1812: Napoleon’s Fatal March on Moscow

As Napoleon’s ambassador extraordinary, Caulaincourt appeared in public at Alexander’s side, sat at his table and enjoyed a position which singled him out from the rest of the diplomatic corps in the Russian capital. He spent lavishly on balls and dinners, and while Russian society avoided him at first, he soon seduced even the most obdurate. In an effort to replicate this situation in the French capital, Napoleon bought his brother-in-law Murat’s Paris residence – furniture, silver, bedlinen and all – for an astronomical sum so that Alexander’s ambassador, Count Tolstoy, should be comfortable on his arrival.¹⁸ But Tolstoy remained cool, hardly able to conceal his disdain and dislike of Napoleon. His successor, Prince Aleksandr Borisovich Kurakin, a caricature of the boundlessly wealthy and profligate Russian grandee, nicknamed ‘le prince diamant’, was hardly more amenable.

Feeling the atmosphere grow cool, Napoleon decided to dangle another bauble before Alexander. In a long letter on 2 February 1808 he laid before him a grandiose plan for a joint attack on the British in India, holding out a prospect of empire in the east. It was an old idea. As early as 1797 General Bonaparte had declared that the surest way to destroy Britain was by throwing her out of India, and when he sailed for Egypt in May 1798 he took with him atlases of Bengal and Hindustan. He wrote to Tippoo Sahib, the Sultan of Mysore, who was then fighting the British, promising to come to his aid.

‘I was full of dreams, and I saw the means by which I could carry out all that I had dreamed,’ he confided two years later. ‘I saw myself founding a religion, marching into Asia, riding an elephant, with a turban on my head and in my hand the new Koran that I would have composed to suit my needs. In my undertakings I would have combined the experiences of the two worlds, exploiting for my own profit the theatre of all history, attacking the power of England in India, and, by means of that conquest, renewing contact with the old Europe. The time I spent in Egypt was the most beautiful of my life, for it was the most ideal.’ He felt that the East offered a grander stage on which to act out his destiny. ‘There has been nothing left to achieve in Europe over these last two centuries,’ he declared a couple of years later. ‘It is only in the East that one can work on a grand scale.’ Napoleon would far rather have emulated Alexander the Great than Charlemagne.¹⁹

In 1801 he had sold the idea of a joint march on India to Paul, who had actually begun moving troops towards the Caucasus as a preliminary, and he had touched on it again at Tilsit. Circumstances were now inviting. The ruler of Persia, Shah Fath Ali, whose recent capture of Kabul and Kandahar brought her armies closer to the British outposts in India, greatly admired Napoleon and wanted French arms and officers to modernise his army. He had sent an ambassador, who reached Napoleon’s headquarters early in 1807, and in May a treaty of alliance was duly signed. General Gardane was sent to Persia as ambassador with a seventy-man military mission and instructions to survey the routes to India and map out convenient halting points. He came up with a route through Baghdad, Herat, Kabul and Peshawar.²⁰

‘If an army of 50,000 men, Russian, French, and perhaps even partly Austrian were to set off from Constantinople into Asia it would need to get no further than the Euphrates to make England tremble and fall at the feet of the continent,’ Napoleon wrote to Alexander on 2 February 1808. Caulaincourt noticed the Tsar’s expression change and grow animated as he read the letter. ‘This is the language of Tilsit,’ Alexander exclaimed. He thrilled at the grandeur of the concept and seemed keen to participate.²¹ But there would be no talk of the East at their next meeting, a few months later, as in the short term Napoleon needed his ally for another purpose.

A revolt had broken out against French rule in Madrid on 2 May 1808, and although this had been crushed with severity, insurrection had spread through the whole of Spain. A blow was dealt to French military prestige on 21 July when a force of some 20,000 men under General Dupont was cut off by a Spanish army and obliged to capitulate at Bailén. Exactly a month later, General Junot was defeated by the British at Vimiero in Portugal. Napoleon concluded that he must go to Spain and conduct operations in person. But he suspected that the moment he was fully engaged on the other side of the Pyrenees Austria would take the opportunity to make war on him. He therefore needed to make sure that his Russian ally was going to cover his back.

