Hear my prayer, O God; and hide not Thyself from my petition. Take heed unto me and hear me; how I mourn in my prayer and am vexed.

—Psalm iv. 1, 2.

In my trouble I will call upon the Lord, and complain unto my God; so shall He hear my voice out of His holy temple, and my complaint shall come before Him; it shall enter even into His ears.

—Ps. xviii. 5, 6.

The Lord is nigh unto them that call upon Him; He also will hear their cry, and will help them.

—Psalm cxlv. 18, 19.

In the day when I cried Thou answeredst me, and strengthenedst me with strength in my soul.

—Psalm cxxxviii. 3.

The older I grow, and the more I see of the chances and changes of this mortal life, and of the needs and longings of the human heart, the more important seems this question: Is there anywhere in the universe any being who can hear our prayers? Is prayer a superfluous folly, or the highest prudence? I say: Is there a being who can ever hear our prayers? I do not say a being who will always answer them, and give us all we ask; but one who will at least hear, who will listen consider what is fit to be granted or not, and grant or refuse accordingly?

Is that strange instinct of worship which rises in the heart of man as soon as he begins to think, to become a civilized being and not a savage, to be disregarded as a childish dream when he rises to a higher civilization still? Is the experience of men, heathen as well as Christian, for all these ages to go for nought? Has every utterance that has ever gone up from suffering and doubting humanity gone up in vain? Have the prayers of saints, the hymns of psalmists, the agonies of martyrs, the aspirations of poets, the thoughts of sages, the cries of the oppressed, the pleadings of the mother for her child, the maiden praying in her chamber for her lover upon the distant battlefield, the soldier answering her prayer from afar off with “Keep quiet, I am in God’s hands”—those very utterances of humanity which seemed to us most noble, most pure, most beautiful, most divine—been all in vain? Mere impertinences, the babblings of fair dreams, poured forth into no where, to no thing, and in vain? Has every suffering, searching soul which ever gazed up into the darkness of the unknown, in hopes of catching even a glimpse of a divine Eye, beholding all, and ordering all, and pitying all, gazed up in vain? Oh! my friends, those who believe, or fancy they believe, such things, and can preach such doctrines without pity and sorrow, know not of what they rob a mankind already but too miserable by its own folly and its own sin—a mankind which if it have not hope in God and in Christ, is truly, as Homer said of old, more miserable than the beasts of the field.

Westminster Sermons.

When the human heart asks, Have we not only a God in Heaven, but a Father in Heaven? that question can only be answered by our Lord Jesus Christ. Truly He said, “No one cometh unto the Father but by Me. The only begotten Son, who is in the bosom of the Father, He hath revealed Him.” And therefore we can find boundless comfort in the words, “Such as the Father is, such is the Son and such the Holy Ghost.” For now we know that there is A Man in the midst of the throne who is the brightness of God’s glory and the express image of His person—a high priest who can be touched by the feeling of our infirmities, seeing He was tempted in all things like as we are. To Him we can cry with human passion and in human words, because we know that His human heart will respond to our human hearts, and that His human heart again will respond to His Divine Spirit, and that His Divine Spirit is the same as the Divine Spirit of His Father, for their wills and minds are One, and their will and their mind is boundless love to sinful men.

Yes, we can look up in our extreme need by faith into the sacred face of Christ, and by faith take refuge within His sacred heart, saying, If it be good for me, He will give what I ask; and if He gives it not, it is because that too is good for me, and for others beside me. In all the chances and changes of this mortal life we can say to Him, as He said in that supreme hour—“If it be possible let this cup pass from Me, nevertheless not My will but Thine be done;” sure that He will present that prayer to His Father and to our Father, and to His God and our God; and that whatsoever be the answer vouchsafed by Him whose ways are not as our ways, nor His thoughts as our thoughts, the prayer will not have gone up to Christ in vain.

Westminster Sermons.

I have been praying long and earnestly, and have no fears now. “Whatsoever ye shall ask in my name, believing, ye shall receive.” “Lord, I believe, help Thou my unbelief.” Those two texts were my stronghold when the night of misery was most utterly dark, and in the strength of them we shall prevail. Fret not then, neither be anxious; what God intends He will do.

Letters and Memories.

The longer I live the more I see that the Lord’s Prayer is the pattern of all prayers; and whether it be consistent with that to ask that God should alter the course of the universe in the same breath that we say, “Thy will be done on earth”—judge you. I do not object to praying for special things. God forbid! I do it myself. I cannot help doing it any more than a child in the dark can help calling for its mother. Only it seems to me, that when we pray, “Grant this day that we run into no kind of danger,” we ought to lay our stress on the “run,” rather than on the “danger”; and ask God not to take away the danger by altering the course of nature, but to give us light and guidance whereby to avoid it.

Letters and Memories.

