While the devil was making off, Smetse, watching his workmen, saw that they were looking at one another strangely, spoke together in low voices, and seemed awkward in their manner, like people who would speak out, but dare not.

And he said to himself: “Are they going to denounce me to the priests?”

Suddenly Flipke the Bear came up to him. “Baes,” said he, “we know well enough that this ghost of Hessels was sent to thee by him who is lord below; thou hast made a pact with the devil and art rich only by his money. We have guessed as much for some time. But so that thou should not be vexed, none of us have spoken of it in the town, and none will so speak. We would tell thee this to put thy mind at rest. And so now, baes, good night and quiet sleep to thee.”

“Thank you, lads,” said Smetse, greatly softened.

And they went their several ways.

XII. How that Smetse would not give his secret into his wife’s tongue’s keeping

In the kitchen Smetse found his wife on her knees beating her breast, weeping, sighing, sobbing, and saying: “Jesus Lord God, he has made a pact with the devil; but ’tis not with my consent, I swear. And you also, Madam the Virgin, you know it, and you also, all my masters the saints. Ah, I am indeed wretched, not on my own account, but for my poor man, who for the sake of some miserable gold sold his soul to the devil! Alas, yes, sell it he did! Ah, my saintly masters, who are yourselves so happy and in such glory, pray the very good God for him, and deign to consider that if, as I dare hope, I die a Christian death and go to paradise, I shall be all alone there, eating my rice pudding with silver spoons, while my poor man is burning in hell, crying out in thirst and hunger, and I not able to give him either meat or drink… Alas, that will make me so unhappy! Ah, my good masters the saints, Madam the Virgin, My Lord Jesus, he sinned but this once, and was all the rest of his life a good man, a good Christian, kind to the poor and soft of heart. Save him from the fires which burn for ever, and do not separate above those who were so long united below. Pray for him, pray for me, alas!”

“Wife,” said Smetse, “thou art very wretched, it seems.”

“Ah, wicked man,” said she, “now I know all. ’Twas hell fire which came bursting into the house and lit up the forge; those master-bakers, brewers, and vintners were devils, all of them, and devil also that ugly man who showed thee the treasure and gave me so grievous a buffet. Who will dare to live peaceably in this house from now on? Alas, our food is the devil’s, our drink also; devil’s meat, loaves, and cheeses, devil’s money, house, and all. Whoever should dig under this dwelling would see the fires of hell gush out incontinent. There are all the devils, I see them above, below, on the right hand, on the left, awaiting their prey with dropped jaws, like tigers. Ah, what a fine sight ’twill be to see my poor man torn into a hundred pieces by all these devils, and that in seven years, for he said, as I heard well enough, that he would come back in seven years.”

“Weep not, wife,” said Smetse, “in seven years I may again be master as I was to-day.”

“But,” said she, “if he had not gone up into the plum-tree, what wouldst thou have done, poor beggar-man? And what if he will not let himself fall a second time into thy snare as he did to-day?”

“Wife,” said Smetse, “he will so fall, for my snares are from heaven, and the things which are from God can always get the better of devils.”

“Art not lying again?” she said. “And wilt tell me what they are?”

“That I cannot,” said he, “for devils have sharp ears and would hear me telling thee, no matter how low I spoke; and then I should be taken off to hell without mercy.”

“Ah,” said she, “then I will not ask, though ’tis not pleasant for me to live here in ignorance of everything, like a stranger. Nevertheless I would rather have thee silent and saved than talking and damned.”

“Wife,” he said, “thou art wise when thou speakest so.”

“I will pray,” she said, “every day for thy deliverance, and have a good mass said for thee at St. Bavon.”

“But,” said he, “is it with devil’s money thou wilt pay for this mass?”

“Have no care for that,” said she, “when this money enters the church coffers ’twill become suddenly holy.”

“Do as thou wilt, wife,” said Smetse.

“Ah,” said she, “My Lord Jesus shall have a stout candle each day, and Madam the Virgin likewise.”

“Do not forget my master St. Joseph,” said Smetse, “for we owe him much.”

XIII. Of the Bloody Duke

The end of the seventh year came again in its turn, and on the last evening there crossed the threshold of Smetse Smee’s dwelling a man with a sharp and haughty Spanish face, a nose like a hawk’s beak, hard and staring eyes, and a white beard, long and pointed. For the rest he was dressed in armour finely worked and most richly gilt; decorated with the illustrious order of the Fleece; wore a fine red sash; rested his left hand on the hilt of his sword, and held in his right the seven years’ pact and a marshal’s wand.

