History of the Expedition under the Command of Captains Lewis and Clark, Vol. I.

September 29. We set out early, but were again impeded by sandbars, which made the river shallow; the weather was however fair; the land on the north side low and covered with timber contrasted with the bluffs to the south. At nine o'clock we saw the second chief and two women and three men on shore, who wished us to take two women offered by the second chief to make friends, which was refused; he then requested us to take them to the other band of their nation, who were on the river not far from us: this we declined; but in spite of our wishes they followed us along shore. The chief asked us to give them some tobacco; this we did, and gave more as a present for that part of the nation which we did not see. At seven and a half miles we came to a small creek on the southern side, where we saw great numbers of elk, and which we called Notimber creek from its bare appearance. Above the mouth of this stream, a Ricara band of Pawnees had a village five years ago: but there are no remains of it except the mound which encircled the town. Here the second chief went on shore. We then proceeded, and at the distance of eleven miles encamped on the lower part of a willow island, in the middle of the river, being obliged to substitute large stones in the place of the anchor which we lost.

September 30. The wind was this morning very high from the southeast, so that we were obliged to proceed under a double-reefed mainsail, through the rain. The country presented a large low prairie covered with timber on the north side; on the south, we first had high barren hills, but after some miles it became of the same character as that on the opposite side. We had not gone far when an Indian ran after us, and begged to be carried on board as far as the Ricaras, which we refused: soon after, we discovered on the hills at a distance, a great number of Indians, who came towards the river and encamped ahead of us. We stopped at a sandbar, at about eleven miles, and after breakfasting proceeded on a short distance to their camp, which consisted of about four hundred souls. We anchored one hundred yards from the shore, and discovering that they were Tetons belonging to the band which we had just left: we told them that we took them by the hand, and would make each chief a present of tobacco; that we had been badly treated by some of their band, and that having waited for them two days below, we could not stop here, but referred them to Mr. Durion for our talk and an explanation of our views: they then apologized for what had past, assured us that they were friendly, and very desirous that we should land and eat with them: this we refused, but sent the periogue on shore with the tobacco, which was delivered to one of the soldiers of the chief, whom we had on board. Several of them now ran along the shore after us, but the chief threw them a twist of tobacco, and told them to go back and open their ears to our counsels; on which they immediately returned to their lodges. We then proceeded past a continuation of the low prairie on the north, where we had large quantities of grapes, and on the south saw a small creek and an island. Six miles above this, two Indians came to the bank, looked at us about half an hour, and then went without speaking over the hills to the southwest. After some time, the wind rose still higher, and the boat struck a log, turned, and was very near taking in water. The chief became so much terrified at the danger, that he hid himself in the boat, and as soon as we landed got his gun and told us that he wanted to return, that we would now see no more Tetons, and that we might proceed unmolested: we repeated the advice we had already given, presented him with a blanket, a knife, some tobacco, and after smoking with him he set out. We then continued to a sandbar on the north side, where we encamped, having come twenty and a half miles. In the course of the day we saw a number of sandbars which impede the navigation. The only animal which we observed was the white gull, then in great abundance.

October 1st, 1804. The weather was very cold and the wind high from the southeast during the night, and continued so this morning. At three miles distance, we had passed a large island in the middle of the river, opposite to the lower end of which the Ricaras once had a village on the south side of the river: there are, however, no remnants of it now, except a circular wall three or four feet in height, which encompassed the town. Two miles beyond this island is a river coming in from the southwest, about four hundred yards wide; the current gentle, and discharging not much water, and very little sand: it takes its rise in the second range of the Cote Noire or Black mountains, and its general course is nearly east; this river has been occasionally called Dog river, under a mistaken opinion that its French name was Chien, but its true appellation is Chayenne, and it derives this title from the Chayenne Indians: their history is the short and melancholy relation of the calamities of almost all the Indians. They were a numerous people and lived on the Chayenne, a branch of the Red river of Lake Winnipeg. The invasion of the Sioux drove them westward; in their progress they halted on the southern side of the Missouri below the Warreconne, where their ancient fortifications still exist; but the same impulse again drove them to the heads of the Chayenne, where they now rove, and occasionally visit the Ricaras. They are now reduced, but still number three hundred men.

