[Lord Clarendon confirms, in some measure, this account. "There was a numerous family of men and women, that were sent from Portugal, the most improper to promote that conformity in the queen that was necessary for her condition and future happiness that could be chosen; the women, for the most part, old, and ugly, and proud, incapable of any conversation with persons of quality and a liberal education: and they desired, and indeed had conspired so far to possess the queen themselves, that she should neither learn the English language, nor use their habit, nor depart from the manners and fashions of her own country in any particulars: which resolution," they told, "would be for the dignity of Portugal, and would quickly induce the English ladies to conform to her majesty's practice. And this imagination had made that impression, that the tailor who had been sent into Portugal to make her clothes could never be admitted to see her, or receive any employment. Nor when she came to Portsmouth, and found there several ladies of honour and prime quality to attend her in the places to which they were assigned by the king, did she receive any of them till the king himself came; nor then with any grace, or the liberty that belonged to their places and offices. She could not be persuaded to be dressed out of the wardrobe that the king had sent to her, but would wear the clothes which she had brought, until she found that the king was displeased, and would be obeyed; whereupon she conformed, against the advice of her women, who continued their opiniatrety, without any one of them receding from their own mode, which exposed them the more to reproach." – Continuation of Clarendon's Life, p. 168. In a short time after their arrival in England, they were ordered back to Portugal.]
Among the men were Francisco de Melo, brother to the Countess de Panetra; one Taurauvedez, who called himself Don Pedro Francisco Correo de Silva, extremely handsome, but a greater fool than all the Portuguese put together: he was more vain of his names than of his person; but the Duke of Buckingham, a still greater fool than he, though more addicted to raillery, gave him the additional name of Peter of the Wood. He was so enraged at this, that, after many fruitless complaints and ineffectual menaces, poor Pedro de Silva was obliged to leave England, while the happy duke kept possession of a Portuguese nymph more hideous than the queen's maids of honour, whom he had taken from him, as well as two of his names. Besides these, there were six chaplains, four bakers, a Jew perfumer, and a certain officer, probably without an office, who called himself her highness's barber. Katharine de Braganza was far from appearing with splendour in the charming court where she came to reign; however, in the end she was pretty successful.
[Lord Clarendon says, "the queen had beauty and wit enough to make herself agreeable to him (the king); and it is very certain, that, at their first meeting, and for some time after, the King had very good satisfaction in her… Though she was of years enough to have had more experience of the world, and of as much wit as could be wished, and of a humour very agreeable at some seasons, yet, she had been bred, according to the mode and discipline of her country, in a monastery, where she had only seen the women who attended her, and conversed with the religious who resided there; and, without doubt, in her inclinations, was enough disposed to have been one of that number: and from this restraint she was called out to be a great queen, and to a free conversation in a court that was to be upon the matter new formed, and reduced from the manners of a licentious age to the old rules and limits which had been observed in better times; to which regular and decent conformity the present disposition of men or women was not enough inclined to submit, nor the king enough disposed to exact." – Continuation of Lord Clarendon's Life, p. 167. After some struggle, she submitted to the king's licentious conduct, and from that time lived upon easy terms with him, until his death. On the 30th March, 1692, she left Somerset-house, her usual residence, and retired to Lisbon, where she died, 31st December, 1705, N. S.]
The Chevalier de Grammont, who had been long known to the royal family, and to most of the gentlemen of the court, had only to get acquainted with the ladies; and for this he wanted no interpreter: they all spoke French enough to explain themselves, and they all understood it sufficiently to comprehend what he had to say to them.
The queen's court was always very numerous; that of the duchess was less so, but more select. This princess had a majestic air, a pretty good shape, not much beauty, a great deal of wit, and so just a discernment of merit, that, whoever of either sex were possessed of it, were sure to be distinguished by her: an air of grandeur in all her actions made her be considered as if born to support the rank: which placed her so near the throne.