The two emperors agreed to meet at Erfürt in Thuringia. They arrived in the city on 27 September 1808 and spent the next two weeks in each other’s company. Alexander was treated to the spectacle of Napoleon as the master of Europe, surrounded by the kings of Westphalia, Württemberg, Bavaria and Saxony, the Duke of Weimar and a dozen other sovereign princes, all doing obeisance. He sat through bombastic performances of classics by Corneille, Racine and Voltaire performed by the best actors of Paris, brought along specially for the purpose. Among them were some of the most celebrated beauties, whom Napoleon apparently tried to introduce into Alexander’s bed. Napoleon had his troops parade before the Tsar, spent hours talking to him about administrative reforms, new buildings, the arts, and all the things he knew interested him. He took him off to visit the battlefield of Jena, and on the knoll from which he had commanded the action he gave a dramatic account of the battle. After this they sat down to a bivouac dinner, as though they were on campaign. Outwardly, Alexander appeared to be duly impressed. When the line ‘The friendship of a great man is a gift of the gods’ rang out during the performance of Voltaire’s Oedipe one evening, Alexander rose from his seat and ostentatiously took Napoleon’s hand, while the whole audience applauded.²² But it was all sham.

When Alexander had announced his intention of going to Erfürt, most of his entourage begged him not to go, knowing only too well his weakness and fearing that he would be forced into some new agreement. There was also a latent fear that he might never come back: only a few months earlier, Napoleon had invited the Spanish King Charles IV and his son to a meeting at Bayonne, and had promptly deposed and imprisoned them. The underlying fears are best expressed in a long letter the Tsar’s mother wrote to him just as he was setting off. In measured tones that nevertheless betray a sense of despair, she implored him not to go, saying that his attendance on Napoleon would insult the dignity of every Russian and lose him their confidence. ‘Alexander, the throne is but poorly secured when it is not based on that strong sentiment,’ she wrote. ‘Do not wound your people in all that they hold most sacred and dear in your august person; recognise their love in their present anxiety and do not go voluntarily to bow your forehead adorned with the most beautiful diadem before the idol of fortune, an idol accursed of present and future humanity; step back from the edge of the precipice!’ Again and again she came back to her real fear. ‘Alexander, in the name of God avoid your downfall; the esteem of a people is easily lost but not so easily regained; you will lose it through this meeting, and you will lose your empire and destroy your family …’

Alexander’s reply was calm, well reasoned and Machiavellian in its clear-sightedness. He poured cold water on the enthusiasm aroused by Bailén and Vimiero, pointing out that they were of no significance, and that Napoleon was strong enough to conquer Spain and beat Russia, even if Austria were to come to her aid. The only course of action was to work at mobilising the power of Russia and wait patiently for the moment when that power, along with that of Austria, could be brought to bear in a decisive way. ‘But it is only in the most profound silence that we must work towards this aim, not by boasting of our armaments and preparations in public, or in loudly denouncing him whom we wish to defy,’ he explained. He pointed out that France would always prefer alliance with Russia to a state of conflict, and this meant that Napoleon would not harm him and would not move against Russia if she did not provoke him. He was afraid Austria might be tempted into going to war too soon, thereby sealing her own downfall and putting back for years the moment at which they could stand up to Napoleon effectively. He believed that by going to Erfürt and appearing to be ready to support France against her, he might make Austria think twice before launching an attack that was doomed to failure. ‘If the meeting were to have no other result than that of preventing such a deplorable calamity, it would compensate with interest for all the unpleasantness involved in it,’ he concluded. To his sister Catherine, he replied more succinctly. ‘Napoleon thinks that I’m just a fool,’ he wrote, ‘but he who laughs last laughs longest.’²³

Napoleon could have had no inkling of these thoughts, but he was unpleasantly struck by the change that had taken place in Alexander. He found him more self-possessed and annoyingly steadfast, and their interviews were nothing like those of Tilsit – so much so that one day Napoleon grew so heated in the discussion that he tore his hat from his head, threw it on the floor and stamped on it.²⁴

