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The Bible in Spain. Volume 1 of 2

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CHAPTER XX

Illness – Nocturnal Visit – A Master Mind – The Whisper – Salamanca – Irish Hospitality – Spanish Soldiers – The Scriptures advertised.

But I am anxious to enter upon the narrative of my journey, and shall therefore abstain from relating to my readers a great many circumstances which occurred previously to my leaving Madrid on this expedition. About the middle of May I had got everything in readiness, and I bade farewell to my friends. Salamanca was the first place which I intended to visit.

Some days previous to my departure I was very much indisposed, owing to the state of the weather, for violent and biting winds had long prevailed. I had been attacked with a severe cold, which terminated in a disagreeable cough, which the many remedies I successively tried seemed unable to subdue. I had made preparations for departing on a particular day, but, owing to the state of my health, I was apprehensive that I should be compelled to defer my journey for a time. The last day of my stay in Madrid, finding myself scarcely able to stand, I was fain to submit to a somewhat desperate experiment, and by the advice of the barber-surgeon who visited me, I determined to be bled. Late on the night of that same day he took from me sixteen ounces of blood, and having received his fee left me, wishing me a pleasant journey, and assuring me, upon his reputation, that by noon the next day I should be perfectly recovered.

A few minutes after his departure, whilst I was sitting alone, meditating on the journey which I was about to undertake, and on the rickety state of my health, I heard a loud knock at the street door of the house, on the third floor of which I was lodged. In another minute Mr. S-,211 of the British embassy, entered my apartment. After a little conversation, he informed me that Mr. Villiers had desired him to wait upon me to communicate a resolution which he had come to. Being apprehensive that, alone and unassisted, I should experience great difficulty in propagating the Gospel of God to any considerable extent in Spain, he was bent upon exerting to the utmost his own credit and influence to further my views, which he himself considered, if carried into proper effect, extremely well calculated to operate beneficially on the political and moral state of the country. To this end it was his intention to purchase a very considerable number of copies of the New Testament, and to dispatch them forthwith to the various British consuls established in different parts of Spain, with strict and positive orders to employ all the means which their official situation should afford them to circulate the books in question, and to assure their being noticed. They were, moreover, to be charged to afford me, whenever I should appear in their respective districts, all the protection, encouragement, and assistance which I should stand in need of. I was of course much rejoiced on receiving this information, for, though I had long been aware that Mr. Villiers was at all times willing to assist me, he having frequently given me sufficient proof, I could never expect that he would come forward in so noble, and, to say the least of it, considering his high diplomatic situation, so bold and decided a manner. I believe that this was the first instance of a British ambassador having made the cause of the Bible Society a national one, or indeed of having favoured it directly or indirectly. What renders the case of Mr. Villiers more remarkable is that, on my first arrival at Madrid, I found him by no means well disposed towards the Society. The Holy Spirit had probably illumined his mind on this point. I hoped that by his means our institution would shortly possess many agents in Spain, who, with far more power and better opportunities than I myself could ever expect to possess, would scatter abroad the seed of the Gospel, and make of a barren and thirsty wilderness a green and smiling corn-field.

A word or two about the gentleman who paid me this nocturnal visit. Though he has probably long since forgotten the humble circulator of the Bible in Spain, I still bear in mind numerous acts of kindness which I experienced at his hands. Endowed with an intellect of the highest order, master of the lore of all Europe, profoundly versed in the ancient tongues and speaking most of the modern dialects with remarkable facility – possessed, moreover, of a thorough knowledge of mankind – he brought with him into the diplomatic career advantages such as few, even the most highly gifted, can boast of. During his sojourn in Spain he performed many eminent services for the government which employed him; services which, I believe, it had sufficient discernment to see, and gratitude to reward. He had to encounter, however, the full brunt of the low and stupid malignity of the party who, shortly after the time of which I am speaking, usurped the management of the affairs of Spain. This party, whose foolish manœuvres he was continually discomfiting, feared and hated him as its evil genius, taking every opportunity of showering on his head calumnies the most improbable and absurd. Amongst other things, he was accused of having acted as an agent to the English government in the affair of La Granja, bringing about that revolution by bribing the mutinous soldiers, and more particularly the notorious Sergeant Garcia. Such an accusation will of course merely extract a smile from those who are at all acquainted with the English character, and the general line of conduct pursued by the English government. It was a charge, however, universally believed in Spain, and was even preferred in print by a certain journal, the official organ of the silly Duke of Frias, one of the many prime ministers of the moderado party who followed each other in rapid succession towards the latter period of the Carlist and Cristino struggle. But when did a calumnious report ever fall to the ground in Spain by the weight of its own absurdity? Unhappy land! not until the pure light of the Gospel has illumined thee, wilt thou learn that the greatest of all gifts is charity!

