The Mediterranean: Its Storied Cities and Venerable Ruins

If there are no women within the hotel walls – except, of course, stray lady tourists – heaven be praised, there are enough, and to spare, of most bewitching kind without. Piquancy is, perhaps, the foremost charm of a Spanish beauty, whether a high-born señora in her brougham, or a flower-girl at her stall. One and all seem born to turn the heads of the other sex, after the fashion of Carmen in Merimée’s story. Nor is outward attraction confined to women. The city police, cab-drivers, tramway-conductors, all possess what Schopenhauer calls the best possible letter of introduction, namely, good looks.

The number of the police surprise us. These bustling, brilliant streets, with their cosmopolitan crowds, seem the quietest, most orderly in the world. It seems hard to believe that this tranquillity and contentment should be fallacious – on the surface only. Yet such is the case, as shown by the recent outbreak of rioting and bloodshed.

“I have seen revolution after revolution,” said to me a Spanish gentleman of high position, an hidalgo of the old school; “I expect to see more if my life is sufficiently prolonged. Spain has no government; each in power seeks but self-aggrandizement. Our army is full of Boulangers, each ready to usurp power for his own ends. You suggest a change of dynasty? We could not hope to be thereby the gainers. A Republic, say you? That also has proved a failure with us. Ah, you English are happy; you do not need to change abruptly the existing order of things, you effect revolutions more calmly.”

I observed that perhaps national character and temperament had something to do with the matter. He replied very sadly, “You are right; we Southerners are more impetuous, of fiercer temper. Whichever way I look, I see no hope for unhappy Spain.”

Such somber reflections are difficult to realize by the passing traveller. Yet, when we consider the tremendous force of such a city as Barcelona, its progressive tendencies, its spirit of scientific inquiry, we can but admit that an Ultramontane regency and reactionary government must be out of harmony with the tendencies of modern Spain.

There is only one occupation which seems to have a deteriorating effect upon the Spanish temper. The atmosphere of the post-office, at any rate, makes a Catalan rasping as an east wind, acrimonious as a sloe-berry. I had been advised to provide myself with a passport before revisiting Spain, but I refused to do so on principle.

What business have we with this relic of barbarism at the beginning of the twentieth century, in times of peace among a friendly people? The taking a passport under such circumstances seemed to me as much of an anachronism as the wearing of a scapular, or seeking the royal touch for scrofula. By pure accident, a registered letter containing bank notes was addressed to me at the Poste Restante. Never was such a storm in a teacup, such groaning of the mountain before the creeping forth of a tiny mouse! The delivery of registered letters in Spain is accompanied with as much form as a marriage contract in France. Let future travellers in expectation of such documents provide themselves, not only with a passport, but a copy of their baptismal register, of the marriage certificate of their parents, the family Bible – no matter its size – and any other proofs of identity they can lay hands upon. They will find none superfluous.

V
MARSEILLES

Its Greek founders and early history – Superb view from the sea – The Cannebière – The Parado and Chemin de la Corniche – Château d’If and Monte-Cristo – Influence of the Greeks in Marseilles – Ravages by plague and pestilence – Treasures of the Palais des Arts – The chapel of Notre Dame de la Garde – The new Marseilles and its future.

About six hundred years before the birth of Christ, when the Mediterranean, ringed round with a long series of commercial colonies, was first beginning to transform itself with marvelous rapidity into “a Greek lake,” a body of adventurous Hellenic mariners – young Columbuses of their day – full of life and vigor, sailed forth from Phocæa in Asia Minor, and steered their course, by devious routes, to what was then the Far West, in search of a fitting and unoccupied place in which to found a new trading city. Hard pressed by the Persians on their native shore, these free young Greeks – the Pilgrim Fathers of modern Marseilles – left behind for ever the city of their birth, and struck for liberty in some distant land, where no Cyrus or Xerxes could ever molest them. Sailing away past Greece and Sicily, and round Messina into the almost unknown Tyrrhenian Sea, the adventurous voyagers arrived at last, after various false starts in Corsica and elsewhere, at some gaunt white hills of the Gaulish coast, and cast anchor finally in a small but almost land-locked harbor, under the shelter of some barren limestone mountains. Whether they found a Phœnician colony already established on the spot or not, matters as little to history nowadays as whether their leaders’ names were really Simos and Protis or quite otherwise. What does matter is the indubitable fact that Massalia, as its Greek founders called it, preserved through all its early history the impress of a truly Hellenic city; and that even to this moment much good Greek blood flows, without question, in the hot veins of all its genuine native-born citizens.