Alexander had come to Erfürt looking for some advantage or concession with which he could justify his apparent subjection to Napoleon to sceptics at home. But Napoleon was not in a giving mood. He deflected Alexander’s plans for expansion in the direction of Constantinople, as he had come to the conclusion that any division of the Ottoman Empire would benefit Russia far more than France. He allowed Alexander to hang on to Moldavia and Wallachia, and to take Finland from Sweden. He agreed to withdraw French troops from the Grand Duchy of Warsaw and to start evacuating his garrisons in Prussia. But that was the sum total of his concessions. Alexander did not openly challenge the basis of the alliance, and agreed to act out the role of faithful ally with respect to the Austrian threat. ‘The two emperors parted relatively satisfied with their arrangements, but, at bottom, dissatisfied with each other,’ in the words of Caulaincourt.²⁵

Having, as he thought, secured a degree of support from Alexander, Napoleon turned his attention to Spain, where he went in November. On 4 December he was in Madrid, and from there he set about pacifying the country. Just as he had anticipated, Austria seized the opportunity of his back being turned, and in April 1809 invaded the territory of his Bavarian and Saxon allies.

Napoleon recrossed the Pyrenees and marched to their defence. On 21 May he confronted the Austrian army at Essling. The battle was little short of a defeat for Napoleon, dimming the aura of invincibility that hung about him and giving heart to all his enemies. On 6 July he won the decisive battle of Wagram and dictated a treaty with Austria. But he was far from satisfied. Alexander, on whose assistance he had called as soon as he heard of the Austrian attack, had been slow to respond, and his army had taken an eternity to reach the theatre of operations. When it did so, it began executing a series of military minuets aimed at avoiding the Austrian forces until all was over. It was so successful that it suffered just one casualty during the entire campaign.

Napoleon had taken Alexander for granted, and was now paying the price. He would henceforth have to make more of an effort to bring his ally back on side, and he began to consider what concessions he might make to him. But he had no idea of how far Alexander had strayed from his influence. He certainly did not know that his own Foreign Minister, Talleyrand, had been involved in secret talks with the Tsar at Erfürt. ‘It is up to you to save Europe and you will only achieve this by standing up to Napoleon,’ Talleyrand claimed to have told Alexander. What Talleyrand probably did not know was that the Tsar had already come to see himself as being locked in a personal contest with Napoleon. Instead of acquiring a useful ally, Napoleon had helped to create a formidable rival, one who was already working at supplanting rather than merely defeating him. ‘There is no room for the two of us in Europe,’ Alexander had written to his sister Catherine before setting off for Erfürt; ‘sooner or later, one of us will have to bow out.’²⁶

3
The Soul of Europe

That Alexander could be beginning to think of himself as a counterweight or even an alternative to Napoleon on the international stage is eloquent testimony to what a mess the Emperor of the French had made of his dealings with the other nations of Europe, and with the Germans in particular.

France’s had long been the dominant intellectual and cultural influence on the Continent, and by the end of the eighteenth century progressives and liberals of every nation fed on the fruits of her Enlightenment. The fall of the Bastille on 14 July 1789, followed by the abolition of privilege, the declaration of the Rights of Man, the introduction of representative government and other such measures elicited wild enthusiasm among the educated classes in every corner of Europe. Even moderate liberals saw revolutionary France as the catalyst that would bring about the transformation of the old world into a more equitable, and therefore more civilised and peaceful one.

The horrors of the revolution put many off, and others were offended by France’s high-handed behaviour with regard to areas, such as Holland and Switzerland, caught up in her military struggle against the coalitions lined up against her. But the French were convinced that they were engaged on a mission of progress, bringing happiness to other nations. So, in a more pragmatic way, was Napoleon, who used to say that ‘What is good for the French is good for everyone.’ Liberals everywhere clung to the view that a process of transformation and human regeneration was under way, and that casualties were only to be expected. Those suffering foreign or aristocratic oppression continued to look longingly at the example set by France. With some justification.

The political boundaries criss-crossing much of Europe at the end of the eighteenth century and the constitutional arrangements within them were largely the legacy of medieval attempts at creating a pan-European empire. Germany was broken up into more than three hundred different political units, ruled over by electors, archbishops, abbots, dukes, landgraves, margraves, city councils, counts and imperial knights. What is now Belgium belonged to the Habsburgs and was ruled from Vienna; Italy was divided up into eleven states, most of them ruled by Austrian Habsburgs or French and Spanish Bourbons; the Holy Roman Empire of the German Nation included Czechs, Magyars and half a dozen other nationalities; and Poland was cut up into three and ruled from Berlin, Vienna and St Petersburg.