Coming into the forge he walked straight towards Smetse, holding his head loftily and without deigning to notice any of the workmen.

The smith was standing in a corner, wondering how he could make the devil who was sent for him sit down in the arm-chair, when Flipke ran quickly up to him and said in his ear: “Baes, the Bloody Duke is coming, take care!”

“Woe!” said Smetse, speaking to himself, “’tis all up with me, if d’Alva has come to fetch me.”

Meanwhile the devil approached the smith, showed him the pact, and took him by the arm without a word to lead him off.

“My Lord,” said Smetse in a most sorrowful manner, “whither would you take me? To hell. I follow you. ’Tis too great honour for one so mean as I to be ordered by so noble a devil as yourself. But is it yet the appointed time? I think it is not, and your highness has too upright a soul to take me off before the time written in the deed. In the meantime I beg your highness to be seated: Flipke, a chair for My Lord; the best in my poor dwelling, the large, well-padded arm-chair which stands in my kitchen, beside the press, near the chimney, beneath the picture of my master St. Joseph. Wipe it well, lad, so that no dust may be left on it; and quick, for the noble duke is standing.”

Flipke ran into the kitchen and came back, saying: “Baes, I cannot lift that arm-chair alone, ’tis so heavy.”

Then Smetse feigned great anger and said to his workmen: “Do ye not hear? He cannot lift it alone. Go and help him, and if it takes ten of you let ten go. And quick now. Fie! the blockheads, can ye ’not see that the noble duke is standing?”

Nine workmen ran to obey him and brought the chair into the forge, though not without difficulty. Smetse said: “Put it there, behind My Lord. Is there any dust on it? By Artevelde! they have not touched this corner. I will do it myself. Now ’tis as clean as new-washed glass. Will your highness deign to be seated?”

This the devil did, and then looked round him with great haughtiness and disdain. But of a sudden the smith fell at his feet, and said with mocking laughter: “Sir duke, you see before you the most humble of your servants, a poor man living like a Christian, serving God, honouring princes, and anxious, if such is your lordly pleasure, to continue in this way of life seven years more.”

“Thou shalt not have one minute,” said the devil, “come, Fleming, come with me.”

And he tried to rise from the chair, but could not. And while he was struggling with might and main, making a thousand vain efforts, the good smith cried joyously: “Would your highness get up? Ah, ’tis too soon! Let your highness wait, he is not yet rested after his long journey; long, I make bold to say, for it must be a good hundred leagues from hell to my smithy, and that is a long way for such noble feet, by dusty roads. Ah, My Lord, let yourself rest a little in this good chair. Nevertheless, if you are in great haste to be off, grant me the seven years and I will give you in return your noble leave and a full flask of Spanish wine.”

“I care nothing for thy wine,” answered the devil.

“Baes,” said Flipke, “offer him blood, he will drink then.”

“My lad,” said Smetse, “thou knowest well enough we have no such thing as blood in our cellars hereabouts, for that is no Flemish drink, but one that we leave to Spain. Therefore his highness must be so good as to excuse me. Nevertheless, I think he is thirsty, not for blood, but for blows, and of those I will give him his illustrious fill, since he will not grant me the seven years.”

“Smith,” said the devil, looking at Smetse with great contempt, “thou wouldst not dare beat me, I think?”

“Yes, My Lord,” said the good man. “You would have me dead. For my part I hold to my skin, and this not without good reason, for it has always been faithful to me and well fastened. Would it not be a criminal act to break off in this sudden fashion so close a partnership? And besides, you would take me off with you to hell, where the air is filled with the stench of the divers cookeries for damned souls which are set up there. Ah, rather than go thither I would beat your highness for seven years.”

“Fleming,” said the devil, “thou speakest without respect.”

“Yes, My Lord,” said Smetse, “but I will hit you with veneration.”

And so saying he gave him with his clenched fist a terrible great blow on the nose, whereat the devil seemed astonished, dazed, and angry, like a powerful king struck by a low-born servant. And he tried to leap upon the smith, clenched his fists, ground his teeth, and shot out blood from his nose, his mouth, his eyes, and his ears, so angry was he.

