The Life and Adventures of Robinson Crusoe (1808)
TextHere the poor man said he could forbear no longer; but, raising her up, made her kneel by him; and he prayed to God aloud to instruct her in the knowledge of himself by his Spirit; and that by some good providence, if possible, she might some time or other come to have a Bible, that she might read the word of God, and be taught by him to know him.
[This was the time that we saw him lift her up by the hand, and saw him kneel down by her, as above.]
They had several other discourses, it seems, after this, too long to set down here; and particularly she made him promise, that, since he confessed his own life had been a wicked, abominable course of provocation against God, he would reform it, and not make God angry any more, lest he should make him dead, as she called it, and then she should be left alone, and never be taught to know this God better; and lest he should be miserable, as he told her wicked men should be after death.
This was a strange account, and very affecting to us both, but particularly the young clergyman; he was indeed wonderfully surprised with it; but under the greatest affliction imaginable that he could not talk to her; that he could not speak English to make her understand him; and as she spoke but very broken English he could not understand her. However, he turned himself to me, and told me, that he believed there must be more to do with this woman than to marry her. I did not understand him at first, but at length he explained himself, viz. that she ought to be baptized.
I agreed with him in that part readily, and was for going about it presently: "No, no; hold, Sir," said he; "though I would have her baptized by all means, yet I must observe, that Will Atkins, her husband, has indeed brought her, in a wonderful manner, to be willing to embrace a religious life; and has given her just ideas of the being of a God, of his power, justice, and mercy; yet I desire to know of him, if he has said any thing to her of Jesus Christ, and of the salvation of sinners; of the nature of faith in him, and the redemption by him; of the Holy Spirit, the Resurrection, the last judgment, and a future state."
I called Will Atkins again, and asked him; but the poor fellow fell immediately into tears, and told us he had said something to her of all those things, but that he was himself so wicked a creature, and his own conscience so reproached him with his horrid, ungodly life, that he trembled at the apprehensions, that her knowledge of him should lessen the attention she should give to those things, and make her rather contemn religion than receive it: but he was assured, he said, that her mind was so disposed to receive due impressions of all those things, that, if I would but discourse with her, she would make it appear to my satisfaction that my labour would not be lost upon her.
Accordingly I called her in, and placing myself as interpreter between my religious priest and the woman, I entreated him to begin with her. But sure such a sermon was never preached by a popish priest in these latter ages of the world: and, as I told him, I thought he had all the zeal, all the knowledge, all the sincerity of a Christian, without the errors of a Roman Catholic; and that I took him to be such a clergyman as the Roman bishops were before the church of Rome assumed spiritual sovereignty over the consciences of men.
In a word, he brought the poor woman to embrace the knowledge of Christ, and of redemption by him, not with wonder and astonishment only, as she did the first notions of a God, but with joy and faith, with an affection, and a surprising degree of understanding, scarce to be imagined, much less to be expressed; and at her own request she was baptized.
When he was preparing to baptize her, I entreated him that he would perform that office with some caution, that the man might not perceive he was of the Roman church, if possible; because of other ill consequences which might attend a difference among us in that very religion which we were instructing the other in. He told me, that as he had no consecrated chapel, nor proper things for the office, I should see he would do it in a manner that I should not know by it that he was a Roman Catholic himself it I had not known it before, and so he did; for saying only some words over to himself in Latin, which I could not understand, he poured a whole dishfull of water upon the woman's head, pronouncing in French very loud Mary (which was the name her husband desired me to give her, for I was her godfather,) I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost; so that none could know any thing by it what religion he was of: he gave the benediction afterwards in Latin; but either Will Atkins did not know but it was in French, or else did not take notice of it at that time.
