CHAPTER VII
CONTRAHE vela,
Et te littoribus cymba propinqua vehat.4
—SENECA.
"HAS not Miss Cameron a beautiful countenance?" said Mr. Merton to Maltravers, as Evelyn, unconscious of the compliment, sat at a little distance, bending down her eyes to Sophy, who was weaving daisy-chains on a stool at her knee, and whom she was telling not to talk loud,—for Merton had been giving Maltravers some useful information respecting the management of his estate; and Evelyn was already interested in all that could interest her friend. She had one excellent thing in woman, had Evelyn Cameron: despite her sunny cheerfulness of temper she was quiet; and she had insensibly acquired, under the roof of her musing and silent mother, the habit of never disturbing others. What a blessed secret is that in the intercourse of domestic life!
"Has not Miss Cameron a beautiful countenance?"
Maltravers started at the question,—it was a literal translation of his own thought at that moment. He checked the enthusiasm that rose to his lip, and calmly re-echoed the word,—
"Beautiful indeed!"
"And so sweet-tempered and unaffected; she has been admirably brought up. I believe Lady Vargrave is a most exemplary woman. Miss Cameron will, indeed, be a treasure to her betrothed husband. He is to be envied."
"Her betrothed husband!" said Maltravers, turning very pale.
"Yes; Lord Vargrave. Did you not know that she was engaged to him from her childhood? It was the wish, nay, command, of the late lord, who bequeathed her his vast fortune, if not on that condition, at least on that understanding. Did you never hear of this before?"
While Mr. Merton spoke, a sudden recollection returned to Maltravers. He had heard Lumley himself refer to the engagement, but it had been in the sick chamber of Florence,—little heeded at the time, and swept from his mind by a thousand after-thoughts and scenes. Mr. Merton continued,—
"We expect Lord Vargrave down soon. He is an ardent lover, I conclude; but public life chains him so much to London. He made an admirable speech in the Lords last night; at least, our party appear to think so. They are to be married when Miss Cameron attains the age of eighteen."
Accustomed to endurance, and skilled in the proud art of concealing emotion, Maltravers betrayed to the eye of Mr. Merton no symptom of surprise or dismay at this intelligence. If the rector had conceived any previous suspicion that Maltravers was touched beyond mere admiration for beauty, the suspicion would have vanished as he heard his guest coldly reply,—
"I trust Lord Vargrave may deserve his happiness. But, to return to Mr. Justis; you corroborate my own opinion of that smooth-spoken gentleman."
The conversation flowed back to business. At last, Maltravers rose to depart.
"Will you not dine with us to-day?" said the hospitable rector.
"Many thanks,—no; I have much business to attend to at home for some days to come."
"Kiss Sophy, Mr. Ernest,—Sophy very good girl to-day. Let the pretty butterfly go, because Evy said it was cruel to put it in a card-box; kiss Sophy."
Maltravers took the child (whose heart he had completely won) in his arms, and kissed her tenderly; then advancing to Evelyn, he held out his hand, while his eyes were fixed upon her with an expression of deep and mournful interest, which she could not understand.
"God bless you, Miss Cameron," he said, and his lip quivered.
Days passed, and they saw no more of Maltravers. He excused himself on pretence, now of business, now of other engagements, from all the invitations of the rector. Mr. Merton unsuspectingly accepted the excuse; for he knew that Maltravers was necessarily much occupied.
His arrival had now spread throughout the country; and such of his equals as were still in B——-shire hastened to offer congratulations, and press hospitality. Perhaps it was the desire to make his excuses to Merton valid which prompted the master of Burleigh to yield to the other invitations that crowded on him. But this was not all,—Maltravers acquired in the neighbourhood the reputation of a man of business. Mr. Justis was abruptly dismissed; with the help of the bailiff Maltravers became his own steward. His parting address to this personage was characteristic of the mingled harshness and justice of Maltravers.
"Sir," said he, as they closed their accounts, "I discharge you because you are a rascal,—there can be no dispute about that; you have plundered your owner, yet you have ground his tenants, and neglected the poor. My villages are filled with paupers, my rent-roll is reduced a fourth; and yet, while some of my tenants appear to pay nominal rents (why, you best know),—others are screwed up higher than any man's in the country. You are a rogue, Mr. Justis,—your own account-books show it; and if I send them to a lawyer, you would have to refund a sum that I could apply very advantageously to the rectification of your blunders."