Although the river did not seem to throw out much sand, yet near and above its mouth we find a great many sandbars difficult to pass. On both sides of the Missouri, near the Chayenne, are rich thinly timbered lowlands, behind which are bare hills. As we proceeded, we found that the sandbars made the river so shallow, and the wind was so high, that we could scarcely find the channel, and at one place were forced to drag the boat over a sandbar, the Missouri being very wide and falling a little. At seven and a half miles we came to at a point, and remained three hours, during which time the wind abated: we then passed within four miles two creeks on the south, one of which we called Centinel creek, and the other Lookout creek. This part of the river has but little timber; the hills are not so high as we have hitherto seen, and the number of sandbars extends the river to more than a mile in breadth. We continued about four and a half miles further, to a sandbar in the middle of the river, where we spent the night, our progress being sixteen miles. On the opposite shore, we saw a house among the willows and a boy to whom we called, and brought him on board. He proved to be a young Frenchman in the employ of a Mr. Valle a trader, who is now here pursuing his commerce with the Sioux.

Tuesday, October 2. There had been a violent wind from S.E. during the night, which having moderated we set sail with Mr. Valle, who visited us this morning and accompanied us for two miles. He is one of three French traders who have halted here, expecting the Sioux who are coming down from the Ricaras, where they now are, for the purposes of traffic. Mr. Valle tells us that he passed the last winter three hundred leagues up the Chayenne under the Black mountains. That river he represents as very rapid, liable to sudden swells, the bed and shores formed of course gravel, and difficult of ascent even for canoes. One hundred leagues from its mouth it divides into two branches, one coming from the south, the other at forty leagues from the junction enters the Black mountains. The land which it waters from the Missouri to the Black mountains, resembles the country on the Missouri, except that the former has even less timber, and of that the greater proportion is cedar. The Chayennes reside chiefly on the heads of the river, and steal horses from the Spanish settlement, a plundering excursion which they perform in a month's time. The Black mountains he observes are very high, covered with great quantities of pine, and in some parts the snow remains during the summer. There are also great quantities of goats, white bear, prairie cocks, and a species of animal which from his description must resemble a small elk, with large circular horns.

At two and a half miles we had passed a willow island on the south, on the north side of the river were dark bluffs, and on the south low rich prairies. We took a meridian altitude on our arrival at the upper end of the isthmus of the bend, which we called the Lookout bend, and found the latitude to be 44° 19' 36". This bend is nearly twenty miles round, and not more than two miles across.

In the afternoon we heard a shot fired, and not long after observed some Indians on a hill: one of them came to the shore and wished us to land, as there were twenty lodges of Yanktons or Boisbrule there; we declined doing so, telling him that we had already seen his chiefs, and that they might learn from Mr. Durion the nature of the talk we had delivered to them. At nine miles we came to the lower point of a long island on the north, the banks of the south side of the river being high, those of the north forming a low rich prairie. We coasted along this island, which we called Caution island, and after passing a small creek on the south encamped on a sandbar in the middle of the river, having made twelve miles. The wind changed to the northwest, and became very high and cold. The current of the river is less rapid, and the water though of the same colour contains less sediment than below the Chayenne, but its width continues the same. We were not able to hunt to-day; for as there are so many Indians in the neighbourhood, we were in constant expectation of being attacked, and were therefore forced to keep the party together and be on our guard.