As soon as this was over, he married them; and after the marriage was over, he turned himself to Will Atkins, and in a very affectionate manner exhorted him not only to persevere in that good disposition he was in, but to support the convictions that were upon him by a resolution to reform his life; told him it was in vain to say he repented if he did not forsake his crimes; represented to him, how God had honoured him with being the instrument of bringing his wife to the knowledge of the Christian religion; and that he should be careful he did not dishonour the grace of God; and that if he did, he would see the heathen a better Christian than himself; the savage converted, and the instrument cast away!
He said a great many good things to them both, and then recommended them, in a few words, to God's goodness; gave them the benediction again, I repeating every thing to them in English: and thus ended the ceremony. I think it was the most pleasant, agreeable day to me that ever I passed in my whole life.
But my clergyman had not done yet; his thoughts hung continually upon the conversion of the thirty-seven savages, and fain he would have staid upon the island to have undertaken it; but I convinced him, first, that his undertaking was impracticable in itself; and secondly, that, perhaps, I could put it into a way of being done, in his absence, to his satisfaction; of which by and by.
Having thus brought the affair of the island to a narrow compass, I was preparing to go on board the ship when the young man, whom I had taken out of the famished ship's company, came to me, and told me, he understood I had a clergyman with me, and that I had caused the Englishmen to be married to the savages whom they called wives; that he had a match too, which he desired might be finished before I went, between two Christians, which he hoped would not be disagreeable to me.
I knew this must be the young woman who was his mother's servant, for there was no other Christian woman on the island. So I began to persuade him not to do any thing of that kind rashly, or because he found himself in this solitary circumstance. I represented that he had some considerable substance in the world, and good friends, as I understood by himself, and by his maid also; that the maid was not only poor, and a servant, but was unequal to him, she being twenty-six or twenty-seven years old, and he not above seventeen or eighteen; that he might very probably, with my assistance, make a remove from this wilderness, and come into his own country again, and that then it would be a thousand to one but he would repent his choice, and the dislike of that circumstance might be disadvantageous to both. I was going to say more, but he interrupted me, smiling; and told me, with a great deal of modesty, that I mistook in my guesses; that he had nothing of that kind in his thoughts, his present circumstances being melancholy and disconsolate enough; and he was very glad to hear that I had some thoughts of putting them in a way to see their own country again; and that nothing should have set him upon staying there, but that the voyage I was going was so exceeding long and hazardous, and would carry him quite out of the reach of all his friends; that he had nothing to desire of me, but that I would settle him in some little property of the island where he was; give him a servant or two, and some few necessaries, and he would settle himself here like a planter, waiting the good time when, if ever I returned to England, I would redeem him, and hoped I would not be unmindful of him when I came to England; that he would give me some letters to his friends in London, to let them know how good I had been to him, and what part of the world, and what circumstances I had left him in; and he promised me, that whenever I redeemed him, the plantation, and all the improvements he had made upon it, let the value be what it would, should be wholly mine.
His discourse was very prettily delivered, considering his youth, and was the more agreeable to me, because he told me positively the match was not for himself. I gave him all possible assurances, that, if I lived to come safe to England, I would deliver his letters, and do his business effectually, and that he might depend I would never forget the circumstances I left him in. But still I was impatient to know who was the person to be married; upon which he told me it was my Jack of all Trades and his maid Susan.
I was most agreeably surprised when he named the match; for indeed I had thought it very suitable. The character of that man I have given already; and as for the maid, she was a very honest, modest, sober, and religious young woman; had a very good share of sense; was agreeable enough in her person; spoke very handsomely, and to the purpose; always with decency and good manners, and not backward to speak when any thing required it, or impertinently forward to speak when it was not her business; very handy and housewifely in any thing that was before her; an excellent manager, and fit indeed to have been governess to the whole island; she knew very well how to behave herself to all kind of folks she had about her, and to better if she had found any there.
The match being proposed in this manner, we married them the same day: and as I was father at the altar, as I may say, and gave her away, so I gave her a portion, for I appointed her and her husband a handsome large space of ground for their plantation; and indeed this match, and the proposal the young gentleman made to me, to give him a small property in the island, put me upon parcelling it out among them, that they might not quarrel afterwards about their situation.