“Ah,” said Smetse, “you seem angry, My Lord. But deign to consider that since you will not listen to my words, I must speak to you by blows. By this argument am I not doing my best to soften your heart to my piteous case? Alas, deign to consider that my humble fist is making its supplication as best it can to your illustrious eyes, begs seven years from your noble nose, implores them from your ducal jaw. Do not these respectful taps tell your lordly cheeks how happy, joyous, and well-liking I should be during those seven years? Ah, let yourself be convinced. But, I see, I must speak to you in another fashion, with the words of iron bars, the prayers of tongs, and the supplications of sledge-hammers. Lads,” said the smith to his workmen, “will you be pleased to hold converse with My Lord?”

“Yes, baes,” said they.

And together with Smetse they chose their tools. But it was the oldest who picked the heaviest ones, and were the hottest with rage, because it was they who in former days had lost, through the duke’s doing, many friends and relatives by steel, by stake, and by live burial, and they cried: “God is on our side, he has delivered the enemy into our hands. Out upon the Bloody Duke, the master-butcher, the lord of the axe!”

And all of them, young and old, cursed the devil with a thunder of cries; and they came up to him menacingly, surrounding the chair and raising their tools to strike.

But Smetse stopped them and spoke again to the devil. “If your highness,” he said, “is minded to hold to his noble bones, let him deign to grant me the seven years, for the time for laughter is past, let me tell you.”

“Baes,” said the workmen, “whence comes to thee this kindness beyond measure? Why hold so long and fair parley with this fellow? Let us first break him up, and then he will offer thee the seven years of his own accord.”

“Seven years!” said the devil, “seven years! he shall not have so much as the shadow of a minute. Strike, men of Ghent, the lion is in the net; ye who could not find a hole deep enough to hide yourselves in when he was free and showed his fangs. Flemish cowards, see what I think of you and your threats.” And he spat on them.

At this spittle the bars, hammers, and other tools fell on him thick as hail, breaking his bones and the plates of his armour, and Smetse and his workmen said as they beat to their hearts’ content:

“Cowards were we, who wished to worship God in the sincerity of our hearts; valiant was he who prevented us with steel, stake, and live burial.

“Cowards were we for having always laughed readily and drunk joyously, like men who, having done what they had to do, make light of the rest: valiant was this dark personage when he had poor men of the people arrested in the midst of their merrymaking at Kermis-time and put death where had been laughter.

“Cowards were the eighteen thousand eight hundred persons who died for the glory of God; cowards those numberless others who by the rapine, brutality and insolence of the fighting men, lost their lives in these lands and others. Valiant was he who ordained their sufferings, and more valiant still when he celebrated his own evil deeds by a banquet.

“Cowards were we always, we who, after a battle, treated our prisoners like brothers; valiant was he who, after the defeat in Friesland, had his own men slaughtered.

“Cowards were we, who laboured without ceasing, spreading abroad over the whole world the work of our hands; valiant was he when, under the cloak of religion, he slew the richer among us without distinction between Romans and Reformers, and robbed us by pillage and extortion of thirty-six million florins. For the world is turned upside down; cowardly is the busy bee who makes the honey, and valiant the idle drone who steals it away. Spit, noble duke, on these Flemish cowards.”

But the duke could neither spit nor cough, for from the roughness of the blows they had given him he had altogether lost the shape of a man, so mingled and beaten together were bones, flesh, and steel. But there was no blood to be seen, which was a marvellous thing. Suddenly, while the workmen, wearied with beating, were taking breath, a weak voice came out from this hotch-potch of bones, flesh, and steel, saying:

“Thou hast the seven years, Smetse.”

“Very well then, My Lord,” said he, “sign the quittance.”

This the devil did.

“And now,” said Smetse, “will your highness please to get up.”

At these words, by great marvel, the devil regained his shape. But while he was walking away, holding up his head with great haughtiness and not deigning to look at his feet, he tripped over a sledge lying on the ground, and fell on his nose with great indignity, thereby giving much occasion for laughter to the workmen, who did not fail to make use of it. Picking himself up he threatened them with his fist, but they burst out laughing more loudly than ever. He came at them, grinding his teeth; they hooted him. He tried to strike with his sword a short and sturdy little workman; but the man seized the sword from his hands and broke it in three pieces. He struck another in the face with his fist, but the man gave him so good and valiant a kick as to send him sprawling on the quay with his legs in the air. There, flushing with shame, he melted into red smoke, like a vapour of blood, and the workmen heard a thousand joyous and merry voices, saying: “Beaten is the Bloody Duke, shamed is the lord of the axe, inglorious the prince of butchers! Vlaenderland tot eeuwigheid! Flanders for ever!” And a thousand pairs of hands beat applause all together. And the dawn broke.