The city thus founded has had a long, a glorious, and an eventful history. Marseilles is to-day the capital of the Mediterranean, the true commercial metropolis of that inland sea which now once more has become a single organic whole, after its long division by the Mohammedan conquest of North Africa and the Levant into two distinct and hostile portions. Naples, it is true, has a larger population; but then, a population of Neapolitan lazzaroni, mere human drones lounging about their hive and basking in the sunlight, does not count for much, except for the macaroni trade. What Venice once was, that Marseilles is to-day; the chief gate of Mediterranean traffic, the main mart of merchants who go down in ships on the inland sea. In the Cannebière and the Old Port, she possesses, indeed, as Edmond About once graphically phrased it, “an open door upon the Mediterranean and the whole world.” The steamers and sailing vessels that line her quays bind together the entire Mediterranean coast into a single organic commercial whole. Here is the packet for Barcelona and Malaga; there, the one for Naples, Malta, and Constantinople. By this huge liner, sunning herself at La Joliette, we can go to Athens and Alexandria; by that, to Algiers, Cagliari, and Tunis. Nay, the Suez Canal has extended her bounds beyond the inland sea to the Indian Ocean; and the Pillars of Hercules no longer restrain her from free use of the great Atlantic water-way. You may take ship, if you will, from the Quai de la Fraternité for Bombay or Yokohama, for Rio or Buenos Ayres, for Santa Cruz, Teneriffe, Singapore, or Melbourne. And this wide extension of her commercial importance Marseilles owes, mainly no doubt, to her exceptional advantages of natural position, but largely also, I venture to think, to the Hellenic enterprise of her acute and vigorous Græco-Gaulish population.

And what a marvelous history has she not behind her! First of all, no doubt, a small fishing and trading station of prehistoric Gaulish or Ligurian villagers occupied the site where now the magnificent façade of the Bourse commemorates the names of Massalia’s greatest Phocæan navigators. Then the Phœnicians supervened upon the changeful scene, and built those antique columns and forgotten shrines whose scanty remains were recently unearthed in the excavations for making the Rue de la République. Next came the early Phocæan colonists, reinforced a little later by the whole strength of their unconquerable townsmen, who sailed away in a body, according to the well-known legend preserved in Herodotus, when they could no longer hold out against the besieging Persian. The Greek town became as it were a sort of early Calcutta for the Gaulish trade, with its own outlying colonies at Nice, Antibes, and Hyères, and its inland “factories” (to use the old familiar Anglo-Indian word) at Tarascon, Avignon, and many other ancient towns of the Rhône valley. Her admirals sailed on every known sea: Euthymenes explored the coasts of Africa as far as Senegal; Pytheas followed the European shore past Britain and Ireland to the north of the Shetlands. Till the Roman arrived upon the Gaulish coast with his dreaded short-sword, Massalia, in short, remained undisputed queen of all the western Mediterranean waters.

Before the wolf of the Capitol, however, all stars paled. Yet even under the Roman Empire Massilia (as the new conquerors called the name, with a mere change of vowel) retained her Greek speech and manners, which she hardly lost (if we may believe stray hints in later historians) till the very eve of the barbarian invasion. With the period of the Crusades, the city of Euthymenes became once more great and free, and hardly lost her independence completely up to the age of Louis XIV. It was only after the French Revolution, however, that she began really to supersede Venice as the true capital of the Mediterranean. The decline of the Turkish power, the growth of trade with Alexandria and the Levant, the final crushing of the Barbary pirates, the conquest of Algeria, and, last of all, the opening of the Suez Canal – a French work – all helped to increase her commerce and population by gigantic strides in half a dozen decades. At the present day Marseilles is the chief maritime town of France, and the acknowledged center of Mediterranean travel and traffic.