Wednesday, October 3. The wind continued so high from the northwest, that we could not set out till after seven: we then proceeded till twelve o'clock, and landed on a bar towards the south, where we examined the periogues, and the forecastle of the boat, and found that the mice had cut several bags of corn, and spoiled some of our clothes: about one o'clock an Indian came running to the shore with a turkey on his back: several others soon joined him, but we had no intercourse with them. We then went on for three miles, but the ascent soon became so obstructed by sandbars and shoal water, that after attempting in vain several channels, we determined to rest for the night under some high bluffs on the south, and send out to examine the best channel. We had made eight miles along high bluffs on each side. The birds we saw were the white gulls and the brant which were flying to the southward in large flocks.

Thursday, 4th. On examination we found that there was no outlet practicable for us in this channel, and that we must retread our steps. We therefore returned three miles, and attempted another channel in which we were more fortunate. The Indians were in small numbers on the shore, and seemed willing had they been more numerous to molest us. They called to desire that we would land, and one of them gave three yells and fired a ball ahead of the boat: we however took no notice of it, but landed on the south to breakfast. One of these Indians swam across and begged for some powder, we gave him a piece of tobacco only. At eight and a half miles we had passed an island in the middle of the river, which we called Goodhope island. At one and a half mile we reached a creek on the south side about twelve yards wide, to which we gave the name of Teal creek. A little above this is an island on the north side of the current, about one and a half mile in length and three quarters of a mile in breadth. In the centre of this island is an old village of the Ricaras, called Lahoocat; it was surrounded by a circular wall, containing seventeen lodges. The Ricaras are known to have lived therein 1797, and the village seems to have been deserted about five years since; it does not contain much timber. We encamped on a sandbar making out from the upper end of this island; our journey to-day being twelve miles.

Friday, October 5. The weather was very cold: yesterday evening and this morning there was a white frost. We sailed along the highlands on the north side, passing a small creek on the south, between three and four miles. At seven o'clock we heard some yells and saw three Indians of the Teton band, who asked us to come on shore and begged for some tobacco, to all which we gave the same answer as hitherto. At eight miles we reached a small creek on the north. At fourteen we passed an island on the south, covered with wild rye, and at the head a large creek comes in from the south, which we named Whitebrant creek, from seeing several white brants among flocks of dark-coloured ones. At the distance of twenty miles we came to on a sandbar towards the north side of the river, with a willow island opposite; the hills or bluffs come to the banks of the river on both sides, but are not so high as they are below: the river itself however continues of the same width, and the sandbars are quite as numerous. The soil of the banks is dark coloured, and many of the bluffs have the appearance of being on fire. Our game this day was a deer, a prairie wolf, and some goats out of a flock that was swimming across the river.

Saturday, October 6. The morning was still cold, the wind being from the north. At eight miles we came to a willow island on the north, opposite a point of timber, where there are many large stones near the middle of the river, which seem to have been washed from the hills and high plains on both sides, or driven from a distance down the stream. At twelve miles we halted for dinner at a village which we suppose to have belonged to the Ricaras; it is situated in a low plain on the river, and consists of about eighty lodges, of an octagon form, neatly covered with earth, placed as close to each other as possible, and picketed round. The skin canoes, mats, buckets, and articles of furniture found in the lodges, induce us to suppose that it had been left in the spring. We found three different sorts of squashes growing in the village; we also killed an elk near it, and saw two wolves. On leaving the village the river became shallow, and after searching a long time for the main channel, which was concealed among sandbars, we at last dragged the boat over one of them rather than go back three miles for the deepest channel. At fourteen and a half miles we stopped for the night on a sandbar, opposite a creek on the north, called Otter creek, twenty-two yards in width, and containing more water than is common for creeks of that size. The sides of the river during the day are variegated with high bluffs and low timbered grounds on the banks: the river is very much obstructed by sandbars. We saw geese, swan, brants and ducks of different kinds on the sandbars, and on shore numbers of the prairie hen; the magpie too is very common, but the gulls and plover, which we saw in such numbers below, are now quite rare.