This sharing out the land to them I left to Will Atkins, who indeed was now grown a most sober, grave, managing fellow, perfectly reformed, exceeding pious and religious, and as far as I may be allowed to speak positively in such a case, I verily believe was a true sincere penitent.
He divided things so justly, and so much to every one's satisfaction, that they only desired one general writing under my hand for the whole, which I caused to be drawn up, and signed and sealed to them, setting out the bounds and situation of every man's plantation, and testifying that I gave them thereby, severally, a right to the whole possession and inheritance of the respective plantations or farms, with their improvements, to them and their heirs; reserving all the rest of the island as my own property, and a certain rent for every particular plantation after eleven years, if I or any one from me, or in my name, came to demand it, producing an attested copy of the same writing.
As to the government and laws among them, I told them, I was not capable of giving them better rules than they were able to give themselves; only made them promise me to live in love and good neighbourhood with one another: and so I prepared to leave them.
One thing I must not omit, and that is, that being now settled in a kind of commonwealth among themselves, and having much business in hand, it was but odd to have seven-and-thirty Indians live in a nook of the island, independent, and indeed unemployed; for excepting the providing themselves food, which they had difficulty enough in doing sometimes, they had no manner of business or property to manage: I proposed therefore to the governor Spaniard, that he should go to them with Friday's father, and propose to them to remove, and either plant for themselves, or take them into their several families as servants, to be maintained for their labour, but without being absolute slaves, for I would not admit them to make them slaves by force by any means, because they had their liberty given by capitulation, and as it were articles of surrender, which they ought not to break.
They most willingly embraced the proposal, and came all very cheerfully along with him; so we allotted them land and plantations, which three or four accepted of, but all the rest chose to be employed as servants in the several families we had settled; and thus my colony was in a manner settled as follows: The Spaniards possessed my original habitation, which was the capital city, and extended their plantation all along the side of the brook which made the creek that I have so often described, as far as my bower; and as they increased their culture, it went always eastward. The English lived in the north-east part, where Will Atkins and his comrades began, and came on southward and south-west, towards the back part of the Spaniards; and every plantation had a great addition of land to take in, if they found occasion, so that they need not jostle one another for want of room.
All the west end of the island was left uninhabited, that, if any of the savages should come on shore there, only for their usual customary barbarities, they might come and go; if they disturbed nobody, nobody would disturb them; and no doubt but they were often ashore, and went away again, for I never heard that the planters were ever attacked and disturbed any more.
It now came into my thoughts that I had hinted to my friend the clergyman that the work of converting the savages might perhaps be set on foot in his absence to his satisfaction; and I told him, that now I thought it was put in a fair way, for the savages being thus divided among the Christians, if they would but every one of them do their part with those which came under their hands, I hoped it might have a very good effect.
He agreed presently in that; "if," said he, "they will do their part; but how," says he, "shall we obtain that of them?" I told him we would call them all together, and leave it in charge with them, or go to them one by one, which he thought best; so we divided it-he to speak to the Spaniards, who were all Papists, and I to the English, who were all Protestants; and we recommended it earnestly to them, and made them promise that they would never make any distinction of Papist or Protestant in their exhorting the savages to turn Christians, but teach them the general knowledge of the true God, and of their Saviour Jesus Christ; and they likewise promised us that they would never have any differences or disputes one with another about religion.
When I came to Will Atkins's house, (I may call it so, for such a house, or such a piece of basket-work, I believe was not standing in the world again!) I say, when I came thither I found the young woman I have mentioned above, and William Atkins's wife, were become intimates; and this prudent and religious young woman had perfected the work Will Atkins had begun; and though it was not above four days after what I have related, yet the new-baptized savage woman was made such a Christian as I have seldom heard of any like her, in all my observation or conversation in the world.
