XXXIX
A Friend – The Gate of Life
Hugh was staying in the country with his mother. It was a bright morning in the late summer, and he had just walked out on to the little gravel-sweep before the house, which commanded a view of a pleasant wooded valley with a stream running through; it was one of those fresh days, with a light breeze rustling in the trees, when it seemed good to be alive; rain had fallen in the night, and had washed the dust of a long drought off the trees; some soft aerial pigment seemed mingled with the air, lending a rich lustre to everything; the small woods on the hillside opposite had a mellow colour, and the pastures between were of radiant and transparent freshness; the little gusts whirled over the woodland, turning the under sides of the leaves up, and brightening the whole with a dash of lighter green.
Just at this moment a telegram was put into Hugh's hand, announcing the sudden death of an elderly lady, who had been a good friend to him for over twenty years. Death seemed to be everywhere about him, and the bright scene suddenly assumed an almost heartless aspect of mirth; but he put the thought from him, and strove rather to feel that life and death rejoiced together.
Later in the day he heard more particulars. His friend was a wealthy woman who had lived a very quiet life for many years in a pleasant country-house. She had often spoken to Hugh of her fear of a long and tedious illness, wearing alike to both the sufferer and those in attendance, when the mind may become fretful, fearful, and impatient in the last scene, just when one most desires that the latest memories of one's life may be cheerful, brave, and serene. Her prayer had been very tenderly answered; she had been ailing of late; but she had been sitting talking in her drawing-room the day before, to a quiet family group, when she had been seized with a sudden faintness, and had died gently, in a few minutes, smiling palely, and probably not even knowing that she was in any sort of danger.
Hugh spent the day mostly in solitude, and retraced in tender thought the stages of their long friendship. His friend had been a woman of strong and marked individuality, who had loved life, and had made many loyal friends. She was intensely, almost morbidly, aware of the suffering of the world, especially of animals; and Hugh remembered how she had once told him that a shooting-party in the neighbouring squire's woods had generally meant for her a sleepless night, at the thought of wounded birds and beasts suffering and bleeding the long hours through, couched in the fern, faint with pain, and wondering patiently what hard thing had befallen them. She had been a woman of strong preferences and prejudices, marked likes and dislikes; intensely critical of others, even of those she loved best. Her talk was lively, epigrammatic, and pungent; she was the daughter of a famous Whig house, and had the strong aristocratical prejudices, coupled with a theoretical belief in popular equality, so often found in old Whig families. But this superiority betrayed itself not in any obvious arrogance or disdain, but in a high and distinguished personal courtesy, that penetrated, as if by a subtle aroma, all that she said or did. Though careless of personal appearance, with no grace of beauty, and wearing habitually the oldest clothes, she was yet indisputably the first person in any society in which she found herself. She was intensely reserved about herself, her family, her possessions, and her past; but Hugh had an inkling that there had been some deep disappointment in the background, which had turned a passionately affectionate nature into a fastidious and critical temperament. She had a wonderful contralto voice, and a real genius for music; she could rarely be persuaded to touch an instrument; but occasionally, with a small and familiar party, she would sing a few old songs with a passion and a depth of melancholy feeling that produced an almost physical thrill in her audience. She was of an indolent temperament, read little, never worked, had few philanthropic or social instincts; she was always ready to talk, but was equally content to spend long afternoons sitting alone before a fire, just shielding her eyes from the blaze, meditating with an intentness that seemed as though she were revolving over and over again some particular memory, some old and sad problem for which she could find no solution. Hugh used to think that she blamed herself for something irreparable.
But her gift of humour, of incisive penetration, of serious enthusiasm, made it always refreshing to be with her; and Hugh found himself reflecting that though it had been in many ways so inarticulate and inactive a life, it yet seemed, by virtue of a certain vivid quality, a certain subdued fire, a life of imperishable worth. She had been both generous and severe in her judgments; but there had never been anything tame, or mild, or weak about her. She had always known her own mind; she yielded freely to impulse without ever expressing regret or repentance. Small as her circle had been, Hugh yet felt that she had somehow affected the world; and yet he could indicate nothing that she had accomplished, except for the fact that she had been a kind of bracing influence in the lives of all who had come near her.