["The Duchess of York," says Bishop Burnet, "was a very extraordinary woman. She had great knowledge, and a lively sense of things. She soon understood what belonged to a princess, and took state on her rather too much. She wrote well, and had begun the duke's life, of which she showed me a volume. It was all drawn from his journal; and he intended to have employed me in carrying it on. She was bred in great strictness in religion, and practised secret confession. Morley told me he was her confessor. She began at twelve years old, and continued under his direction till, upon her father's disgrace, he was put from the court. She was generous and friendly, but was too severe an enemy." – history of his Own Times, vol. i., p. 237. She was contracted to the duke at Breda, November 24, 1659, and married at Worcester-house, 3rd September, 1660, in the night, between eleven and two, by Dr. Joseph Crowther, the duke's chaplain; the Lord Ossory giving her in marriage. – Kennet's Register, p. 246. She died 31st March, 1671, having previously acknowledged herself to be a Roman Catholic. – See also her character by Bishop Morley. – Kennet's Register, p. 385, 390.]
The queen dowager returned after the marriage of the princess royal, and it was in her court that the two others met.
The Chevalier de Grammont was soon liked by all parties those who had not known him before were surprised to see a Frenchman of his disposition. The king's restoration having drawn a great number of foreigners from all countries to the court, the French were rather in disgrace; for, instead of any persons of distinction having appeared among the first who came over, they had only seen some insignificant puppies, each striving to outdo the other in folly and extravagance, despising everything which was not like themselves, and thinking they introduced the 'bel air', by treating the English as strangers in their own country.
The Chevalier de Grammont, on the contrary, was familiar with everybody: he gave in to their customs, eat of everything, and easily habituated himself to their manner of living, which he looked upon as neither vulgar nor barbarous; and as he showed a natural complaisance, instead of the impertinent affectation of the others, all the nation was charmed with a man, who agreeably indemnified them for what they had suffered from the folly of the former.
He first of all made his court to the king, and was of all his parties of pleasure: he played high, and lost but seldom: he found so little difference in the manners and conversation of those with whom he chiefly associated, that he could scarcely believe he was out of his own country. Everything which could agreeably engage a man of his disposition, presented itself to his different humours, as if the pleasures of the court of France had quitted it to accompany him in his exile.
He was every day engaged for some entertainment; and those who wished to regale him in their turn, were obliged to take their measures in time, and to invite him eight or ten days before hand. These importunate civilities became tiresome in the long run; but as they seemed indispensable to a man of his disposition, and as they were the most genteel people of the court who loaded him with them, he submitted with a good grace; but always reserved to himself the liberty of supping at home.
His supper hour depended upon play, and was indeed very uncertain; but his supper was always served up with the greatest elegance, by the assistance of one or two servants, who were excellent caterers and good attendants, but understood cheating still better.
The company, at these little entertainments, was not numerous, but select: the first people of the court were commonly of the party; but the man, who of all others suited him best on these occasions, never failed to attend: that was the celebrated Saint Evremond, who with great exactness, but too great freedom, had written the history of the treaty of the Pyrenees: an exile like himself, though for very different reasons.
Happily for them both, fortune had, some time before the arrival of the Chevalier de Grammont, brought Saint Evremond to England, after he had had leisure to repent in Holland of the beauties of that famous satire.