The next day verified the prediction of the Spanish surgeon; I had to a considerable degree lost my cough and fever, though, owing to the loss of blood, I was somewhat feeble. Precisely at twelve o’clock the horses were led forth before the door of my lodging in the Calle de Santiago, and I prepared to mount; but my black entero of Andalusia would not permit me to approach his side, and, whenever I made the attempt, commenced wheeling round with great rapidity.

C’est un mauvais signe, mon maître,” said Antonio, who, dressed in a green jerkin, a montero cap, and booted and spurred, stood ready to attend me, holding by the bridle the horse which I had purchased from the contrabandista. “It is a bad sign, and in my country they would defer the journey till to-morrow.”

“Are there whisperers in your country?” I demanded; and taking the horse by the mane, I performed the ceremony after the most approved fashion. The animal stood still, and I mounted the saddle, exclaiming —

 
“The Romany chal212 to his horse did cry,
As he placed the bit in his horse’s jaw,
‘Kosko gry! Romany gry!
Muk man kistur tute knaw.’”213
 

We then rode forth from Madrid by the gate of San Vicente, directing our course to the lofty mountains which separate Old from New Castile. That night we rested at Guadarrama, a large village at their foot, distant from Madrid about seven leagues. Rising early on the following morning, we ascended the pass and entered into Old Castile.

After crossing the mountains, the route to Salamanca lies almost entirely over sandy and arid plains, interspersed here and there with thin and scanty groves of pine. No adventure worth relating occurred during this journey. We sold a few Testaments in the villages through which we passed, more especially at Peñaranda. About noon of the third day, on reaching the brow of a hillock, we saw a huge dome before us, upon which the fierce rays of the sun striking, produced the appearance of burnished gold. It belonged to the cathedral of Salamanca, and we flattered ourselves that we were already at our journey’s end; we were deceived, however, being still four leagues distant from the town, whose churches and convents, towering up in gigantic masses, can be distinguished at an immense distance, flattering the traveller with an idea of propinquity which does not in reality exist. It was not till long after nightfall that we arrived at the city gate, which we found closed and guarded, in apprehension of a Carlist attack; and having obtained admission with some difficulty, we led our horses along dark, silent, and deserted streets, till we found an individual who directed us to a large, gloomy, and comfortless posada, that of the Bull, which we, however, subsequently found was the best which the town afforded.

 

A melancholy town is Salamanca; the days of its collegiate glory are long since past by, never more to return: a circumstance, however, which is little to be regretted; for what benefit did the world ever derive from scholastic philosophy? And for that alone was Salamanca ever famous. Its halls are now almost silent, and grass is growing in its courts, which were once daily thronged by at least eight thousand students; a number to which, at the present day, the entire population of the city does not amount. Yet, with all its melancholy, what an interesting, nay, what a magnificent place is Salamanca! How glorious are its churches, how stupendous are its deserted convents, and with what sublime but sullen grandeur do its huge and crumbling walls, which crown the precipitous bank of the Tormes, look down upon the lovely river and its venerable bridge!

What a pity that, of the many rivers of Spain, scarcely one is navigable! The beautiful but shallow Tormes, instead of proving a source of blessing and wealth to this part of Castile, is of no further utility than to turn the wheels of various small water mills, standing upon weirs of stone, which at certain distances traverse the river.

My sojourn at Salamanca was rendered particularly pleasant by the kind attentions and continual acts of hospitality which I experienced from the inmates of the Irish College, to the rector of which I bore a letter of recommendation from my kind and excellent friend Mr. O’Shea, the celebrated banker of Madrid. It will be long before I forget these Irish, more especially their head, Dr. Gartland, a genuine scion of the good Hibernian tree, an accomplished scholar, and a courteous and high-minded gentleman. Though fully aware who I was, he held out the hand of friendship to the wandering heretic missionary, although by so doing he exposed himself to the rancorous remarks of the narrow-minded native clergy, who, in their ugly shovel hats and long cloaks, glared at me askance as I passed by their whispering groups beneath the piazzas of the Plaza. But when did the fear of consequences cause an Irishman to shrink from the exercise of the duties of hospitality? However attached to his religion – and who is so attached to the Romish creed as the Irishman? – I am convinced that not all the authority of the Pope or the Cardinals would induce him to close his doors on Luther himself, were that respectable personage at present alive and in need of food and refuge.