Sunday, October 7. There was frost again last evening, and this morning was cloudy and attended with rain. At two miles we came to the mouth of a river; called by the Ricaras, Sawawkawna, or Pork river; the party who examined it for about three miles up, say that its current is gentle, and that it does not seem to throw out much sand. Its sources are in the first range of the Black mountains, and though it has now only water of twenty yards width, yet when full it occupies ninety. Just below the mouth is another village or wintering camp of the Ricaras, composed of about sixty lodges, built in the same form as those passed yesterday, with willow and straw mats, baskets and buffaloe-skin canoes remaining entire in the camp. We proceeded under a gentle breeze from the southwest: at ten o'clock we saw two Indians on the north side, who told us they were a part of the lodge of Tartongawaka, or Buffaloe Medicine, the Teton chief whom we had seen on the twenty-fifth, that they were on the way to the Ricaras, and begged us for something to eat, which we of course gave them. At seven and a half miles is a willow island on the north, and another on the same side five miles beyond it, in the middle of the river between highlands on both sides. At eighteen and a half miles is an island called Grouse island, on which are the walls of an old village; the island has no timber, but is covered with grass and wild rye, and owes its name to the number of grouse that frequent it. We then went on till our journey for the day was twenty-two miles: the country presented the same appearance as usual. In the low timbered ground near the mouth of the Sawawkawna, we saw the tracks of large white bear, and on Grouse island killed a female blaireau, and a deer of the black-tailed species, the largest we have ever seen.

Monday, October 8. We proceeded early with a cool northwest wind, and at two and a half miles above Grouse island, reached the mouth of a creek on the south, then a small willow island, which divides the current equally; and at four and a half miles came to a river on the southern side where we halted. This river, which our meridian altitude fixes at 45° 39' 5" north latitude, is called by the Ricaras Wetawhoo; it rises in the Black mountains, and its bed which flows at the mouth over a low soft slate stone, is one hundred and twenty yards wide, but the water is now confined within twenty yards, and is not very rapid, discharging mud with a small proportion of sand: here as in every bend of the river, we again observe the red berries resembling currants, which we mentioned before. Two miles above the Wetawhoo, and on the same side, is a small river called Maropa by the Indians; it is twenty yards in width, but so dammed up by mud that the stream creeps through a channel of not more than an inch in diameter, and discharges no sand. One mile further we reached an island close to the southern shore, from which it is separated by a deep channel of sixty yards. About half way a number of Ricara Indians came out to see us. We stopped and took a Frenchman on board, who accompanied us past the island to our camp on the north side of the river, which is at the distance of twelve miles from that of yesterday. Captain Lewis then returned with four of the party to see the village; it is situated in the centre of the island, near the southern shore, under the foot of some high, bald, uneven hills, and contains about sixty lodges. The island itself is three miles long, and covered with fields in which the Indians raise corn, beans, and potatoes. Several Frenchmen living among these Indians as interpreters, or traders, came back with captain Lewis, and particularly a Mr. Gravelines, a man who has acquired the language. On setting out we had a low prairie covered with timber on the north, and on the south highlands, but at the mouth of the Wetawhoo the southern country changes, and a low timbered plain extends along the south, while the north has a ridge of barren hills during the rest of the day's course.

Tuesday, 9th. The wind was so cold and high last night and during all the day, that we could not assemble the Indians in council; but some of the party went to the village. We received the visits of the three principal chiefs with many others, to whom we gave some tobacco, and told them that we would speak to them to-morrow. The names of these chiefs were first, Kakawissassa or Lighting Crow; second chief Pocasse or Hay; third chief Piaheto or Eagle's Feather. Notwithstanding the high waves, two or three squaws rowed to us in little canoes made of a single buffaloe skin, stretched over a frame of boughs interwoven like a basket, and with the most perfect composure. The object which appeared to astonish the Indians most, was captain Clark's servant York, a remarkable stout strong negro. They had never seen a being of that colour, and therefore flocked round him to examine the extraordinary monster. By way of amusement he told them that he had once been a wild animal, and caught and tamed by his master, and to convince them, showed them feats of strength which added to his looks made him more terrible than we wished him to be. Opposite our camp is a small creek on the south, which we distinguished by the name of the chief Kakawissassa.