Every time a French army passed through one of these areas, it disturbed a venerable clutter of archaic law and regulation, of privilege and prerogative, of rights and duties, releasing or awakening a variety of pent-up or dormant aspirations in the process. And every time France annexed a territory she reorganised it along the lines of French Enlightenment thought. Rulers were dethroned, ecclesiastical institutions were abrogated, ghettos were opened, guild rights, caste privileges and other restrictions were abolished, and serfs and slaves were freed. Although this was often accompanied by cynical exploitation of the territory in the French cause and shameless looting, the net effect was nevertheless a positive one in the liberal view. As a result, significant sections, and in some cases the majority, of the politically aware populations of such countries as Belgium, the Netherlands, Switzerland, Italy, Poland and even Spain ranged themselves in the camp of France against those seeking to restore the ancien régime, even if they resented French rule and decried the depredations of French troops. Nowhere more so than in Germany.

The Holy Roman Empire, founded by Charlemagne a thousand years before, included almost all the lands inhabited by German-speaking people, but it did not bring them together or represent them. The absurd division of the territory into hundreds of political units inhibited cultural and economic, as well as political life. German eighteenth-century thought was cosmopolitan rather than nationalist, but most educated Germans nonetheless longed for a more coherent homeland.

Between 1801 and 1806, following his victories over Austria and Prussia, Napoleon thoroughly transformed the political, social and economic climate throughout the German lands. He secularised ecclesiastical states and abolished the status of imperial cities, swept away anachronistic institutions and residues of gothic rights, in effect dismantling the Empire and emancipating large sections of the population in the process. In 1806, after his defeat of the Emperor Francis at Ulm and Austerlitz, he forced him to abdicate and to dissolve the Holy Roman Empire itself. In a process known as ‘mediatisation’, hundreds of tiny sovereignties were swept away as imperial counts and knights lost their lands, which were fused into thirty-six states of varying size, bound together in the Confederation of the Rhine. With them went all the nonsensical borders and petty restrictions that had made life so difficult. In their place came institutions moulded on the French pattern.

The ending of feudal practices gave agriculture a boost, the abolition of guild and other restrictions encouraged industry and trade, the removal of tolls and frontiers liberated trade. The confiscation of Church property was followed by the building of schools and the development of universities. Not surprisingly, all this made Napoleon popular with the middle classes, with small traders, peasants, artisans and Jews, as well as with progressive intellectuals, students and writers. Johan Wilhelm Gleim, a poet more used to singing the glories of Frederick the Great, wrote an ode to Napoleon, Friedrich Hölderlin also immortalised him in verse, and Beethoven dedicated his ‘Eroica’ symphony to him.

Although many were put off by his decision to take the imperial crown and some even felt betrayed by the act, German intellectuals continued to be fascinated by Napoleon, whom they saw as a figure in the mould of Alexander the Great. Some hoped he would revive the old German empire like a latter-day Charlemagne. To others, he appeared as some kind of avatar. The young Heinrich Heine imagined Christ riding into Jerusalem on Palm Sunday as he watched Napoleon making his entry into his native Düsseldorf. Georg Wilhelm Friedrich Hegel famously identified him as ‘the world-spirit on horseback’.

But that moment, just after the victories of Jena and Auerstädt, in which Napoleon destroyed the Prussian army and shook the Prussian state to its core, was to be something of a turning point. The Prussians were shocked and insulted by the French victories, but they also saw them as proof of the superiority of France and her political culture. When Napoleon rode into Berlin he was greeted by crowds which, according to one French officer, were as enthusiastic as those that had welcomed him in Paris on his triumphant return from Austerlitz the previous year. ‘An undefinable feeling, a mixture of pain, admiration and curiosity agitated the crowds which pressed forward as he passed,’ in the words of one eyewitness.¹ Napoleon won the hearts of the Berliners as well as their admiration over the next weeks.