XIV. Of the great fears and pains of Smetse’s wife

Smetse, going to look for his wife, found her in the kitchen on her knees before the picture of St. Joseph. “Well, mother,” said he, “what didst think of our dance? Was it not a merry one? Ah, henceforth they will call our house the House of Beaten Devils.”

“Yes,” said his wife, wagging her head, “yes, and also the house of Smetse who was carried away to hell. For that is where thou wilt go; I know it, I feel it, I foretell it. This devil’s coming all accoutred for war presages evil. He will come back, no longer alone, but with a hundred thousand devils armed like himself. Ah, my poor man! They will carry lances, swords, pikes, hooked axes, and arquebuses. They will drag behind them canon which they will fire at us; and everything will be ground to pieces, thou, I, the smithy, and the workmen. Alas, everything will be levelled to the ground! And where our smithy now stands will be nothing but a sorry heap of dust. And the folk walking past along the quay will say when they see this dust: ‘There lies the house of Smetse, the fool who sold his soul to the devil.’ And I, after dying in this fashion, shall go to Paradise, as I dare to hope. But thee, my man, oh, woe unspeakable! they will take away with them and drag through fire, smoke, brimstone, pitch, boiling oil, to that terrible place where those are punished who, wishing to break a pact made with the devil, have no special help from God or his holy saints. Poor little man, my good comrade, dost know what there is in store for thee? Ho, a gulf as deep as the heavens are high, and studded all down its terrible sides with jutting points of rock, iron spikes, horrid spears, and a thousand dreadful pikes. And dost know what manner of gulf this is, my man? ’Tis a gulf wherein a man may keep falling always – dost understand me, always, always – gashed by the rocks, cut about by the spears, torn open by the pikes, always, always, down all the long length of eternity.”

“But, wife,” said Smetse, “hast ever seen this gulf whereof thou speakest?”

“Nay,” said she, “but I know what manner of place it is, for I have often heard tell of it in the church of St. Bavon. And the good canon predicant would not lie.”

“Ah, no,” said Smetse.

XV. Of the Bloody King

When the last night of the seventh year was come Smetse was in his smithy, looking at the enchanted sack, and asking himself with much anxiety how he could make the devil get into it.

While he was wondering, the smithy suddenly became filled with an evil stench of the most putrid, offensive and filthy kind. Innumerable lice swarmed over the threshold, ceiling, anvils, sledges, bars and bellows, Smetse and his men, who were all as if blinded, for these lice were as thick in the smithy as smoke, cloud, or fog.

And a melancholy but imperative voice spoke, saying: “Smetse, come with me; the seven years have struck.”

And Smetse and his workmen, looking as well as they could in the direction whence the voice came, saw a man coming towards them with a royal crown on his head, and on his back a cloak of cloth-of-gold. But beneath the cloak the man was naked, and on his breast were four great abscesses, which formed together a single wide sore, and from this came the stench which filled the smithy, and the clouds of lice which swarmed round about. And he had on his right leg another abscess, more filthy, rank, and offensive than the rest. The man himself was white-faced, auburn-haired, red-bearded, with lips a little drawn, and mouth open somewhat. In his grey eyes were melancholy, envy, dissimulation, hypocrisy, harshness, and evil rancour.

When the older workmen saw him they cried out in a voice like thunder: “Smetse, the Bloody King is here, take care!”

“Silence,” cried the smith, “peace there, silence and veneration! Let every man doff his bonnet to the greatest king that ever lived, Philip II by name, King of Castile, Leon, and Aragon, Count of Flanders, Duke of Burgundy and Brabant, Palatine of Holland and Zeeland, most illustrious of all illustrious princes, great among the great, victorious among victors. Sire,” said he to the devil, “you do me unparalleled honour to come hither in person to lead me to hell, but my humble Ghentish lowness makes bold to suggest to your Royal and Palatine Highness that the appointed hour has not yet struck. Therefore if it pleases your Majesty I will pass on earth the brief time which is still left to me to live.”

“I allow it,” said the devil.

Meanwhile Smetse seemed unable to take his eyes off the devil, and showed himself very sorrowful and heavy, nodding his head, and saying several times:

“Alas, alas! cruel torment! evil hour!”

“What ails thee?” said the devil.

“Sire,” said Smetse, “nothing ails me but the great sorrow which I have at seeing how harsh God has been towards you, leaving you to bear in hell the malady whereof you died. Ah, ’tis a most pitiful sight to see so great a king as you consumed by these lice and eaten up with these abscesses.”