It came next into my mind in the morning, before I went to them, that among all the needful things I had to leave with them, I had not left a Bible; in which I shewed myself less considering for them than my good friend the widow was for me, when she sent me the cargo of 100l. from Lisbon, where she packed up three Bibles and a Prayer-book. However, the good woman's charity had a greater extent than ever she imagined, for they were reserved for the comfort and instruction of those that made much better use of them than I had done.
I took one of the Bibles in my pocket; and when I came to William Atkins's tent, or house, I found the young woman and Atkins's baptized wife had been discoursing of religion together (for William Atkins told it me with a great deal of joy.) I asked if they were together now? And he said yes; so I went into the house, and he with me, and we found them together, very earnest in discourse: "O Sir," says William Atkins, "when God has sinners to reconcile to himself, and aliens to bring home, he never wants a messenger: my wife has got a new instructor-I knew I was unworthy, as I was incapable of that work-that young woman has been sent hither from Heaven-she is enough to convert a whole island of savages." The young woman blushed, and rose up to go away, but I desired her to sit still; I told her she had a good work upon her hands, and I hoped God would bless her in it.
We talked a little, and I did not perceive they had any book among them, though I did not ask, but I put my hand in my pocket, and pulled out my Bible. "Here," said I to Atkins, "I have brought you an assistant, that perhaps you had not before." The man was so confounded, that he was not able to speak for some time; but recovering himself, he takes it with both hands, and turning to his wife, "Here, my dear," says he, "did not I tell you our God, though he lives above, could hear what we said? Here is the book I prayed for when you and I kneeled down under the bush; now God has heard us, and sent it." When he had said thus, the man fell in such transports of a passionate joy, that between the joy of having it, and giving God thanks for it, the tears ran down his face like a child that was crying.
The woman was surprised, and was like to have run into a mistake that none of us were aware of; for she firmly believed God had sent the book upon her husband's petition: it is true that providentially it was so, and might be taken so in a consequent sense; but I believed it would have been no difficult matter at that time to have persuaded the poor woman to have believed that an express messenger came from Heaven on purpose to bring that individual book; but it was too serious a matter to suffer any delusion to take place: so I turned to the young woman, and told her we did not desire to impose upon the convert in her first and more ignorant understanding of things, and begged her to explain to her that God may be very properly said to answer our petitions, when in the course of his providence such things are in a particular manner brought to pass as we petitioned for; but we do not expect returns from Heaven in a miraculous and particular manner; and that it is our mercy it is not so.
This the young woman did afterwards effectually; so that there was, I assure you, no priestcraft used here; and I should have thought it one of the most unjustifiable frauds in the world to have had it so: but the surprise of joy upon Will Atkins is really not to be expressed; and there we may be sure was no delusion. Sure no man was ever more thankful in the world for any thing of its kind than he was for this Bible; and I believe never any man was glad of a Bible from a better principle; and though he had been a most profligate creature, desperate, headstrong, outrageous, furious, and wicked to a great degree, yet this man is a standing rule to us all for the well instructing children, viz. that parents should never give over to teach and instruct, or ever despair of the success of their endeavours, let the children be ever so obstinate, refractory, or to appearance insensible of instruction; for if ever God in his providence touches the consciences of such, the force of their education returns upon them, and the early instruction of parents is not lost, though it may have been many years laid asleep, but some time or other they may find the benefit of it.
Thus it was with this poor man. However ignorant he was, or divested of religion and Christian knowledge, he found he had some to do with now more ignorant than himself; and that the least part of the instruction of his good father that could now come to his mind was of use to him.
Among the rest it occurred to him, he said, how his father used to insist much upon the inexpressible value of the Bible, the privilege and blessing of it to nations, families, and persons; but he never entertained the least notion of the worth of it till now, when being to talk to heathens, savages, and barbarians, he wanted the help of the written oracle for his assistance.