The right way for the stranger to enter Marseilles is, therefore, by sea, the old-established high road of her antique commerce. The Old Port and the Cannebière are her front door, while the railway from Paris leads you in at best, as it were, through shabby corridors, by a side entry. Seen from the sea, indeed, Marseilles is superb. I hardly know whether the whole Mediterranean has any finer approach to a great town to display before the eyes of the artistic traveller. All round the city rises a semicircle of arid white hills, barren and bare indeed to look upon; but lighted up by the blue Provençal sky with a wonderful flood of borrowed radiance, bringing out every jutting peak and crag through the clear dry air in distinct perspective. Their sides are dotted with small square white houses, the famous bastides or country boxes of the good Marseillais bourgeois. In front, a group of sunlit rocky isles juts out from the bay, on one of which tower the picturesque bastions of the Chateau d’If, so familiar to the reader of “Monte-Cristo.” The foreground is occupied by the town itself, with its forest of masts, and the new dome of its checkered and gaudy Byzantine Cathedral, which has quite supplanted the old cathedral of St. Lazare, of which only a few traces remain. In the middle distance the famous old pilgrimage chapel of Notre Dame de la Garde crowns the summit of a pyramidal hill, with its picturesque mass of confused architecture. Away to right and left, those endless white hills gleam on with almost wearying brightness in the sun for miles together; but full in front, where the eye rests longest, the bustle and commotion of a great trading town teem with varied life upon the quays and landing-places.

If you are lucky enough to enter Marseilles for the first time by the Old Port, you find yourself at once in the very thick of all that is most characteristic and vivid and local in the busy city. That little oblong basin, shut in on its outer side by projecting hills, was indeed the making of the great town. Of course the Old Port is now utterly insufficient for the modern wants of a first-class harbor; yet it still survives, not only as a historical relic but as a living reality, thronged even to-day with the crowded ships of all nations. On the quay you may see the entire varied Mediterranean world in congress assembled. Here Greeks from Athens and Levantines from Smyrna jostle cheek by jowl with Italians from Genoa and Arabs or Moors from Tangier or Tunis. All costumes and all manners are admissible. The crowd is always excited, and always animated. A babel of tongues greets your ears as you land, in which the true Marseillais dialect of the Provençal holds the chief place – a graceful language, wherein the predominant Latin element has not even yet wholly got rid of certain underlying traces of Hellenic origin. Bright color, din, life, movement: in a moment the traveller from a northern climate recognizes the patent fact that he has reached a new world – that vivid, impetuous, eager southern world, which has its center to-day on the Provençal seaboard.

Go a yard or two farther into the crowded Cannebière, and the difference between this and the chilly North will at each step be forced even more strikingly upon you. That famous thoroughfare is firmly believed by every good son of old Marseilles to be, in the familiar local phrase, “la plus belle rue de l’univers.” My own acquaintance with the precincts of the universe being somewhat limited (I have never travelled myself, indeed, beyond the narrow bounds of our own solar system), I should be loth to endorse too literally and unreservedly this sweeping commendation of the Marseillais mind; but as regards our modest little planet at least, I certainly know no other street within my own experience (save Broadway, New York) that has quite so much life and variety in it as the Cannebière. It is not long, to be sure, but it is broad and airy, and from morning till night its spacious trottoirs are continually crowded by such a surging throng of cosmopolitan humanity as you will hardly find elsewhere on this side of Alexandria. For cosmopolitanism is the true key-note of Marseilles, and the Cannebière is a road that leads in one direction straight to Paris, but opens in the other direction full upon Algiers and Italy, upon Egypt and India.

What a picture it offers, too, of human life, that noisy Cannebière! By day or by night it is equally attractive. On it centers all that is alive in Marseilles – big hotels, glittering cafés, luxurious shops, scurrying drays, high-stepping carriage-horses, and fashionably-dressed humanity; an endless crowd, many of them hatless and bonnetless in true southern fashion, parade without ceasing its ringing pavements. At the end of all, the Old Port closes the view with its serried masts, and tells you the wherefore of this mixed society. The Cannebière, in short, is the Rue de Rivoli of the Mediterranean, the main thoroughfare of all those teeming shores of oil and wine, where culture still lingers by its ancient cradle.