Wednesday, 10th. The weather was this day fine, and as we were desirous of assembling the whole nation at once, we despatched Mr. Gravelines, who with Mr. Tabeau another French trader had breakfeasted with us, to invite the chiefs of the two upper villages to a conference. They all assembled at one o'clock, and after the usual ceremonies we addressed them in the same way in which we had already spoken to the Ottoes and Sioux: we then made or acknowledged three chiefs, one for each of the three villages; giving to each a flag, a medal, a red coat, a cocked hat and feather, also some goods, paint and tobacco, which they divided among themselves: after this the airgun was exhibited, very much to their astonishment, nor were they less surprised at the colour and manner of York. On our side we were equally gratified at discovering that these Ricaras made use of no spirituous liquors of any kind, the example of the traders who bring it to them so far from tempting having in fact disgusted them. Supposing that it was as agreeable to them as to the other Indians, we had at first offered them whiskey; but they refused it with this sensible remark, that they were surprised that their father should present to them a liquor which would make them fools. On another occasion they observed to Mr. Tabeau, that no man could be their friend who tried to lead them into such follies. The council being over they retired to consult on their answer, and the next morning,

Thursday, 11th, at eleven o'clock we again met in council at our camp. The grand chief made a short speech of thanks for the advice we had given, and promised to follow it; adding that the door was now open and no one dare shut it, and that we might depart whenever we pleased, alluding to the treatment we had received from the Sioux: they also brought us some corn, beans, and dried squashes, and in return we gave them a steel mill with which they were much pleased. At one o'clock we left our camp with the grand chief and his nephew on board, and at about two miles anchored below a creek on the south, separating the second and third village of the Ricaras, which are about half a mile distant from each other. We visited both the villages, and sat conversing with the chiefs for some time, during which they presented us with a bread made of corn and beans, also corn and beans boiled, and a large rich bean which they take from the mice of the prairie, who discover and collect it. These two villages are placed near each other in a high smooth prairie; a fine situation, except that having no wood the inhabitants are obliged to go for it across the river to a timbered lowland opposite to them. We told them that we would speak to them in the morning at their villages separately.

Thursday, 12th. Accordingly after breakfast we went on shore to the house of the chief of the second village named Lassel, where we found his chiefs and warriors. They made us a present of about seven bushels of corn, a pair of leggings, a twist of their tobacco, and the seeds of two different species of tobacco. The chief then delivered a speech expressive of his gratitude for the presents and the good counsels which we had given him; his intention of visiting his great father but for fear of the Sioux; and requested us to take one of the Ricara chiefs up to the Mandans and negociate a peace between the two nations. To this we replied in a suitable way, and then repaired to the third village. Here we were addressed by the chief in nearly the same terms as before, and entertained with a present of ten bushels of corn, some beans, dried pumpkins, and squashes. After we had answered and explained the magnitude and power of the United States, the three chiefs came with us to the boat. We gave them some sugar, a little salt, and a sunglass. Two of them then left us, and the chief of the third, by name Ahketahnasha or Chief of the Town, accompanied us to the Mandans. At two o'clock we left the Indians, who crowded to the shore to take leave of us, and after making seven and a half miles landed on the north side, and had a clear, cool, pleasant evening.