Her last message to him had been an intensely sympathetic letter of outspoken encouragement. She had heard that a severe judgment had been passed upon Hugh's writings by a common friend. She knew that this had been repeated to Hugh, and judged rightly that it had hurt and wounded him. Her letter was to the effect that the judgment was entirely baseless, and that he was to pursue the line he had taken up without any attempt to deviate from it. It went to Hugh's heart that he had made little effort of late, owing to circumstances and pressure of work, to see her; but he knew that she was aware of his affection, and he had never doubted hers. He felt, too, that if there had been anything to forgive, any shadow of dissatisfaction, it was forgiven in that moment. Her death seemed somehow to Hugh to be the strongest proof he had ever received of the permanent identity of the soul; it was impossible to think of her as not there; equally impossible was it to think of her as wrapt in sleep, or even transformed to a heavenly meekness; he could think of her, with perhaps an added brightness of demeanour, at the knowledge of how easy a thing after all had been the passage she had feared, with the dark eyes that he knew so well, like wells of fire in the pale face, smiling almost disdainfully at the thought that others should grieve for her; she was one whom it was impossible ever to compassionate, and Hugh could not compassionate her now. She would have had no sort of tolerance for any melancholy or brooding grief; she would desire to be tenderly remembered, but she would have been utterly impatient of the thought that any grief for her should weaken or darken the outlook of her friends upon the world. Hugh resolved, with a great flood of strong love for his friend, that he would grieve for her as she would have had him grieve, as though they were but separated for a little.
She had left, he learnt, the most decisive direction that no one should be summoned to her funeral: that was so like her brave, sensible nature; she desired the grief for her to be wholesome and temperate grief, with no lingering over the sad accidents of mortality. Hugh felt the strong bond of friendship, that had existed between them, grow and blossom into a vigorous and enduring love. She seemed close beside him all that day, approving his efforts after a joyful tranquillity. He could almost see her, if he sank for a moment into a tearful sorrow, casting upward that impatient look he knew so well, if any instance of human weakness were related in her presence.
And thus the death of his old friend seemed, as the day drew on, to have brought a strange brightness into his life, by making the dark less terrible, the unknown more familiar. She was there, with the same brave courtesy, the same wholesome scorn, the same humorous decisiveness; and though the thought of the gap came like an ache into his mind, again and again, he resolved that he would not yield to ineffectual sadness; but that he would be worthy of the friendship which she had given him, not easily, he remembered, but after long testing and weighing his character; and that he would be faithful – he prayed that he might be that – to so pure and generous a gift.
XL
A Funeral Pomp – The Daily Manna – The Lapsing Moment
In Hugh's temperament, sensitive and eager as it was, there was a strong tendency to live in the future and in the past rather than in the present. In the past, he realised, he could live without dismay and without languor, because the mind has so extraordinary a power of sifting its memories, of throwing away and disregarding all that is sordid, ugly, and base, and retaining only the finest gold. But there was a danger in dwelling too much upon the future, because the anxious mind, fertile in imagination, was so apt to weave for itself pictures of discouragement and failure, sad dilemmas, dreary dishonours, calamities, shadows, woes. How often had the thought of what might be in store clouded the pure sunshine of some bright day of summer; how often had the thought of isolation, of loss, of bereavement, hung like a cloud between himself and his intercourse even with those whom he most feared to lose! He thought sometimes of that sad and yet bracing sentiment, uttered by one whose life had been filled with every delight that wealth, guided by cultivated taste, could purchase. "My life," said this wearied man, "has been clouded by troubles, most of which never happened." But even apart from the sorrows which he knew might or might not befall him, there was one darkest shadow, the shadow of death, the cessation of beloved energies, of delightful prospects, of the sweet interchange of friendship, of the bright and brave things of life. Could one, he asked himself, ever come to regard death as a natural, a beautiful thing, a delicious resting from life, an appointed goal? It was the one thing certain and inevitable, the last terror, the final silence, which it seemed nothing could break.
The thought came to him with a deep insistence on a day when a funeral of a great personage, called away without a single warning, was celebrated in the chapel of his own college. There was a great gathering of friends and residents. The long procession, blackrobed and bareheaded, with the chilly winter sun shining down on the court, wound slowly through the college buildings, with many halts, and at last entered the great chapel, the organ playing softly a melody of pathetic grief, in which the sad revolt of human hearts that had loved life, and the warm, kind world, made itself heard. They passed to their places, and then very slowly and heavily, the sad and helpless burden, the coffin, veiled and palled, freighted with the rich scents of the dying flowers that lay in stainless purity upon it, was borne to its place. The life of their brother had been a very useful, happy, and innocent life, full of quiet energies, of simple activities, of refined pleasures. There seemed no need for its suspension. The very suddenness of the summons had been a beautiful and kindly thing, attended by no fears and little suffering – but kindly, only upon the supposition that it was necessary. The holy service proceeded, the voice of old human sorrow, of tender hope, of ardent faith, thrilling through the mournful words. It was well, no doubt, as acquiescence was inevitable, to acquiesce as patiently, even as eagerly as possible. But there were two alternatives; either the beloved life had gone out utterly, as an expiring flame; if so, was it not well to know it, so that one might frame one's life upon that sad knowledge? yet the heart could not bear to think it; and then faith seemed to step in, dimly smiling, finger on lip, and pointing upwards. If that smile, that pointing hand, meant anything, why could there not be sent some hint of certainty, that the sweet, fragrant life that was over, so knit up with love and friendship and regard, had a further, a serener future awaiting it? The question was, did such a scene as was then enacted hold any real and vital message of hope for the soul; or was it a thing to turn the back upon, to forget, to banish, as merely casting a shadow upon the joyful energies of life?