The young woman was very glad of it also for the present occasion, though she had one, and so had the youth, on board our ship among the goods which were not yet brought on shore. And now, having said so many things of this young woman, I cannot omit telling one story more of her and myself, which has something in it very informing and remarkable.
I have related to what extremity the poor young woman was reduced; how her mistress was starved to death, and did die on board that unhappy ship we met at sea; and how the whole ship's company being reduced to the last extremity, the gentlewoman and her son, and this maid, were first hardly used as to provisions, and at last totally neglected and starved; that is to say, brought to the last extremity of hunger.
One day being discoursing with her upon the extremities they suffered, I asked her if she could describe by what she felt what it was to starve, and how it appeared? She told me she believed she could, and she told her tale very distinctly thus:
"First, Sir," said she, "we had for some days fared exceeding hard, and suffered very great hunger, but now at last we were wholly without food of any kind except sugar, and a little wine, and a little water. The first day after I had received no food at all, I found myself, towards evening, first empty and sickish at my stomach, and nearer night mightily inclined to yawning, and sleepy; I lay down on a couch in the great cabin to sleep, and slept about three hours, and awaked a little refreshed, having taken a glass of wine when I lay down. After being about three hours awake, it being about five o'clock in the morning, I found myself empty, and my stomach sickish again, and lay down again, but could not sleep at all, being very faint and ill; and thus I continued all the second day with a strange variety-first hungry, then sick again, with retchings to vomit. The second night, being obliged to go to bed again without any food more than a draught of fair water, and being asleep, I dreamed I was at Barbadoes, and that the market was mightily stocked with provisions, that I bought some for my mistress, and went and dined very heartily.
"I thought my stomach was full after this, as it would have been after or at a good dinner; but when I waked, I was exceedingly sunk in my spirits to find myself in the extremity of famine; the last glass of wine we had I drank, and put sugar into it, because of its having some spirit to supply nourishment; but there being no substance in the stomach for the digesting office to work upon, I found the only effect of the wine was to raise disagreeable fumes from the stomach into the head; and I lay, as they told me, stupid and senseless as one drunk for some time.
"The third day in the morning, after a night of strange and confused inconsistent dreams, and rather dozing than sleeping, I awaked ravenous and furious with hunger; and I question, had not my understanding returned and conquered it, I say, I question whether, if I had been a mother, and had had a little child with me, its life would have been safe or no.
"This lasted about three hours, during which time I was twice raging mad as any creature in Bedlam, as my young master told me, and as he can now inform you.
"In one of these fits of lunacy or distraction, whether by the motion of the ship or some slip of my foot I know not, I fell down, and struck my face against the corner of a pallet-bed, in which my mistress lay, and with the blow the blood gushed out of my nose, and the cabin-boy bringing me a little basin, I sat down and bled into it a great deal, and as the blood ran from me I came to myself, and the violence of the flame or the fever I was in abated, and so did the ravenous part of the hunger.
"Then I grew sick, and retched to vomit, but could not, for I had nothing in my stomach to bring up. After I had bled some time I swooned, and they all believed I was dead; but I came to myself soon after, and then had a most dreadful pain in my stomach, not to be described, not like the colic, but a gnawing eager pain for food, and towards night it went off with a kind of earnest wishing or longing for food, something like, as I suppose, the longing of a woman with child. I took another draught of water with sugar in it, but my stomach loathed the sugar, and brought it all up again; then I took a draught of water without sugar, and that stayed with me, and I laid me down upon the bed, praying most heartily that it would please God to take me away; and composing my mind in hopes of it, I slumbered awhile; and then waking, thought myself dying, being light with vapours from an empty stomach: I recommended my soul to God, and earnestly wished that somebody would throw me into the sea.
"All this while my mistress lay by me just, as I thought, expiring, but bore it with much more patience than I, and gave the last bit of bread she had to her child, my young master, who would not have taken it, but she obliged him to eat it, and I believe it saved his life.