The three villages which we have just left, are the residence of a nation called the Ricaras. They were originally colonies of Pawnees, who established themselves on the Missouri, below the Chayenne, where the traders still remember that twenty years ago they occupied a number of villages. From that situation a part of the Ricaras emigrated to the neighbourhood of the Mandans, with whom they were then in alliance. The rest of the nation continued near the Chayenne till the year 1797, in the course of which, distressed by their wars with the Sioux, they joined their countrymen near the Mandans. Soon after a new war arose between the Ricaras and the Mandans, in consequence of which the former came down the river to their present position. In this migration those who had first gone to the Mandans kept together, and now live in the two lower villages, which may thence be considered as the Ricaras proper. The third village was composed of such remnants of the villages as had survived the wars, and as these were nine in number a difference of pronunciation and some difference of language may be observed between them and the Ricaras proper, who do not understand all the words of these wanderers. The villages are within the distance of four miles of each other, the two lower ones consisting of between one hundred and fifty and two hundred men each, the third of three hundred. The Ricaras are tall and well proportioned, the women handsome and lively, and as among other savages to them falls all the drudgery of the field and the labours of procuring subsistence, except that of hunting: both sexes are poor, but kind and generous, and although they receive with thankfulness what is given to them, do not beg as the Sioux did, though this praise should be qualified by mentioning that an axe was stolen last night from our cooks. The dress of the men is a simple pair of moccasins, legings, and a cloth round the middle, over which a buffaloe robe is occasionally thrown, with their hair, arms and ears decorated with different ornaments. The women wear moccasins, legings, a long shirt made of goats' skins, generally white and fringed, which is tied round the waist; to those they add, like the men, a buffaloe robe without the hair, in summer. These women are handsomer than the Sioux; both of them are however, disposed to be amorous, and our men found no difficulty in procuring companions for the night by means of the interpreters. These interviews were chiefly clandestine, and were of course to be kept a secret from the husband or relations. The point of honour indeed, is completely reversed among the Ricaras; that the wife or the sister should submit to a stranger's embraces without the consent of her husband or brother, is a cause of great disgrace and offence, especially as for many purposes of civility or gratitude the husband and brother will themselves present to a stranger these females, and be gratified by attentions to them. The Sioux had offered us squaws, but while we remained there having declined, they followed us with offers of females for two days. The Ricaras had been equally accommodating; we had equally withstood their temptation; but such was their desire to oblige that two very handsome young squaws were sent on board this evening, and persecuted us with civilities. The black man York participated largely in these favours; for instead of inspiring any prejudice, his colour seemed to procure him additional advantages from the Indians, who desired to preserve among them some memorial of this wonderful stranger. Among other instances of attention, a Ricara invited him into his house and presenting his wife to him, retired to the outside of the door: while there one of York's comrades who was looking for him came to the door, but the gallant husband would permit no interruption before a reasonable time had elapsed.

The Ricara lodges are in a circular or octagonal form, and generally about thirty or forty feet in diameter: they are made by placing forked posts about six feet high round the circumference of the circle; these are joined by poles from one fork to another, which are supported also by other forked poles slanting from the ground: in the centre of the lodge are placed four higher forks, about fifteen feet in length, connected together by beams; from these to the lower poles the rafters of the roof are extended so as to leave a vacancy in the middle for the smoke: the frame of the building is then covered with willow branches, with which is interwoven grass, and over this mud or clay: the aperture for the door is about four feet wide, and before it is a sort of entry about ten feet from the lodge. They are very warm and compact.

They cultivate maize or Indian corn, beans, pumpkins, watermelons, squashes, and a species of tobacco peculiar to themselves.

Their commerce is chiefly with the traders who supply them with goods in return for peltries, which they procure not only by their own hunting, but in exchange for corn from their less civilized neighbours. The object chiefly in demand seemed to be red paint, but they would give any thing they had to spare for the most trifling article. One of the men to-day gave an Indian a hook made out of a pin, and he gave him in return a pair of moccasins.

They express a disposition to keep at peace with all nations, but they are well armed with fusils, and being much under the influence of the Sioux, who exchanged the goods which they get from the British for Ricara corn, their minds are sometimes poisoned and they cannot be always depended on. At the present moment they are at war with the Mandans. We are informed by Mr. Gravelines, who had passed through that country, that the Yankton or Jacques river rises about forty miles to the east or northeast of this place, the Chayenne branch of the Red river about twenty miles further, passing the Sioux, and the St. Peter's about eighty.