Pray night and day very quietly, like a little, weary child, for everything you want, in body as well as in soul—the least thing as well as the greatest—nothing is too much to ask God for—nothing too great for Him to grant—and try to thank Him for everything. Glory be to thee, O God!

Letters and Memories.

When you are in the deep—whatever that depth be—cry to God: to God Himself, and none but God. If you can go to the pure fountain-head, why drink of the stream, which must have gathered something of defilement as it flows? If you can go to God Himself, why go to any of God’s creatures, however holy, pure, and loving? Go to God, who is light of light, life of life. From Him all goodness flows.

Go then to Him Himself. Out of the deep, however deep, cry unto God, unto God Himself. If David the Jew of old could do so, much more we who are baptized into Christ; much more can we who have access by one Spirit unto the Father; much more can we who, if we know who we are and where we are, should come boldly to the Throne of Grace, to find mercy and grace to help us in the time of need. Hath He promised, and shall He not do it? To every one of you—however weak, however ignorant, aye, however sinful, if you desire to be delivered from those sins—this grace is given; liberty to cry out of the depth to God Himself, who made sun and stars, all heaven and earth; liberty to stand face to face with the Father of the spirits of all flesh, and cling to the One Being who can never fail nor change, even to the One immortal, eternal God.

Westminster Sermons.

The seed which we sow—the seed of repentance, the seed of humility, the seed of sorrowful prayers for help—shall take root and grow and bring forth fruit, we know not how, in the good time of God who cannot change. We may be sad—we may be weary; our eyes may wait and watch for the Lord more than they who watch for the morning; but it must be as those who watch for the morning, for the morning which must and will come; for the sun will surely rise, and the day will surely dawn, and the Saviour will surely deliver those who cry unto Him.

Westminster Sermons.

For the poor soul who is abased, who is down, and in the depth; who feels his own weakness, folly, ignorance, sinfulness, and out of the deep cries unto God as a lost child crying after its father—even as a lost lamb bleating after the ewe—of that poor soul, be his prayers never so confused, stupid, and ill expressed—of him it is written: “The Lord helpeth them that fall; He is nigh unto all that call upon Him; He will fulfil the desire of those that fear Him; He also will hear their cry, and will help them.”

Westminster Sermons.

PRAYERS AND CONFESSIONS

FOR PARDON AND LIKENESS TO GOD

O Lamb eternal, beyond all place and time! O Lamb of God, slain eternally before the foundation of the world! O Lamb that liest slain eternally in the midst of the throne of God! Let the blood of life, which flows from Thee, procure me pardon for the past; let the water of life, which flows from Thee, give me strength for the future. I come to cast away my own life, my life of self and selfishness, which is corrupt according to the deceitful lusts, that I may live it no more, and to receive Thy life, which is created after the likeness of God, in righteousness and true holiness, that I may live it for ever and ever, and find it a well of life springing up in me to everlasting life. Eternal Goodness, make me good like Thee. Eternal Wisdom, make me wise like Thee. Eternal Justice, make me just like Thee. Eternal Love, make me loving like Thee.

Amen.

FOR LIGHT

O Lord! Love who embracest the universe, Light who lightest every man that comes into the world, take away from me all darkness of soul and hardness of heart. Fill me with Thy light, that I may see all things in light. Fill me with Thy love, that I may love all things which Thou hast made.

Amen.

Come to us, O Lord! open the eyes of our souls, and show us the things which belong to our peace and the path of life, that we may see that, though all man’s inventions and plans come to an end, yet Thy commandment is exceedingly broad—broad enough for rich and poor, for scholar, tradesman, and labourer, for our prosperity in this life and our salvation in the life to come.

Amen.

FOR TRUE GLORY

O God, quench in us all which is selfish, idle, mean, and quicken to life in us all which is God-like and for God, that so we may attain at last to the true glory, the glory which comes, not from selfish ambition, not from selfish pride, not from selfish ease, but from getting rid of selfishness in all its shapes—the glory which Christ alone has in perfection—the glory before which every knee will one day bow whether in earth or heaven—even the glory of doing our duty, regardless of what it costs us, in the station to which each of us has been called by his Father in Heaven.

Amen.

FOR HOLINESS

O Lord Jesus Christ! Exalt me with Thee so to know the mystery of life, that I may use the earthly as the appointed expression and type of the heavenly; and by using to Thy glory the natural body, I may be fit to be exalted to the use of the spiritual body.

Amen.

FOR PURITY AND GOODNESS

Purge Thou me, O Lord, or I shall never be pure; wash Thou me, and then alone shall I be clean. For Thou requirest not frames or feelings, not pride and self-conceit, but truth in the inward parts; and wilt make me to understand wisdom secretly.

O God, Thou art good, and I am bad; and for that very reason I come. I come to be made good. I adore Thy goodness, and I long to copy it: but I cannot unless Thou helpest me. Purge me. Make me clean. Cleanse me from my secret faults, and give me truth in the inward parts. Do what Thou wilt with me. Train me as Thou wilt. Punish me if it be necessary. Only make me good.