Honour to Ireland and her “hundred thousand welcomes!”214 Her fields have long been the greenest in the world; her daughters the fairest; her sons the bravest and most eloquent. May they never cease to be so!

The posada where I had put up was a good specimen of the old Spanish inn, being much the same as those described in the time of Philip the Third or Fourth. The rooms were many and large, floored with either brick or stone, generally with an alcove at the end, in which stood a wretched flock bed. Behind the house was a court, and in the rear of this a stable, full of horses, ponies, mules, machos, and donkeys, for there was no lack of guests, who, however, for the most part slept in the stable with their caballerias, being either arrieros or small peddling merchants who travelled the country with coarse cloth or linen. Opposite to my room in the corridor lodged a wounded officer, who had just arrived from San Sebastian on a galled broken-kneed pony: he was an Estrimenian,215 and was returning to his own village to be cured. He was attended by three broken soldiers, lame or maimed, and unfit for service: they told me that they were of the same village as his worship, and on that account he permitted them to travel with him. They slept amongst the litter, and throughout the day lounged about the house smoking paper cigars. I never saw them eating, though they frequently went to a dark cool corner, where stood a bota or kind of water pitcher, which they held about six inches from their black filmy lips, permitting the liquid to trickle down their throats. They said they had no pay, and were quite destitute of money, that su merced the officer occasionally gave them a piece of bread, but that he himself was poor and had only a few dollars. Brave guests for an inn, thought I; yet, to the honour of Spain be it spoken, it is one of the few countries in Europe where poverty is never insulted nor looked upon with contempt. Even at an inn, the poor man is never spurned from the door, and if not harboured, is at least dismissed with fair words, and consigned to the mercies of God and his mother. This is as it should be. I laugh at the bigotry and prejudices of Spain; I abhor the cruelty and ferocity which have cast a stain of eternal infamy on her history; but I will say for the Spaniards, that in their social intercourse no people in the world exhibit a juster feeling of what is due to the dignity of human nature, or better understand the behaviour which it behoves a man to adopt towards his fellow beings. I have said that it is one of the few countries in Europe where poverty is not treated with contempt, and I may add, where the wealthy are not blindly idolized. In Spain the very beggar does not feel himself a degraded being, for he kisses no one’s feet, and knows not what it is to be cuffed or spit upon; and in Spain the duke or the marquis can scarcely entertain a very overweening opinion of his own consequence, as he finds no one, with perhaps the exception of his French valet, to fawn upon or flatter him.

During my stay at Salamanca I took measures that the word of God might become generally known in his celebrated city. The principal bookseller of the town, Blanco, a man of great wealth and respectability, consented to become my agent here, and I in consequence deposited in his shop a certain number of New Testaments. He was the proprietor of a small printing-press, where the official bulletin of the place was published. For this bulletin I prepared an advertisement of the work, in which, amongst other things, I said that the New Testament was the only guide to salvation; I also spoke of the Bible Society, and the great pecuniary sacrifices which it was making with the view of proclaiming Christ crucified, and of making his doctrine known. This step will perhaps be considered by some as too bold, but I was not aware that I could take any more calculated to arouse the attention of the people – a considerable point. I also ordered numbers of the same advertisement to be struck off in the shape of bills, which I caused to be stuck up in various parts of the town. I had great hope that by means of these a considerable number of New Testaments would be sold. I intended to repeat this experiment in Valladolid, Leon, St. Jago,216 and all the principal towns which I visited, and to distribute them likewise as I rode along. The children of Spain would thus be brought to know that such a work as the New Testament is in existence, a fact of which not five in one hundred were then aware, notwithstanding their so frequently repeated boasts of their Catholicity and Christianity.

