousand francs; and as, on the other hand, it was estimated that four hundred thousand francs would be required to finish the church, a million was needed to save this young ruin from certain destruction. The Fathers of the Grotto were thenceforth able to sleep in peace; they had assassinated the poor church; it was as dead as Abbe Peyramale himself.
The bells of the Basilica rang out triumphantly, and Father Sempe reigned as a victor at the conclusion of that great struggle, that dagger warfare in which not only a man but stones also had been done to death in the shrouding gloom of intriguing sacristies. And old Lourdes, obstinate and unintelligent, paid a hard penalty for its mistake in not giving more support to its minister, who had died struggling, killed by his love for his parish, for now the new town did not cease to grow and prosper at the expense of the old one. All the wealth flowed to the former: the Fathers of the Grotto coined money, financed hotels and candle shops, and sold the water of the source, although a clause of their agreement with the municipality expressly prohibited them from carrying on any commercial pursuits.
The whole region began to rot and fester; the triumph of the Grotto had brought about such a passion for lucre, such a burning, feverish desire to possess and enjoy, that extraordinary perversion set in, growing worse and worse each day, and changing Bernadette's peaceful Bethlehem into a perfect Sodom or Gomorrah. Father Sempe had ensured the triumph of his Divinity by spreading human abominations all around and wrecking thousands of souls. Gigantic buildings rose from the ground, five or six millions of francs had already been expended, everything being sacrificed to the stern determination to leave the poor parish out in the cold and keep the entire plunder for self and friends. Those costly, colossal gradient ways had only been erected in order to avoid compliance with the Virgin's express desire that the faithful should come to the Grotto in procession. For to go down from the Basilica by the incline on the left, and climb up to it again by the incline on the right, could certainly not be called going to the Grotto in procession: it was simply so much revolving in a circle. However, the Fathers cared little about that; they had succeeded in compelling people to start from their premises and return to them, in order that they might be the sole proprietors of the affair, the opulent farmers who garnered the whole harvest. Abbe Peyramale lay buried in the crypt of his unfinished, ruined church, and Bernadette, who had long since dragged out her life of suffering in the depths of a convent far away, was now likewise sleeping the eternal sleep under a flagstone in a chapel.
Deep silence fell when Doctor Chassaigne had finished this long narrative. Then, with a painful effort, he rose to his feet again: "It will soon be ten o'clock, my dear child," said he, "and I want you to take a little rest. Let us go back."
Pierre followed him without speaking; and they retraced their steps toward the town at a more rapid pace.
"Ah! yes," resumed the doctor, "there were great iniquities and great sufferings in it all. But what else could you expect? Man spoils and corrupts the most beautiful things. And you cannot yet understand all the woeful sadness of the things of which I have been talking to you. You must see them, lay your hand on them. Would you like me to show you Bernadette's room and Abbe Peyramale's unfinished church this evening?"
"Yes, I should indeed," replied Pierre.
"Well, I will meet you in front of the Basilica after the four-o'clock procession, and you can come with me."
Then they spoke no further, each becoming absorbed in his reverie once more.
The Gave, now upon their right hand, was flowing through a deep gorge, a kind of cleft into which it plunged, vanishing from sight among the bushes. But at intervals a clear stretch of it, looking like unburnished silver, would appear to view; and, farther on, after a sudden turn in the road, they found it flowing in increased volume across a plain, where it spread at times into glassy sheets which must often have changed their beds, for the gravelly soil was ravined on all sides. The sun was now becoming very hot, and was already high in the heavens, whose limpid azure assumed a deeper tinge above the vast circle of mountains.
And it was at this turn of the road that Lourdes, still some distance away, reappeared to the eyes of Pierre and Doctor Chassaigne. In the splendid morning atmosphere, amid a flying dust of gold and purple rays, the town shone whitely on the horizon, its houses and monuments becoming more and more distinct at each step which brought them nearer. And the doctor, still silent, at last waved his arm with a broad, mournful gesture in order to call his companion's attention to this growing town, as though to a proof of all that he had been telling him. There, indeed, rising up in the dazzling daylight, was the evidence which confirmed his words.
The flare of the Grotto, fainter now that the sun was shining, could already be espied amidst the greenery. And soon afterwards the gigantic monumental works spread out: the quay with its freestone parapet skirting the Gave, whose course had been diverted; the new bridge connecting the new gardens with the recently opened boulevard; the colossal gradient ways, the massive church of the Rosary, and, finally, the slim, tapering Basilica, rising above all else with graceful pride. Of the new town spread all around the monuments, the wealthy city which had sprung, as though by enchantment, from the ancient impoverished soil, the great convents and the great hotels, you could, at this distance, merely distinguish a swarming of white facades and a scintillation of new slates; whilst, in confusion, far away, beyond the rocky mass on which the crumbling castle walls were profiled against the sky, appeared the humble roofs of the old town, a jumble of little time-worn roofs, pressing timorously against one another. And as a background to this vision of the life of yesterday and to-day, the little and the big Gers rose up beneath the splendour of the everlasting sun, and barred the horizon with their bare slopes, which the oblique rays were tingeing with streaks of pink and yellow.
Doctor Chassaigne insisted on accompanying Pierre to the Hotel of the Apparitions, and only parted from him at its door, after reminding him of their appointment for the afternoon. It was not yet eleven o'clock. Pierre, whom fatigue had suddenly mastered, forced himself to eat before going to bed, for he realised that want of food was one of the chief causes of the weakness which had come over him. He fortunately found a vacant seat at the /table d'hote/, and made some kind of a /dejeuner/, half asleep all the time, and scarcely knowing what was served to him. Then he went up-stairs and flung himself on his bed, after taking care to tell the servant to awake him at three o'clock.
However, on lying down, the fever that consumed him at first prevented him from closing his eyes. A pair of gloves, forgotten in the next room, had reminded him of M. de Guersaint, who had left for Gavarnie before daybreak, and would only return in the evening. What a delightful gift was thoughtlessness, thought Pierre. For his own part, with his limbs worn out by weariness and his mind distracted, he was sad unto death. Everything seemed to conspire against his willing desire to regain the faith of his childhood. The tale of Abbe Peyramale's tragic adventures had simply aggravated the feeling of revolt which the story of Bernadette, chosen and martyred, had implanted in his breast. And thus he asked himself whether his search after the truth, instead of restoring his faith, would not rather lead him to yet greater hatred of ignorance and credulity, and to the bitter conviction that man is indeed all alone in the world, with naught to guide him save his reason.
At last he fell asleep, but visions continued hovering around him in his painful slumber. He beheld Lourdes, contaminated by Mammon, turned into a spot of abomination and perdition, transformed into a huge bazaar, where everything was sold, masses and souls alike! He beheld also Abbe Peyramale, dead and slumbering under the ruins of his church, among the nettles which ingratitude had sown there. And he only grew calm again, only tasted the delights of forgetfulness when a last pale, woeful vision had faded from his gaze – a vision of Bernadette upon her knees in a gloomy corner at Nevers, dreaming of her far-away work, which she was never, never to behold.