[Charles de St. Denis, Seigneur de Saint Evremond, was born at St. Denis le Guast, in Lower Normandy, on the 1st of April, 1613. He was educated at Paris, with a view to the profession of the law; but he early quitted that pursuit, and went into the army, where he signalized himself on several occasions. At the time of the Pyrenean treaty, he wrote a letter censuring the conduct of Cardinal Mazarin, which occasioned his being banished France. He first took refuge in Holland; but, in 1662, he removed into England, where he continued, with a short interval, during the rest of his life. In 1675, the Duchess of Mazarin came to reside in England; and with her St. Evremond passed much of his time. He preserved his health and cheerfulness to a very great age, and died 9th of September, 1703, aged ninety years, five months, and twenty days. His biographer Monsieur Des Maizeaux, describes him thus: "M. de St. Evremond had blue, lively, and sparkling eyes, a large forehead, thick eyebrows, a handsome mouth, and a sneering physiognomy. Twenty years before his death, a wen grew between his eye-brows, which in time increased to a considerable bigness. He once designed to have it cut off, but as it was no ways troublesome to him, and he little regarded that kind of deformity, Dr. Le Fevre advised him to let it alone, lest such an operation should be attended with dangerous symptoms in a man of his age. He would often make merry with himself on account of his wen, his great leather cap, and grey hair, which he chose to wear rather than a periwig." St. Evremond was a kind of Epicurean philosopher, and drew his own character in the following terms, in a letter to Count de Grammont. He was a philosopher equally removed from superstition and impiety; a voluptuary who had no less aversion from debauchery than inclination for pleasure: a man who had never felt the pressure of indigence, and who had never been in possession of affluence: he lived in a condition despised by those who have everything, envied by those who have nothing, and relished by those who make their reason the foundation of their happiness. When he was young he hated profusion, being persuaded that some degree of wealth was necessary for the conveniencies of a long life: when he was old, he could hardly endure economy, being of opinion that want is little to be dreaded when a man has but little time left to be miserable. He was well pleased with nature, and did not complain of fortune. He hated vice, was indulgent to frailties, and lamented misfortunes. He sought not after the failings of men with a design to expose them; he only found what was ridiculous in them for his own amusement: he had a secret pleasure in discovering this himself, and would, indeed, have had a still greater in discovering this to others, had not he been checked by discretion. Life, in his opinion, was too short to read all sorts of books, and to burden one's memory with a multitude of things, at the expense of one's judgment. He did not apply himself to the most learned writings, in order to acquire knowledge, but to the most rational, to fortify his reason: he sometimes chose the most delicate, to give delicacy to his own taste, and sometimes the most agreeable, to give the same to his own genius. It remains that he should be described, such as he was, in friendship and in religion. In friendship he was more constant than a philosopher, and more sincere than a young man of good nature without experience. With regard to religion, his piety consisted more in justice and charity than in penance or mortification. He placed his confidence in God, trusting in His goodness, and hoping that in the bosom of His providence he should find his repose and his felicity." – He was buried in Westminster Abbey.]
The Chevalier was from that time his hero: they had each of them attained to all the advantages which a knowledge of the world, and the society of people of fashion, could add to the improvement of good natural talents. Saint Evremond, less engaged in frivolous pursuits, frequently gave little lectures to the Chevalier, and by making observations upon the past, endeavoured to set him right for the present, or to instruct him for the future. "You are now," said he, "in the most agreeable way of life a man of your temper could wish for: you are the delight of a youthful, sprightly, and gallant court: the king has never a party of pleasure to which you are not admitted. You play from morning to night, or, to speak more properly, from night to morning, without knowing what it is to lose. Far from losing the money you brought hither, as you have done in other places, you have doubled it, trebled it, multiplied it almost beyond your wishes, notwithstanding the exorbitant expenses you are imperceptibly led into. This, without doubt, is the most desirable situation in the, world: stop here, Chevalier, and do not ruin your affairs by returning to your old sins. Avoid love, by pursuing other pleasures: love has never been favourable to you.
["Saint Evremond and Bussi-Rabutin, who have also written on the life of the Count de Grammont, agree with Hamilton in representing him as a man less fortunate in love than at play; not seeking for any other pleasure in the conquest of a woman but that of depriving another of her; and not able to persuade any one of his passion, because he spoke to her, as at all other times, in jest: but cruelly revenging himself on those who refused to hear him; corrupting the servants of those whom they did favour, counterfeiting their handwriting, intercepting their letters, disconcerting their rendezvous; in one word, disturbing their amours by everything which a rival, prodigal, indefatigable, and full of artifice, can be imagined to do. The straitest ties of blood could not secure any one from his detraction. His nephew, the Count de Guiche, was a victim: he had in truth, offended the Count de Grammont, by having supplanted him in the affection of the Countess de Fiesque, whom he loved afterwards for the space of twelve years. Here was enough to irritate the self-love of a man less persuaded of his own merit." Hamilton does not describe the exterior of the count, but accuses Bussi-Rabutin of having, in the following description, given a more agreeable than faithful portrait of him: "The chevalier had laughing eyes, a well-formed nose, a beautiful mouth, a small dimple in the chin, which had an agreeable effect on his countenance, a certain delicacy in his physiognomy, and a handsome shape, if he had not stooped."]