Close to the Quai, and at the entrance of the Cannebière, stands the central point of business in new Marseilles, the Bourse, where the filial piety of the modern Phocæans has done ample homage to the sacred memory of their ancient Hellenic ancestors. For in the place of honor on the façade of that great palace of commerce the chief post has been given, as was due, to the statues of the old Massaliote admirals, Pytheas and Euthymenes. It is this constant consciousness of historical continuity that adds so much interest to Mediterranean towns. One feels as one stands before those two stone figures in the crowded Cannebière, that after all humanity is one, and that the Phocæans themselves are still, in the persons of their sons, among us.

The Cannebière runs nearly east and west, and is of no great length, under its own name at least; but under the transparent alias of the Rue de Noailles it continues on in a straight line till it widens out at last into the Allées de Meilhan, the favorite haunt of all the gossips and quidnuncs of Marseilles. The Allées de Meilhan, indeed, form the beau idéal of the formal and fashionable French promenade. Broad avenues of plane trees cast a mellow shade over its well-kept walks, and the neatest of nurses in marvelous caps and long silk streamers dandle the laciest and fluffiest of babies, in exquisite costumes, with ostentatious care, upon their bountiful laps. The stone seats on either side buzz with the latest news of the town; the Zouave flirts serenely with the bonnetless shop-girls; the sergeant-de-ville stalks proudly down the midst, and barely deigns to notice such human weaknesses. These Allées are the favorite haunt of all idle Marseilles, below the rank of “carriage company,” and it is probable that Satan finds as much mischief still for its hands to do here as in any other part of that easy-going city.

At right angles to the main central artery thus constituted by the Cannebière, the Rue de Noailles, and the Allées de Meilhan runs the second chief stream of Marseillais life, down a channel which begins as the Rue d’Aix and the Cours Belzunce, and ends, after various intermediate disguises, as the Rue de Rome and the Prado. Just where it crosses the current of the Cannebière, this polyonymous street rejoices in the title of the Cours St. Louis. Close by is the place where the flower-women sit perched up quaintly in their funny little pulpits, whence they hand down great bunches of fresh dewy violets or pinky-white rosebuds, with persuasive eloquence to the obdurate passer-by. This flower-market is one of the sights of Marseilles, and I know no other anywhere – not even at Nice – so picturesque or so old-world. It keeps up something of the true Provençal flavor, and reminds one that here, in this Greek colony, we are still in the midst of the land of roses and of Good King René, the land of troubadours, and gold and flowers, and that it is the land of sun and summer sunshine.

As the Rue de Rome emerges from the town and gains the suburb, it clothes itself in overhanging shade of plane-trees, and becomes known forthwith as the Prado – that famous Prado, more sacred to the loves and joys of the Marseillais than the Champs Elysées are to the born Parisian. For the Prado is the afternoon-drive of Marseilles, the Rotten Row of local equestrianism, the rallying-place and lounge of all that is fashionable in the Phocæan city as the Allées de Meilhan are of all that is bourgeois or frankly popular. Of course the Prado does not differ much from all other promenades of its sort in France: the upper-crust of the world has grown painfully tame and monotonous everywhere within the last twenty-five years: all flavor and savor of national costume or national manners has died out of it in the lump, and left us only in provincial centers the insipid graces of London and Paris, badly imitated. Still, the Prado is undoubtedly lively; a broad avenue bordered with magnificent villas of the meretricious Haussmannesque order of architecture; and it possesses a certain great advantage over every other similar promenade I know of in the world – it ends at last in one of the most beautiful and picturesque sea-drives in all Europe.

This sea-drive has been christened by the Marseillais, with pardonable pride, the Chemin de la Corniche, in humble imitation of that other great Corniche road which winds its tortuous way by long, slow gradients over the ramping heights of the Turbia between Nice and Mentone. And a “ledge road” it is in good earnest, carved like a shelf out of the solid limestone. When I first knew Marseilles there was no Corniche: the Prado, a long flat drive through a marshy plain, ended then abruptly on the sea-front; and the hardy pedestrian who wished to return to town by way of the cliffs had to clamber along a doubtful and rocky path, always difficult, often dangerous, and much obstructed by the attentions of the prowling douanier, ever ready to arrest him as a suspected smuggler. Nowadays, however, all that is changed. The French engineers – always famous for their roads – have hewn a broad and handsome carriage-drive out of the rugged rock, here hanging on a shelf sheer above the sea; there supported from below by heavy buttresses of excellent masonwork; and have given the Marseillais one of the most exquisite promenades to be found anywhere on the seaboard of the Continent. It somewhat resembles the new highway from Villefranche to Monte Carlo; but the islands with which the sea is here studded recall rather Cannes or the neighborhood of Sorrento. The seaward views are everywhere delicious; and when sunset lights up the bare white rocks with pink and purple, no richer coloring against the emerald green bay, can possibly be imagined in art or nature. It is as good as Torquay; and how can cosmopolitan say better?