It seemed to Hugh, when the sad rites were done, and he was left alone, that there was but one solution possible; the thought shaped itself dimly and wistfully out of the dark – that there was one element that was out of place, one element over which the mind had a certain power, that one must resolve to exorcise and cast out – the element of fear. And yet fear, that unmanning, abominable thing, that struck the light out of life, that made one incapable of energy and activity alike, was that too not a dark gift from the Father's hand? Had it a purifying, a restoring influence? It seemed to Hugh that it had none. Yet why was it made so terribly easy, so insupportably natural, if it had not its place in the great economy of God? Was not this the darkest of dark dilemmas? Slowly reflecting on it, Hugh seemed to see that fear had one effect of good about it; it was one of those things, and alas they were many, that seemed strewn about us, only that we might learn to triumph over them. For one who really believed in the absolutely infinite and all-embracing Will of God, there was no room for fear at all. If the things of life were sent wisely, tenderly, and graciously, not care, not suffering, not even death admitted of any questioning; and yet fear seemed a deeper, more instinctive thing than reasoning itself. The very fear of non-existence, in the light of reason, seemed a wholly unreal thing. No shadow of it attached to the long dark years of the world, which had passed before one's own conscious life began. One could look back in the pages of history to the ancient pageant of the world in which one had no part, and not feel oneself wronged or misused in having had no share in those vivid things. Why should we regard a past in which we had had no conscious part with such a blithe serenity, and yet look forward to that future, in which, for all we knew, we could have no part either, with such an envious despair? The thought was unreasonable enough, but it was there. But it was possible, by thus boldly and tranquilly confronting the problem, to diminish the pressure of the shadow. A man could throw himself, could he not, in utter confidence before the feet of God, claiming nothing, demanding nothing but the sense of perfect acquiescence in His Will and Deed? The secret again was, not to forecast and forebode, but to live in the day and for the day, practising labour, kindliness, gentleness, peace. That was a true image, the image of those old pilgrims who gathered the manna for their daily use; little or much, it sufficed; and no one might, through indolence or prudence, evade the daily labour by laying up a store; the store vanished in corruption. So it was with all ambitious dreams, all attempts to lay a jealous hand on what might be; it was that which poisoned life. Those far-reaching plans, those hopes of ease and glory, that wealth laid up for many years, they were the very substance of decay. Even fear itself must be accepted, when it was wholesomely and inevitably there; but not amplified, added to, dwelt upon. How rarely was one in doubt about the next, the immediate duty. And one could surely win, by patient practice, by resolute effort, the power of casting out of the moment the shadow of the uneasy days ahead. How simple, how brief those very uneasinesses turned out to be! Things were never as bad as one feared, ever easier than one had hoped. It was a false prudence, a foolish calculation, to think that by picturing the terrors of a crisis one made it easier when it came; just as one so sadly discounted joys by anticipation, and found them hollow, disappointing husks when they lay open in the hand.
Hugh rose up from his thoughts and walked to the window. The day was dying, robed in a solemn pomp. The fields were shrouded in mist, but the cloud-rims in the west were touched with intense edges of gold; Hugh thought of the little churchyard that lay beyond those trees, where, under the raw mould heaped up so mutely, under the old wall, beside the yew-tree, in the shadow of the chancel-gable, lay the perishing vesture of the spirit of his friend, banished from light and warmth to his last cold house. How lonely, how desolate it seemed; and the mourners too, sitting in the dreary rooms, with the agony of the gap upon them, the empty chair, the silent voice, the folded papers, the closed books! How could God atone for all that, even though He made all things new? it was not what was new, but what was old, for which one craved; that long perspective of summer mornings, of pacings to and fro, of happy work, of firelit evenings, of talk, of laughter, the groups breaking up and reforming – how little one had guessed and valued the joy, the content, the blessing of them at the time! In the midst of them, one was reaching forwards, restlessly and vainly, to the future that was to be richer yet. Then the future became the happy present, and still one had leaned forward. How idle it all was! even while he waited and gazed, the light of evening was gone, the clouds were lustreless and wan, the sunset, that band of golden light, was flying softly, a girdle of beauty round the world; but the twilight and the night had their beauty too, their peace, their refreshment, their calm.