"Towards the morning I slept again, and first when I awaked I fell into a violent passion of crying, and after that had a second fit of violent hunger, so that I got up ravenous, and in a most dreadful condition. Had my mistress been dead, so much as I loved her, I am certain I should have eaten a piece of her flesh with as much relish and as unconcerned as ever I did the flesh of any creature appointed for food; and once or twice I was going to bite my own arm. At last I saw the basin in which was the blood had bled at my nose the day before; I ran to it, and swallowed it with such haste, and such a greedy appetite, as if I had wondered nobody had taken it before, and afraid it should be taken from me now.
"Though after it was down the thoughts of it filled me with horror, yet it checked the fit of hunger, and I drank a draught of fair water, and was composed and refreshed for some hours, after it. This was the fourth day; and thus I held it till towards night, when, within the compass of three hours, I had all these several circumstances over again, one after another, viz. sick, sleepy, eagerly hungry, pain in the stomach, then ravenous again, then sick again, then lunatic, then crying, then ravenous again, and so every quarter of an hour; and my strength wasted exceedingly. At night I laid me down, having no comfort but in the hope that I should die before morning.
"All this night I had no sleep, but the hunger was now turned into a disease, and I had a terrible colic and griping, wind instead of food having found its way into my bowels; and in this condition I lay till morning, when I was surprised a little with the cries and lamentations of my young master, who called out to me that his mother was dead. I lifted myself up a little, for I had not strength to rise, but found she was not dead, though she was able to give very little signs of life.
"I had then such convulsions in my stomach for want of some sustenance, that I cannot describe them, with such frequent throes and pangs of appetite that nothing but the tortures of death can imitate; and this condition I was in when I heard the seamen above cry out 'A sail! a sail!' and halloo and jump about as if they were distracted.
"I was not able to get off from the bed, and my mistress much less; and my master was so sick that I thought he had been expiring; so we could not open the cabin-door, or get any account what it was that occasioned such a combustion; nor had we any conversation with the ship's company for two days, they having told us they had not a mouthful of any thing to eat in the ship; and they told us afterwards they thought we had been dead.
"It was this dreadful condition we were in when you were sent to save our lives; and how you found us, Sir, you know as well as I, and better too."
This was her own relation, and is such a distinct account of starving to death as I confess I never met with, and was exceeding entertaining to me: I am the rather apt to believe it to be a true account, because the youth gave me an account of a good part of it; though I must own not so distinct and so feelingly as his maid, and the rather because it seems his mother fed him at the price of her own life: but the poor maid, though her constitution being stronger than that of her mistress, who was in years, and a weakly woman too, she might struggle harder with it; I say, the poor maid might be supposed to feel the extremity something sooner than her mistress, who might be allowed to keep the last bits something longer than she parted with any to relieve the maid. No question, as the case is here related, if our ship, or some other, had not so providentially met them, a few days more would have ended all their lives, unless they had prevented it by eating one another; and even that, as their case stood, would have served them but a little while, they being five hundred leagues from any land, or any possibility of relief, other than in the miraculous manner it happened. – But this is by the way; I return to my disposition of things among the people.
And first, it is to be observed here, that for many reasons I did not think fit to let them know any thing of the sloop I had framed, and which I thought of setting up among them; for I found, at least at my first coming, such seeds of division among them, that I saw it plainly, had I set up the sloop, and left it among them, they would, upon very light disgust, have separated, and gone away from one another; or perhaps have turned pirates, and so made the island a den of thieves, instead of a plantation of sober and religious people, as I intended it to be; nor did I leave the two pieces of brass cannon that I had on board, or the two quarter-deck guns, that my nephew took extraordinary, for the same reason: I thought they had enough to qualify them for a defensive war, against any that should invade them; but I was not to set them up for an offensive war, or to encourage them to go abroad to attack others, which, in the end, would only bring ruin and destruction upon themselves and all their undertakings: I reserved the sloop, therefore, and the guns, for their service another way, as I shall observe in its place.