CHAPTER XXI

Departure from Salamanca – Reception at Pitiegua – The Dilemma – Sudden Inspiration – The Good Presbyter – Combat of Quadrupeds – Irish Christians – Plains of Spain – The Catalans – The Fatal Pool – Valladolid – Circulation of the Scriptures – Philippine Missions – English College – A Conversation – The Gaoleress.

On Saturday, June 10, I left Salamanca for Valladolid. As the village where we intended to rest was only five leagues distant, we did not sally forth till midday was past. There was a haze in the heavens which overcast the sun, nearly hiding his countenance from our view. My friend, Mr. Patrick Cantwell, of the Irish College,217 was kind enough to ride with me part of the way. He was mounted on a most sorry-looking hired mule, which I expected would be unable to keep pace with the spirited horses of myself and man; for he seemed to be twin-brother of the mule of Gil Perez, on which his nephew made his celebrated journey from Oviedo to Peñaflor.218 I was, however, very much mistaken. The creature, on being mounted, instantly set off at that rapid walk which I have so often admired in Spanish mules, and which no horse can emulate. Our more stately animals were speedily left in the rear, and we were continually obliged to break into a trot to follow the singular quadruped, who, ever and anon, would lift his head high in the air, curl up his lip, and show his yellow teeth, as if he were laughing at us, as perhaps he was. It chanced that none of us were well acquainted with the road; indeed, I could see nothing which was fairly entitled to that appellation. The way from Salamanca to Valladolid is amongst a medley of bridle-paths and drift-ways, where discrimination is very difficult. It was not long before we were bewildered, and travelled over more ground than was strictly necessary. However, as men and women frequently passed on donkeys and little ponies, we were not too proud to be set right by them, and by dint of diligent inquiry we at length arrived at Pitiegua, four leagues from Salamanca, a small village, containing about fifty families, consisting of mud huts, and situated in the midst of dusty plains, where corn was growing in abundance. We asked for the house of the cura, an old man whom I had seen the day before at the Irish College, and who, on being informed that I was about to depart for Valladolid, had exacted from me a promise that I would not pass through his village without paying him a visit and partaking of his hospitality.

A woman directed us to a cottage somewhat superior in appearance to those contiguous. It had a small portico, which, if I remember well, was overgrown with a vine. We knocked loud and long at the door, but received no answer; the voice of man was silent, and not even a dog barked. The truth was, that the old curate219 was taking his siesta, and so were his whole family, which consisted of one ancient female and a cat. The good man was at last disturbed by our noise and vociferation, for we were hungry, and consequently impatient. Leaping from his couch, he came running to the door in great hurry and confusion, and, perceiving us, he made many apologies for being asleep at a period when, he said, he ought to have been on the look-out for his invited guest. He embraced me very affectionately, and conducted me into his parlour, an apartment of tolerable size, hung round with shelves, which were crowded with books. At one end there was a kind of table or desk covered with black leather, with a large easy-chair, into which he pushed me, as I, with the true eagerness of a bibliomaniac, was about to inspect his shelves; saying, with considerable vehemence, that there was nothing there worthy of the attention of an Englishman, for that his whole stock consisted of breviaries and dry Catholic treatises on divinity.

 

His care now was to furnish us with refreshments. In a twinkling, with the assistance of his old attendant, he placed on the table several plates of cakes and confectionery, and a number of large uncouth glass bottles, which I thought bore a strong resemblance to those of Schiedam, and indeed they were the very same. “There,” said he, rubbing his hands; “I thank God that it is in my power to treat you in a way which will be agreeable to you. In those bottles there is Hollands, thirty years old;” and producing two large tumblers, he continued, “fill, my friends, and drink – drink it every drop if you please, for it is of little use to myself, who seldom drink aught but water. I know that you islanders love it, and cannot live without it; therefore, since it does you good, I am only sorry that there is no more.”

Observing that we contented ourselves with merely tasting it, he looked at us with astonishment, and inquired the reason of our not drinking. We told him that we seldom drank ardent spirits; and I added, that as for myself, I seldom tasted even wine, but, like himself, was content with the use of water. He appeared somewhat incredulous; but told us to do exactly what we pleased, and to ask for what was agreeable to us. We told him that we had not dined, and should be glad of some substantial refreshment. “I am afraid,” said he, “that I have nothing in the house which will suit you; however, we will go and see.”