XLI
Following the Light – Sincerity
It must not be thought that because this little book attempts to trace the more secret and solitary thoughts of Hugh, as his soul took shape under the silent influences of pensive reflection, that the current of his life was all passed in lonely speculation. He had a definite place in the world, and mixed with his fellow-men, with no avoidance of the little cares of daily life. He only tended, as solitude became more dear to him, and as the thoughts that he loved best rose more swiftly and vividly about him, to frame his life, as far as he could, upon simple and unambitious lines.
In this he acted according to the dictates of a kind of intuition. It was useless, he felt, to analyse motives; it was impossible to discover how much was disinterestedness, how much unworldliness, how much the pursuit of truth, how much the avoidance of anxious responsibility, how much pure indolence. He was quite ready to believe that a certain amount of the latter came in, though Hugh was not indolent in the ordinary sense of the word. He was incapable of pure idling; but he was also incapable of carrying out prolonged and patient labour, unless he was keenly interested in an object; and the fact that he found the renunciation of ambitions so easy and simple a thing, was a sufficient proof to him that his interest in mundane things was not very vital. But Hugh above all things desired to have no illusions about himself; and he was saved from personal vanity, not so much by humility of nature, as from a deep sense of the utter dependence of all created things on their Creator. He did not look upon his own powers, his own good qualities, as redounding in any way to his credit, but as the gift of God. He never fell into the error of imagining himself to have achieved anything by his own ability or originality, but only as the outcome of a desire implanted in him by God, Who had also furnished him with the requisite perseverance to carry them out. He could not lay his finger on any single quality, and say that he had of his own effort improved it. And, in studying the lives and temperaments of others, he did not think of their achievements as things which they had accomplished; but rather as a sign of the fuller greatness of glory which had been revealed to them. Life thus became to him a following of light; he desired to know his own limitations, not because of the interest of them, but as indicating to him more clearly what he might undertake. It was a curious proof to him of the appropriateness of each man's conditions and environment to his own particular nature, when he reflected that no one whom he had ever known, however unhappy, however faulty, would ever willingly have exchanged identities with any one else. People desired to be rid of definite afflictions, definite faults; they desired and envied particular qualities, particular advantages that others possessed, but he could not imagine that any one in the world would exchange any one else's identity for his own; one would like perhaps to be in another's place, and this was generally accompanied by a feeling that one would be able to make a much better thing of another's sources of happiness and enjoyment, than the person whose prosperity or ability one envied seemed to make. But he could hardly conceive of any extremity of despair so great as to make a human being willing to accept the lot of another in its entirety. Even one's own faults and limitations were dear to one; the whole thing – character, circumstances, relations with others, position – made up to each person the most interesting problem in the world; and this immense consciousness of separateness, even of essential superiority, was perhaps the strongest argument that Hugh knew in favour of the preservation of a personal identity after death.
Hugh then found himself in this position; he was no longer young, but he seemed to himself to have retained the best part of youth, its openness to new impressions, its zest, its sense of the momentousness of occasions, its hopefulness; he found himself with duties which he felt himself capable of discharging; with a trained literary instinct and a real power of expression; even it he had not hitherto produced any memorable work, he felt that he was equipped for the task, if only some great and congenial theme presented itself to his mind. He found himself with a small circle of friends, with a competence sufficient for his simple needs; day by day there opened upon his mind ideas, thoughts, and prospects of ever-increasing mystery and beauty; as to his character and temperament, he found himself desiring to empty himself of all extraneous elements, all conventional traditions, all adopted ideas; his idea of life indeed was that it was an educative process, and that the further that the soul could advance upon the path of self-knowledge and sincerity, the more that it could cast away all the things that were not of its essence, the better prepared one was to be filled with the divine wisdom. The deeper that he plunged into the consideration of the mysterious conditions and laws which surrounded him, the greater the mystery became; but instead of becoming more hopeless, it seemed to him that the dawn appeared to brighten every moment, as one came closer to the appreciation of one's own ignorance, weakness, and humility. Instead of drawing nearer to despair, he drew every day nearer to a tender simplicity, a larger if more distant hope, an intenser desire to be at one with the vast Will that had set him where he was, and that denied him as yet a knowledge of the secret. As he ascended with slow steps into the dark mountain of life, the kingdoms of the world became more remote, the noise of their shouting more faint. He thought, with no compassion, but with a wondering tenderness, of the busy throng beneath; but he saw that, one by one, spirits smitten with the divine hope, slipped from that noisy world, and like himself, began to climb the solitary hills. What lay on the other side? That he could not even guess; but he had a belief in the richness, the largeness of the mind of God; and he saw as in a vision the day breaking on a purer and sweeter world, full of great surprises, mighty thoughts, pure joys; he knew not whether it was near or far, but something in his heart told him that it was assuredly there!