"You are sensible how much gallantry has cost you; and every person here is not so well acquainted with that matter as yourself. Play boldly: entertain the court with your wit: divert the king by your ingenious and entertaining stories; but avoid all engagements which can deprive you of this merit, and make you forget you are a stranger and an exile in this delightful country.
"Fortune may bow weary of befriending you at play. What would have become of you, if your last misfortune had happened to you when your money had been at as low an ebb as I have known it? Attend carefully then to this necessary deity, and renounce the other. You will be missed at the court of France before you grow weary of this; but be that as it may, lay up a good store of money: when a man is rich he consoles himself for his banishment. I know you well, my dear Chevalier: if you take it into your head to seduce a lady, or to supplant a lover, your gains at play will by no means suffice for presents and for bribes: no, let play be as productive to you as it can be, you will never gain so much by it as you will lose by love, if you yield to it.
"You are in possession of a thousand splendid qualifications which distinguish you here: generous, benevolent, elegant, and polite; and for your engaging wit, inimitable. Upon a strict examination, perhaps, all this would not be found literally true; but these are brilliant marks; and since it is granted that you possess them, do not show yourself here in any other light: for, in love, if your manner of paying your addresses can be so denominated, you do not in the least resemble the picture I have just now drawn."
"My little philosophical monitor," said the Chevalier de Grammont, "you talk here as if you were the Cato of Normandy." "Do I say anything untrue?" replied Saint Evremond: "Is it not a fact, that as soon as a woman pleases you, your first care is to find out whether she has any other lover, and your second how to plague her; for the gaining her affection is the last thing in your thoughts. You seldom engage in intrigues, but to disturb the happiness of others: a mistress who has no lovers would have no charms for you, and if she has, she would be invaluable. Do not all the places through which you have passed furnish me with a thousand examples? Shall I mention your coup d'essai at Turin? the trick you played at Fontainebleau, where you robbed the Princess Palatine's courier upon the highway? and for what purpose was this fine exploit, but to put you in possession of some proofs of her affection for another, in order to give her uneasiness and confusion by reproaches and menaces, which you had no right to use?
"Who but yourself ever took it into his head to place himself in ambush upon the stairs, to disturb a man in an intrigue, and to pull him back by the leg when he was half way up to his mistress's chamber? yet did not you use your friend the Duke of Buckingham in this manner, when he was stealing at night to – although you were not in the least his rival? How many spies did not you send out after d'Olonne?
[Mademoiselle de la Loupe, who is mentioned in De Retz's Memoirs, vol. iii., p. 95. She married the Count d'Olonne, and became famous for her gallantries, of which the Count de Bussi speaks so much, in his History of the Amours of the Gauls. Her maiden name was Catherine Henrietta d'Angennes, and she was daughter to Charles d'Angennes, Lord of la Loupe, Baron of Amberville, by Mary du Raynier. There is a long character of her by St. Evremond, in his works, vol. i., p. 17. The same writer, mentioning the concern of some ladies for the death of the Duke of Candale, says, "But his true mistress (the Countess d'Olonne) made herself famous by the excess of her affliction, and had, in my opinion, been happy, if she had kept it on to the last. One amour is creditable to a lady; and I know not whether it be not more advantageous to their reputation than never to have been in love." – St. Evremond's works, vol. ii., p. 24.]
"How many tricks, frauds, and persecutions, did you not practise for the Countess de Fiesque, who perhaps might have been constant to you, if you had not yourself forced her to be otherwise? But, to conclude, for the enumeration of your iniquities would be endless, give me leave to ask you, how you came here? Are not we obliged to that same evil genius of yours, which rashly inspired you to intermeddle even in the gallantries of your prince? Show some discretion then on this point here, I beseech you; all the beauties of the court are already engaged; and however docile the English may be with respect to their wives, they can by no means bear the inconstancy of their mistresses, nor patiently suffer the advantages of a rival: suffer them therefore to remain in tranquillity, and do not gain their ill-will for no purpose.