On the Corniche, too, is the proper place nowadays to eat that famous old Marseillais dish, immortalized by Thackeray, and known as bouillabaisse. The Réserve de Roubion in particular prides itself on the manufacture of this strictly national Provençal dainty, which proves, however, a little too rich and a little too mixed in its company for the fastidious taste of most English gourmets. Greater exclusiveness and a more delicate eclecticism in matters of cookery please our countrymen better than such catholic comprehensiveness. I once asked a white-capped Provençal chef what were the precise ingredients of his boasted bouillabaisse; and the good man opened his palms expansively before him as he answered with a shrug, “Que voulez-vous? Fish to start with; and then – a handful of anything that happens to be lying about loose in the kitchen.”

Near the end of the Prado, at its junction with the Corniche, modern Marseilles rejoices also in its park or Public Garden. Though laid out on a flat and uninteresting plain, with none of the natural advantages of the Bois de Boulogne or of the beautiful Central Park at New York, these pretty grounds are nevertheless interesting to the northern visitor, who makes his first acquaintance with the Mediterranean here, by their curious and novel southern vegetation. The rich types of the south are everywhere apparent. Clumps of bamboo in feathery clusters overhang the ornamental waters; cypresses and araucarias shade the gravel walks; the eucalyptus showers down its fluffy flowers upon the grass below; the quaint Salisburia covers the ground in autumn with its pretty and curious maidenhair-shaped foliage. Yuccas and cactuses flourish vigorously in the open air, and even fan-palms manage to thrive the year round in cosy corners. It is an introduction to the glories of Rivieran vegetation, and a faint echo of the magnificent tones of the North African flora.

As we wind in and out on our way back to Marseilles by the Corniche road, with the water ever dashing white from the blue against the solid crags, whose corners we turn at every tiny headland, the most conspicuous object in the nearer view is the Château d’If, with the neighboring islets of Pomègues and Ratonneau. Who knows not the Château d’If, by name at least, has wasted his boyhood. The castle is not indeed of any great antiquity – it was built by order of François I – nor can it lay much claim to picturesqueness of outline or beauty of architecture; but in historical and romantic associations it is peculiarly rich, and its situation is bold, interesting, and striking. It was here that Mirabeau was imprisoned under a lettre de cachet obtained by his father, the friend of man; and it was here, to pass from history to romance, that Monte-Cristo went through those marvelous and somewhat incredible adventures which will keep a hundred generations of school-boys in breathless suspense long after Walter Scott is dead and forgotten.

But though the Prado and the Corniche are alive with carriages on sunny afternoons, it is on the quays themselves, and around the docks and basins, that the true vivacious Marseillais life must be seen in all its full flow and eagerness. The quick southern temperament, the bronzed faces, the open-air existence, the hurry and bustle of a great seaport town, display themselves there to the best advantage. And the ports of Marseilles are many and varied: their name is legion, and their shipping manifold. As long ago as 1850, the old square port, the Phocæan harbor, was felt to have become wholly insufficient for the needs of modern commerce in Marseilles. From that day to this, the accommodation for vessels has gone on increasing with that incredible rapidity which marks the great boom of modern times. Never, surely, since the spacious days of great Elizabeth, has the world so rapidly widened its borders as in these latter days in which we are all living. The Pacific and the Indian Ocean have joined the Atlantic. In 1853 the Port de la Joliette was added, therefore, to the Old Harbor, and people thought Marseilles had met all the utmost demands of its growing commerce. But the Bassin du Lazaret and the Bassin d’Arenc were added shortly after; and then, in 1856, came the further need for yet another port, the Bassin National. In 1872 the Bassin de la Gare Maritime was finally executed; and now the Marseillais are crying out again that the ships know not where to turn in the harbor. Everywhere the world seems to cosmopolitanize itself and to extend its limits: the day of small things has passed away for ever; the day of vast ports, huge concerns, gigantic undertakings is full upon us.