But he treated Prussia and her King worse than he had treated any conquered country before. At Tilsit he publicly humiliated Frederick William by refusing to negotiate with him, and by treating Queen Louise, who had come in person to plead her country’s cause, with insulting gallantry. He did not bother to negotiate, merely summoning the Prussian Minister Count Goltz to let him know his intentions. He told the Minister that he had thought of giving the throne of Prussia to his own brother Jérôme, but out of regard for Tsar Alexander, who had begged him to spare Frederick William, he had graciously decided to leave him in possession of it. But he diminished his realm by taking away most of the territory seized by Prussia from Poland, so that the number of his subjects, which had grown to 9,744,000, was reduced to 4,938,000. Napoleon would brook no discussion, and Frederick William had to submit.²

Having done so, he wrote to the Emperor on 3 August 1807 entreating him to accept Prussia as an ally of France, addressing him as ‘the greatest man of our century’. Napoleon ignored the request. The reason he did not wish to encumber himself with such an ally was that he intended to despoil the country. In the treaty he had foisted on Prussia, he had undertaken to evacuate his troops, but only after all the indemnities agreed upon had been paid. But the level of the indemnities was never agreed, and while vast amounts of money did pour out of the Prussian treasury into French coffers, some 150,000 French troops continued to live off the land, happily helping themselves to everything they required. French military authorities virtually supervised the administration, while the economy plummeted. The Prussian army had been reduced to 42,000 men, with the result that hundreds of thousands of disbanded soldiers and even officers wandered the land begging for their subsistence.³

Napoleon did consider abolishing Prussia altogether. The kingdom had only emerged as a major power sixty years before (as a result of a French defeat), but it was efficient and expansive, and might one day rally the rest of Germany, which was something he wanted to avoid at all costs. But while he continued to exploit and humiliate it in every way, he did not get around to dismantling it. In effect, Napoleon’s treatment of Prussia is paradigmatic of his whole mishandling of the German issue, for which his successors were still paying in 1940.

If Frederick William had every reason to feel aggrieved, most of the other rulers in Germany, grouped in the Confederation of the Rhine, had much to thank Napoleon for. For one thing, they were relieved to be rid of the heavy-handed Habsburg overlordship. Although they were now subjected to Napoleon through a series of alliances, they had grown in power within their own realms. Several had even been promoted, and most had gained in territory, becoming proper sovereigns with their own armies.

Landgrave Ludwig of Hesse-Darmstädt had seen the size of his fief swell, and became a grand duke; the tiny Landgravate of Baden had also become a grand duchy, and its ruler Frederick Charles willingly married his grandson to Napoleon’s stepdaughter Stephanie de Beauharnais. The Elector of Saxony had seen his realm expand and turn into a kingdom. Bavaria too was enlarged and turned into a kingdom, and in 1809 King Maximillian I acquired more territory, making his realm larger than Prussia. Württemberg, which had been a mere duchy, was extended with every Napoleonic victory and its elector Frederick was promoted to the rank of king in 1806. He was only too happy to see his daughter marry Napoleon’s brother Jérôme.

Jérôme himself ruled over the Kingdom of Westphalia, created by Napoleon at the heart of Charlemagne’s Germany with its capital at Cassel, extended again in 1810 to include Hanover, Bremen and part of the North Sea coast. ‘What the people of Germany desire impatiently is that individuals who are not noble but have talents should have an equal right to your consideration and to employment, that all kinds of servitude and all intermediary links between the sovereign and the lowest class of the people should be entirely abolished,’ Napoleon wrote to Jérôme as he took up the throne of Westphalia. ‘The benefits of the Code Napoléon, transparency of procedures and the jury system will be the distinguishing characteristics of your monarchy. And if I have to be quite open with you, I count more on their effect for the extension and consolidation of your monarchy than on the greatest victories. Your people must enjoy a liberty and equality and a well-being unknown to the other peoples of Germany,’ he continued, making it clear that the security of his throne and that of France were better served by this great benefit she was able to bestow than by any number of armies or fortresses.⁴

Some of the other rulers did follow the French example and adopted the Code Napoléon. King Maximillian of Bavaria even brought in a constitution. Most of them, however, only introduced those French laws which gave them greater power over their subjects, sweeping away in the process venerable institutions and hard-won privileges. But whether they were enlightened liberals or authoritarian despots like the King of Württemberg, their subjects were immeasurably better off in every way than they had been before they had heard of Bonaparte.