Amen.

Thou knowest, Lord, the secrets of our hearts. Shut not Thy merciful ears to our prayer; but spare us, O Lord, most holy! O God, most mighty! Thou worthy Judge Eternal, and suffer us not, for any temptation of the world, the flesh, or the devil, to fall from Thee. I, Lord, am I: and what I am—a very poor, pitiful, sinful person. But Thou, Lord, art Thou; and what Thou art—Perfect! Thou art Goodness itself. And therefore Thou canst, and Thou wilt, make me what I ought to be at last, a good person. To Thee I can bring the burden of this undying I, which I carry with me, too often in shame and sadness. I ask Thee to help me to bear it. Guide me, teach me, strengthen me, till I become such as Thou wouldst have me be: pure and gentle, truthful and high-minded, brave and able, courteous and generous, dutiful and useful like Thy Son, Jesus Christ.

Amen.

PRAYER AGAINST BEING CONFOUNDED

O Lord, I am oppressed, crushed—the heart is beaten out of me. I have nothing to say for myself. Undertake for me. O Lord, confound me not. I know I am weak, ignorant, unsuccessful; full of faults and failings, which make me ashamed of myself every day of my life. I have gone astray, like a sheep that is lost. But seek Thy servant, O Lord, for I do not forget Thy commandments. I am trying to learn my duty. I am trying to do my duty. I have stuck unto Thy testimonies. O Lord, have mercy and confound me not. Man may confound me. But do not Thou of Thy mercy and pity, O Lord. Let me not find when I die, or before I die, that all my labour has been in vain; that I am not wiser, not more useful after all. Let not my gray hairs go down with sorrow to the grave. Let me not die with the miserable thought that in spite of all my struggles to do my duty, my life has been a failure and I a fool. Let me not wake in the next life, to be utterly confounded: to find that I was all wrong, and have nothing left but disappointment and confusion of face. O Lord, who didst endure all shame for me, save me from that most utter shame. Thou art good and just. Thou wilt not leave my soul in hell. O God, in Thee have I trusted; let me never be confounded.

Amen.

FOR PEACE OF MIND

O Father, grant me Thy peace. I have not a peaceful spirit in me; and I know that I shall never get it by thinking, and reading, and understanding, for it passes all that; and peace lies far away beyond it, in the very essence of Thine undivided, unmoved, absolute, Eternal Godhead, which no change nor decay of this created world, nor sin or folly of men or devils, can ever alter; but which abideth for ever what it is, in perfect rest, and perfect power, and perfect love. Soothe this restless, greedy, fretful soul of mine, as a mother soothes a sick and feverish child. How Thou wilt do it I do not know. It passes all understanding. But though the sick child cannot reach the mother, the mother is at hand and can reach it. And Thou art more than a mother: Thou art the Everlasting Father. Though the eagle by flying cannot reach the sun, yet the sun is at hand, and can reach all the earth, and pour its light and warmth over all things. Thou art more than the sun; Thou art the Light and Life of all things. Pour Thy Light and Thy Life over me, that I may see as Thou seest, and live as Thou livest, and be at peace with myself and all the world, as Thou art at peace with Thyself and all the world. Pour Thy love over me, that I may love as Thou lovest. Again, I say, I know not how, for it passes all understanding; but I hope that Thou wilt do it for me, I trust that Thou wilt do it for me, for I believe that Thou art Love, and that Thy mercy is over all Thy works. I believe that Thou so lovest the world that Thou hast sent Thy Son to save the world and me. I know not how, for that too passes understanding; but I believe that Thou wilt do it, for I believe that Thou art Love, and that Thy mercy is over all Thy works, even over me. I believe that Thy will is peace on earth, even peace to me, restless and unquiet as I am, and goodwill to all men, even to me, the chief of sinners.

Amen.

PRAYER BEFORE HOLY COMMUNION

O blessed Jesus! Saviour, who agonized for us! God Almighty, who didst make Thyself weak for the love of us! Oh, write that love upon our hearts so deeply that neither pleasure nor sorrow, life nor death may wipe it away! Thou hast sacrificed Thyself for us; oh, give us hearts to sacrifice ourselves for Thee! Thou art the Vine, we are the branches. Let Thy priceless blood, shed for us on the cross, flow like life-giving sap through all our hearts and minds, and fill us with Thy righteousness, that we may be sacrifices fit for Thee. Stir us up to offer to Thee, O Lord, our bodies, our souls, our spirits; and in all we love and all we learn, in all we plan and all we do, to offer ourselves, our labours, our pleasures, our sorrows, to Thee; to work for Thy kingdom, to live as those who are not their own, but bought with Thy blood, fed with Thy body; and enable us now, in Thy most Holy Sacrament, to offer to Thee our repentance, our prayers, our praises, living, reasonable, and spiritual sacrifices—Thine from our birth-hour—Thine now, and Thine for ever!