Thereupon he led us through a small yard at the back part of his house, which might have been called a garden or orchard if it had displayed either trees or flowers; but it produced nothing but grass, which was growing in luxuriance. At one end was a large pigeon-house, which we all entered; “for,” said the curate, “if we could find some nice delicate pigeons they would afford you an excellent dinner.” We were, however, disappointed; for, after rummaging the nests, we only found very young ones, unfitted for our purpose. The good man became very melancholy, and said he had some misgivings that we should have to depart dinnerless. Leaving the pigeon-house, he conducted us to a place where there were several skeps of bees, round which multitudes of the busy insects were hovering, filling the air with their music. “Next to my fellow-creatures,” said he, “there is nothing which I love so dearly as these bees; it is one of my delights to sit watching them, and listening to their murmur.” We next went to several unfurnished rooms, fronting the yard, in one of which were hanging several flitches of bacon, beneath which he stopped, and, looking up, gazed intently upon them. We told him that, if he had nothing better to offer, we should be very glad to eat some slices of his bacon, especially if some eggs were added. “To tell the truth,” said he, “I have nothing better, and if you can content yourselves with such fare I shall be very happy; as for eggs, you can have as many as you wish, and perfectly fresh, for my hens lay every day.”

So, after everything was prepared and arranged to our satisfaction, we sat down to dine on the bacon and eggs, in a small room, not the one to which he had ushered us at first, but on the other side of the doorway. The good curate, though he ate nothing, having taken his meal long before, sat at the head of the table, and the repast was enlivened by his chat. “There, my friends,” said he, “where you are now seated once sat Wellington and Crawford, after they had beat the French at Arapiles,220 and rescued us from the thraldom of those wicked people. I never respected my house so much as I have done since they honoured it with their presence. They were heroes, and one was a demi-god.” He then burst into a most eloquent panegyric of El Gran Lord, as he termed him, which I should be very happy to translate, were my pen capable of rendering into English the robust thundering sentences of his powerful Castilian. I had till then considered him a plain, uninformed old man, almost simple, and as incapable of much emotion as a tortoise within its shell; but he had become at once inspired: his eyes were replete with a bright fire, and every muscle of his face was quivering. The little silk skull-cap which he wore, according to the custom of the Catholic clergy, moved up and down with his agitation; and I soon saw that I was in the presence of one of those remarkable men who so frequently spring up in the bosom of the Romish church, and who to a child-like simplicity unite immense energy and power of mind – equally adapted to guide a scanty flock of ignorant rustics in some obscure village in Italy or Spain, as to convert millions of heathens on the shores of Japan, China, and Paraguay.

He was a thin spare man, of about sixty-five, and was dressed in a black cloak of very coarse materials; nor were his other garments of superior quality. This plainness, however, in the appearance of his outward man was by no means the result of poverty; quite the contrary. The benefice was a very plentiful one, and placed at his disposal annually a sum of at least eight hundred dollars, of which the eighth part was more than sufficient to defray the expenses of his house and himself; the rest was devoted entirely to the purest acts of charity. He fed the hungry wanderer, and despatched him singing on his way, with meat in his wallet and a peseta in his purse; and his parishioners, when in need of money, had only to repair to his study, and were sure of an immediate supply. He was, indeed, the banker of the village, and what he lent he neither expected nor wished to be returned. Though under the necessity of making frequent journeys to Salamanca, he kept no mule, but contented himself with an ass, borrowed from the neighbouring miller. “I once kept a mule,” said he; “but some years since it was removed without my permission by a traveller whom I had housed for the night: for in that alcove I keep two clean beds for the use of the wayfaring, and I shall be very much pleased if yourself and friend will occupy them, and tarry with me till the morning.”

But I was eager to continue my journey, and my friend was no less anxious to return to Salamanca. Upon taking leave of the hospitable curate, I presented him with a copy of the New Testament. He received it without uttering a single word, and placed it on one of the shelves of his study; but I observed him nodding significantly to the Irish student, perhaps as much as to say, “Your friend loses no opportunity of propagating his book;” for he was well aware who I was. I shall not speedily forget the truly good presbyter, Antonio Garcia de Aguilar, cura of Pitiegua.