"I hope, sir," said the steward, conscience-stricken and appalled,—"I hope you will not ruin me; indeed, indeed, if I was called upon to refund, I should go to jail."
"Make yourself easy, sir. It is just that I should suffer as well as you. My neglect of my own duties tempted you to roguery. You were honest under the vigilant eye of Mr. Cleveland. Retire with your gains: if you are quite hardened, no punishment can touch you; if you are not, it is punishment enough to stand there gray-headed, with one foot in the grave, and hear yourself called a rogue, and know that you cannot defend yourself,—go!"
Maltravers next occupied himself in all the affairs that a mismanaged estate brought upon him. He got rid of some tenants, he made new arrangements with others; he called labour into requisition by a variety of improvements; he paid minute attention to the poor, not in the weakness of careless and indiscriminate charity, by which popularity is so cheaply purchased, and independence so easily degraded,—no, his main care was to stimulate industry and raise hope. The ambition and emulation that he so vainly denied in himself, he found his most useful levers in the humble labourers whose characters he had studied, whose condition he sought to make themselves desire to elevate. Unconsciously his whole practice began to refute his theories. The abuses of the old Poor Laws were rife in his neighbourhood; his quick penetration, and perhaps his imperious habits of decision, suggested to him many of the best provisions of the law now called into operation; but he was too wise to be the Philosopher Square of a system. He did not attempt too much; and he recognized one principle, which, as yet, the administrators of the new Poor-Laws have not sufficiently discovered. One main object of the new code was, by curbing public charity, to task the activity of individual benevolence. If the proprietor or the clergyman find under his own eye isolated instances of severity, oppression, or hardship in a general and salutary law, instead of railing against the law, he ought to attend to the individual instances; and private benevolence ought to keep the balance of the scales even, and be the makeweight wherever there is a just deficiency of national charity.5 It was this which, in the modified and discreet regulations that he sought to establish on his estates, Maltravers especially and pointedly attended to. Age, infirmity, temporary distress, unmerited destitution, found him a steady, watchful, indefatigable friend. In these labours, commenced with extraordinary promptitude, and the energy of a single purpose and stern mind, Maltravers was necessarily brought into contact with the neighbouring magistrates and gentry. He was combating evils and advancing objects in which all were interested; and his vigorous sense, and his past parliamentary reputation, joined with the respect which in provinces always attaches to ancient birth, won unexpected and general favour to his views. At the rectory they heard of him constantly, not only through occasional visitors, but through Mr. Merton, who was ever thrown in his way; but he continued to keep himself aloof from the house. Every one (Mr. Merton excepted) missed him,—even Caroline, whose able though worldly mind could appreciate his conversation; the children mourned for their playmate, who was so much more affable than their own stiff-neckclothed brothers; and Evelyn was at least more serious and thoughtful than she had ever been before, and the talk of others seemed to her wearisome, trite, and dull.
Was Maltravers happy in his new pursuits? His state of mind at that time it is not easy to read. His masculine spirit and haughty temper were wrestling hard against a feeling that had been fast ripening into passion; but at night, in his solitary and cheerless home, a vision, too exquisite to indulge, would force itself upon him, till he started from the revery, and said to his rebellious heart: "A few more years, and thou wilt be still. What in this brief life is a pang more or less? Better to have nothing to care for, so wilt thou defraud Fate, thy deceitful foe! Be contented that thou art alone!" Fortunate was it, then, for Maltravers, that he was in his native land, not in climes where excitement is in the pursuit of pleasure rather than in the exercise of duties. In the hardy air of the liberal England, he was already, though unknown to himself, bracing and ennobling his dispositions and desires. It is the boast of this island that the slave whose foot touches the soil is free. The boast may be enlarged. Where so much is left to the people, where the life of civilization, not locked up in the tyranny of Central Despotism, spreads, vivifying, restless, ardent, through every vein of the healthful body, the most distant province, the obscurest village, has claims on our exertions, our duties, and forces us into energy and citizenship. The spirit of liberty, that strikes the chain from the slave, binds the freeman to his brother. This is the Religion of Freedom. And hence it is that the stormy struggles of free States have been blessed with results of Virtue, of Wisdom, and of Genius by Him who bade us love one another,—not only that love in itself is excellent, but that from love, which in its widest sense is but the spiritual term for liberty, whatever is worthiest of our solemn nature has its birth.