“I care nothing for thy pity,” answered the king.

“Sire,” said Smetse further, “deign to think no evil of my words. I have never been taught fine ways of speech; but notwithstanding this I make bold to sympathize with your illustrious sufferings, and this the more in that I myself have known and suffered your ill, and you can still see, Sire, the terrible marks on my skin.” And Smetse, uncovering his breast, showed the marks of the wounds which he had received from the traitor Spanish when he sailed the seas with the men of Zeeland.

“But,” said the devil-king, “thou seemest well enough cured, smith! Wast thou verily as sick as I?”

“Like you, Sire,” said Smetse, “I was nothing but a heap of living filth; like you I was fetid, rank, and offensive, and every one fled from me as they fled from you; like you I was eaten up with lice; but what could not be done for you by the most illustrious doctor Olias of Madrid, a humble carpenter did for me.”

At these words the devil-king cocked his ear. “In what place,” said he, “does this carpenter dwell, and what is his name?”

“He dwells,” said Smetse, “in the heavens, and his name is Master St. Joseph.”

“And did this great saint appear to thee by especial miracle?”

“Yes, Sire.”

“And by virtue of what didst thou merit this rare and blessed favour?”

“Sire,” answered Smetse, “I have never by my own virtue merited so much as the shadow of a single grain of particular grace, but in my sufferings I prayed humbly and with faith to my blessed patron, Master St. Joseph, and he deigned to come to my succour.”

“Tell me of this happening, smith.”

“Sire,” said Smetse, holding up the sack, “this was my remedy.”

“This sack?” asked the devil.

“Yes, Sire; but will your Majesty deign to look closely at the hemp whereof it is woven. Do you not think its quality altogether strange! Alas,” said Smetse, running on with his talk, and appearing to go into an ecstasy, “’tis not given to us poor men to see every day such hemp as this. For this is not earthly hemp, but hemp of heaven, hemp from the good Paradise, sown by my master St. Joseph round about the tree of life, harvested and woven under his especial orders to make sacks wherein the beans are stored which my masters the angels eat on fast-days.”

“But,” asked the devil, “how did this sack come into thy hands?”

“Ah, Sire, by great marvel. One night I was in my bed, suffering twenty deaths from my ulcers, and almost at the point of giving up my soul. I saw my good wife weeping; I heard my neighbours and workmen, of whom there were many, saying round about my bed the prayers for the dying; my body was overcome with pain and my soul with despair. Nevertheless I kept praying to my blessed patron and swore that if he brought me out of that pass, I would burn to his honour in the church of St. Bavon such a candle as the fat of twenty sheep would not suffice to make. And my prayers were not in vain, Sire, for suddenly a hole opened in the ceiling above my head, a living flame and a celestial perfume filled the room, a sack came down through the hole, a man clothed in white followed the sack, walked in the air to my bed, pulled down the sheets which covered me, and in the twinkling of an eye put me in the sack and drew the strings tight round my neck. And then, behold the miracle! No sooner was I wrapped about with this good hemp than a genial warmth passed through me, my ulcers dried up, and the lice all perished suddenly with a terrible noise. After that the man told me with a smile about the hemp of heaven and the angelic beans, and finished his discourse by saying: ’Keep safe this remedy, ’tis sent thee by my master St. Joseph. Whosoever shall use it shall be cured of all ills and saved for all eternity, if in the meantime he do not sell his soul to the devil!’ Then the man went away. And what the good messenger told me was true, for by means of this sack from heaven, I cured Toon, my workman, of the king’s evil; Pier of fever, Dolf of scurvy, Hendrik of the phlegm, and a score of others who owe it to me that they are still alive.”