We reached Pedroso shortly before nightfall. It was a small village, containing about thirty houses, and intersected by a rivulet, or, as it is called, a regata. On its banks women and maidens were washing their linen, and singing couplets; the church stood alone and solitary on the farther side. We inquired for the posada, and were shown a cottage, differing nothing from the rest in general appearance. We called at the door in vain, as it is not the custom of Castile for the people of these halting-places to go out to welcome their visitors: at last we dismounted and entered the house, demanding of a sullen-looking woman where we were to place the horses. She said there was a stable within the house, but we could not put the animals there, as it contained malos machos221 belonging to two travellers, who would certainly fight with our horses, and then there would be a funcion, which would tear the house down. She then pointed to an out-house across the way, saying that we could stable them there. We entered this place, which we found full of filth and swine, with a door without a lock. I thought of the fate of the cura’s mule, and was unwilling to trust the horses in such a place, abandoning them to the mercy of any robber in the neighbourhood. I therefore entered the house, and said resolutely that I was determined to place them in the stable. Two men were squatted on the ground, with an immense bowl of stewed hare before them, on which they were supping; these were the travelling merchants, the masters of the mules. I passed on to the stable, one of the men saying softly, “Yes, yes, go in and see what will befall.” I had no sooner entered the stable than I heard a horrid discordant cry, something between a bray and a yell, and the largest of the machos, tearing his head from the manger to which he was fastened, his eyes shooting flames, and breathing a Whirlwind from his nostrils, flung himself on my stallion. The horse, as savage as himself, reared on his hind legs, and, after the fashion of an English pugilist, repaid the other with a pat on the forehead, which nearly felled him. A combat instantly ensued, and I thought that the words of the sullen woman would be verified by the house being torn to pieces. It ended by my seizing the mule by the halter, at the risk of my limbs, and hanging upon him with all my weight, whilst Antonio, with much difficulty, removed the horse. The man who had been standing at the entrance now came forward, saying, “This would not have happened if you had taken good advice.” Upon my stating to him the unreasonableness of expecting that I would risk horses in a place where they would probably be stolen before the morning, he replied, “True, true, you have perhaps done right.” He then re-fastened his macho, adding for additional security a piece of whipcord, which he said rendered escape impossible.

After supper, I roamed about the village. I addressed two or three labourers whom I found standing at their doors; they appeared, however, exceedingly reserved, and with a gruff “buenas noches” turned into their houses without inviting me to enter. I at last found my way to the church porch, where I continued some time in meditation. At last I bethought myself of retiring to rest; before departing, however, I took out and affixed to the porch of the church an advertisement to the effect that the New Testament was to be purchased at Salamanca. On returning to the house, I found the two travelling merchants enjoying profound slumber on various mantas, or mule-cloths, stretched on the floor. “You are a French merchant, I suppose, Caballero,” said a man, who it seemed was the master of the house, and whom I had not before seen. “You are a French merchant, I suppose, and are on the way to the fair of Medina.” “I am neither Frenchman nor merchant,” I replied, “and, though I purpose passing through Medina, it is not with the view of attending the fair.” “Then you are one of the Irish Christians from Salamanca, Caballero,” said the man; “I hear you come from that town.” “Why do you call them Irish Christians?” I replied. “Are there pagans in their country?” “We call them Christians,” said the man, “to distinguish them from the Irish English, who are worse than pagans, who are Jews and heretics.” I made no answer, but passed on to the room which had been prepared for me, and from which, the door being ajar, I heard the following short conversation passing between the innkeeper and his wife: —

211Mr. Southern.
212Romany chal = gypsy lad.
213“Good horse! gypsy horse!Let me ride thee now.”
214Céad mile fáille! Pronounce Kaydh meela faulthia.
215Estremeño, a native of the province of Estremadura.
216See note on p. 193.
217The Colegio de Nobles Irlandeses, founded in 1792 by Philip II., is at present housed in a building of the earliest and best period of the Spanish cinquecento, founded in 1521 by Archbishop Fonseca as the Colegio Mayor del Apostol Santiago. It was built by Pedro de Ibarra.
218As is recorded in the second chapter of Gil Blas.
219I.e. el cura, the parish priest; Fr. curé. Our “curate” is rather el vicario; Fr. vicaire.
220Arapiles is the name by which the great English victory of Salamanca is known to French and Spanish writers. It was fought on July 22, 1812, and the news reached Napoleon on the banks of the Borodino on September 7, inducing that strange hesitation and want of alacrity which distinguished his operations next day. The village of Arapiles is about four miles from Salamanca.
221Savage mules.