Causes for discontent nevertheless began to pile up. The most vociferous opponents of the new arrangements were, unsurprisingly, the horde of imperial counts and knights who had lost their estates and privileges. More liberal elements were disappointed that the changes wrought by Napoleon had not gone far enough. The old free cities and some of the bishoprics, which had been havens of German patriotism, had been awarded to one or other of the rulers Napoleon had favoured. Along with their independence they lost some of their freedoms. Many were disappointed that the old aristocratic oligarchy had not been replaced by republics, and some would have liked to see the creation of one great German state.

The high-handedness of the arrangements, with Napoleon callously shunting provinces from one state to another, could not fail to offend Germans at every level. French became the official language in some areas. French officials were placed in key posts, and the higher ranks in the armies of the various sovereigns were reserved for Frenchmen. The large-scale official looting was also highly offensive. French military impositions and the Continental System, which actually had the effect of stimulating the coalmining and steel industries in Germany, became a cause for everyday grumbling by the very classes that naturally supported the changes brought in by Napoleon.

Cultural factors also played a part. Cosmopolitan and outward-looking as the Germans were, they were generally, whether they were Catholics or Protestants, very pious, and they found the godlessness of revolutionary and Napoleonic France shocking. In Lutheran circles, the ribbon of the Légion d’Honneur was even referred to as ‘the sign of the Beast’. Napoleon was more popular amongst Catholic Germans, until June 1809, when he dispossessed the Pope and imprisoned him in Savona, drawing upon his head the Pontiff’s excommunication. The Germans also nurtured an age-old sense of their ‘otherness’, a vision of themselves as ‘true’ and ‘pure’ in contrast to the French, whom they viewed as essentially flighty and artificial, if not actually false and corrupt.⁵

It was not long before these feelings began to have practical consequences. Her catastrophic defeat in 1806 had prompted Prussia to embark on a far-ranging programme of reform and modernisation. Those in charge of carrying it out realised that a real revolution was required, both in the army, where the soldier was transformed from a conscript motivated entirely by ferocious eighteenth-century discipline into a professional inspired by love of his country, and in society as a whole, where an edict passed in 1807 swept away the remnants of feudalism and emancipated the peasantry.

This was to be a revolution from above, carried out, in the words of Frederick William’s Minister Count Karl August von Hardenberg, ‘through the wisdom of those in authority’ rather than by popular impulse. It was also to be a spiritual revolution. One of its chief architects, Baron vom Stein, a mediatised knight, wanted ‘to reawaken collective spirit, civic sense, devotion to the country, the feeling of national honour and independence, so that a vivifying and creative spirit would replace the petty formalism of a mechanical apparatus’.⁶

The process was largely carried out by German nationalists from other parts of the country. Baron vom Stein was from Nassau, Count Hardenberg was from Hanover, as was General Gerhard Johann Scharnhorst; Gebhart Blücher was from Mecklemburg, August Gneisenau was a Saxon. They were inspired by the example of revolutionary France in their determination to infuse a national spirit into every part of the army and administration. But their reforms aimed not so much at emancipating people as at turning them into efficient and enthusiastic servants of the state. Many of them believed that only a strong Prussia would be able to liberate and unite the German lands, and then go on to challenge French cultural and political primacy. A powerful tool in this was to be education, and Wilhelm von Humboldt was put in charge of a programme of reform of the system that culminated in the opening of a university in Berlin in 1810.

At a popular level, the urge to seek regeneration through purification manifested itself through the formation of the Tugendbund, or League of Virtue, by a group of young officers in Berlin. Its aims were non-political in principle, consisting of self-perfection through education and moral elevation, but since this included the fostering of national consciousness and the encouragement of love of the fatherland, they were deeply so in practice. The membership never exceeded a few hundred, and all they did was sit around talking of insurrection, guerrilla war and revenge. But it is in the very nature of secret societies to appear more powerful and threatening than they actually are, and the Tugendbund had profound symbolic significance.