When Smetse had finished his speech the devil-king seemed lost in deep reflection, then suddenly lifted his eyes to heaven, joined his hands, crossed himself again and again, and, falling to his knees, beat upon his breast, and with most lamentable cries prayed as here follows: “Ah, my Master St. Joseph, sweet Lord, blessed saint, immaculate husband of the Virgin without stain, you have deigned to make whole this smith, and he would have been saved by you for all eternity had he not sold his soul to the devil. But I, Master, I, a poor king, who pray to you, do you disdain to make me whole also, and to save me as you would have saved him? You know well, sweet Lord, how I devoted my life, my person, my goods and those of my subjects to the defence of our blessed religion; how I hated, as is right, the freedom to believe other things than those which are ordained for us; how I combated it by steel, stake, and live burial; how I saved in this wise from the venom of reform Brabant, Flanders, Artois, Hainault, Valenciennes, Lille, Douai, Orchies, Namur, Tournai, Tournaisie, Malines, and my other lands. Nevertheless I have been thrown into the fires of hell, and there suffer without respite the unutterable torment of my consuming ulcers and my devouring vermin. Ah, will you not make me whole, will you not save me? You are able, my Master. Yes, you will perform again for the sorrowing king the miracle which saved the smith. Then shall I be able to pass into paradise, blessing and glorifying your name through centuries and centuries. Save me, Master St. Joseph, save me. Amen.”

And the devil-king, crossing himself, beating his breast, and babbling paternosters turn by turn, rose to his feet and said to Smetse: “Put me in the sack, smith.”

This Smetse did gladly, rolled him into the sack, leaving only his head thrust out, drew tight round his neck the stout cords, and placed the devil on an anvil.

At this spectacle the workmen burst out laughing, clapping their hands together, and saying a hundred merry things to one another.

“Smith,” asked the devil, “are these Flemings laughing at me?”

“Yes, Sire.”

“What are they saying, smith?”

“Oh, Sire, they are saying that horses are caught by means of corn; dogs by liver; asses by thistles; hogs by swill; trout by curdled blood; carp by cheese; pike by gudgeon; and a humbug of your kidney by tales of false miracles.”

“Ho, the traitor smith,” howled the devil, grinding his teeth, “he has taken in vain the name of my Master St. Joseph, he has lied without shame.”

“Yes, Sire.”

“And thou wilt dare to beat me as thou didst Jacob Hessels and my faithful duke?”

“Even more heartily, Sire. Nevertheless ’tis only if you so wish it. You shall be set free if you please. Free if you give me back the deed; beaten if you are fixed in your idea of carrying me off to hell.”

“Give thee back the deed! “roared the devil, “I would rather suffer a thousand deaths in a single moment.”

“Sire King,” said Smetse, “I pray you to think of your bones, which seem to me none too sound as it is. Consider also that the opportunity is a good one for us to avenge on your person our poor Flanders, so drenched in blood at your hands. But it displeases me to pass a second time where has passed already the wrath of the very just God. So give me back the deed; grace, Sire King, or ’twill begin raining presently.”

“Grace!” said the devil, “grace to a Fleming! perish Flanders rather! Ah, why have I not again, one single day, as much power, armies, and riches as I will; Flanders would give up her soul quickly. Then famine should reign in the land, parching the soil, drying up the water-springs and the life of plants; the last ghostly inhabitants of the empty towns would wander like phantoms in the streets, killing one another in heaps to find a little rotten food; bands of famished dogs would snatch newborn children from their mothers’ withered breasts and devour them; famine should lie where had been plenty, dust where had been towns, crows where had been men; and on this earth stripped naked, stony, and desolate, on this burial-ground, I would set up a black cross with this inscription: Here lies Flanders the heretic, Philip of Spain passed over her breast!”

So saying the devil foamed at the mouth with wrath, but scarce were his last words cold from his lips when all the hammers and bars in the smithy fell on him at once. And Smetse and his workmen, striking in turn, said: “This is for our broken charters and our privileges violated despite thine oath, for thou wast perjurer.

“This is for that when we called thee thou didst not dare come into our land, where thy presence would have cooled the hottest heads, for thou wast coward.

“This is for the innocent Marquess of Berg-op-Zoom, whom thou poisoned in prison, so that his inheritance might be thine; and for the Prince of Ascoly, whom thou madest to marry Dona Eufrasia, in child by thy seed, so that his wealth might enrich the bastard that was coming. The Prince died also, like so many others, for thou wert poisoner of bodies.

“This is for the false witnesses paid by thee, and thy promise to ennoble whomever would kill Prince William for money, for thou wast poisoner of souls.”

And the blows fell heavy, and the king’s crown was knocked off, and his body, like the duke’s, was no more than a hotch-potch of bones and flesh, without any blood. But the workmen went on with their hammering, saying:

“This is for thine invention of the Tourniquet, wherewith thou didst strangle Montigny, friend of thy son, for thou wast seeker of new tortures.

“This is for the Duke of Alva, for the Counts of Egmont and Hoorn, for all our poor dead, for our merchants who went off to enrich England and Germany, for thou wast death and ruin to our land.