Curiously enough, however, in spite of all this rapid and immense development, it is still to a great extent the Greek merchants who hold in their hands – even in our own time – the entire commerce and wealth of the old Phocæan city. A large Hellenic colony of recent importation still inhabits and exploits Marseilles. Among the richly-dressed crowd of southern ladies that throngs the Prado on a sunny afternoon in full season, no small proportion of the proudest and best equipped who loll back in their carriages were born at Athens or in the Ionic Archipelago. For even to this day, these modern Greeks hang together wonderfully with old Greek persistence. Their creed keeps them apart from the Catholic French, in whose midst they live, and trade, and thrive; for, of course, they are all members of the “Orthodox” Church, and they retain their orthodoxy in spite of the ocean of Latin Christianity which girds them round with its flood on every side. The Greek community, in fact, dwells apart, marries apart, worships apart, and thinks apart. The way the marriages, in particular, are most frequently managed, differs to a very curious extent from our notions of matrimonial proprieties. The system – as duly explained to me one day under the shady plane-trees of the Allées de Meilhan, in very choice modern Greek, by a Hellenic merchant of Marseilles, who himself had been “arranged for” in this very manner – is both simple and mercantile to the highest degree yet practised in any civilized country. It is “marriage by purchase” pure and simple; only here, instead of the husband buying the wife, it is the wife who practically buys the husband.

A trader or ship-owner of Marseilles, let us say, has two sons, partners in his concern, who he desires to marry. It is important, however, that the wives he selects for them should not clash with the orthodoxy of the Hellenic community. Our merchant, therefore, anxious to do the best in both worlds at once, writes to his correspondents of the great Greek houses in Smyrna, Constantinople, Beyrout, and Alexandria; nay, perhaps even in London, Manchester, New York, and Rio, stating his desire to settle his sons in life, and the amount of dot they would respectively require from the ladies upon whom they decided to bestow their name and affections. The correspondents reply by return of post, recommending to the favorable attention of the happy swains certain Greek young ladies in the town of their adoption, whose dot and whose orthodoxy can be equally guaranteed as beyond suspicion. Photographs and lawyers’ letters are promptly exchanged; settlements are drawn up to the mutual satisfaction of both the high contracting parties; and when all the business portion of the transaction has been thoroughly sifted, the young ladies are consigned, with the figs and dates, as per bill of lading, to the port of entry, where their lords await them, and are duly married, on the morning of their arrival, at the Greek church in the Rue de la Grande Armée, by the reverend archimandrite. The Greeks are an eminently commercial people, and they find this idyllic mode of conducting a courtship not only preserves the purity of the orthodox faith and the Hellenic blood, but also saves an immense amount of time which might otherwise be wasted on the composition of useless love-letters.

It was not so, however, in the earlier Greek days. Then, the colonists of Marseilles and its dependent towns must have intermarried freely with the native Gaulish and Ligurian population of all the tributary Provençal seaboard. The true antique Hellenic stock – the Aryan Achæans of the classical period – were undoubtedly a fair, a light-haired race, with a far more marked proportion of the blond type than now survives among their mixed and degenerate modern descendants. In Greece proper, a large intermixture of Albanian and Sclavonic blood, which the old Athenians would have stigmatized as barbarian or Scythian, has darkened the complexion and blackened the hair of a vast majority of the existing population. But in Marseilles, curiously enough, and in the surrounding country, the genuine old light Greek type has left its mark to this day upon the physique of the inhabitants. In the ethnographical map of France, prepared by two distinguished French savants, the other Mediterranean departments are all, without exception, marked as “dark” or “very dark,” while the department of the Bouches du Rhône is marked as “white,” having, in fact, as large a proportion of fair complexions, blond hair, and light eyes as the eastern semi-German provinces, or as Normandy and Flanders. This curious survival of a very ancient type in spite of subsequent deluges, must be regarded as a notable instance of the way in which the popular stratum everywhere outlasts all changes of conquest and dynasty, of governing class and ruling family.